The Qur'an

(The) path   (of) those   You have bestowed (Your) Favors   on them,  not (of)   those who earned (Your) wrath   on themselves  

on them,   not (of)   those who earned (Your) wrath   on themselves  and not   (of) those who go astray.  

Those   (are) on  Guidance   from   their Lord,  

those who   disbelieve[d],   (it) is same   to them  whether you warn them   or   not  

Has set a seal   Allah   on  their hearts   and on   their hearing,  

Allah   on   their hearts   and on  their hearing,   and on   their vision  

their hearts   and on   their hearing,   and on  their vision   (is) a veil.   And for them  

in it,   and when   it darkens   on them  they stand (still).   And if   had willed  

and their sight.   Indeed,   Allah   (is) on  every   thing   All-Powerful.  

doubt   about what   We have revealed   to  Our slave,   then produce   a chapter  

all of them.   Then   He displayed them   to  the angels,   then He said,   "Inform Me  

his Lord   words,   So (his Lord) turned   towards him.  Indeed He!   He   (is) the Oft-returning (to mercy),  

My Guidance,   [then] no   fear   (will be) on them  and not   they   will grieve.  

My Favor   which   I bestowed   upon you  and fulfill,   My Covenant   I will fulfill  

and indeed, it   (is) surely difficult   except   on  the humble ones,  

My Favor   which   I bestowed   upon you  and that I   [I] preferred you   over  

upon you   and that I   [I] preferred you   over  the worlds.  

with   your Creator."   Then He turned   towards you.  Indeed He!   He   (is) the-returning,  

And We shaded   [over] you  (with) [the] clouds   and We sent down   to you  

[over] you   (with) [the] clouds   and We sent down   to you  [the] manna   and [the] quails,   "Eat  

was said   to them;   so We sent down   upon  those who   wronged,   a punishment  

"O Musa!   Never (will)   we endure   [on]  food   (of) one (kind),   so pray  

(is) what   you have asked (for)."   And were struck   on them  the humiliation   and the misery   and they drew on themselves  

their Lord   and no   fear   on them  and not   they   will grieve.  

So if not   (for the) Grace   (of) Allah   upon you  and His Mercy,   surely you would have been   of  

Indeed,   [the] cows   look alike   to us.  And indeed we,   if   wills  

what   has   Allah   to you  so that they argue with you   therewith   before  

His Covenant?   Or   (do) you say   against  Allah   what   not  

from   their homes,   you support one another   against them  in sin   and [the] transgression.   And if  

you ransom them,   while it   (was) forbidden   to you  their eviction.   So do you believe   in part (of)  

from   before   (that), pray for victory   over  those who   disbelieved -   then when  

in it.   So (the) curse   (of) Allah   (is) on  the disbelievers.  

Allah   of   His Grace   on  whom   He wills   from  

His servants.   So they have drawn (on themselves)   wrath   upon  wrath.   And for the disbelievers   (is) a punishment  

"We believe   in what   was revealed   to us."  And they disbelieve   in what   (is) besides it,  

And surely you will find them   (the) most greedy   (of) [the] mankind   for  life,   and (greedier) than   those who  

to Jibreel -   then indeed he   brought it down   on  your heart   by (the) permission   (of) Allah  

what   recite(d)   the devils   over  (the) kingdom   (of) Sulaiman.   And not  

[the] magic   and what   was sent down   to  the two angels   in Babylon,   Harut  

those who associate partners (with Allah),   that   (there should) be sent down   to you  any   good   from  

you know   that   Allah   over  every   thing   (is) All-Powerful?  

His Command.   Indeed,   Allah   on  every   thing   (is) All-Powerful.  

his Lord.   And no   fear   (will be) on them  and not   they   (will) grieve.  

the Jews,   "Not   the Christians   (are) on  anything,"   and said   the Christians,  

the Christians,   "Not   the Jews   (are) on  anything,"   although they   recite  

My Favor   which   I bestowed   upon you  and that I   [I] preferred you   over  

upon you   and that I   [I] preferred you   over  the worlds.  

And show us   our ways of worship   and turn   to us.  Indeed You!   [You] (are)   the Oft-returning,  

a Messenger   from them   (who) will recite   to them  Your Verses   and will teach them   the Book  

their direction of prayer   which   they were used to   [on it]."  Say,   "For Allah   (is) the east  

(of the) middle way   so that you will be   witnesses   over  the mankind,   and will be   the Messenger  

the mankind,   and will be   the Messenger   on you  a witness.   And not   We made  

the direction of prayer   which   you were used to   [on it]  except   that We make evident   (he) who  

the Messenger   from (he) who   turns back   on  his heels.   And indeed,   it was  

it was   certainly a great (test)   except   for  those whom   guided   (by) Allah.  

together.   Indeed,   Allah   (is) on  every   thing   All-Powerful.  

so that not   will be   for the people   against you  any argument   except   those who  

but fear Me.   And that I complete   My favor   upon you  [and] so that you may   (be) guided.  

a Messenger   from you   (who) recites   to you  Our verses   and purifies you   and teaches you  

Those   on them  (are) blessings   from   their Lord  

performs Umrah,   so no   blame   on him  that   he walks   between [both of] them.  

and openly declar[ed].   Then those,   I will accept repentance   from them,  and I (am)   the Acceptor of Repentance,   the Most Merciful.  

while they   (were) disbelievers,   those,   on them  (is the) curse   (of) Allah,   and the Angels,  

Allah   their deeds   (as) regrets   for them.  And not   they   will come out  

and the shameful   and that   you say   about  Allah   what   not  

we follow   what   we found   [on it]  our forefathers (following)".   Even though   [were]  

Only   He has forbidden   to you  the dead animals,   and [the] blood,   and flesh,  

transgressor,   then no   sin   on him.  Indeed,   Allah   (is) Oft-Forgiving,  

for [the] forgiveness.   So what (is)   their endurance   on  the Fire!  

and the Prophets,   and gives   the wealth   in  spite of his love (for it)   (to) those   (of) the near relatives,  

who   believe[d]!   Prescribed   for you  (is) the legal retribution   in   (the matter of) the murdered,  

Prescribed   for you  when   approaches   any of you  

and the near relatives   with due fairness   a duty   on  the righteous ones.  

he (has) heard [it],   so only   its sin   (would be) on  those who   alter it.   Indeed,  

between them,   then (there is) no   sin   on him.  Indeed,   Allah   (is) Oft-Forgiving,  

who   believe[d]!   Is prescribed   for you  [the] fasting   as   was prescribed  

[the] fasting   as   was prescribed   to  those   from   before you,  

among you   sick   or   on  a journey,   then a prescribed number   of  

of   days   other.   And on  those who   can afford it,   a ransom  

is   sick   or   on  a journey   then prescribed number (should be made up)   from  

the prescribed period   and that you magnify   Allah   for  [what]   He guided you   so that you may  

deceive   yourselves,   so He turned   towards you  and He forgave   [on] you.   So now  

then (let there be) no   hostility   except   against  the oppressors.  

(is) legal retribution.   Then whoever   transgressed   upon you  then you transgress   on him   in (the) same manner  

transgressed   upon you   then you transgress   on him  in (the) same manner   (as)   he transgressed  

in (the) same manner   (as)   he transgressed   upon you.  And fear   Allah   and know  

Not is   on you  any sin   that   you seek  

two days   then no   sin   upon him,  and whoever   delays   then no  

delays   then no   sin   upon him  for (the one) who   fears.   And fear  

(of) the world,   and he calls to witness   Allah   on  what   (is) in   his heart,  

Is prescribed   upon you  [the] fighting   while it   (is) hateful  

And for them   (is the) like   (of) that which   (is) on them  in a reasonable manner,   and for the men   over them  

(is) on them   in a reasonable manner,   and for the men   over them  (is) a degree.   And Allah   (is) All-Mighty,  

(of) Allah   then (there is) no   sin   on both of them  in what   she ransoms   concerning it.  

he divorces her   then no   sin   on them  if   they return to each other   if  

and remember   (the) Favors   (of) Allah   upon you  and what   (is) revealed   to you  

upon you   and what   (is) revealed   to you  of   the Book   and [the] wisdom;  

to   complete   the suckling.   And upon  the father   (on) him   (is) their provision  

(the) father   (be)   because of his child.   And on  the (father's) heir   (is a duty) like   that (of the father).  

and consultation,   then no   blame   on both of them.  And if   you want   to  

your child   then (there is) no   blame   on you,  when   you pay   what  

their (specified) term,   then (there is) no   blame   upon you  for what   they do   concerning  

And (there is) no   blame   upon you  in what   you hint   [with it]  

(There is) no   blame   upon you  if   you divorce   [the] women  

for them   an obligation (dower).   And make provision for them -   upon  the wealthy   according to his means   and upon  

upon   the wealthy   according to his means   and upon  the poor   according to his means -   a provision  

a provision   in a fair manner,   a duty   upon  the good-doers.  

Guard strictly   [on]  the prayers,   and the prayer -   [the] middle,  

they leave   then no   blame   upon you  in   what   they do  

(is) a provision   in a fair manner -   a duty   upon  the righteous.  

Allah   (is) surely Possessor   (of) bounty   for  [the] mankind   [and] but   most  

you perhaps -   if   prescribed   upon you  [the] fighting,   that not   you fight?"  

and our children?"   Yet, when   was prescribed   upon them  the fighting   they turned away,   except  

can be   for him   the kingship   over us,  while we   (are) more entitled   to kingship  

"Indeed,   Allah   has chosen him   over you  and increased him   abundantly   in  

they said,   "Our Lord!   Pour   on us  patience   and make firm   our feet,  

and make firm   our feet,   and help us   against  the people   (who are) disbelieving."  

Allah   (is) Possessor   (of) bounty   to  the worlds.  

(are the) Verses   (of) Allah,   We recite them   to you  in [the] truth.   And indeed, you   (are) surely of  

(are) the Messengers   We (have) preferred   some of them   over  others.   Among them   (were those with) whom  

Or   like the one who   passed   by  a township,   and it   (had) overturned  

a township,   and it   (had) overturned   on  its roofs.   He said,   "How  

"I know   that   Allah   (is) on  every   thing   All-Powerful."  

towards you,   then   put   on  each   hill   of them  

their Lord,   and (there will be) no   fear   on them  and not   they   will grieve.  

Then his example   (is) like   (that of a) smooth rock   upon it  (is) dust,   then fell on it   heavy rain,  

bare.   Not   they have control   on  anything   of what   they (have) earned.  

Not   on you  (is) their guidance   [and] but   Allah  

their Lord,   and no   fear   on them  and not   they   will grieve.  

their Lord,   and no   fear   on them  and not   they   will grieve.  

So let him write   and let dictate   the one   on whom  (is) the right   and let him fear   Allah,  

Then if   is   the one   on him  (is) the right,   (of) limited understanding,   or  

you carry out   among you,   then not   on you  any sin   that not   you write it.  

And if   you are   on  a journey   and not   you find  

whom   He wills.   And Allah   on  every   thing   (is) All-Powerful.  

for it   what   it earned,   and against it  what   it earned.   "Our Lord!  

Our Lord!   And (do) not   lay   upon us  a burden   like that   (which) You laid [it]  

a burden   like that   (which) You laid [it]   on  those who   (were) from   before us.  

You (are)   our Protector,   so help us   against  the people -   [the] disbelievers.  

He revealed   to you  the Book   in [the] truth   confirming  

Allah -   not   is hidden   from Him  anything   in   the earth  

He   (is) the One Who   revealed   to you  the Book,   of it   (are) Verses  

But if   they turn back   then only   on you  (is) to [the] convey.   And Allah   (is) All-Seer  

In Your hand   (is all) the good.   Indeed, You   (are) on  every   thing   All-Powerful.  

(is) in   the earth.   And Allah   (is) on  every   thing   All-Powerful."  

(of) Ibrahim   and (the) family   (of) Imran   over  the worlds.  

(of) Zakariya.   Whenever   entered   upon her  Zakariya   [the] prayer chamber   he found  

(has) chosen you   and purified you   and chosen you   over  (the) women   (of) the worlds."  

some   (of) that which   was forbidden   to you.  And I (have) come to you   with a sign   from  

That   (is what) We recite [it]   to you  of   the Verses   and the Reminder -  

and [we] invoke   the curse   (of) Allah   on  the liars.  

"Believe   in what   was revealed   on  those who   believe[d]   (at the) beginning  

except   that   you keep constantly   over him  standing.   That   (is) because they  

(is) because they   said,   "Not   on us  concerning   the unlettered people   any [way] (accountability)."  

the unlettered people   any [way] (accountability)."   And they say   about  Allah   the lie   while they  

from   Allah.   And they say   about  Allah   the lie   while they  

He said,   "Do you affirm   and take   on  that (condition)   My Covenant?"   They said,  

in Allah   and what   (is) revealed   on us  and what   was revealed   on  

on us   and what   was revealed   on  Ibrahim,   and Ishmael,   and Isaac,  

Those -   their recompense,   that   on them  (is the) curse   (of) Allah   and the Angels  

what   made unlawful   Israel   upon  himself   from   before  

Then whoever   fabricates   about  Allah   [the] lie   from  

is   safe.   And (due) to Allah   upon  the mankind   (is) pilgrimage   (of) the House  

(of) Allah,   while Allah   (is) a Witness   over  what   you do?"  

you disbelieve   while [you]   is recited   upon you  (the) Verses   (of) Allah   and among you  

And remember   (the) Favor   (of) Allah   on you  when   you were   enemies  

by His Favor   brothers.   And you were   on  (the) brink   (of) pit   of  

(are the) Verses   (of) Allah.   We recite them   to you  in truth.   And not   Allah  

Struck   on them  the humiliation   wherever   that  

from   Allah   and struck   on them  the poverty.   That   (is) because  

And when   they are alone   they bite   at you  the finger tips   (out) of   [the] rage.  

they lost heart,   but Allah   (was) their protector.   And on  Allah   let put (their) trust   the believers.  

(of) anything   whether   He turns   to them  or   punishes them   for indeed, they  

Allah?   And not   they persist   on  what   they did   while they  

or   is slain   will you turn back   on  your heels?   And whoever   turns back  

your heels?   And whoever   turns back   on  his heels   then never   will he harm  

and make firm   our feet   and give us victory   over  [the people]   the disbelievers."  

those who   disbelieve,   they will turn you back   on  your heels,   then you will turn back   (as) losers.  

And Allah   (is the) Possessor   (of) Bounty   for  the believers.  

you were running uphill   and not   casting a glance   on  anyone   while the Messenger   was calling you  

on distress   so that not   you grieve   over  what   escaped you   and not  

Then   He sent down   upon you  from   after   the distress  

surely (would have) come out   those who -   was decreed   upon them  [the] death   towards   their places of death.  

Then when   you have decided,   then put trust   on  Allah.   Indeed,   Allah  

can help you   from   after Him?   And on  Allah -   let put (their) trust.   the believers.  

Certainly   bestowed a Favor   Allah   upon  the believers   as   He raised  

from   themselves   reciting   to them  His Verses   and purifying them,   and teaching them  

yourselves."   Indeed,   Allah   (is) on  every   thing   All-Powerful.  

(but are) left behind -   that (there will be) no   fear   on them  and not   they   will grieve.  

Allah   to leave   the believers   on  what   you (are)   in [it]  

on   what   you (are)   in [it]  until   He separates   the evil  

is   Allah   to inform you   about  the unseen,   [and] but   Allah  

(of) the heavens   and the earth,   and Allah   (is) on  every   thing   All-Powerful.  

Allah   standing,   and sitting   and on  their sides   and they reflect   on  

grant us   what   You promised us   through  Your Messengers   and (do) not   disgrace us  

Indeed,   Allah   is   over you  Ever-Watchful.  

to them   their wealth   then take witnesses   on them.  And is sufficient   Allah   (as) a Reckoner.  

offspring   weak   (and) they would have feared   about them.  So let them fear   Allah   and let them speak  

from   your women   then call to witness   against them  four   among you.   And if  

Only   the acceptance of repentance   by  Allah   (is) for those who   do  

Then those   will have forgiveness   (from) Allah   upon them,  and is   Allah   All-Knowing,  

Forbidden   to you  (are) your mothers   and your daughters   and your sisters  

with them,   then (there is) no   sin   on you.  And wives   (of) your sons,   those who  

rightfully.   Decree   (of) Allah   upon you.  And are lawful   to you   what  

(as) an obligation.   And (there is) no   sin   on you  concerning what   you mutually agree   of it  

and if   they commit   adultery   then for them  (is) half   (of) what   (is) on  

then for them   (is) half   (of) what   (is) on  the free chaste women   of   the punishment.  

from   before you   and (to) accept repentance   from you.  And Allah   (is) All-Knowing,   All-Wise.  

wishes   to   accept repentance   from you,  but wish   those who   follow  

(into) a Fire.   And is   that   for  Allah   easy.  

Allah   [with it]   some of you   over  others.   For men   (is) a share  

Indeed,   Allah   is   over  every   thing   a Witness.  

[The] men   (are) protectors   of  the women   because   (has) bestowed  

(has) bestowed   Allah   some of them   over  others   and because   they spend  

they obey you   then (do) not   seek   against them  a way.   Indeed,   Allah  

And what   (is) against them  if   they believed   in Allah  

a witness   and We bring   you   against  these (people)   (as) a witness.  

you are   ill   or   on  a journey   or   came  

We efface   faces   and turn them   on  their backs   or   We curse them  

See   how   they invent   about  Allah   [the] lie,   and sufficient  

Or   are they jealous   (of) the people   for  what   gave them   Allah  

And if   [that] We   (had) decreed   on them  that,   "Kill   yourselves"  

those whom   has bestowed (His) Favor   Allah   upon them -  of   the Prophets,   and the truthful,  

"Verily   (has) favored   Allah   [on] me  [when]   (that) not   I was  

the zakah?"   Then when   was ordained   on them  the fighting,   then   a group  

"Our Lord   why   have You ordained   upon us  [the] fighting?   Why not   You postpone (it for) us  

turns away -   then not   We (have) sent you   over them  (as) a guardian.  

So turn (away)   from them   and put (your) trust   in  Allah.   And sufficient   is Allah  

And if not   (had been the) bounty   (of) Allah   on you  and His Mercy,   surely you (would have) followed   the Shaitaan  

of it.   And is   Allah   on  every   thing   a Keeper.  

Indeed,   Allah   is   of  every   thing   an Accountant.  

(had) willed   Allah,   surely He (would have) given them power   over you,  and surely they (would have) fought you.   So if   they withdraw from you  

(has) made   Allah   for you   against them  a way.  

And those -   We made   for you   against them  an authority   clear.  

in it   and will fall the wrath   (of) Allah   on him  and He (will) curse him   and He has prepared   for him  

before,   then conferred favor   Allah   upon you;  so investigate.   Indeed,   Allah  

the ones who strive   with their wealth   and their lives   to  the ones who sit   (in) rank.   And (to) all  

preferred   (has) Allah   the ones who strive   over  the ones who sit   (with) a reward   great,  

then certainly   (became) incumbent   his reward   on  Allah.   And is   Allah  

in   the earth   then not   upon you  (is) any blame   that   you shorten  

your arms   and your baggage,   so (that) they (can) assault   [upon] you  (in) an attack,   single.   But (there is) no  

single.   But (there is) no   blame   upon you  if   was   with you  

Allah   standing   and sitting   and (lying) on  your sides.   But when   you are secure  

Indeed,   the prayer   is   on  the believers   prescribed   (at) fixed times.  

or   who   will be   [over them]  (their) defender.  

sin,   then only   he earns it   against  his soul.   And is   Allah  

And if not   (for the) Grace   (of) Allah   upon you  and His Mercy -   surely (had) resolved   a group  

anything.   And has sent down   Allah   to you  the Book   and [the] Wisdom   and taught you  

And is   (the) Grace   (of) Allah   upon you  great.  

about them   and what   is recited   to you  in   the Book   concerning  

desertion   then (there is) no   sin   on both of them  that   they make terms of peace   between themselves -  

others.   And is   Allah   over  that   All-Powerful.  

(as) witnesses   to Allah,   even if   (it is) against  yourselves   or   the parents  

and the Book   which   He revealed   upon  His Messenger   and the Book   which  

And surely   He has revealed   to you  in   the Book   that  

they said,   "Did not   we have advantage   over you  and we protected you   from   the believers?"  

will make   Allah   for the disbelievers   over  the believers   a way.  

that   you make   for Allah   against you  an evidence   clear?  

(of) the Book   that   you bring down   to them  a book   from   the heaven.  

Nay,   (has) set a seal   Allah   on their (hearts)  for their disbelief   so not   they believe  

And for their disbelief   and their saying   against  Maryam   a slander   great.  

And (on the) Day   (of) the Resurrection   he will be   against them  a witness.  

those who   were Jews,   We made unlawful   for them  good things   which had been lawful   for them  

And Messengers   surely   We (have) mentioned them   to you  from   before   and Messengers  

and Messengers   not   We (have) mentioned them   to you.  And spoke   Allah   (to) Musa  

so that not   there is   for mankind   against  Allah   any argument   after  

forever.   And is   that   for  Allah   easy.  

your religion   and (do) not   say   about  Allah   except   the truth.  

except   what   is recited   on you,  not   being permitted   (to) hunt  

that   you commit transgression.   And help one another   in  [the] righteousness   and [the] piety,   but (do) not  

and [the] piety,   but (do) not   help one another   in  [the] sin   and [the] transgression.   And fear  

Are made unlawful   on you  the dead animals,   and the blood,   and flesh  

you slaughtered,   and what   is sacrificed   on  the stone altars,   and that   you seek division  

for you   your religion   and I have completed   upon you  My Favor   and I have approved   for you  

So eat   of what   they catch   for you,  but mention   (the) name   (of) Allah  

but mention   (the) name   (of) Allah   on it,  and fear   Allah.   Indeed,  

you are   ill   or   on  a journey   or   has come  

intend   Allah   to make   for you  any   difficulty   but  

to purify you   and to complete   His Favor   upon you  so that you may   (be) grateful.  

And remember   (the) Favor   (of) Allah   upon you  and His covenant   which   He bound you  

prevent you   hatred   (of) a people   [upon]  that not   you do justice.   Be just  

Remember   (the) Favor   (of) Allah   upon you  when   determined   a people  

from you.   And fear   Allah.   And upon  Allah   so let put the trust   the believers.  

And not   will you cease   to discover   of  treachery   from them   except  

what   He wills,   and Allah   (is) on  every   thing   All-Powerful.  

Our Messenger,   he makes clear   to you   [on]  (after) an interval (of cessation)   of   the Messengers,  

a bearer of glad tidings   and a warner.   And Allah   (is) on  every   thing   All-Powerful.  

remember   (the) Favor   (of) Allah   upon you  when   He placed   among you  

for you   and (do) not   turn   on  your backs,   then you will turn back   (as) losers."  

feared (Allah),   (had) favored   Allah   [on] both of them,  "Enter   upon them   (through) the gate  

Allah   [on] both of them,   "Enter   upon them  (through) the gate   then when   you have entered it  

you have entered it   then indeed, you (will be)   victorious.   And upon  Allah   then put your trust   if  

(Allah) said,   "Then indeed it   (will be) forbidden   to them  (for) forty   years,   they will wander  

the earth.   So (do) not   grieve   over  the people,   the defiantly disobedient."  

And recite   to them  the story   (of) two sons   (of) Adam,  

time   that,   We ordained   on  (the) Children   (of) Israel   that he  

before   that   you overpower   [over] them,  then know   that   Allah  

then indeed,   Allah   will turn in forgiveness   to him.  Indeed,   Allah   (is) Oft-Forgiving,  

[to] whom   He wills.   And Allah   (is) on  every   thing   All-Powerful.  

(the) Book   (of) Allah   and they were   to it  witnesses.   So (do) not   fear  

And We ordained   for them  in it   that -   the life  

And We sent   on  their footsteps   Isa,   son  

of   the Book   and a guardian   over it.  So judge   between them   by what  

from   (of) Him.   Then they will become   for  what   they had concealed   within  

whom He loves   and they love Him,   humble   towards  the believers   (and) stern   towards  

towards   the believers   (and) stern   towards  the disbelievers;   striving   in  

has (been) cursed   (by) Allah   and He became angry   with him  and made   of them   [the] apes  

"O People   (of) the Book!   You are not   on  anything   until   you stand firmly  

and disbelief.   So (do) not   grieve   over  the people,   the disbelieving.  

good deeds,   then no   fear   on them  and not   they   will grieve.  

Then   turned   Allah   to them,  then (again)   they became blind   and they became deaf,  

then surely   (has) forbidden   Allah   for him  Paradise   and his abode   (will be) the Fire.  

from   (the) Children   (of) Israel   by  (the) tongue   (of) Dawood   and Isa,  

that   became angry   Allah   with them  and in   the punishment   they  

you turn away,   then know   only   upon  Our Messenger   (is to) convey (the Message)   clearly.  

Not   on  those who   believe   and do  

for you   and for the travelers,   and is made unlawful   on you  game   (of) the land   as  

Not   on  the Messenger   except   the conveyance.  

those who   disbelieved   they invent   against  Allah   the lie,   and most of them  

"Sufficient for us   (is) what   we found   upon it  our forefathers."   Even though   (that)  

O you   who   believe!   Upon you  (is to guard) yourselves.   Not   will harm you  

Then if   it is discovered   (on)  that the two   (were) guilty   (of) sin,  

from   those who   have a lawful right   over them -  the former two -   and let them both swear   by Allah  

that   they will give   the testimony   in  its (true) form   or   they would fear  

(of) Maryam!   Remember   My Favor   upon you  and upon   your mother   when  

Remember   My Favor   upon you   and upon  your mother   when   I strengthened you  

your Lord   to   send down   to us  a table spread   from   the heaven?"  

certainly   you have spoken the truth to us   and we be   over it  among   the witnesses.  

"O Allah,   our Lord,   send down   to us  a table spread   from   the heaven  

Allah,   "Indeed I   (will) send it down   to you,  then whoever   disbelieves   after (that)  

my Lord   and your Lord."   And I was   over them  a witness   that   as long as I  

You were   [You]   the Watcher   over them,  and You   (are) on   every  

the Watcher   over them,   and You   (are) on  every   thing   a Witness.  

and what   (is) in them.   And He   (is) on  every   thing   All-Powerful.  

for you?   And We sent   (rain from) the sky   upon them  showering abundantly   and We made   the rivers  

And (even) if   We (had) sent down   to you  a written Scripture   in   a parchment  

And they said,   "Why has not been   sent down   to him  an Angel?"   And if   We (had) sent down  

certainly We (would) have made him   a man,   and certainly We (would) have obscured   to them  what   they are obscuring.  

Say,   "To Allah."   He has decreed   upon  Himself   the Mercy.   Surely He will assemble you  

He touches you   with good,   then He   (is) on  every   thing   All-Powerful.  

(is) more unjust   than (he) who   invents   against  Allah   a lie   or  

Look   how   they lied   against  themselves.   And lost   from them  

listen   to you,   but We have placed   over  their hearts   coverings   lest  

you (could) see   when   they are made to stand   by  the Fire   then they (will) say,   "Oh! Would that we  

you (could) see   when   they will be made to stand   before  their Lord.   He (will) say,   "Is not  

suddenly   they said,   "Oh! Our regret   over  what   we neglected   concerning it,"  

while they   will bear   their burdens   on  their backs.   Unquestionably!   Evil  

from   before you,   but they were patient   over  what   they were rejected   and they were harmed  

And if   is   difficult   for you  their aversion   then if   you are able  

(had) willed   Allah   surely He (would) have gathered them   on  the guidance.   So (do) not   be  

And they said,   "Why (is) not   sent down   to him  a Sign   from   his Lord?"  

"Indeed   Allah   (is) Able   [on]  to   send down   a Sign,  

and whoever   He wills -   He places him   on  (the) way,   (the) straight.  

they were reminded   of [it],   We opened   on them  gates   (of) every   thing,  

your hearing   and your sight   and sealed   [on]  your hearts,   who   (is the) god  

and reformed,   then no   fear   upon them  and not   they   will grieve.  

desiring   His Countenance.   Not   (is) on you  of   their account   [of]  

and not   from   your account   on them  [of]   anything.   So were you to send them away,  

"Are these   (whom has been) favored   (by) Allah   [upon them]  from   among us?"   is not  

in Our Verses   then say,   "Peace   (be) upon you.  (Has) Prescribed   your Lord   upon  

(be) upon you.   (Has) Prescribed   your Lord   upon  Himself   the Mercy,   that he  

Say,   "Indeed, I (am)   on  clear proof   from   my Lord,  

over   His slaves,   and He sends   over you  guardians   until   when  

Say,   "He   (is) All-Capable   [on]  to   send   upon you  

[on]   to   send   upon you  punishment   from   above you  

(is) the truth.   Say,   "I am not   over you  a manager."  

And not   (is) on  those who   fear (Allah)   of  

and not   harms us,   and we turn back   on  our heels   after   [when]  

So when   covered   over him  the night,   he saw   a star.  

not   did He send down   for it   to you  any authority.   So which   (of) the two parties  

(is) Our argument,   We gave it   (to) Ibrahim   against  his people.   We raise   (by) degrees  

and Lut,   and all   We preferred   over  the worlds.  

Say,   "Not   I ask you   for it  any reward.   Not   (is) it  

"Not   revealed   (by) Allah   on  a human being   [of]   anything."  

they believe   in it,   and they,   over  their prayers   (are) guarding.  

(is) more unjust   than (one) who   invents   about  Allah   a lie   or  

because   you used to   say   against  Allah   other than   the truth  

thing,   so worship Him.   And He   (is) on  every   thing   a Guardian.  

then (it is) for his soul,   and whoever   (is) blind   then (it is) against himself.  And not   (am) I   over you  

then (it is) against himself.   And not   (am) I   over you  a guardian.  

associated partners (with Him).   And not   We have made you   over them  a guardian,   and not   you  

a guardian,   and not   you   (are) over them  a manager.  

and spoken to them   the dead   and We gathered   before them  every   thing   face to face,  

(is) mentioned   (the) name   (of) Allah   on it,  if   you are   in His Verses -  

has been mentioned   (the) name   (of) Allah   on it,  when indeed,   He (has) explained in detail   to you  

to you   what   He (has) forbidden   to you  except   what   you are compelled  

has been mentioned   (the) name   (of) Allah   on it,  and indeed, it (is)   grave disobedience.   And indeed,  

places   Allah   the filth   on  those who   (do) not   believe.  

Messengers   from (among) you,   relating   to you  My Verses   and warning you   (of the) meeting  

this?"   They will say,   "We bear witness   against  ourselves."   And deluded them   the life  

the life   (of) the world,   and they will bear witness   against  themselves   that they   were  

Say,   "O my people!   Work   on  your position.   Indeed, I am   a worker.  

their partners -   so that they may ruin them   and that they make confusing   to them  their religion.   And if   (had) willed  

they mention   (the) name   (of) Allah   on it  (as) an invention   against Him.   He will recompense them  

(of) Allah   on it   (as) an invention   against Him.  He will recompense them   for what   they used to  

(is) exclusively   for our males   and forbidden   on  our spouses.   But if   is  

(bas been) provided (to) them   (by) Allah -   inventing (lies)   against  Allah.   Certainly,   they have gone astray  

the two females   or what   contains   [in it]  (the) wombs   (of) the two females?   Inform me  

the two females   or what   contains   [in it]  (the) wombs   (of) the two females?   Or  

(is) more unjust   than (one) who   invents   against  Allah   a lie   to mislead  

has been revealed   to me   (anything) forbidden   to  an eater   who eats it   except  

And to  those who   are Jews   We forbade  

the cows   and the sheep   We forbade   to them  their fat   except   what  

what   has prohibited   your Lord   to you.  That (do) not   associate   with Him  

Musa   the Book,   completing (Our Favor)   on  the one who   did good   and an explanation  

"Only   was revealed   the Book   on  the two groups   from   before us,  

"If   [that]   was revealed   to us  the Book   surely we (would) have been   better guided  

every   soul   except   against itself,  and not   bears   any bearer of burden,  

Then surely We will narrate   to them  with knowledge,   and not   were We  

their shame,   and they began   (to) fasten   over themselves  from   (the) leaves   (of) the Garden.  

(of) Adam!   Verily   We have sent down   to you  clothing,   it covers   your shame  

immorality   they say,   "We found   on it  our forefathers   and Allah   (has) ordered us  

order   immorality.   Do you say   about  Allah   what   not  

He guided   and a group   deserved -   [on] they  the astraying.   Indeed, they   take  

any authority,   and that   you say   about  Allah   what   not  

Messengers   from you   relating   to you  My Verses,   then whoever   fears Allah,  

and reforms,   then no   fear   on them  and not   they   will grieve.  

(is) more unjust   than (one) who   invented   against  Allah   a lie   or  

"They strayed   from us,"   and they (will) testify   against  themselves   that they   were  

"Then not   is   for you   upon us  any   superiority,   so taste  

[that]   "(The) curse   (of) Allah   (is) on  the wrongdoers,  

And between them   (will be) a partition,   and on  the heights   (will be) men   recognizing  

(of) Paradise   that   "Peace   (be) upon you."  Not   they have entered it   but they  

Paradise.   (There will be) no   fear   upon you  and not   you   will grieve."  

(of) Paradise   [that],   "Pour   upon us  [of]   (some) water   or  

"Indeed,   Allah   has forbidden both   to  the disbelievers,  

We had brought them   a Book   which We have explained   with  knowledge -   as guidance   and mercy  

epochs,   then   He ascended   on  the Throne.   He covers   the night  

other than Him.   Indeed, I   [I] fear   for you  punishment   (of the) Day   Great."  

a reminder   from   your Lord   on  a man   among you,   that he may warn you  

a reminder   from   your Lord   on  a man   among you   that he may warn you?  

He said,   "Verily   has fallen   upon you  from   your Lord   punishment  

And We showered   upon them  a rain.   So see   how  

Verily,   we would have fabricated   against  Allah   a lie   if  

every   thing   (in) knowledge.   Upon  Allah   we put our trust.   Our Lord!  

[to] you.   So how could   I grieve   for  a people   (who are) disbelievers?"  

(had) believed   and feared Allah   surely We (would have) opened   upon them  blessings   from   the heaven  

We (could) afflict them   for their sins   and We put a seal   over  their hearts   so they   (do) not  

These   (were) the cities -   We relate   to you  of   their news.   And certainly  

Thus   (has been) put a seal   (by) Allah   on  (the) hearts   (of) the disbelievers.  

Obligated   on  that   not   I say  

that   not   I say   about  Allah   except   the truth.  

they came to us.   Our Lord!   Pour   upon us  patience   and cause us to die   (as) Muslims."  

So We sent   on them  the flood   and the locusts   and the lice  

And when   fell   on them  the punishment,   they said,   "O Musa!  

(the) word   (of) your Lord -   the best   for  (the) Children   (of) Israel   because  

(of) Israel   the sea.   Then they came   upon  a people   devoted   to  

upon   a people   devoted   to  idols   of theirs.   They said,  

a god,   while He   has preferred you   over  the worlds?"  

"O Musa!   Indeed, I   have chosen you   over  the people   with My Messages   and with My words.  

for them   the pure things   and makes unlawful   for them  the impure things   and he relieves   from them  

and the fetters   which   were   upon them.  So those who   believe   in him  

people   their drinking place.   And We shaded   [on] them  (with) the clouds   and We sent down   upon them,  

[on] them   (with) the clouds   and We sent down   upon them,  the manna   and the quails.   "Eat  

was said   to them.   So We sent   upon them  torment   from   the sky  

declared   your Lord   that He would surely send   upon them  till   (the) Day   (of) the Resurrection  

they will take it.   Was not   taken   on them  Covenant   (of) the Book   that  

that   not   they will say   about  Allah   except   the truth  

their loins -   their descendants   and made them testify   over  themselves,   "Am I not   your Lord?"  

And recite   to them  (the) story   (of the) one whom   We gave [him]  

(of) the dog,   if   you attack   [on] him,  he lolls out his tongue   or   if you leave him,  

not   will they follow you.   (It is) same   for you  whether you call them   or   you  

their hearts,   and when   are recited   to them  His Verses,   they increase them   (in) faith,  

His Verses,   they increase them   (in) faith,   and upon  their Lord   they put their trust.  

a security   from Him,   and sent down   upon you  from   the sky   water,  

evil (suggestions)   (of) the Shaitaan.   And to strengthen   [on]  your hearts   and make firm   with it  

And when   are recited   to them  Our Verses   they say,   "Verily  

[of]   from You   then (send) rain   upon us  (of) stones   from   the sky  

So they will spend it,   then   it will be   for them  a regret,   then   they will be overcome.  

and place   the wicked   some of them   on  others   and heap them   all together,  

in Allah,   and (in) what   We sent down   to  Our slave   (on the) day   (of) the criterion,  

(when) met   the two forces.   And Allah   (is) on  every   thing   All-Powerful.  

came in sight   the two forces   he turned away   on  his heels   and said,   "Indeed, I am  

their religion."   But whoever   puts (his) trust   in  Allah   then indeed,   Allah  

One Who changes   a favor   which He had bestowed   on  a people   until   they change  

betrayal   throw back   to them   on  equal (terms).   Indeed,   Allah  

then you (also) incline   to it,   and put (your) trust   in  Allah.   Indeed,   He  

Prophet!   Urge   the believers   to  [the] fight.   If   (there) are  

they seek your help   in   the religion,   then upon you  (is to) help them   except   against  

then upon you   (is to) help them   except   against  a people   between you   and between them  

(in any) thing   and not   they have supported   against you  anyone,   so fulfil   to them  

How   while, if   they gain dominance   over you  they do not regard (the ties)   they do not regard (the ties)   with you  

by your hands   and disgrace them   and give you victory   over them,  and will heal   (the) breasts   (of) a people  

(of) their hearts.   And Allah accepts repentance   And Allah accepts repentance   of  whom   He wills.   And Allah  

(the) masajid of Allah   (the) masajid of Allah   (while) witnessing   against  themselves   [with] disbelief.   (For) those,  

if   they prefer   [the] disbelief   over  [the] belief.   And whoever   takes them as allies  

you   anything   and (was) straitened   for you  the earth   (in spite) of its vastness,   (in spite) of its vastness,  

Allah sent down   Allah sent down   His tranquility   on  His Messenger,   and on   the believers  

His tranquility   on   His Messenger,   and on  the believers   and sent down   forces,  

after   after   that   for  whom   He wills.   And Allah  

and the religion   (of) [the] truth,   to manifest it   over  all religions.   all religions.   Even if  

(The) Day   it will be heated [on it]   it will be heated [on it]  in   the Fire   (of) Hell,  

you can harm Him   (in) anything.   And Allah   (is) on  every   thing   All-Powerful.  

Then Allah sent down   Then Allah sent down   His tranquility   upon him,  and supported him   with forces   which you did not see,  

surely they (would) have followed you   but   was long   for them  the distance.   And they will swear   by Allah,  

for us,   He   (is) our Protector."   And on  Allah   [so] let the believers put (their) trust.   [so] let the believers put (their) trust.  

(are) for the poor,   and the needy   and those who collect   them,  and the ones inclined   their hearts,   and in  

the hypocrites   lest   be revealed   about them  a Surah,   informing them   of what  

the disbelievers   and the hypocrites   and be stern   with them.  And their abode   (is) Hell,   and wretched  

And not   you pray   for  any   of them   who dies,  

ever,   and not   you stand   by  his grave.   Indeed, they   disbelieved  

with   those who stay behind,   and were sealed   [on]  their hearts,   so they   (do) not  

Not   on  the weak   and not   on  

on   the weak   and not   on  the sick   and not   on  

on   the sick   and not   on  those who   not   they find  

to Allah   and His Messenger.   Not   (is) on  the good-doers   any   way (for blame).  

And not   on  those who,   when   when  

I find   what   to mount you   on [it].  They turned back   with their eyes   flowing  

Only   the way (blame)   (is) on  those who   ask your permission   while they  

those who stay behind,   and Allah sealed   and Allah sealed   [on]  their hearts,   so they   (do) not  

(of) what   Allah (has) revealed   Allah (has) revealed   to  His Messenger.   And Allah   (is) All-Knower,  

and he awaits   for you   the turns (of misfortune).   Upon them  (will be) the turn   (of) the evil.   And Allah  

people   (of) the Madinah.   They persist   in  the hypocrisy,   not   you know them,  

Allah   [that]   will turn (in mercy)   to them.  Indeed,   Allah   (is) Oft-Forgiving,  

and cause them increase   by it,   and bless   [upon] them.  Indeed,   your blessings   (are a) reassurance  

He will punish them   or   He will turn (in mercy)   to them.  And Allah   (is) All-Knower,   All-Wise.  

ever.   A masjid   founded   on  the righteousness   from   (the) first  

Then is (one) who   founded   his building   on  righteousness   from   Allah  

(one) who   founded   his building   on  edge   (of) a cliff   (about to) collapse,  

they slay   and they are slain.   A promise   upon Him  true,   in   the Taurat  

Verily,   Allah turned (in mercy)   Allah turned (in mercy)   to  the Prophet,   and the emigrants,   and the helpers  

of them,   then   He turned (in mercy)   to them.  Indeed, He   to them   (is) Most Kind,  

And on  the three   (of) those who   were left behind,  

until   when   (was) straitened   for them  the earth,   though   it was vast.  

though   it was vast.   And (was) straitened   for them  their own souls   and they were certain   that  

to Him.   Then   He turned (in mercy)   to them  that they may repent.   Indeed,   Allah,  

from   yourselves.   Grievous   to him  (is) what   you suffer,   (he is) concerned  

(is) what   you suffer,   (he is) concerned   over you,  to the believers   (he is) kind   (and) merciful.  

god   except   Him.   On Him  I put my trust.   And He   (is the) Lord  

periods,   then   He established   on  the Throne,   disposing   the affairs.  

And when   are recited   to them  Our Verses   (as) clear proofs   said  

Allah,   not   I (would) have recited it   to you,  and not   He (would) have made it known to you.   He (would) have made it known to you.  

(is) more wrong   than he who   invents   against  Allah   a lie   or  

And they say,   "Why not   is sent down   to him  a Sign   from   his Lord?"  

O mankind!   Only   your rebellion   (is) against  yourselves,   (the) enjoyment   (of) the life  

its people   that they   have the power   over it,  comes (to) it   Our command   (by) night  

(is) proved true   (the) Word   (of) your Lord   upon  those who   defiantly disobeyed,   that they  

then   Allah   (is) a Witness   over  what   they do.  

permitted   [to] you,   or   about  Allah   you invent (lies)?"  

(will be the) assumption   (of) those who   invent   against  Allah   the lie   (on) the Day  

Allah   (is) surely Full (of) Bounty   (is) surely Full (of) Bounty   to  the mankind,   but   most of them  

deed   except   We are   over you  witnesses   when   you are engaged  

(of) Allah   (there will be) no   fear   upon then  and not   they   will grieve.  

authority   for this.   Do you say   about  Allah   what   not  

"Indeed   those who   invent   against  Allah   the lie,   they will not succeed."  

And recite   to them  the news   (of) Nuh   when  

If   is   hard   on you  my stay   and my reminding   the Signs of Allah,  

and my reminding   the Signs of Allah,   the Signs of Allah,   then on  Allah   I put my trust.   So you all resolve  

let not be   let not be   (in) your plan   for you  any doubt.   Then   carry (it out)  

Not   (is) my reward   but   on  Allah,   and I have been commanded   that  

before.   Thus   We seal   [on]  the hearts   (of) the transgressors.  

to turn us away   from that   we found   on it  our forefathers,   and you two (may) have   and you two (may) have  

(the) offspring   among   his people   for  fear   of   Firaun  

you have   believed   in Allah,   then on Him  put your trust,   if   you are  

Then they said,   "Upon  Allah   we put our trust.   Our Lord!  

Your way.   Our Lord!   Destroy   [on]  their wealth   and harden   [on]  

[on]   their wealth   and harden   [on]  their hearts,   so (that) not   they believe  

Indeed,   those [whom],   has become due   on them  (the) Word   (of) your Lord   will not  

(of) Allah.   And He will place   the wrath   on  those who   (do) not   use reason.  

believe.   Thus,   (it is) an obligation   upon Us  (that) We save   the believers.  

goes astray   then only   he strays   against it.  And I am not   And I am not   over you  

against it.   And I am not   And I am not   over you  a guardian."  

you turn away   then indeed, I   fear   for you  (the) punishment   (of) a Great Day.   (of) a Great Day.  

Allah   (is) your return,   and He   (is) on  every   thing   All-Powerful."  

in   the earth   but   on  Allah   (is) its provision.   And He knows  

epochs,   and His throne was   and His throne was   on  the water   that He might test [you]   which of you  

they say,   "Why not   is sent down   for him  a treasure   or   has come  

you   (are) a warner.   And Allah   (is) on  every   thing   a Guardian.  

Then is he who   is   on  a clear proof   from   his Lord,  

(is) more unjust   than (he) who   invents   against  Allah   a lie?   Those  

a lie?   Those   will be presented   before  their Lord,   and will say   the witnesses,  

"These (are)   those who   lied   against  their Lord."   No doubt!   (The) curse of Allah  

No doubt!   (The) curse of Allah   (The) curse of Allah   (is) on  the wrongdoers.  

Allah.   Indeed, I   [I] fear   for you  (the) punishment   (of) a Day   painful."  

And not   we see   in you   over us  any   merit;   nay,  

Do you see   if   I was   on  (the) clear proof   from   my Lord,  

from   Himself   but (it) has been obscured   from you,  should We compel you (to accept) it   while you (are)   averse to it?  

And O my people!   not   I ask (of) you   for it  any wealth.   Not   (is) my reward  

Not   (is) my reward   except   from  Allah.   And not   I am  

Say,   "If   I have invented it,   then on me  (is) my crime,   but I am   innocent  

the ship,   and every time   passed   by him  (the) chiefs   of   his people,  

a punishment   (that) will disgrace him,   and will descend   on him  a punishment   lasting."  

except   who   has preceded   against him  the word,   and whoever   believed."  

and was fulfilled   the Command.   And it rested   on  the Judi.   And it was said,   "Away  

with peace   from Us   and blessings   on you  and on   the nations   from those  

from Us   and blessings   on you   and on  the nations   from those   with you.  

O my people!   Not   I ask you   for it  any reward.   Not   (is) my reward  

Not   (is) my reward   except   from  the One Who   created me.   Then will not  

to Him.   He will send   (from) the sky (rain)   upon you  (in) abundance   and increase you   (in) strength  

Indeed, I   [I] put my trust   upon  Allah   my Lord,   and your Lord.  

of its forelock.   Indeed,   my Lord   (is) on  a path   straight.  

(in) anything.   Indeed,   my Lord   (is) on  all   things   a Guardian."  

Do you see,   if   I am   on  a clear proof   from   my Lord,  

The Mercy of Allah   The Mercy of Allah   and His blessings   (be) upon you,  people   (of) the house.   Indeed, He  

its upside,   its downside,   and We rained   upon them  stones   of   baked clay  

in prosperity,   but indeed, I   fear   for you  punishment   (of) a Day   all-encompassing.  

believers.   And not   I am   over you  a guardian."  

Do you see   if   I am   on  a clear evidence   from   my Lord,  

(is) my success   except   with Allah.   Upon Him  I trust   and to Him   I turn.  

surely we would have stoned you,   and you are not   and you are not   against us  mighty."  

"O my people!   Is my family   mightier   on you  than   Allah?   And you have taken Him,  

And O my people!   Work   (according) to  your position,   indeed, I am   working.  

(the) news   (of) the cities   (which) We relate   to you;  of them,   some are standing   and (some) mown.  

And each,   We relate   to you  of   (the) news   (of) the Messengers  

(do) not   believe,   "Work   (according) to  your position;   indeed, we   (are also) working.  

all (of) it,   so worship Him,   and put your trust   upon Him.  And your Lord is not   And your Lord is not   unaware  

We   relate   to you  the best   of the narrations   in what  

(Do) not   relate   your vision   to  your brothers   lest they plan   against you  

(of) the narratives   and complete   His Favor   on you  and on   (the) family   (of) Yaqub  

and complete   His Favor   on you   and on  (the) family   (of) Yaqub   as  

(of) Yaqub   as   He completed it   on  your two forefathers   before -   before -  

(do) you   not   trust us   with  Yusuf,   while indeed, we   (are) for him  

And they brought   upon  his shirt   with false blood.   with false blood.  

(is) beautiful.   And Allah   (is) the One sought for help   against  what   you describe."  

the events.   And Allah   (is) Predominant   over  His affairs,   but   most  

a knife   and she said,   "Come out   before them."  Then when   they saw him   they greatly admired him,  

(is) from   (the) Grace   (of) Allah   upon us,  and upon   the mankind   but  

(the) Grace   (of) Allah   upon us,   and upon  the mankind   but   most  

"Allah forbid!   Not   we know   about him  any   evil."   Said  

He said,   "Appoint me   over  (the) treasuries   (of) the land.   Indeed, I  

(the) brothers   (of) Yusuf   and they entered   upon him;  and he recognized them,   but they   knew him not.  

He said,   "Should   I entrust you   with him  except   as   I entrusted you  

except   as   I entrusted you   with  his brother   before?   before?  

their promise,   he said,   "Allah   over  what   we say   (is) a Guardian."  

(is) the decision   except   with Allah,   upon Him  I put my trust   and upon Him,   let put (their) trust  

with Allah,   upon Him   I put my trust   and upon Him,  let put (their) trust   the ones who put trust."  

And when   they entered   upon  Yusuf,   he took   to himself  

They said   turning towards   them,  "What (is it)   you miss?"  

your father,   has taken   has taken   upon you  a promise   by   Allah,  

from them   and said,   "Alas, my grief   over  Yusuf!"   And became white   his eyes  

So when   they entered   upon him  they said,   "O Aziz!   "O Aziz!  

to us   the measure   and be charitable   to us.  Indeed,   Allah   rewards  

Indeed,   Allah has been gracious   Allah has been gracious   to us.  Indeed, he   who   fears Allah  

certainly   Allah has preferred you   Allah has preferred you   over us  and indeed,   we have been   sinners."  

He said,   "No   blame   upon you  today.   Allah will forgive   Allah will forgive  

with this shirt of mine   with this shirt of mine   and cast it   over  (the) face   (of) my father,   he will regain sight.  

arrived   the bearer of glad tidings,   he cast it   over  his face,   then returned (his) sight.   then returned (his) sight.  

Then when   they entered   upon  Yusuf,   he took   to himself  

And he raised   his parents   upon  the throne   and they fell down   to him  

And not   you ask them   for it  any   reward.   Not  

the heavens   and the earth   they pass   over it,  while they   (are) from them   the ones who turn away.  

I invite   to   Allah,   with  insight,   I   and whoever  

that you see,   then   He established   on  the Throne   and subjected   the sun  

one;   but We cause to exceed   some of them   over  others   in   the fruit.  

(is) full   (of) forgiveness   for mankind   for  their wrongdoing,   and indeed,   your Lord  

disbelieved,   "Why not   has been sent down   to him  a sign   from   his Lord?"  

like His creation,   so that seemed alike   the creation   to them?"  Say,   "Allah   (is) the Creator  

rising.   And from what   they heat   [on] it  in   the fire   in order to make  

and their offsprings.   And the Angels   will enter   upon them  from   every   gate,  

(Saying), "Peace   (be) upon you  for what   you patiently endured.   And excellent  

disbelieved,   "Why has not   been sent down   upon him  a Sign   from   his Lord?"  

before it   nations,   so that you might recite   to them  what   We revealed   to you,  

god   except   Him.   Upon Him  I put my trust   and to Him   (is) my return."  

Is then He Who   (He)   (is) a Maintainer   of  every   soul   for what  

or   We cause you to die,   so only   on you  (is) the conveyance,   and on Us   (is) the reckoning.  

so only   on you   (is) the conveyance,   and on Us  (is) the reckoning.  

love more   the life   (of) the world   than  the Hereafter,   and hinder   from  

"Remember   (the) Favor of Allah   (the) Favor of Allah   upon you,  when   He saved you   from  

but   Allah   bestows His Grace   on  whom   He wills   of  

except   by the permission of Allah.   by the permission of Allah.   And upon  Allah   so let put (their) trust   the believers.  

(is) for us   that not   we put our trust   upon  Allah,   while certainly   He has guided us  

He has guided us   to our ways?   And surely we will bear with patience   on  what   harm you may cause us.   And upon  

on   what   harm you may cause us.   And upon  Allah   so let put (their) trust   the ones who put (their) trust."  

control (they have)   of what   they have earned   on  anything.   That,   [it]  

And not   (is) that   on  Allah   great.  

Allah had guided us   surely we would have guided you.   (It is) same   for us  whether we show intolerance   or   we are patient,  

But not   I had   I had   over you  any   authority   except  

we proclaim.   And not   (is) hidden   from  Allah   any   thing  

the One Who   has granted   me   in  the old age   Ishmael   and Isaac.  

"O you   (to) whom   has been sent down   [on him]  the Reminder,   indeed, you   (are) surely mad.  

And (even) if   We opened   to them  a gate   from   the heaven,  

And indeed,   upon you  (will be) the curse   till   (the) Day  

He said,   "This   (is) the way   to Me  straight.  

My slaves,   not   you have   over them  any authority,   except   those who  

of   rancor   (they will be) brothers   on  thrones   facing each other.  

When   they entered   upon him  and said,   "Peace."   He said,  

He said,   "Do you give me glad tidings   "Do you give me glad tidings  although   has overtaken me   old age?  

its highest (part)   its lowest,   and We rained   upon them  stones   of   baked clay.  

of them   and (do) not   grieve   over them.  And lower   your wing   to the believers.  

As   We sent down   on  those who divided.  

with the inspiration   of   His Command,   upon  whom   He wills   of  

And upon  Allah   (is) the direction   (of) the way,  

from   the foundations,   so fell   upon them  the roof   from   above them,  

the disgrace,   this Day   and evil   (are) upon  the disbelievers"  

(when they are) pure   saying,   "Peace   (be) upon you.  Enter   Paradise   for what  

(were) before them.   (were) before them.   Then is (there)   on  the messengers   except   the conveyance  

and among them   (were) some   was justified   on them  the straying.   So travel   in  

If   you desire   [for]  their guidance,   then indeed,   Allah  

dies.   Nay,   (it is) a promise   upon Him  (in) truth,   but   most  

Those who   (are) patient   and on  their Lord   they put their trust.  

Or   that He may seize them   with  a gradual wasting   But indeed,   your Lord  

he has been given good news   about.   Should he keep it   in  humiliation   or   bury it  

for their wrongdoing   not   He (would) have left   upon it  any   moving creature,   but  

And not   We revealed   to you  the Book   except   that you make clear  

And Allah   has favored   some of you   over  others   in   [the] provision.  

were favored   would hand over   their provision   to  whom   possess   their right hands,  

(who is) owned,   not   he has power   on  anything   and (one) whom   We provided him  

(is) dumb,   not   he has power   on  anything,   while he   (is) a burden  

anything,   while he   (is) a burden   on  his master.   Wherever   he directs him  

commands   [of] justice,   and he   (is) on  a path   straight?  

(is) nearer.   Indeed,   Allah   on  every   thing   (is) All-Powerful.  

Thus   He completes   His Favor   upon you  so that you may   submit.  

Then, if   they turn away   then only   upon you  (is) the conveyance   the clear.  

every   nation   a witness   over them  from   themselves.   And We (will) bring  

And We (will) bring   you   (as) a witness   over  these.   And We sent down   to you  

over   these.   And We sent down   to you  the Book   (as) a clarification   of every  

while verily   you have made   Allah   over you  a surety.   Indeed,   Allah  

not   for him   (is) any authority   on  those who   believe   and upon  

on   those who   believe   and upon  their Lord   they put their trust.  

Only   his authority   (is) over  those who   take him as an ally   and those who  

opens   to disbelief   (his) breast,   then upon them  (is) a wrath   of   Allah  

they preferred   the life   (of) the world   over  the Hereafter   and that   Allah  

(are) the ones -   Allah has set a seal   Allah has set a seal   over  their hearts   and their hearing   and their sight.  

Only   He has forbidden   to you  the dead animal   and the blood   and the flesh  

and this   (is) forbidden,"   so that you invent   about  Allah   the lie.   Indeed,  

Indeed,   those who   invent   about  Allah   the lie,   they will not succeed.  

And to  those who   are Jews   We have forbidden  

We have forbidden   what   We related   to you  before.   before.   And not  

Only   was appointed   the Sabbath   for  those who   differed   in it.  

from Allah.   And (do) not   grieve   over them  and (do) not   be   in  

(the) promise   (for) the first of the two,   We raised   against you  servants   of Ours   those of great military might  

We gave back   to you   the return victory   over them.  And We reinforced you   with the wealth   and sons  

Sufficient   (is) yourself   today,   against you  (as) accountant."  

goes astray   then only   he goes astray   against it  And not   will bear   a bearer of burden,  

but they defiantly disobey   therein;   so (is) proved true   against it  the word,   and We destroy it   (with) destruction.  

how   We preferred   some of them   over  others.   And surely the Hereafter   (is) greater  

And We have placed   over  their hearts   coverings,   lest  

the Quran   Alone,   they turn   on  their backs   (in) aversion.  

He will punish you.   And not   We have sent you   over them  (as) a guardian.  

We have preferred   some   (of) the Prophets   to  others.   And We gave   Dawood  

this   whom   You have honored,   above me?  If   You give me respite   till  

among them   with your voice,   and assault   [on] them  with your cavalry   and infantry   and be a partner  

My slaves   not   for you   over them  any authority.   And sufficient   (is) your Lord  

(of) the land   or   send   against you  a storm of stones?   Then   not  

another time,   another time,   and send   upon you  a hurricane   of   the wind,  

not   you will find   for you   against Us  therein   an avenger?  

of   the good things   and We preferred them   over  many   of those whom   We have created  

We revealed,   to you   that you invent   about Us  other (than) it.   And then   surely they would take you  

not   you (would) have found   for you   against Us  any helper.  

And when   We bestow favor   on  man   he turns away   and becomes remote  

Say,   "Each   works   on  his manner,   but your Lord   (is) most knowing  

you would find   for you   concerning it   against Us  any advocate,  

Indeed,   His Bounty   is   upon you  great.  

gathered   the mankind   and the jinn   to  [that]   bring   the like  

the sky,   as   you have claimed,   upon us  (in) pieces   or   you bring  

in your ascension   until   you bring down   to us  a book   we could read it."   Say,  

walking   securely,   surely We (would) have sent down   to them  from   the heaven   an Angel  

And We will gather them   (on) the Day   (of) the Resurrection   on  their faces -   blind   and dumb  

the heavens   and the earth   (is) Able   [on]  to   create   the like of them?  

And the Quran   We have divided,   that you might recite it   to  the people   at   intervals.  

that you might recite it   to   the people   at  intervals.   And We have revealed it   (in) stages.  

before it,   when   it is recited   to them,  they fall   on their faces   (in) prostration."  

(is) for Allah   the One Who   (has) revealed   to  His slave   the Book,   and not  

Then perhaps you would (be)   the one who kills   yourself   over  their footsteps,   if   not  

Indeed, We   We have made   what   (is) on  the earth   adornment   for it,  

And indeed, We   (will) surely make   what   (is) on it  soil   barren.  

So We cast   over  their ears   in   the cave  

We   narrate   to you  their story   in truth.   Indeed, they (were)  

And We made firm   [on]  their hearts   when   they stood up  

gods.   Why not   they come   to them  with an authority   clear?   And who  

(is) more wrong   than (one) who   invents   against  Allah   a lie?  

at the entrance.   If   you had looked   at them,  you (would) have surely turned back   from them   (in) flight  

"Indeed, [they]   if   they come to know   about you,  they will stone you   or   return you  

And similarly,   We made known   about them  that they might know   that   (the) Promise  

about their affair   and they said,   "Construct   over them  a structure.   Their Lord   knows best  

Said   those who   prevailed   in  their matter,   "Surely we will take   over them  

in   their matter,   "Surely we will take   over them  a place of worship."  

and heavy brocade,   reclining   therein   on  adorned couches.   Excellent   (is) the reward,  

than   your garden   and will send   upon it  a calamity   from   the sky,  

so he began   twisting   his hands   over  what   he (had) spent   on it,  

on it,   while it (had)   collapsed   on  its trellises,   and he said,   "Oh! I wish  

(by) the winds.   And Allah   And Allah   over  every   thing   (is) All Able.  

And they will be presented   before  your Lord   (in) rows,   "Certainly,  

his hands?   Indeed, We   [We] have placed   over  their hearts   coverings,   lest  

we were   seeking."   So they returned   on  their footprints,   retracing.  

Musa,   "May,   I follow you   on  that   you teach me   of what  

And how can   you have patience   for  what   not   you encompass  

"If   you wished   surely you (could) have taken   for it  a payment."  

(of) what   not   you were able   on it  (to have) patience.  

(of) what   not   you were able   on it  (to have) patience."  

Dhul-qarnain.   Say,   "I will recite   to you  about him   a remembrance."  

(of) the sun,   and he found it   rising   on  a community   not   We made  

we make   for you   an expenditure   [on]  that   you make   between us  

he said,   "Bring me,   I pour   over it  molten copper."  

said   your Lord,   'It   (is) easy for Me  (is) easy for Me   and certainly   I (have) created you  

Then he came out   to  his people   from   the prayer chamber,  

And peace be   upon him  (the) day   he was born   and (the) day  

said   your Lord,   'It   (is) for Me  easy,   and so that We will make him   a sign  

(the) trunk   (of) the date-palm,   it will drop   upon you  fresh dates   ripe.  

And peace (be)   on me  (the) day   I was born   and (the) day  

[We] will inherit   the earth   and whoever   (is) on it,  and to Us   they will be returned.  

He said,   "Peace (be)   on you.  I will ask forgiveness   for you   (from) my Lord.  

(were) the ones whom   Allah bestowed favor   Allah bestowed favor   upon them  from (among)   the Prophets,   of  

and We chose.   When   were recited   to them  (the) Verses   (of) the Most Gracious,   they fell  

sect,   those of them   (who were) worst   against  the Most Gracious   (in) rebellion.