The Qur'an

(is) the book   no   doubt   in it,  a Guidance   for the God-conscious.  

In  their hearts   (is) a disease,   so has increased them  

to them,   "(Do) not   spread corruption   in  the earth,"   they say,   "Only  

mocks   at them,   and prolongs them   in  their transgression,   they wander blindly.  

Allah   their light   and left them   in  darkness[es],   (so) not   (do) they see.  

like a rainstorm   from   the sky   in it (are)  darkness[es],   and thunder,   and lightning.  

and lightning.   They put   their fingers   in  their ears   from   the thunderclaps  

it flashes   for them   they walk   in it,  and when   it darkens   on them  

And if   you are   in  doubt   about what   We have revealed  

therefrom   (things) in resemblance;   And for them   therein  spouses   purified,   and they  

spouses   purified,   and they   therein  (will) abide forever.  

to   be joined   and [they] spread corruption   in  the earth.   Those,   they  

created   for you   what   (is) in  the earth,   all.   Moreover  

to the angels,   "Indeed, I (am)   going to place   in  the earth   a vicegerent,   they said,  

a vicegerent,   they said,   "Will You place   in it  (one) who   will spread corruption   in it  

in it   (one) who   will spread corruption   in it  and will shed   [the] blood[s],   while we,  

and he got [both of] them out   from what   they [both] were   in [it].  And We said,   "Go down (all of you),   some of you  

to others   (as) enemy;   and for you   in  the earth   (is) a dwelling place   and a provision  

(are the) companions   (of) the Fire;   they   in it  (will) abide forever."  

your sons   and letting live   your women.   And in  that   (was) a trial   from  

Allah,   and (do) not   act wickedly   in  the earth   spreading corruption."  

with strength,   and remember   what   (is) in it,  perhaps you   (would become) righteous."  

those who   transgressed   among you   in  the (matter of) Sabbath.   So We said   to them,  

sound,   no   blemish   in it."  They said,   "Now   you have come  

you killed   a man,   then you disputed   concerning it,  but Allah   (is) the One Who brought forth   what  

(are the) companions   (of) the Fire;   they   in it  (will) abide forever.  

(are the) companions   (of) Paradise;   they   in it  (will) abide forever.  

among you,   except   disgrace   in  the life   (of) the world;   and (on the) Day  

"We heard   and we disobeyed."   And they were made to drink   in  their hearts   (love of) the calf   because of their disbelief.  

buys it,   not   for him   in  the Hereafter   any   share.  

between them   (on the) Day   (of) Resurrection   in what  they were   [in it]   differing.  

(of) Resurrection   in what   they were   [in it]  differing.  

(of) Allah   to   be mentioned   in them  His name,   and strives   for  

in them   His name,   and strives   for  their destruction?   Those!   Not  

except   (like) those in fear.   For them   in  the world   (is) disgrace   and for them  

the world   (is) disgrace   and for them   in  the Hereafter   (is) a punishment   great.  

Nay,   for Him   (is) what   (is) in  the heavens   and the earth.   All  

Our Lord!   [And] raise up   in them  a Messenger   from them   (who) will recite  

himself?   And indeed   We chose him   in  the world,   and indeed he,   in,  

in   the world,   and indeed he,   in,  the Hereafter   surely (will be) among   the righteous.  

they turn away,   then only   they   (are) in  dissension.   So will suffice you against them   Allah,  

Say,   "Do you argue with us   about  Allah   while He   (is) our Lord  

We see   (the) turning   (of) your face   towards  the heaven.   So We will surely turn you   (to the) direction of prayer  

As   We sent   among you  a Messenger   from you   (who) recites  

say   for (the ones) who   are slain   in  (the) way   (of) Allah   "(They are) dead."  

[what]   We made clear   to the people   in  the Book -   those,   curses them  

(Will) abide forever   in it.  Not   will be lightened   for them  

Indeed,   in  (the) creation   (of) the heavens   and the earth,  

and the ships   which   sail   in  the sea   with what   benefits  

after   its death,   and dispersing   therein  [of]   every   moving creature,  

mankind!   Eat   of what   (is) in  the earth   lawful   (and) good.  

Those,   not   they eat   in  their bellies   except   the Fire.  

And indeed,   those   who differed   in  the Book   (are) surely in   schism  

who differed   in   the Book   (are) surely in  schism   far.  

and (of)   the wayfarer,   and those who ask,   and in  freeing the necks (slaves)   and (who) establish   the prayer,  

when   they make it;   and those who are patient   in  [the] suffering   and [the] hardship,   and (the) time  

Prescribed   for you   (is) the legal retribution   in  (the matter of) the murdered,   the freeman   for the freeman,  

And for you   in  the legal retribution   (is) life,   O men  

(of) Ramadhaan   (is) that   was revealed   therein  the Quran,   a Guidance   for mankind  

have relations with them   while you   (are) secluded   in  the masajid.   These   (are the) limits  

And fight   in  (the) way   (of) Allah   those who  

Al-Haraam   until   they fight you   in it.  Then if   they fight you,   then kill them.  

And spend   in  (the) way   (of) Allah   and (do) not  

then a fast   (of) three   days   during  the Hajj   and seven (days)   when  

well known,   then whoever   undertakes   therein  the Hajj   then no   sexual relations  

wickedness   and no   quarrelling   during  the Hajj.   And whatever   you do  

say,   "Our Lord!   Grant us   in  the world."   And not   for him  

the world."   And not   for him   in  the Hereafter   [of]   any share.  

say,   "Our Lord!   Grant us   in  the world   good   and in  

in   the world   good   and in  the Hereafter   good,   and save us  

And remember   Allah   during  days   numbered.   Then (he) who  

numbered.   Then (he) who   hurries   in  two days   then no   sin  

(is the one) who   pleases you   (with) his speech   in  the life   (of) the world,   and he calls to witness  

Allah   on   what   (is) in  his heart,   and he   (is) the most quarrelsome  

And when   he turns away   he strives   in  the earth   to spread corruption   [in it],  

in   the earth   to spread corruption   [in it],  and destroys   the crops   and progeny.  

who   believe[d]!   Enter   in  Islam   completely,   and (do) not  

that   comes to them   Allah   in  (the) shadows   of   [the] clouds,  

to judge   between   [the] people   in what  they differed   [in it].   And (did) not  

[the] people   in what   they differed   [in it].  And (did) not   differ[ed]   in it  

[in it].   And (did) not   differ[ed]   in it  except   those who   were given it  

believe[d]   regarding what   they differed   [in it]  of   the Truth   with His permission.  

the month   [the] sacred -   (concerning) fighting   in it.  Say,   "Fighting   therein  

in it.   Say,   "Fighting   therein  (is) a great (sin);   but hindering (people)   from  

for those   became worthless   their deeds   in  the world   and the Hereafter.   And those  

(are) companions   (of) the Fire,   they   in it  (will) abide forever.  

and those who   emigrated   and strove   in  (the) way   (of) Allah -   those,  

[the] intoxicants   and [the] games of chance   Say,   "In both of them  (is) a sin   great,   and (some) benefits  

Concerning  the world   and the Hereafter.   They ask you  

(is) a hurt,   so keep away (from)   [the] women   during  (their) [the] menstruation.   And (do) not   approach them  

will take you to task   Allah   for (what is) unintentional   in  your oaths,   [and] but   He takes you to task  

what   (has been) created   (by) Allah   in  their wombs,   if   they  

And their husbands   (have) better right   to take them back   in  that (period)   if   they wish  

then (there is) no   sin   on both of them   in what  she ransoms   concerning it.   These  

then (there is) no   blame   upon you   for what  they do   concerning   themselves  

upon you   for what   they do   concerning  themselves   in a fair manner.   And Allah  

And (there is) no   blame   upon you   in what  you hint   [with it]   of  

[to] the women   or   you conceal it   in  yourselves.   Knows   Allah  

Allah   knows   what   (is) within  yourselves   so beware of Him.   And know  

then no   blame   upon you   in  what   they do   concerning  

in   what   they do   concerning  themselves   [of]   honorably.  

And fight   in  (the) way   (of) Allah,   and know  

for us   a king,   we may fight   in  (the) way   (of) Allah?"   He said,  

for us   that not   we fight   in  (the) way   (of) Allah   while surely  

over you   and increased him   abundantly   in  [the] knowledge   and [the] physique.   And Allah  

(is) that   will come to you   the ark,   in it  (is) tranquility   from   your Lord,  

will carry it   the Angels.   Indeed,   in  that   (is) surely a sign   for you  

a Day   no   bargaining   in it  and no   friendship   and no  

sleep.   To Him (belongs)   what(ever)   (is) in  the heavens   and what(ever)   (is) in  

(is) in   the heavens   and what(ever)   (is) in  the earth.   Who   (is) the one  

(There is) no   compulsion   in  the religion.   Surely   has become distinct  

(are the) companions   (of) the Fire,   they   in it  will abide forever.  

the one who   argued   (with) Ibrahim   concerning  his Lord,   because   gave him  

(of) those who   spend   their wealth   in  (the) way   (of) Allah,   (is) like  

which grows   seven   ears,   in  each   ear   hundred  

Those who   spend   their wealth   in  (the) way   (of) Allah   then  

underneath it   the rivers,   for him   in it  of   all (kinds)   (of) [the] fruits,  

(are) weak   then falls on it   whirlwind,   in it  (is) fire   then it is burnt.   Thus  

except   [that]   (with) close(d) eyes   [in it],  and know   that   Allah  

For the poor,   those who   are wrapped up   in  (the) way   (of) Allah,   not  

not   they are able   (to) move about   in  the earth.   Think (about) them,   the ignorant one,  

(are the) companions   (of) the Fire,   they   in it  will abide forever.  

And fear   a Day   you will be brought back   [in it]  to   Allah.   Then  

To Allah (belongs)   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And if   you disclose  

And if   you disclose   what   (is) in  yourselves   or   you conceal it,  

is hidden   from Him   anything   in  the earth   and not   in  

in   the earth   and not   in  the heaven.  

He   (is) the One Who   shapes you   in  the wombs   how(ever)   He wills.  

(are) allegorical.   Then as for   those   in  their hearts   (is) perversity -   [so] they follow  

except   Allah.   And those firm   in  [the] knowledge,   they say,   "We believe  

on a Day,   (there is) no   doubt   in it.  Indeed,   Allah   (does) not  

it was   for you   a sign   in  (the) two hosts   which met -   one group  

which met -   one group   fighting   in  (the) way   (of) Allah   and another  

whom   He wills.   Indeed,   in  that   surely (is) a lesson   for the owners  

underneath them   [the] rivers -   abiding forever   in it,  and spouses   pure   and approval  

(are) the ones who -   became worthless   their deeds   in  the world   and (in) the Hereafter.   And not  

(for) days   numbered."   And deceived them   in  their religion   what   they were  

on a Day -   no   doubt   in it.  And will be paid in full   every   soul  

You cause to enter   the night   in  the day   and You cause to enter   the day  

the day   and You cause to enter   the day   in  the night,   and You bring forth   the living  

then not he (has)   from   Allah   in  anything   except   that  

"Whether   you conceal   what   (is) in  your breasts   or   you disclose it -  

Allah.   And He knows   what   (is) in  the heavens   and what   (is) in  

(is) in   the heavens   and what   (is) in  the earth.   And Allah   (is) on  

[I] vowed   to You   what   (is) in  my womb,   dedicated,   so accept  

when he   (was) standing -   praying   in  the prayer chamber.   "Indeed,   Allah  

son   (of) Maryam,   honored   in  the world   and (in) the Hereafter,   and of  

And he will speak   (to) the people   in  the cradle   and (in) maturity;   and (he will be) of  

like the form   (of) the bird,   then I breath   into it  and it becomes   a bird   by (the) permission  

you eat   and what   you store   in  your houses.   Indeed,   in  

in   your houses.   Indeed,   in  that   (is) surely a sign   for you,  

(is) your return   and I will judge   between you   about what  you were   [in it]   differing.  

between you   about what   you were   [in it]  differing.  

then I will punish them   (with) a punishment   severe   in  the world   and (in) the Hereafter.   And not  

Then whoever   argues (with) you   concerning it  from   after   what  

(of) the Book!   Why   (do) you argue   concerning  Ibrahim   while not   was revealed  

Here you are -   those who   argued   about what  [for] you   of it   (have some) knowledge.  

(have some) knowledge.   Then why   (do) you argue   about what  not   for you   of it  

said,   "Not   on us   concerning  the unlettered people   any [way] (accountability)."   And they say  

no   share   for them   in  the Hereafter   and not   will speak to them  

While to Him   (have) submitted   whatever   (is) in  the heavens   and the earth,   willingly  

will be accepted   from him,   and he   in  the Hereafter,   (will be) from   the losers.  

(They will) abide forever   in it.  Not   will be lightened   for them  

In it  (are) signs   clear,   standing place  

upon you   (the) Verses   (of) Allah   and among you  (is) His Messenger?   And whoever   holds firmly  

those whose   turn white   [their] faces   then (they will be) in  (the) Mercy   (of) Allah,   they  

(the) Mercy   (of) Allah,   they   in it  (will) abide forever.  

And to Allah (belongs)   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And to   Allah  

[from]   the wrong   and they hasten   in  the good deeds.   And those   (are) from  

(are the) companions   (of) the Fire,   they   in it  (will) abide forever.  

Example   (of) what   they spend   in  this   [the] life   (of) the world  

(of) the world   (is) like (the) example   (of) a wind   in it  (is) frost,   it struck   (the) harvest  

And to Allah (belongs)   what   (is) in  the heavens   and what   (is) in  

(is) in   the heavens   and what   (is) in  the earth,   He forgives   [for] whom  

Those who   spend   in  [the] ease   and (in) the hardship   and those who restrain  

underneath it   the rivers,   abiding forever   in it.  And an excellent   reward   (for) the (righteous) workers.  

before you   situations,   then travel   in  the earth   and see   how  

they lost heart   for what   befell them   in  (the) way   (of) Allah   and not  

for us   our sins   and our excesses   in  our affairs   and make firm   our feet  

We will cast   in  (the) hearts   (of) those who   disbelieve  

when   you lost courage   and you fell into dispute   concerning  the order   and you disobeyed   from  

anyone   while the Messenger   was calling you   [in]  (from) behind you.   So (He) repaid you   (with) distress  

all (of) it   (is) for Allah."   They hide   in  themselves   what   not  

Say,   "If   you were   in  your houses,   surely (would have) come out   those who -  

And that might test   Allah   what   (is) in  your breasts   and that He may purge   what  

your breasts   and that He may purge   what   (is) in  your hearts.   And Allah   (is) All-Aware  

about their brothers   when   they traveled   in  the earth   or   they were  

Allah   that   a regret   in  their hearts.   And Allah   gives life  

And if   you are killed   in  (the) way   (of) Allah   or  

and ask forgiveness   for them   and consult them   in  the matter.   Then when   you have decided,  

the believers   as   He raised   among them  a Messenger   from   themselves  

they were   from   before (that)   certainly in  (the) error   clear.  

to them,   "Come,   fight   in  (the) way   (of) Allah   or  

with their mouths   what   was not   in  their hearts.   And Allah   (is) Most Knowing  

think   (of) those who   are killed   in  (the) way   (of) Allah   (as) dead.  

grieve you   those who   hasten   in(to)  [the] disbelief.   Indeed, they   never  

He will set   for them   any portion   in  the Hereafter.   And for them   (is) a punishment  

You will certainly be tested   in  your wealth   and yourselves.   And you will certainly hear  

Indeed,   in  (the) creation   (of) the heavens   and the earth  

and on   their sides   and they reflect   on  (the) creation   (of) the heavens   and the earth,  

from   their homes,   and were harmed   in  My way   and fought   and were killed -  

(the) movement   (of) those who   disbelieved   in  the land.  

underneath them   the rivers,   will abide forever   in it -  a hospitality   from   [near]  

you fear   that not   you will be able to do justice   with  the orphans,   then marry   what  

for you   a means of support   (but) provide (for) them   with it  and clothe them   and speak   to them  

wrongfully,   only   they consume   in  their bellies   fire,   and they will be burned  

Instructs you   Allah   concerning  your children -   for the male   like  

that,   then they   (are) partners   in  the third,   from   after  

underneath them   the rivers -   (will) abide forever   in it.  And that   (is) the success   [the] great.  

He will admit him   (to) Fire   (will) abide forever   in it.  And for him   (is) a punishment   humiliating.  

And if   they testify   then confine them   in  their houses   until   comes to them  

a thing   and has placed   Allah   in it  good   much.  

(of) your wives   and your step daughters   who   (are) in  your guardianship   of   your women  

And (there is) no   sin   on you   concerning what  you mutually agree   of it   from  

their ill-conduct   then advise them,   and forsake them   in  the bed   and [finally] strike them.   Then if  

twisting   [with] their tongues   and defaming   [in]  the religion.   And if   [that] they  

underneath it   the rivers,   will abide   in it  forever.   For them   in it  

in it   forever.   For them   in it  (are) spouses   pure,   and We will admit them  

among you.   Then if   you disagree   in  anything,   refer it   to  

knows   Allah   what   (is) in  their hearts,   so turn away   from them  

and admonish them,   and say   to them   concerning  their souls   a word   penetrating.  

will they believe   until   they make you judge   about what  arises   between them,   then  

then   not   they find   in  themselves   any discomfort   about what  

So let fight   in  (the) way   (of) Allah   those who  

for the Hereafter.   And whoever   fights   in  (the) way   (of) Allah,   then he is killed  

for you   (that) not   you fight   in  (the) way   (of) Allah,   and (for) those who are weak  

Those who   believe,   they fight   in  (the) way   (of) Allah;   and those  

and those   who disbelieve,   they fight   in  (the) way   (of) the false deities.   So fight (against)  

[the] death   even if   you are   in  towers   lofty.   And if  

other than   Allah,   surely they (would have) found   in it  contradiction,   much.  

So fight   in  (the) way   (of) Allah;   not  

(of) Resurrection -   no   doubt   about it.  And who   (is) more truthful   than  

So what   (is the matter) with you   concerning  the hypocrites (that)   (you have become) two parties?   While Allah  

allies   until   they emigrate   in  (the) way   (of) Allah.   But if  

to   the temptation,   they are plunged   into it.  So if   not   they withdraw from you  

then his recompense   (is) Hell,   abiding forever   in it  and will fall the wrath   (of) Allah   on him  

believe[d]!   When   you go forth   in  (the) way   (of) Allah   then investigate,  

the ones (who are)   [the] disabled,   and the ones who strive   in  (the) way   (of) Allah   with their wealth  

(while) they (were) wronging   themselves   they say,   "In what (condition)  were you?"   They said,   "We were  

They said,   "We were   oppressed   in  the earth."   They said,   "Not  

(of) Allah   spacious (enough)   so that you (could) emigrate   in it?"  Then those   (will have) their abode   (in) Hell -  

And whoever   emigrates   in  (the) way   (of) Allah,   will find  

(the) way   (of) Allah,   will find   in  the earth   place(s) of refuge -   many,  

And when   you travel   in  the earth   then not   upon you  

And when   you are   among them  and you lead   for them   the prayer,  

And (do) not   be weak   in  pursuit   (of) the people.   If  

those who   [you] argue   for them   in  the life   (of) the world,   but who  

(There is) no   good   in  much   of   their secret talk  

underneath it   the rivers,   will abide   in it  forever.   A Promise   (of) Allah  

And for Allah   (is) what   (is) in  the heavens   and what   (is) in  

(is) in   the heavens   and what   (is) in  the earth,   and is   Allah  

And they seek your ruling   concerning  the women.   Say,   "Allah  

Say,   "Allah   gives you the ruling   about them  and what   is recited   to you  

and what   is recited   to you   in  the Book   concerning   orphans  

to you   in   the Book   concerning  orphans   (who are) female   (to) whom  

And for Allah   (is) whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And surely   We have instructed  

then indeed   for Allah   (is) whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And is   Allah  

And for Allah   (is) whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And is sufficient   Allah  

And surely   He has revealed   to you   in  the Book   that   when  

with them   until   they engage   in  a conversation   other than that.   Indeed, you  

will gather   the hypocrites   and the disbelievers   in  Hell   all together.  

Indeed,   the hypocrites   (will be) in  the depths,   the lowest,   of  

to them.   "(Do) not   transgress   in  the Sabbath."   And We took   from them  

And indeed,   those who   differ   in it  (are) surely in   doubt   about it.  

those who   differ   in it   (are) surely in  doubt   about it.   Not  

But   the ones who are firm   in  the knowledge   among them   and the believers  

(the) way   (to) Hell,   abiding   in it  forever.   And is   that  

then indeed,   to Allah (belongs)   whatever   (is) in  the heavens   and the earth.   And is  

(of) the Book!   (Do) not   commit excess   in  your religion   and (do) not   say  

a son.   To Him (belongs)   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And is sufficient   Allah  

and held fast   to Him,   then He will admit them   in  Mercy   from Himself   and Bounty  

Say,   "Allah   gives you a ruling   concerning  the Kalala   if   a man  

(as) a religion.   But whoever   (is) forced   by  hunger   (and) not   inclining  

(are) wasted   his deeds   and he,   in  the Hereafter,   (will be) among   the losers.  

(of) Maryam,   and his mother   and whoever   (is) in  the earth   all?"   And for Allah  

upon you   when   He placed   among you  Prophets   and made you   kings  

They said,   "O Musa!   Indeed,   in it  (are) people   (of) tyrannical strength   and indeed, we  

ever,   for   as long as they are   in it.  So go   you   and your Lord  

(for) forty   years,   they will wander   in  the earth.   So (do) not   grieve  

(by) Allah   a crow,   it (was) scratching   in  the earth   to show him   how  

(for) a soul   or   (for) spreading corruption   in  the earth   then (it) is as if   he has killed  

of them   after   that   in  the earth   (are) surely those who commit excesses.  

(against) Allah   and His Messenger   and strive   in  the earth   spreading corruption   (is) that  

That   (is) for them   disgrace   in  the world   and for them   in  

in   the world   and for them   in  the Hereafter   (is) a punishment   great.  

towards Him   the means   and strive hard   in  His way,   so that you may   succeed.  

that   for them   (is) what   (is) in  the earth   all   and the like of it  

grieve you   those who   hasten   in (to)  [the] disbelief -   of   those who  

He purifies   their hearts.   For them   in  the world   (is) disgrace   and for them  

the world   (is) disgrace   and for them   in  the Hereafter   (is) a punishment   great.  

they appoint you a judge   while they (have) with them   the Taurat,   in it  (is the) Command   (of) Allah?   Then  

Indeed,   We revealed   the Taurat   in it  (was) Guidance   and light;   judged  

And We ordained   for them   in it  that -   the life   for the life,  

the Taurat,   and We gave him   the Injeel,   in it  (was) Guidance   and light   and confirming  

by what   has revealed   Allah   in it.  And whoever   (does) not   judge  

one,   [and] but   to test you   in  what   He (has) given you,   so race  

then He will inform you   of what   you were   concerning it  differing.  

And you see   those -   in  their hearts   (is) a disease   they hasten  

their hearts   (is) a disease   they hasten   to them  saying,   "We fear   that  

for   what   they had concealed   within  themselves,   regretful.  

towards   the disbelievers;   striving   in  (the) way   (of) Allah   and not  

many   of them   hastening   into  [the] sin   and [the] transgression   and eating  

it (was) extinguished   (by) Allah.   And they strive   in  the earth   spreading corruption.   And Allah  

(of) the Book!   (Do) not   exceed   in  your religion   other than   the truth,  

became angry   Allah   with them   and in  the punishment   they   (will) abide forever.  

underneath them   the rivers,   will abide forever   in it.  And that   (is the) reward   (of) the good-doers.  

will call you to account   Allah   for the thoughtless utterances   in  your oaths   but   He will call you to account  

between you   [the] enmity   and [the] hatred   through  intoxicants   and gambling,   and hinders you  

and do   the good deeds   any sin   for what  they ate   when   that  

Allah   knows   what   (is) in  the heavens   and what   (is) in  

(is) in   the heavens   and what   (is) in  the earth,   and that   Allah  

if   you   (are) travel(ing)   in  the earth   then befalls you   calamity  

the Holy,   you spoke   (to) the people   in  the cradle   and (in) maturity.   And when  

(of) the bird   by My permission   then you breath   into it  and it becomes   a bird   by My permission,  

You would have known it.   You know   what   (is) in  myself,   and not   I know  

and not   I know   what   (is) in  Yourself.   Indeed, You,   You  

a witness   that   as long as I   (was) among them,  then when   You raised me   You were  

underneath it   the rivers   will abide   in it  forever."   is pleased   Allah  

(of) the heavens   and the earth   and what   (is) in them.  And He   (is) on   every  

And He   (is) Allah   in  the heavens   and in   the earth.  

(is) Allah   in   the heavens   and in  the earth.   He knows   your secret  

of   generations   We had established them   in  the earth   what   not  

We (had) sent down   to you   a written Scripture   in  a parchment   and they touched it   with their hands,  

Say,   "Travel   in  the earth   and   see  

Say,   "To whom (belongs)   what   (is) in  the heavens   and the earth?"   Say,  

(of) the Resurrection,   (there is) no   doubt   about it.  Those who   have lost   themselves,  

And for Him   (is) whatever   dwells   in  the night   and the day,   and He  

coverings   lest   they understand it,   and in  their ears   deafness.   And if  

over   what   we neglected   concerning it,"  while they   will bear   their burdens  

to   seek   a tunnel   in  the earth   or   a ladder  

the earth   or   a ladder   into  the sky   so that you bring to them   a Sign.  

And not   [of]   any animal   in  the earth   and not   a bird  

like you.   Not   We have neglected   in  the Book   [of]   anything,  

Our Verses   (are) deaf   and dumb   in  the darkness[es].   Whoever   wills  

Him.   And He knows   what   (is) in  the land   and in the sea.   And not  

He knows it.   And not   a grain   in  the darkness[es]   (of) the earth   and not  

and not   dry   but   (is) in  a Record   Clear.  

by the day.   Then   He raises you up   therein,  so that is fulfilled   (the) term   specified.  

you see   those who   engage (in vain talks)   about  Our Verses,   then turn away   from them  

from them   until   they engage   in  a talk   other than it.   And if  

Like the one   whom (has been) enticed   (by) the Shaitaan   in  the earth,   confused,   he has  

(is) the Dominion   (on the) Day   will be blown   in  the trumpet.   (He is) All-Knower   (of) the unseen  

Indeed, I   [I] see you   and your people   in  error   manifest."  

his people.   He said,   "Do you argue with me   concerning  Allah   while certainly   He has guided me?  

"Allah (revealed it)."   Then   leave them   in  their discourse -   playing.  

you (could) see   when   the wrongdoers   (are) in  agonies   (of) [the] death   while the Angels  

those whom   you claimed   that they (were)   in your (matters)  partners (with Allah).   Indeed,   have been severed (bonds)  

the stars   that you may guide yourselves   with them   in  the darkness[es]   (of) the land   and the sea.  

it bears fruit   and its ripening.   Indeed,   in  that   (are) signs   for a people  

(the) first   time.   And We will leave them   in  their transgression   wandering blindly.  

you obey   most   of   (those) in  the earth   they will mislead you   from  

light,   he walks   whereby   among  the people,   like (one) who   [similar to him]  

the people,   like (one) who   [similar to him]   (is) in  the darknesses,   not   he comes out  

And thus   We placed   in  every   city   greatest  

greatest   (of) its criminals,   so that they plot   therein.  And not   they plot   except  

and constricted   as though   he (were) climbing   into  the sky.   Thus   places  

"The Fire   (is) your abode,   will abide forever   in it,  except   (for) what   wills  

And they say,   "What   (is) in  (the) wombs   (of) these   cattle  

is   (born) dead,   then they (all)   in it  (are) partners."   He will recompense them   (for) their attribution.  

Say,   "Not   (do) I find   in  what   has been revealed   to me  

before   or   earned   through  its faith   any good.   Say,  

sects,   you are not   with them   in  anything.   Only   their affair  

then He will inform you   about what   you were   concerning it  differing.  

others   (in) ranks,   so that He may test you   in  what   He has given you.   Indeed,  

to you   so (let) not   be   in  your breast   any uneasiness   from it  

And certainly   We established you   in  the earth   and We made   for you  

the earth   and We made   for you   in it  livelihood.   Little   (is) what  

for you   that   you be arrogant   in it.  So get out;   indeed, you   (are) of  

to some others   (as) enemy.   And for you   in  the earth   (is) a dwelling place   and livelihood  

He said,   "In it  you will live   and in it   you will die  

He said,   "In it   you will live   and in it  you will die   and from it   you will be brought forth."  

"They   (are) for those who   believe   during  the life   (of) the world,   exclusively (for them)  

(are the) companions   (of) the Fire,   they   in it  will abide forever.  

He (will) say,   "Enter   among  (the) nations   (who)   passed away  

of   the jinn   and the men   in  the Fire."   Every time   entered  

until   when   they had overtaken one another   in it  all,   (will) say   (the) last of them  

until   passes   the camel   through  (the) eye   (of) the needle.   And thus  

(are the) companions   (of) Paradise,   they   in it  (will) abide forever.  

And We will remove   whatever   (is) in  their breasts   of   malice.  

created   the heavens   and the earth   in  six   epochs,   then  

And (do) not   cause corruption   in  the earth   after   its reformation.  

his people,   "Indeed, we   surely see you   in  error,   clear."  

so We saved him   and those who   (were) with him   in  the ship.   And We drowned   those who  

his people,   "Indeed, we   surely, see you   in  foolishness   and indeed, we   [we] think you  

(the) people   (of) Nuh,   and increased you   in  the stature   extensively.   So remember  

punishment   and anger.   Do you dispute with me   concerning  names   you have named them -   you  

a Sign.   So you leave her   (to) eat   on  (the) earth   (of) Allah,   and (do) not  

after   Aad,   and settled you   in  the earth.   You take   from  

(of) Allah   and (do) not   act wickedly   in  (the) earth   spreading corruption.  

So seized them   the earthquake,   then they became   in  their homes   fallen prone.  

in their things   and (do) not   cause corruption   in  the earth   after   its reformation.  

our city,   or   you must return   to  our religion."   He said,   "Even if  

a lie   if   we returned   in  your religion   after   [when]  

for us   that   we return   in it  except   that   wills  

Then seized them   the earthquake,   then they became   in  their home(s)   fallen prone.  

(became) as if   not   they (had) lived   therein.  Those who   denied   Shuaib,  

And not   We sent   in  a city   any   Prophet  

"Postpone him   and his brother,   and send   in  the cities   gatherers.  

this   (is) surely a plot   you have plotted it   in  the city   so that you may drive out   from it  

Musa   and his people   so that they cause corruption   in  the earth   and forsake you   and your gods?"  

will destroy   your enemy   and make you successors   in  the earth,   then see   how  

So We took retribution   from them   and We drowned them   in  the sea   because they   denied  

and the western (parts) of it,   which   We blessed   [in it].  And was fulfilled   (the) word   (of) your Lord -  

destroyed   (is) what   they   (are) in it  and vain   (is) what   they used to  

your sons   and letting live   your women.   And in  that   (was) a trial   from  

to his brother   Harun,   "Take my place   in  my people,   and do right   and (do) not  

And We ordained (laws)   for him   in  the tablets -   of   every  

My Signs   those who   are arrogant   in  the earth   without   [the] right;  

And when   (it was made to) fall   into  their hands   and they saw   that they  

me   and my brother   and admit us   into  Your Mercy,   for You   (are) the Most Merciful  

from   their Lord,   and humiliation   in  the life   (of) the world.   And thus  

the anger,   he took (up)   the tablets   and in  their inscription   (was) guidance   and mercy  

And ordain   for us   in  this   [the] world,   good  

this   [the] world,   good   and in  the Hereafter.   Indeed, we   we have turned  

they find him   written   with them   in  the Taurat   and the Injeel.   He commands them  

(by) the sea,   when   they transgressed   in  the (matter of) Sabbath,   when   came to them  

And We divided them   in  the earth   (as) nations.   Among them  

the truth   while they studied   what   (is) in it?  And the home   (of) the Hereafter   (is) better  

with strength   and remember   what   (is) in it  so that you may   fear Allah."  

And leave   those who   deviate   concerning  His names.   They will be recompensed   for what  

Do not   they look   in  (the) dominion   (of) the heavens   and the earth  

guide   for him.   And He leaves them   in  their transgression   wandering blindly.  

except   Him.   It lays heavily   in  the heavens   and the earth.   Not  

they make   for Him   partners   in what  He has given them.   But exalted   (is) Allah  

But their brothers   they plunge them   in  the error,   then   not  

And remember   your Lord   in  yourself   humbly   and (in) fear  

They dispute with you   concerning  the truth   after what   was made clear,  

those who   believed.   I will cast   in  (the) hearts   (of) those who   disbelieved -  

And if   (had) known   Allah   in them  any good,   surely, He (would) have made them hear.   And if  

you   (were) few   (and) deemed weak   in  the earth   fearing   that  

(for) Allah   that He punishes them   while you   (are) among them,  and not   is   Allah  

and heap them   all together,   and put them   in  Hell.   Those -   they  

And if   you (had) made an appointment   certainly you would have failed   in  the appointment.   But   that might accomplish  

When   you (where) shown them   (by) Allah   in  your dream   (as) few,   and if  

(as) many   surely you would have lost courage   and surely you would have disputed   in  the matter,   but   Allah  

He showed them to you,   when   you met -   in  your eyes   (as) few   and He made you (appear) as few  

your eyes   (as) few   and He made you (appear) as few   in  their eyes   that might accomplish   Allah might accomplish  

said   the hypocrites   and those who -   in  their hearts   (was) a disease,   "(Had) deluded  

then   they break   their covenant   [in]  every   time,   and they  

So if   you gain dominance over them   in  the war,   disperse   by them  

you spend   from   (any) thing   in  (the) way   (of) Allah   it will be fully repaid  

If   you (had) spent   whatever   (is) in  the earth   all   not  

for you,   and He knows   that   in you  (there) is weakness.   So if   (there) are  

prisoners of war   until   he has battled strenuously   in  the land.   You desire   (the) commodities  

Allah   preceded,   surely (would) have touched you   for what  you took -   a punishment   great.  

Prophet!   Say   to whoever   (is) in  your hands   of   the captives,  

"If   knows   Allah   in  your hearts   any good,   He will give you  

and strove hard   with their wealth   and their lives   in  (the) way   (of) Allah   and those who  

they emigrate.   And if   they seek your help   in  the religion,   then upon you   (is to) help them  

you do it,   (there) will be   oppression   in  the earth   and corruption   great.  

believed   and emigrated   and strove hard   in  (the) way   (of) Allah   and those who  

some of them   (are) nearer   to another   in  (the) Book   (of) Allah.   Indeed,  

So move about   in  the land   (during) four   months  

over you   they do not regard (the ties)   they do not regard (the ties)   with you  (of) kinship   and not   covenant of protection?  

Not   they respect (the ties)   towards  a believer   (of) kinship   and not  

and give   the zakah,   then (they are) your brothers   in  [the] religion.   And We explain in detail   the Verses  

after   their treaty   and defame   [in]  your religion,   then fight   the leaders  

(For) those,   worthless   (are) their deeds,   and in  the Fire   they   (will) abide forever.  

and the Day   the Last,   and strives   in  (the) way   (of) Allah?   They are not equal  

believed   and emigrated   and strove   in  (the) way   (of) Allah   with their wealth  

and Pleasure,   and Gardens   for them -   in it  (is) bliss   enduring.  

(They will) abide   in it  forever.   Indeed,   Allah -  

Allah,   and His Messenger   and striving   in  His way,   then wait   until  

Verily,   Allah helped you   Allah helped you   in  regions   many,   and (on the) day  

and the silver,   and (do) not   spend it   in  (the) way   (of) Allah,   [so] give them tidings  

(The) Day   it will be heated [on it]   it will be heated [on it]   in  the Fire   (of) Hell,   and will be branded  

(is) twelve   (is) twelve   months   in  (the) ordinance   (of) Allah   (from the) Day  

the upright,   so (do) not   wrong   therein  yourselves.   And fight   the polytheists  

Indeed,   the postponing   (is) an increase   in  the disbelief,   are led astray   by it  

it is said   to you   go forth   in  (the) way   (of) Allah,   you cling heavily  

(is the) enjoyment   (of) the life   (of) the world   in (comparison to)  the hereafter   except   a little.  

(of) the two,   when   they both   (were) in  the cave,   when   he said  

and strive   with your wealth   and your lives   in  (the) way   (of) Allah.   That  

and (are in) doubts   their hearts,   so they   in  their doubts   they waver.  

If   they (had) gone forth   with you,  not   they (would) have increased you   except  

in your midst   seeking (for) you   dissension.   And among you (are some)  who would have listened   to them.   And Allah  

and (do) not   put me to trial."   Surely,   in  the trial   they have fallen.   And indeed,  

Allah intends   to punish them   with it   in  the life   (of) the world,   and should depart  

And among them   (is he) who   criticizes you   concerning  the charities.   Then if   they are given  

them,   and the ones inclined   their hearts,   and in  the (freeing of) the necks,   and for those in debt   and in  

and in   the (freeing of) the necks,   and for those in debt   and in  (the) way   (of) Allah,   and the wayfarer -  

(is the) Fire   (of) Hell,   (will) abide forever   in it?  That   (is) the disgrace   the great.  

a Surah,   informing them   of what   (is) in  their hearts.   Say,   "Mock,  

Fire   (of) Hell,   they (will) abide forever   in it.  It (is)   sufficient for them.   And Allah has cursed them,  

Those,   worthless,   (are) their deeds   in  the world   and (in) the Hereafter.   And those,  

underneath it   the rivers   (will) abide forever   in it  and dwellings   blessed   in  

in it   and dwellings   blessed   in  Gardens   (of) everlasting bliss.   But the pleasure  

Allah will punish them   (with) a punishment   painful,   in  the world   and (in) the Hereafter.   And not  

and (in) the Hereafter.   And not   for them   in  the earth   any   protector  

So He penalized them   (with) hypocrisy   in  their hearts   until   the day  

the ones who give willingly   of   the believers   concerning  the charities,   and those who   not  

strive   with their wealth   and their lives   in  (the) way   (of) Allah   and they said,  

and they said,   "(Do) not   go forth   in  the heat."   Say,   "(The) Fire  

to   punish them   with it   in  the world,   and will depart   their souls  

underneath it   the rivers,   (will) abide forever   in it.  That   (is) the success   the great.  

for them.   Allah will admit them   Allah will admit them   to  His Mercy.   Indeed,   Allah  

underneath it   the rivers,   will abide   in it  forever.   That   (is) the success  

(Do) not   stand   in it  ever.   A masjid   founded  

(is) more worthy   that   you stand   in it.  Within it   (are) men   who love  

that   you stand   in it.   Within it  (are) men   who love   to  

(about to) collapse,   so it collapsed   with him   in  (the) Fire   (of) Hell.   And Allah  

which   they built   a (cause of) doubt   in  their hearts   except   that  

for them   (is) Paradise.   They fight   in  (the) way   (of) Allah,   they slay  

A promise   upon Him   true,   in  the Taurat   and the Injeel   and the Quran.  

and the helpers   [those] who   followed him,   in  (the) hour   (of) difficulty   after  

fatigue   and not   hunger   in  (the) way   (of) Allah,   and not  

among them   a party   that they may obtain understanding   in  the religion,   and that they may warn   their people  

of   the disbelievers,   and let them find   in you  harshness.   And know   that  

But as for   those,   in  their hearts   (is) a disease,   (it) increases them  

they see   that they   are tried   [in]  every   year   once  

created   the heavens   and the earth   in  six   periods,   then  

Indeed,   in  (the) alternation   (of) the night   and the day  

and what   (has been) created   (by) Allah   in  the heavens,   and the earth   (are) Signs  

from   underneath them   the rivers,   in  Gardens   (of) Delight.  

Their prayer   therein  (will be), "Glory be to You,   O Allah!"   And their greeting  

(will be), "Glory be to You,   O Allah!"   And their greeting   therein (will be),  "Peace."   And the last   (of) their call  

(do) not   expect   the meeting with Us,   in  their transgression,   wandering blindly.  

Then   We made you   successors   in  the earth   after them   after them  

He (would) have made it known to you.   Verily,   I have stayed   among you  a lifetime   before it.   before it.  

of what   not   he knows   in  the heavens   and not   in  

in   the heavens   and not   in  the earth?"   Glorified is He   and Exalted  

your Lord,   surely, it (would) have been judged   between them   concerning what  [therein]   they differ.  

surely, it (would) have been judged   between them   concerning what   [therein]  they differ.  

behold!   They have   a plot   against  Our Verses.   Say,   "Allah  

He   (is) the One Who   enables you to travel   in  the land   and the sea,   until,  

until,   when   you are   in  the ships   and they sail   with them  

behold!   They   rebel   in  the earth   without   [the] right.  

(are the) companions   (of) Paradise,   they   in it  (will) abide forever.  

(are the) companions   (of) the Fire,   they   in it  (will) abide forever.  

(of) the Book,   (there is) no   doubt   in it,  from   (the) Lord   (of) the worlds.  

soul   (that) wronged,   whatever   (is) in  the earth,   it (would) seek to ransom   with it,  

indeed,   for Allah   (is) whatever   (is) in  the heavens   and the earth.   No doubt  

your Lord,   and a healing   for what   (is) in  your breasts,   and guidance   and mercy  

And not   you are   [in]  any situation,   and not   you recite  

witnesses   when   you are engaged   in it.  And not   escapes   from  

of   (the) weight   (of) an atom   in  the earth,   and not   in  

in   the earth,   and not   in  the heavens   and not   smaller  

and not   greater   but   (is) in  a Record   clear.  

For them   (are) the glad tidings   in  the life   (of) the world   and in  

in   the life   (of) the world   and in  the Hereafter.   No   change  

Indeed,   to Allah (belongs)   whoever   (is) in  the heavens   and whoever   (is) in  

(is) in   the heavens   and whoever   (is) in  the earth.   And not   follow  

for you   the night   that you may rest   in it  and the day   giving visibility.   Indeed,  

and the day   giving visibility.   Indeed,   in  that   surely (are) Signs   for a people  

(is) the Self-sufficient.   To Him (belongs)   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   Not   you have  

An enjoyment   in  the world,   then   to Us  

so We saved him   and (those) who   (were) with him   in  the ship,   and We made them   successors,  

and you two (may) have   and you two (may) have   the greatness   in  the land?   And we (are) not   And we (are) not  

And indeed,   Firaun   (was) a tyrant   in  the earth,   and indeed, he   (was) of  

and his chiefs   splendor   and wealth   in  the life   (of) the world.   Our Lord!  

between them   (on) the Day   (of) the Resurrection,   concerning what  they used (to)   [in it]   differ.  

(of) the Resurrection,   concerning what   they used (to)   [in it]  differ.  

So if   you are   in  doubt   of what   We have revealed  

from them   (the) punishment   (of) the disgrace   in  the life   of the world   and We granted them enjoyment  

your Lord   surely, (would) have believed   who   (are) in  the earth   all of them   together.  

Say,   "See,   what   (is) in  the heavens   and the earth."   But not  

"O mankind!   If   you are   in  doubt   of   my religion,  

And not   any   moving creature   in  the earth   but   on  

its dwelling place   and its place of storage.   All   (is) in  a Record   clear.  

created   the heavens   and the earth   in  six   epochs,   and His throne was  

We will repay in full   to them   (for) their deeds   therein,  and they   in it   will not be lessened.  

(for) their deeds   therein,   and they   in it  will not be lessened.   will not be lessened.  

(are) the ones who -   (is) not   for them   in  the Hereafter   except   the Fire.  

And (has) gone in vain   what   they did   therein,  and (is) worthless   what   they used (to)  

(will be) his promised (meeting) place.   So (do) not   be   in  doubt   about it.   Indeed, it  

not   will be   (able to) escape   in  the earth   and not   is  

No   doubt   that they   in  the Hereafter   [they]   (will be) the greatest losers.  

(are the) companions   (of) Paradise,   they   in it  (will) abide forever.  

Allah   knows best   what   (is) in  their souls.   Indeed, I   then  

and Our inspiration   and (do) not   address Me   concerning  those who   wronged;   indeed, they (are)  

the oven,   We said,   "Load   in it  of   every kind   a pair  

And he said,   "Embark   in it,  in the name   of Allah   (is) its course  

And it   sailed   with them   on  the waves   like mountains,   and Nuh called out  

and Nuh called out   (to) his son,   and he was   [in]  apart,   "O my son!   Embark  

And they were followed   in  this   world   (with) a curse  

from   the earth   and settled you   in it.  So ask forgiveness of Him,   then   turn in repentance  

O Salih!   Verily   you were   among us  the one in whom hope was placed   before   this.  

our forefathers worshipped?   our forefathers worshipped?   And indeed we   surely (are) in  doubt   about what   you call us  

a Sign,   so leave her   to eat   in  the earth   (of) Allah,   and (do) not  

But they hamstrung her.   So he said,   "Enjoy (yourselves)   in  your home(s)   (for) three   days.  

wronged,   the thunderous blast   then they became   in  their homes   fallen prone.  

As if   not   they (had) prospered   therein.  No doubt,   indeed,   Thamud  

and had reached him   the glad tidings,   he argued with Us,   concerning  the people   of Lut.  

Allah   and (do) not   disgrace me   concerning  my guests.   Is (there) not   among you  

you know   (that) not   we have   concerning  your daughters   any   right.  

(of) their things,   and (do) not   act wickedly   in  the earth   spreading corruption.  

or   that   we do   concerning  our wealth   what   we will?  

you say,   and indeed, we   surely [we] see you   among us  weak.   And if not   for your family  

wronged,   the thunderous blast   then they became   in  their homes   fallen prone.  

As if   not   they (had) prospered   therein.  So,   away   with Madyan  

And they were followed   in  this   (by) a curse   and (on the) Day  

Indeed,   in  that   (is) surely a Sign   for (those) who  

As for   those who   were wretched   then (they will be) in  the Fire.   For them   therein  

then (they will be) in   the Fire.   For them   therein  (is) sighing,   and wailing.  

(Will be) abiding   therein  as long as remain   as long as remain   the heavens  

And as for   those who   were glad   then (they will be) in  Paradise,   (will be) abiding   therein  

then (they will be) in   Paradise,   (will be) abiding   therein  as long as remains   as long as remains   the heavens  

So (do) not   be   in  doubt   as to what   worship  

Musa   the Book,   but differences arose   therein.  And if not   (for) a Word   (that) preceded  

surely would have been judged   between them.   And indeed, they   surely (are) in  doubt   concerning it   suspicious.  

forbidding   from   the corruption   in  the earth   except   a few  

did wrong   what   luxury they were given   therein,  and they were   criminals.  

with it   your heart.   And has come to you   in  this   the truth   and an admonition  

Certainly   were   in  Yusuf   and his brothers   signs  

(are) a group.   Indeed,   our father   (is) surely in  an error   clear.  

kill   Yusuf   but throw him   in  the bottom   (of) the well,   will pick him  

and agreed   that   they put him   in  (the) bottom   (of) the well.   But We inspired  

dirhams   few,   and they were   about him  of   those keen to give up.  

And thus   We established   Yusuf   in  the land   that We might teach him   (the) interpretation of  

And sought to seduce him   she who,   he (was)   in  her house   from   his self.  

And said   women   in  the city,   "The wife of   Aziz  

(with) love.   Indeed, we   [we] surely see her   in  an error   clear."  

"That   (is) the one,   you blamed me   about him.  And certainly   I sought to seduce him,   [from]  

Has been decreed   the matter   about which   about which  you both inquire."  

(the) mention   (to) his master,   so he remained   in  the prison   several   years.  

O   chiefs!   Explain to me   about  my vision   if   you can  

O   the truthful one!   Explain to us   about  (the) seven   cows   fat  

and that which   you reap   so leave it   in  its ears   except   a little  

after   that   a year   in it  will be given abundant rain   the people   and in it  

in it   will be given abundant rain   the people   and in it  they will press."  

And thus   We established   [to] Yusuf   in  the land   to settle   therein  

to his servants,   "Put   their merchandise   in  their saddlebags   so that they   may recognize it  

thing   but   (it was) a need   of  Yaqub's soul,   Yaqub's soul,   which he carried out.  

with their supplies,   he put   the drinking cup   in  the bag   (of) his brother.   Then  

not   we came   that we cause corruption   in  the land,   and not   we are  

"Its recompense   (is that one) who,   it is found   in  his bag,   then he   (will be) his recompense.  

He could not   take   his brother   by  the law   (of) the king,   except  

before."   But Yusuf kept it secret   But Yusuf kept it secret   within  himself,   and (did) not   reveal it  

and before   that   you failed   concerning  Yusuf?   So never   will I leave  

the town   where   we were   [in it],  and the caravan   which   we returned  

and the caravan   which   we returned   [in it].  And indeed, we   surely (are) truthful.'"  

They said,   "By Allah   indeed, you   surely (are) in  your error   old."  

and the earth,   You   (are) my Protector,   in  the world   and the Hereafter.   Cause me to die  

And how many   of   a Sign   in  the heavens   and the earth   they pass  

(of) the townships.   So have not   they traveled   in  the earth   and seen   how  

Verily,   (there) is   in  their stories   a lesson   for men  

spread   the earth,   and placed   in it  firm mountains   and rivers,   and from  

all   (of) the fruits   He made   in it  pairs   two.   He covers  

the night   (with) the day.   Indeed,   in  that   surely (are) Signs   for a people  

And in  the earth   are tracks   neighboring,  

some of them   over   others   in  the fruit.   Indeed,   in  

in   the fruit.   Indeed,   in  that   surely (are) Signs   for a people  

we are   dust,   will we   (be) indeed, in  a creation   new?"   Those  

in their Lord,   and those   the iron chains   (will be) in  their necks,   those   (are the) companions  

(are the) companions   (of) the Fire,   they   in it  (will) abide forever.  

He wills,   yet they   dispute   about  Allah.   And He   (is) Mighty  

(is) the supplication   (of) the disbelievers   but   in  error.  

And to Allah   prostrates   whoever   (is) in  the heavens   and the earth,   willingly  

And from what   they heat   [on] it   in  the fire   in order to make   ornaments  

benefits   the mankind,   remains   in  the earth.   Thus   Allah sets forth  

that   they had   whatever   (is) in  the earth   all   and like of it  

to   be joined   and spread corruption   in  the earth.   Those -   for them  

and nothing   (is) the life   of the world   in (comparison to)  the Hereafter,   except   an enjoyment.  

Thus   We have sent you   to  a nation   verily   have passed away  

of what   not   He knows   in  the earth   or   of the apparent  

For them   (is) a punishment   in  the life   (of) the world   and surely the punishment  

(is) the One   to Him (belongs)   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth.   And woe   to the disbelievers  

and seek in it   crookedness,   those   [in]  (are) far astray.   (are) far astray.  

of the days   (of) Allah."   Indeed,   in  that   surely (are) the signs   for everyone  

your sons   and letting live   your women.   And in  that   (was) a trial   from  

you disbelieve,   you   and whoever   (is) in  the earth   all,   then indeed,  

with clear proofs   but they returned   their hands   in  their mouths   and they said,   "Indeed we  

you have been sent   with [it],   and indeed, we   (are) surely in  doubt   about what   you invite us  

Said   their Messengers,   "Can (there) be about  Allah   any doubt,   (the) Creator  

our land   or   surely you should return   to  our religion."   So inspired   to them  

blows furiously   on it   the wind   in  a day   stormy.   No  

underneath it   the rivers   (will) abide forever   in it  by the permission   (of) their Lord;   their greetings  

by the permission   (of) their Lord;   their greetings   therein  (will be) peace.  

its root   (is) firm   and its branches   (are) in  the sky?  

believe   with the firm word   with the firm word   in  the life   (of) the world   and in  

in   the life   (of) the world   and in  the Hereafter.   And Allah lets go astray   And Allah lets go astray  

a Day   not   any trade   in it  and not   any friendship.  

for you   the ships,   so that they may sail   in  the sea   by His command,   and subjected  

Allah   any   thing   in  the earth   and not   in  

in   the earth   and not   in  the heaven.  

He gives them respite   to a Day   will stare   in it  the eyes.  

And you dwelt   in  the dwellings   (of) those who   wronged  

the criminals,   (on) that Day   bound together   in  the chains,  

We (had) sent   before you   before you   in  the sects   (of) the former (people).  

Thus   We let it enter   in  (the) hearts   (of) the criminals.  

from   the heaven,   and they were to continue   therein  (to) ascend,  

And verily   We have placed   in  the heavens   constellations   and We have beautified it  

And the earth,   We have spread it   and [We] cast   therein  firm mountains   and [We] caused to grow   therein  

therein   firm mountains   and [We] caused to grow   therein  of   every   thing  

And We have made   for you   therein  means of living   and whom   you are not  

So, when   I have fashioned him   and [I] breathed   into him  of   My spirit,   then fall down  

You misled me,   surely, I will make (evil) fair-seeming   to them   in  the earth   and I will mislead them   all  

Indeed,   the righteous   (will be) in  Gardens   and water springs.  

And We (will) remove   what   (is) in  their breasts   of   rancor  

Not   will touch them   therein  fatigue,   and not   they  

we have come to you   with what   they were   in it  disputing,  

By your life   indeed, they   were in  their intoxication,   wandering blindly.  

Indeed,   in  that   (are) the Signs   for those who discern.  

Indeed,   in  that   surely (is) a Sign   for the believers.  

And the cattle,   He created them   for you,   in them  (is) warmth   and benefits   and from them  

And for you   in them  (is) beauty   when   you bring them in  

(is) drink,   and from it   (grows) vegetation   in which  you pasture your cattle.  

every kind   (of) fruits.   Indeed,   in  that   surely (is) a sign   for a people  

(are) subjected   by His command.   Indeed,   in  that   surely (are) signs   for a people  

And whatever   He multiplied   for you   in  the earth   (of) varying   colors.  

(of) varying   colors.   Indeed,   in  that   surely (is) a sign   for a people  

And you see   the ships   ploughing   through it,  and that you may seek   of   His Bounty,  

And He has cast   in  the earth   firm mountains,   lest  

those (for) whom   you used (to)   oppose   [in them]?"  Will say   those who   were given  

(the) gates   (of) Hell   (to) abide forever   in it.  Surely, wretched   (is the) abode   (of) the arrogant.  

"Good."   For those who   do good   in  this   world   (is) a good,  

underneath them   the rivers.   For them   therein  (will be) whatever   they wish.   Thus  

And certainly,   We sent   into  every   nation   a Messenger,  

on them   the straying.   So travel   in  the earth   and see   how  

to them   that   they differ   wherein,  and that may know   those who   disbelieved  

And those who   emigrated   in (the way)  (of) Allah   after   after  

[what]   they were wronged,   surely We will give them position   in  the world   good,   but surely the reward  

Or   that He may seize them   in  their going to and fro   then not   they  

And to Allah   prostrate   whatever   (is) in  the heavens   and whatever   (is) in  

(is) in   the heavens   and whatever   (is) in  the earth   of   moving creatures  

And to Him (belongs)   whatever   (is) in  the heavens   and the earth   and to Him  

humiliation   or   bury it   in  the dust?   Unquestionably,   evil  

to them   that which   they differed   in it,  and (as) a guidance   and mercy   for a people  

after   its death.   Indeed,   in  that   (is) surely a Sign   for a people  

And indeed,   for you   in  the cattle   (is) a lesson.   We give you to drink  

(is) a lesson.   We give you to drink   from what   (is) in  their bellies,   from   between  

and a provision   good.   Indeed,   in  that   (is) surely a Sign   for a people  

a drink   (of) varying   colors,   in it  (is) a healing   for the mankind.   Indeed,  

(is) a healing   for the mankind.   Indeed,   in  that   (is) surely a Sign   for a people  

some of you   over   others   in  [the] provision.   But not   those who  

possess   their right hands,   so (that) they   (are) in it  equal.   Then is it the Favor   of Allah  

towards   the birds   controlled   in  the midst   (of) the sky?   None  

except   Allah.   Indeed,   in  that   (are) Signs   for a people  

And the Day   We will resurrect   among  every   nation   a witness  

(of) the Resurrection,   what   you used (to)   in it  differ.  

No   doubt   that they   in  the Hereafter   [they]   (are) the losers.  

And We gave him   in  the world   good,   and indeed, he  

the world   good,   and indeed, he   in  the Hereafter   (he) will surely (be) among   the righteous.  

for   those who   differed   in it.  And indeed,   your Lord   will surely judge  

between them   (on) the Day   (of) the Resurrection   in what  they used (to)   [in it]   differ.  

(of) the Resurrection   in what   they used (to)   [in it]  differ.  

over them   and (do) not   be   in  distress   for what   they plot.  

for   (the) Children   (of) Israel   in  the Book,   "Surely you will cause corruption   in  

in   the Book,   "Surely you will cause corruption   in  the earth   twice,   and surely you will reach,  

man   We have fastened to him   his fate   in  his neck,   and We will bring forth   for him  

We order   its wealthy people   but they defiantly disobey   therein;  so (is) proved true   against it   the word,  

the immediate   We hasten   for him   in it  what   We will   to whom  

Your Lord   (is) most knowing   of what   (is) in  yourselves.   If   you are  

an authority,   but not   he should exceed   in  the killing.   Indeed, he   is  

And (do) not   walk   in  the earth   (with) insolence.   Indeed, you  

god   other   lest you should be thrown   in  Hell,   blameworthy,   abandoned.  

And verily,   We have explained   in  this   the Quran,   that they may take heed,  

the seven heavens   and the earth   and whatever   (is) in them.  And (there is) not   any   thing  

coverings,   lest   they understand it,   and in  their ears   deafness.   And when  

And when   you mention   your Lord   in  the Quran   Alone,   they turn  

a creation   of what   (is) great   in  your breasts."   Then they will say,   "Who  

And your Lord   (is) most knowing   of whoever   (is) in  the heavens   and the earth.   And verily  

severe.   That is   That is   in  the Book   written.  

for mankind,   and the tree   the accursed   in  the Quran.   And We threaten them   but not  

with your cavalry   and infantry   and be a partner   in  the wealth   and the children,   and promise them."  

drives   for you   the ship   in  the sea,   that you may seek   of  

And when   touches you   the hardship   in  the sea,   lost   (are) who  

do you feel secure   that (not)   He will send you back   into it  another time,   another time,   and send  

(the) children of Adam   (the) children of Adam   and We carried them   on  the land   and the sea,   and We have provided them  

And whoever   is   in  this (world)   blind,   then he  

this (world)   blind,   then he   in  the Hereafter   (will be) blind,   and more astray  

And verily   We have explained   to mankind   in  this   Quran   from  

ornament   or   you ascend   into  the sky.   And never   we will believe  

Say,   "If   (there) were   in  the earth   Angels   walking  

a term,   no   doubt   in it.  But refused   the wrongdoers   except  

is   for Him   a partner   in  the dominion,   and not   is  

(They will) abide   in it  forever.  

So We cast   over   their ears   in  the cave   years -   a number.  

to   the left   while they   (lay) in  the open space   thereof.   That  

they will stone you   or   return you   to  their religion.   And never   will you succeed  

(about) the Hour   (there is) no   doubt   in it.  When   they disputed   among themselves  

a few.   So (do) not   argue   about them  except   (with) an argument   obvious,  

obvious,   and (do) not   inquire   about them  among them   (from) anyone."  

And they remained   in  their cave   (for) three   hundred  

protector,   and not   He shares   [in]  His Commands   (with) anyone."  

underneath them   the rivers.   They will be adorned   therein  [of] (with)   bracelets   of  

fine silk   and heavy brocade,   reclining   therein  on   adorned couches.   Excellent  

over   what   he (had) spent   on it,  while it (had)   collapsed   on  

the criminals   fearful   of what   (is) in it,  and they will say,   "Oh, woe to us!   What (is) for  

And certainly,   We have explained   in  this   the Quran   for mankind  

coverings,   lest   they understand it   and in  their ears   (is) deafness.   And if  

their fish,   and it took   its way   into  the sea,   slipping away.  

I mention it.   And it took   its way   into  the sea   amazingly."  

until   when   they had embarked   on  the ship   he made a hole in it.   He said,  

to   offer them hospitality.   Then they found   in it  a wall   (that) want(ed)   to  

it was   of (the) poor people   working   in  the sea.   So I intended   that  

it was   for two orphan boys,   for two orphan boys,   in  the town,   and was   underneath it