The Qur'an

she withdrew   from   her family   (to) a place  eastern.  

So she conceived him,   and she withdrew   with him   (to) a place  remote.  

you intend   replacing   a wife   (in) place  (of) a wife   and you have given   one of them  

the false deities.   Those   (are) worse   (in) position  and farthest astray   from   (the) even  

"O my people!   Work   on   your position.  Indeed, I am   a worker.   And soon  

Then   We changed   (in) place  (of) the bad   the good,   until  

the mountain   [then] if   it remains   in its place  then   you (will) see Me."   But when  

the waves   from   every   place,  and they assume   that they   are surrounded  

We will say   to those who   associate partners (with Allah),   "(Remain in) your place  you   and your partners."   Then We will separate  

And O my people!   Work   (according) to   your position,  indeed, I am   working.   Soon  

believe,   "Work   (according) to   your position;  indeed, we   (are also) working.  

He said,   "You   (are the) worse   (in) position,  and Allah   knows best   of what  

[great],   so take   one of us   (in) his place.  Indeed, we   [we] see you   of  

the death   from   every   side,  but not   he   will die.  

And when   We substitute   a Verse   (in) place  (of) a Verse,   and Allah -   (is) most knowing  

(in) abundance   from   every   place,  but it denied   (the) Favors of Allah,   (the) Favors of Allah,  

And We raised him   (to) a position  high.  

who   [he]   (is) worst   (in) position  and weaker   (in) forces."  

[we]   and not   you,   (in) a place  even."  

And when   We assigned   to Ibrahim   (the) site  (of) the House,   "That   (do) not  

him   the wind   to   a place  far off.  

When   it sees them   from   a place  far,   they will hear   its  

And when   they are thrown   thereof   (in) a place  narrow   bound in chains,   they will call  

Hell,   those   (are the) worst   (in) position  and most astray   (from the) way.  

And began,   those who   (had) wished   his position  the day before   (to) say,   "Ah! That  

escape,   and they will be seized   from   a place  near.  

for them   (will be) the receiving   from   a place  far off?  

And they utter conjectures   about the unseen   from   a place  far off.  

We willed   surely, We (would have) transformed them   in   their places  then not   they would have been able   to proceed  

"O my people!   Work   (according) to   your position,  indeed, I am   working;   then soon  

Those   are being called   from   a place  far."  

will call   the caller   from   a place  near,  

(is) a punishment   painful   because   they used to  [they] lie.  

profited   their commerce   and not   were they  guided-ones.  

And if   you are  in   doubt   about what  

other than   Allah   if   you are  truthful.  

How   (can) you disbelieve   in Allah?   While you were  dead   then He gave you life;   then  

of (the) names   (of) these,   if   you are  truthful."  

what   you reveal   and what   you [were]  conceal."  

Iblis.   He refused   and was arrogant   and became  of   the disbelievers.  

[you two] approach   this   [the] tree,   lest you [both] be  of   the wrongdoers."  

from it,   and he got [both of] them out   from what   they [both] were  in [it].   And We said,   "Go down (all of you),  

that which   (is) with you,   and (do) not   be  (the) first   disbeliever   of it.  

And not   they wronged Us,   but   they were  (to) themselves   doing wrong.  

from   the sky   because   they were  defiantly disobeying.  

Allah   That (was)   because they   used to  disbelieve   in (the) Signs   (of) Allah  

That   (was) because   they disobeyed   and they were  transgressing.  

(of) Allah   upon you   and His Mercy,   surely you would have been  of   the losers.  

the (matter of) Sabbath.   So We said   to them,   "Be  apes,   despised."  

"I seek refuge   in Allah   that   I be  among   the ignorant."  

but Allah   (is) the One Who brought forth   what   you were  concealing.  

they will believe   [for] you   while indeed   (there) has been  a party   of them,   (who used to) hear  

confirming   what (was)   with them,   though they used to  from   before   (that), pray for victory  

from   before,   if   you were  believers?"  

with   your faith,   if   you are  believers."  

Say,   "If -   is  for you   the home   (of) the Hereafter  

then wish   (for) [the] death,   if   you are  truthful."  

Say,   "Whoever   is  an enemy   to Jibreel -   then indeed he  

Whoever   is  an enemy   (to) Allah   and His Angels,  

with it   themselves,   if   they were  (to) know.  

Allah   (would have been) better,   if   they were  (to) know.  

the Paradise   except   who   is  (a) Jew[s]   or   (a) Christian[s]."  

"Bring   your proof   if   you are  [those who are] truthful."  

(on the) Day   (of) Resurrection   in what   they were  [in it]   differing.  

their destruction?   Those!   Not   it is  for them   that   they enter them  

[so] only   He says   to it   "Be,"  and it becomes.  

He says   to it   "Be,"   and it becomes. 

Or   were you  witnesses   when   came to  

And not   you will be asked   about what   they used to  do.  

And they said,   "Be  Jews   or   Christians,  

(of) Ibrahim,   (the) upright;   and not   he was  of   those who associated partners (with Allah)."  

and Isaac   and Yaqub   and the descendants   were  Jews   or   Christians?"  

And not   you will be asked   about what   they used to  do.  

from   their direction of prayer   which   they were used to  [on it]."   Say,   "For Allah  

We made you   a community   (of the) middle way   so that you will be  witnesses   over   the mankind,  

witnesses   over   the mankind,   and will be  the Messenger   on you   a witness.  

We made   the direction of prayer   which   you were used to  [on it]   except   that We make evident  

on   his heels.   And indeed,   it was  certainly a great (test)   except   for  

guided   (by) Allah.   And not   will  Allah   let go waste   your faith.  

Al-Haraam   and wherever   that   you are  [so] turn   your faces   (in) its direction.  

(is) from   your Lord,   so (do) not   be  among   the doubters.  

(to) the good.   Wherever   that   you will be  will bring   you   (by) Allah  

Al-Haraam.   And wherever   that   you (all) are  [so] turn   your faces   (in) its direction,  

your faces   (in) its direction,   so that not   will be  for the people   against you   any argument  

and teaches you   what   not   you were  knowing.  

[on it]   our forefathers (following)".   Even though   [were]  their forefathers   (did) not   understand  

and be grateful   to Allah   if   you  alone   worship Him.  

(Fasting for) days   numbered.   So whoever   is  among you   sick   or  

(is) better   for you,   if   you  know.  

the month,   then he should fast in it,   and whoever   is  sick   or   on  

Knows   Allah   that you   used to  deceive   yourselves,   so He turned  

And fight (against) them   until   not   (there) is  oppression,   and becomes   the religion  

not   (there) is   oppression,   and becomes  the religion   for Allah   Then if  

the sacrificial animal   (to) its destination.   Then whoever   is  among you   ill   or  

That   (is) for (the one) whose,   not   is  his family   present   (near) Al-Masjid  

as   He (has) guided you,   [and] though   you were  [from]   before [it],   surely among  

Was  mankind   a community   single,  

in   their wombs,   if   they  believe   in Allah   and the Day  

is admonished   with it   whoever   [is]  among you   believes   in Allah  

He (has) taught you   what   not   you were  knowing.  

(as) a king."   They said,   How   can be  for him   the kingship   over us,  

(is) surely a sign   for you   if   you are  believers."  

Would like   any of you   that   it be  for him   a garden,   of  

of   [the] usury,   if   you are  believers.  

And if   is  the (debtor)   in difficulty,   then postponement  

(it is) better   for you.   If   you  know.  

from it   anything.   Then if   is  the one   on him   (is) the right,  

your men.   And if   not   there are  two men   then one man   and two women  

you (have) doubt,   except   that   be  a transaction   present,   you carry out  

And if   you are  on   a journey   and not  

Surely   it was  for you   a sign   in  

in   their religion   what   they were  inventing.  

Say,   "If   you  love   Allah,   then follow me,  

He said,   "My Lord   how   can (there) be  for me   a son,   and verily  

We reveal it   to you.   And not   you were  with them   when   they cast  

takes charge (of)   Maryam;   and not   you were  with them   when   they (were) disputing.  

She said,   "My Lord   how   is [it]  for me   a boy,   and (has) not  

then only   He says   to it,   "Be,"  and it becomes.  

He says   to it,   "Be,"   and it becomes. 

(of) the bird,   then I breath   into it   and it becomes  a bird   by (the) permission   (of) Allah.  

(is) surely a sign   for you,   if   you are  believers.  

and I will judge   between you   about what   you were  [in it]   differing.  

then   He said   to him,   "Be,"  and he was.  

He said   to him,   "Be,"   and he was. 

(is) from   your Lord,   so (do) not   be  among   the doubters.  

Not   was  Ibrahim   a Jew   and not  

and not   a Christian   [and] but   he was  a true   Muslim,   and not  

a true   Muslim,   and not   he was  from   the polytheists.  

Not   is  for a human   that   gives him  

then   he says   to the people,   "Be  worshippers   of me   from  

besides   Allah,   but (would say)   "Be  worshippers of the Lord   because   you have been  

"Be   worshippers of the Lord   because   you have been  teaching   the Book   and because  

teaching   the Book   and because   you have been  studying (it)."  

All   [the] food   was  lawful   for (the) Children   (of) Israel  

the Taurat   and recite it   if   you are  truthful."  

(of) Ibrahim   (the) upright,   and not   he was  of   the polytheists.  

(of) Ibrahim,   and whoever   enters it -   is  safe.   And (due) to Allah   upon  

(of) Allah   on you   when   you were  enemies   then He made friendship   between  

then you became   by His Favor   brothers.   And you were  on   (the) brink   (of) pit  

And let there be  among you   [a] people   inviting  

And (do) not   be  like those who   became divided   and differed  

Then taste   the punishment   for what   you used to  disbelieve."  

You are  (the) best   (of) people   raised  

believed   (the) People   (of) the Book   surely would have been  good   for them.   Among them  

the poverty.   That   (is) because   they used to  disbelieve   in (the) Verses   (of) Allah  

That   (is) because   they disobeyed   and they used to  transgress.  

for you   the Verses,   if   you were  (to use) reason.  

the earth   and see   how   was  (the) end   (of) the deniers.  

and you (will be)   [the] superior,   if   you are  believers.  

And certainly   you used to  wish   (for) death   from  

And not   is  for a soul   that   he dies  

And not   were  their words   except   that  

to you,   They say,   "If   was  for us   from   the matter  

here."   Say,   "If   you were  in   your houses,   surely (would have) come out  

who   believe[d]!   (Do) not   be  like those who   disbelieved   and they said  

in   the earth   or   they were  fighting,   "If   they had been  

they were   fighting,   "If   they had been  with us,   not   they (would have) died  

you dealt gently   with them.   And if   you had been  rude   (and) harsh   (at) [the] heart,  

And not   is  for a Prophet   that   he defrauds.  

the Book   and the wisdom,   although   they were  from   before (that)   certainly in  

yourselves   [the] death   if   you are  truthful.  

fear them,   but fear Me,   if   you are  believers.  

Not   is  Allah   to leave   the believers  

from   the good.   And not   is  Allah   to inform you   about  

So why   you killed them,   if   you are  truthful.  

and the wombs.   Indeed,   Allah   is  over you   Ever-Watchful.  

with   your wealth.   Indeed, it   is  a sin   great.  

(fearing) that   they will grow up.   And whoever   is  rich   then he should refrain,   and whoever  

rich   then he should refrain,   and whoever   is  poor   then let him eat (of it)   in a fair manner.  

(the) portion   (of) two females.   But if   there are  (only) women   more (than)   two,  

(of) what   he left.   And if   (there) is  (only) one,   then for her   (is) half.  

of what   (is) left,   if   is  for him   a child.   But if  

a child.   But if   not   is  for him   any child   and inherit[ed] him  

then for his mother   (is) one third.   And if   are  for him   brothers and sisters,   then for his mother  

Allah.   Indeed,   Allah   is  All-Knowing,   All-Wise.  

by your wives   if   not   is  for them   a child.   But if  

for them   a child.   But if   is  for them   a child,   then for you  

you left,   if   not   is  for you   a child.   But if  

for you   a child.   But if   is  for you   a child,   then for them  

or   any debt.   And if   [is]  a man   (whose wealth) is to be inherited   (has) no parent or child  

of (the) two   (is) the sixth.   But if   they are  more   than   that,  

from both of them.   Indeed,   Allah   is  Oft-Forgiving,   Most-Merciful.  

will have forgiveness   (from) Allah   upon them,   and is  Allah   All-Knowing,   All-Wise.  

has   passed before,   indeed it   was  an immorality   and hateful,   and (an) evil  

with them,   but if   not   you had  relations   with them,   then (there is) no  

passed before.   Indeed,   Allah   is  Oft-Forgiving,   Most-Merciful.  

the obligation.   Indeed,   Allah   is  All-Knowing,   All-Wise.  

unjustly.   But   that   (there) be  business   on   mutual consent  

yourselves.   Indeed,   Allah   is  to you   Most Merciful.  

then soon   We (will) cast him   (into) a Fire.   And is  that   for   Allah  

His bounty.   Indeed,   Allah   is  of every   thing   All-Knower.  

their share.   Indeed,   Allah   is  over   every   thing  

a way.   Indeed,   Allah   is  Most High,   Most Great.  

between both of them.   Indeed,   Allah   is  All-Knower,   All-Aware.  

(does) not   love   (the one) who   is  [a] proud   (and) [a] boastful.  

in the Day   the Last,   and whoever   has  the Shaitaan   for him   (as) companion -  

from what   (has) provided them   Allah?   And is  Allah   about them   All-Knower.  

(as much as) weight   (of) an atom.   And if   there is  a good   He doubles it   and gives  

until   you have bathed.   And if   you are  ill   or   on  

and your hands.   Indeed,   Allah   is  Oft-Pardoning,   Oft-Forgiving.  

and we obey[ed]"   and "Hear   and look (at) us,"   surely it (would) have been  better   for them   and more suitable.  

We cursed   companions   (of) the Sabbath.   And is  (the) command   (of) Allah   (always) executed.  

the punishment.   Indeed,   Allah   is  All-Mighty,   All-Wise.  

with it.   Indeed,   Allah   is  All-Hearing,   All-Seeing.  

Allah   and the Messenger,   if   you  believe   in Allah   and the Day  

what   they were advised   with [it],   surely (it) would have been  better   for them   and stronger  

[on] me   [when]   (that) not   I was  with them,   present."  

he would surely say   as if   (had) not   there been  between you   and between him   any affection,  

and between him   any affection,   "Oh! I wish   I had been  with them   then I would have attained   a success  

Indeed,   (the) strategy   (of) the Shaitaan   is  weak.  

Wherever   you be  will overtake you   [the] death   even if  

will overtake you   [the] death   even if   you are  in   towers   lofty.  

they ponder   (on) the Quran?   And if   it had (been)  (of)   from   other than  

intercedes -   an intercession   good,   will have  for him   a share   of it;  

intercedes -   an intercession   evil,   will have  for him   a portion   of it.  

for him   a portion   of it.   And is  Allah   on   every  

return it.   Indeed,   Allah   is  of   every   thing  

you disbelieve   as   they disbelieved   and you would be  alike.   So (do) not   take  

And not   is  for a believer   that   he kills  

that   they remit (as) charity.   But if   (he) was  from   a people   hostile  

(of) a believing slave.   - believing.   And if   (he) was  from   a people   between you  

(seeking) repentance   from   Allah,   and is  Allah   All-Knowing,   All-Wise.  

(are) booties   abundant.   Like that   you were  from   before,   then conferred favor  

so investigate.   Indeed,   Allah   is  of what   you do   All-Aware.  

from Him   and forgiveness,   and mercy.   And is  Allah   Oft-Forgiving,   Most Merciful.  

themselves   they say,   "In what (condition)   were you?"  They said,   "We were   oppressed  

"In what (condition)   were you?"   They said,   "We were  oppressed   in   the earth."  

the earth."   They said,   "Not   was  (the) earth   (of) Allah   spacious (enough)  

will   pardon   [on] them,   and is  Allah   Oft-Pardoning,   Oft-Forgiving.  

his reward   on   Allah.   And is  Allah   Oft-Forgiving,   Most Merciful.  

disbelieved.   Indeed,   the disbelievers   are  for you   an enemy   open.  

And when   you are  among them   and you lead   for them  

their arms.   Then when   they have prostrated,   then let them be  from   behind you   and let come (forward)  

blame   upon you   if   was  with you   any trouble   (because) of  

(because) of   rain   or   you are  sick   that   you lay down  

the (regular) prayer.   Indeed,   the prayer   is  on   the believers   prescribed  

pursuit   (of) the people.   If   you are  suffering,   then indeed, they   are (also) suffering  

what   not   they hope.   And is  Allah   All-Knowing,   All-Wise.  

has shown you   Allah.   And (do) not   be  for the deceitful   a pleader.  

(of) Allah.   Indeed,   Allah   is  Oft-Forgiving,   Most Merciful.  

(does) not   love   (the one) who   is  treacherous   (and) sinful.  

(does) he approve   of   the word.   And is  Allah   of what   they do -  

(of) [the] Resurrection   or   who   will be  [over them]   (their) defender.  

he earns it   against   his soul.   And is  Allah   All-Knowing,   All-Wise.  

and taught you   what   not   you did  know.   And is   (the) Grace  

not   you did   know.   And is  (the) Grace   (of) Allah   upon you  

and what   (is) in   the earth,   and is  Allah   of every   thing  

good   then indeed,   Allah   is  about it   All-Knowing.  

and fear (Allah),   then indeed,   Allah   is  of what   you do   All-Aware.  

and fear (Allah)   then indeed,   Allah   is  Oft-Forgiving,   Most Merciful.  

each (of them)   from   His abundance,   and is  Allah   All-Encompassing,   All-Wise.  

and whatever   (is) in   the earth.   And is  Allah   Free of need,   Praiseworthy.  

people,   and bring   others.   And is  Allah   over   that  

Whoever   [is]  desires   reward   (of) the world -  

(is the) reward   (of) the world   and the Hereafter.   And is  Allah   All-Hearing,   All-Seeing.  

O you   who   believe[d]!   Be  custodians   of justice   (as) witnesses  

the parents   and the relatives.   if   he be  rich   or   poor,  

refrain,   then indeed,   Allah   is  of what   you do   All-Aware.  

increased   (in) disbelief -   not   will  Allah   forgive   [for] them  

are waiting   for you.   Then if   was  for you   a victory   from  

Allah   they say,   "Were not   we  with you?"   But if   (there) was  

we   with you?"   But if   (there) was  for the disbelievers   a chance   they said,  

if   you are grateful   and you believe?   And is  Allah   All-Appreciative,   All-Knowing.  

except   (by the one) who   has been wronged.   And is  Allah   All-Hearing,   All-Knowing.  

an evil,   then indeed,   Allah   is  Oft-Pardoning,   All-Powerful.  

soon   He will give them   their reward.   And is  Allah   Oft-Forgiving,   Most Merciful.  

he was raised   (by) Allah   towards Him.   And is  Allah   All-Mighty,   All-Wise.  

his death.   And (on the) Day   (of) the Resurrection   he will be  against them   a witness.  

bearers of glad tidings   and warners,   so that not   there is  for mankind   against   Allah  

any argument   after   the Messengers.   And is  Allah   All-Mighty,   All-Wise.  

disbelieved   and did wrong,   not   will  Allah   [to] forgive   them  

abiding   in it   forever.   And is  that   for   Allah  

(is) in   the heavens   and the earth.   And is  Allah   All-Knowing,   All-Wise.  

One.   Glory be to Him!   That   He (should) have  for Him   a son.   To Him (belongs)  

will disdain   the Messiah   to   be  a slave   of Allah   and not  

will inherit from her   if   not   is  for her   a child.   But if  

for her   a child.   But if   there were  two females   then for them   two thirds  

of what   he left.   But if   they were  brothers and sisters   men   and women,  

till   the ankles.   But if   you are  (in) a state of ceremonial impurity   then purify yourselves.   But if  

(in) a state of ceremonial impurity   then purify yourselves.   But if   you are  ill   or   on  

O you   who   believe!   Be  steadfast   for Allah   (as) witnesses  

will inform them   Allah   of what   they used to  do.  

to you   much   of what   you used to  conceal   of   the Scripture  

Allah   then put your trust   if   you are  believers.  

you be laden   with my sin   and your sin   so you will be  among   (the) companions   (of) the Fire,  

"Woe to me!   Am I unable   that   I can be  like   this   [the] crow  

of   (the) Book   (of) Allah   and they were  to it   witnesses.   So (do) not  

all,   then He will inform you   of what   you were  concerning it   differing.  

And fear   Allah,   if   you are  believers.  

And Allah   knows best   [of] what   they were  hiding.  

the forbidden.   Surely evil   (is) what   they were  doing.  

(of) the forbidden?   Surely, evil   (is) what   they used to  do.  

And they thought   that not   will be (for them)  a trial,   so they became blind   and they became deaf.  

the Messengers.   And his mother   (was) truthful.   They both used to  eat   [the] food.   See  

that (was)   because   they disobeyed   and they were  transgressing.  

They had been  not   forbidding each other   from  

they did [it].   Surely, evil   (was) what   they were  doing.  

And if   they had  believed   in Allah   and the Prophet  

upon it   our forefathers."   Even though   (that)  their forefathers   (were) not   knowing  

all;   then He will inform you   of what   you used to  do.  

it for   a price   even if   he is  (of)   a near relative,   and not  

by My permission   then you breath   into it   and it becomes  a bird   by My permission,   and you heal  

"Fear   Allah,   if   you are  believers."  

that   certainly   you have spoken the truth to us   and we be  over it   among   the witnesses.  

a table spread   from   the heaven   to be  for us   a festival   for first of us  

He said,   "Glory be to You!   Not   was  for me   that   I say  

I   (had) right.   If   I had  said it,   then surely   You would have known it.  

Allah,   my Lord   and your Lord."   And I was  over them   a witness   that  

(was) among them,   then when   You raised me   You were  [You]   the Watcher   over them,  

(the) Signs   (of) their Lord   but   they are  from it   turning away.  

will come to them   news   (of) what   they used to  [at it]   mock.  

scoffed   of them   what   they used to  [at it]   mock.  

and   see   how   was  (the) end   (of) the rejecters."  

"Indeed I   [I] am commanded   that   I be  (the) first   who   submits (to Allah)  

who   submits (to Allah)   and not   be  of   the polytheists."  

"Where (are)   your partners,   those whom   you used to  claim?"  

Then   not   will be  (for) them a plea   except   that  

"By Allah,   our Lord,   not   we were  those who associated others (with Allah)."  

And lost   from them   what   they used to  invent.  

we would deny   (the) Signs   (of) our Lord   and we would be  among   the believers."  

became manifest   for them   what   they used to  conceal   from   before.  

"So taste   the punishment   because   you used to  disbelieve."  

And if   is  difficult   for you   their aversion  

on   the guidance.   So (do) not   be  of   the ignorant.  

(than) Allah   you call,   if   you are  truthful?"  

to them   the Shaitaan   what   they used to  do.  

will touch them   the punishment   for what   they used to  defiantly disobey.  

[of]   anything.   So were you to send them away,   then you would be  of   the wrongdoers.  

then   He will inform you   about what   you used to  do.  

He saves us   from   this,   surely we will be  from   the grateful ones."  

and a punishment   painful   because   they used to  disbelieve.  

in truth.   And (the) Day   He says,   "Be"  and it is,   His word   (is) the truth.  

And (the) Day   He says,   "Be"   and it is,  His word   (is) the truth.   And for Him  

the kingdom   (of) the heavens   and the earth,   so that he would be  among   the ones who are certain.  

(does) not   guide me   my Lord,   I will surely be  among   the people   who went astray."  

has more right   to security   if   you  know?"  

surely (would be) worthless   for them   what   they used to  do.  

(with) punishment,   humiliating,   because   you used to  say   against   Allah  

Allah   other than   the truth   and you were  towards   His Verses   being arrogant."  

and is lost   from you   what   you used to  claim."  

(of) the heavens   and the earth.   How   can be  for Him   a son   while not  

for Him   a son   while not   (there) is  for Him   a companion,   and He created  

(is) their return,   then He will inform them   about what   they used to  do.  

thing   face to face,   not   they were  to believe   unless   [that]  

your Lord   in truth,   so (do) not   be  among   the ones who doubt.  

(of) Allah   on it,   if   you are  in His Verses -   believers.  

[the] sin   they will be recompensed   for what   they used to  commit.  

Is (one) who   was  dead   and We gave him life   and We made  

is made fair-seeming   to the disbelievers   what   they were  doing.  

and a punishment   severe   for what   they used to  plot.  

And He   (will be) their protecting friend   because   (of what) they used to  do.  

the wrongdoers   (to) others   for what   they used to  earn.  

against   themselves   that they   were  disbelievers.  

That (is because)   [that]   not   is  your Lord   one who destroys   the cities  

And soon   you will know   who   will have  for himself   (in) the end,   (a good) home.  

"And this   (is) for our partners."   But what   is  for their partners   (does) not   reach  

[to]   Allah,   while what   is  for Allah   then it   reaches  

against Him.   He will recompense them   for what   they used to  invent.  

on   our spouses.   But if   is  (born) dead,   then they (all)   in it  

Certainly,   they have gone astray   and not   they are  guided-ones.  

Inform me   with knowledge,   if   you are  truthful."  

(the) wombs   (of) the two females?   Or   were you  witnesses   when   enjoined you  

who eats it   except   that   it be  dead   or   blood  

you speak   then be just   even if   he is  (one of).   a near relative.   And (the) Covenant  

from   before us,   and indeed   we were  about   their study   certainly unaware."  

was revealed   to us   the Book   surely we (would) have been  better guided   than them.   So verily  

(with) an evil   punishment   because   they used to  turn away.  

a soul   its faith,   not   (if) it had  believed   from   before  

those who   divide   their religion   and become  sects,   you are not   with them  

then   He will inform them   of what   they used to  do.  

(of) Ibrahim -   a true monotheist.   And not   he was  from   the polytheists.  

(is) your return   then He will inform you   about what   you were  concerning it   differing.  

revealed   to you   so (let) not   be  in   your breast   any uneasiness  

Then not   was  their plea   when   came to them  

that   they said,   "Indeed, we   were  wrongdoers."  

to them   with knowledge,   and not   were We  absent.  

lost,   themselves   because   they were  to Our Verses   (doing) injustice.  

except   Iblis.   Not   he was  of   those who prostrated.  

"Then go down   from it,   for not   it is  for you   that   you be arrogant  

approach [both of you]   this   [the] tree   lest you both be  among   the wrongdoers."  

[the] tree   except   that   you two become  Angels   or   you two become  

you two become   Angels   or   you two become  of   the immortals."  

You forgive   [for] us   and have mercy (on) us,   surely, we will be  among   the losers."  

they say,   "Where are   those (whom)   you used to  invoke   from   besides  

against   themselves   that they   were  disbelievers.  

(the) first of them   to (the) last of them,   "Then not   is  for you   upon us   any  

so taste   the punishment   for what   you used to  earn."  

guided us   to this,   and not   we were  to receive guidance   if not   [that]  

(is) Paradise,   you have been made to inherit it   for what   you used to  do."  

[to] you   your gathering   and what   you were  arrogant (about)."  

(of) their day,   this,   and [what]   (as) they used to  with Our Verses   they reject.  

so (that) we do (deeds)   other than   that which   we used to  do."   Verily,   they lost  

and strayed   from them   what   they used to  invent.  

denied   Our Verses.   Indeed, they   were  a people   blind.  

Alone   and we forsake   what   used to  worship   our forefathers?   Then bring us  

of what   you promise us,   if   you are  of   the truthful."  

denied   Our Signs,   and not   they were  believers.  

what   you promise us   if   you are  of   the Messengers."  

And not   was  (the) answer   (of) his people   except  

and his family   except   his wife,   she was  of   those who stayed behind.  

a rain.   So see   how   was  (the) end   (of) the criminals.  

(is) better   for you   if   you are  believers.  

crooked.   And remember   when   you were  few   and He increased you.   And see  

and He increased you.   And see   how   was  (the) end   (of) the corrupters.  

And if   (there) is  a group   among you   (who has) believed  

our religion."   He said,   "Even if   we are  (the) ones who hate (it)?  

Allah   from it.   And not   it is  for us   that   we return  

Those who   denied   Shuaib,   they were  them   the losers.  

they denied.   So We seized them   for what   they used to  earn.  

their Messengers   with clear proofs,   but not   they were  to believe   in what   they (had) denied  

to them.   So see   how   was  (the) end   (of) the corrupters.  

He said,   "If   you have  come   with a Sign,   then bring  

then bring   it   if   you are  of   the truthful."  

for us   surely (will be) a reward   if   we are  [we]   the victors."  

you throw   or Whether   [that]   we will be  [we]   the ones to throw?"  

the truth,   and became futile   what   they used to  do.  

(as) signs   manifest,   but they showed arrogance   and they were  a people,   criminal.  

because they   denied   Our Signs,   and they were  to them   heedless.  

And We made inheritors   the people   those who   were  considered weak -   (the) eastern (parts)   (of) the land  

they were patient.   And We destroyed   what   used to  make   Firaun   and his people,  

Firaun   and his people,   and what   they used to  erect.  

(are) in it   and vain   (is) what   they used to  do."  

So take   what   I have given you   and be  among   the grateful."  

(is) because they   denied   Our Signs   and they were  of them   heedless.  

they be recompensed   except   (for) what   they used to  do?  

guide them   (to) a way?   They took it (for worship)   and they were  wrongdoers.  

Our Lord,   and forgive   [for] us,   we will surely be  among   the losers."  

their burden   and the fetters   which   were  upon them.   So those who   believe  

And not   they wronged Us   but   they were  (to) themselves   doing wrong.  

from   the sky   because   they were  doing wrong.  

about   the town   which   was  situated   (by) the sea,   when  

Thus   We test them   because   they were  defiantly disobeying.  

with a punishment   wretched,   because   they were  defiantly disobeying.  

from it,   We said   to them,   "Be  apes,   despised."  

(on the) Day   (of) the Resurrection,   "Indeed,   we were  about   this   unaware."  

(by) our forefathers   from   before (us)   and we are  descendants   from   after them.  

[from] them,   so followed him   the Shaitaan   and he became  of   those gone astray.  

denied   Our Signs   and themselves   they used to  wrong.  

His names.   They will be recompensed   for what   they used to  do.  

and that   perhaps   [that]   has  verily   come near -   their term?  

wills   Allah.   And if   I would  know   (of) the unseen   surely I could have multiplied  

"If   You give us   a righteous (child),   surely we will be  among   the thankful."  

and let them respond   to you,   if   you are  truthful.  

in the mornings   and (in) the evenings.   And (do) not   be  among   the heedless.  

Allah   and His Messenger,   if   you are  believers."  

(one) other than   that   (of) the armed   would be  for you.   But intended   Allah  

And (do) not   be  like those who   say,   "We heard,"  

they said,   "O Allah!   If   was  this   [it]   the truth  

But not   is  (for) Allah   that He punishes them   while you  

while you   (are) among them,   and not   is  Allah   the One Who punishes them   while they  

Al-Masjid   Al-Haraam,   while not   they are  its guardians?   Not (can be)   its guardians  

And not   was  their prayer   at   the House  

So taste   the punishment   because   you used to  disbelieve.  

(of) Allah.   So they will spend it,   then   it will be  for them   a regret,   then  

And fight them   until   not   there is  oppression   and is   the religion  

not   there is   oppression   and is  the religion   all of it   for Allah.  

and the   wayfarer,   if   you  believe   in Allah,   and (in) what  

that might accomplish   Allah   a matter   (that) was  destined,   that (might be) destroyed   (those) who  

that might accomplish   Allah might accomplish   a matter   (that) was  (already) destined.   And to   Allah  

And (do) not   be  like those who   came forth   from  

(is) because   Allah   not   is  One Who changes   a favor   which He had bestowed  

(the) people   (of) Firaun   and (they) all   were  wrongdoers.  

to   [the] fight.   If   (there) are  among you   twenty   steadfast  

they will overcome   two hundred.   And if   (there) are  among you   a hundred,   they will overcome  

in you   (there) is weakness.   So if   (there) are  among you   a hundred   steadfast,  

they will overcome   two hundred.   And if   (there) are  among you   a thousand,   they will overcome  

Not   is  for a Prophet   that   (there) should be  

is   for a Prophet   that   (there) should be  for him   prisoners of war   until  

(to) another.   If not   you do it,   (there) will be  oppression   in   the earth  

How   can (there) be  for the polytheists   a covenant   with  

Indeed,   evil   (is) what   they used to  do.  

that   you should fear Him,   if   you are  believers.  

(It) is not   (It) is not  for the polytheists   that   they maintain  

Then perhaps   those,   [that]   they are  of   the guided ones.  

Say,   "If   are  your fathers,   and your sons,   and your brothers,  

for yourselves,   so taste   what   you used to  hoard."  

(is) better   for you,   if   you  know.  

If   it had been  a gain   near   and a journey  

will be accepted   from you.   Indeed, you   [you] are  a people   defiantly disobedient."  

that   they should please Him,   if   they are  believers.  

you ask them,   surely they will say,   "Only   we were  conversing   and playing."   Say,  

"Is it Allah   and His Verses   and His Messenger   (that) you were  mocking?"  

We will punish   a party,   because they   were  criminals.  

Like those   before you   before you   they were  mightier   than you   (in) strength,  

their Messengers   with clear proofs.   And not   was  Allah   to wrong them   but  

Allah   to wrong them   but   they were (to)  themselves   doing wrong.  

His Bounty.   So if   they repent,   it is  better   for them,   and if  

of   His bounty,   surely we will give charity   and surely we will be  among   the righteous."  

what   they had promised Him,   and because   they used to  lie.  

(is) more intense   (in) heat."   If (only)   they could  understand.  

much   (as) a recompense   for what   they used to  earn.  

among them   and said,   "Leave us,   (to) be  with   those who sit."  

They (were) satisfied   to   be  with   those who stay behind,   and were sealed  

(are) rich.   They (are) satisfied   to   be  with   those who stay behind,   and Allah sealed  

and the seen,   then He will inform you   of what   you used (to)  do."  

(is) Hell,   a recompense   for what   they used (to)  earn.  

and the seen,   then He will inform you   of what   you used (to)  do."  

Not   (it) is  for the Prophet   and those who   believe  

they ask forgiveness   for the polytheists,   even though   they be  near of kin,   near of kin,   after  

And not   was  (the) asking of forgiveness   (by) Ibrahim   for his father  

And not   is  (for) Allah   that He lets go astray   a people  

O you who believe!   Fear   Allah   and be  with   those who are truthful.  

Not   it was  (for) the people   of the Madinah   and who  

that Allah may reward them   the best   (of) what   they used (to)  do.  

And not   is  (for) the believers   that they go forth   all together.  

Is it  for the mankind   a wonder   that  

and a punishment   painful,   because   they used (to)  disbelieve.  

their abode   (will be) the Fire,   for what   they used (to)  earn.  

(it) is made fair seeming   to the extravagant   what   they used (to)  do.  

their Messengers   with clear proofs,   but not   they were  to believe.   Thus   We recompense  

change it."   Say,   "Not   (it) is  for me   that   I change it  

And not   was  the mankind   but   a community,  

and the sea,   until,   when   you are  in   the ships   and they sail  

You save us   from   this,   surely we will be  among   the thankful."  

(is) your return   and We will inform you   of what   you used (to)  do.  

and (will) say   their partners,   "Not   you used (to)  worship us."   worship us."  

between us   and between you   that   we were  of   your worship   certainly unaware.  

and will be lost   from them   what   they used (to)  invent.  

And not   is  this   the Quran,   that  

besides Allah,   besides Allah,   if   you are  truthful."  

before them,   then see   how   was  (the) end   (of) the wrongdoers.  

cause the deaf to hear   cause the deaf to hear   even though   they [were]  (do) not   use reason?  

guide   the blind   even though   they [were]  (do) not   see?  

the meeting   (with) Allah,   and not   they were  the guided ones.  

(will) this,   the promise (be fulfilled),   if   you are  truthful?"  

in it?   Now?   And certainly   you were  seeking to hasten it.   seeking to hasten it.  

Are you (being) recompensed   except   for what   you used (to)  earn?"  

And not   you are  [in]   any situation,   and not  

any   deed   except   We are  over you   witnesses   when  

Those who   believe   and are  conscious (of Allah),  

the punishment   the severe   because   they used to  disbelieve.  

to his people,   "O my people!   If   is  hard   on you   my stay  

and your partners.   Then   let not be   let not be  (in) your plan   for you   any doubt.  

Allah,   and I have been commanded   that   I be  of   the Muslims."  

Our Signs.   Then see   how   was  (the) end   (of) those who were warned.  

and they came to them   with clear proofs.   But not   they were  to believe   what   they had denied  

and his chiefs   with Our Signs,   but they were arrogant   and were  a people   criminal.  

we found   on it   our forefathers,   and you two (may) have  and you two (may) have   the greatness   in  

And Musa said,   "O my people!   If   you have  believed   in Allah,   then on Him  

then on Him   put your trust,   if   you are  Muslims."  

And verily,   you (had) disobeyed   before   and you were  of   the corrupters?"  

So today   We will save you   in your body,   that you may be  for (those) who   succeed you   a sign.  

(on) the Day   (of) the Resurrection,   concerning what   they used (to)  [in it]   differ.  

So if   you are  in   doubt   of what  

from   your Lord,   so (do) not   be  among   the doubters.  

And (do) not   be  of   those who   deny  

deny   (the) Signs of Allah,   (the) Signs of Allah,   then you will be  among   the losers.  

So why not   was  any town   that believed,   and benefited it  

compel   the mankind   until   they become  believers?  

And not   is  for a soul   to   believe  

"O mankind!   "O mankind!   If   you are  in   doubt   of  

causes you to die.   And I am commanded   that   I be  of   the believers."  

to the religion   upright,   and (do) not   be  of   the polytheists.  

in   six   epochs,   and His throne was  and His throne was   on   the water  

and will surround   them   what   they used (to)  mock at [it].   mock at [it].  

besides Allah   besides Allah   if   you are  truthful."  

Whoever [is]   Whoever [is]  desires   the life   (of) the world  

therein,   and (is) worthless   what   they used (to)  do.  

Then is he who   is  on   a clear proof   from  

then the Fire   (will be) his promised (meeting) place.   So (do) not   be  in   doubt   about it.  

Those   not   will be  (able to) escape   in   the earth  

in   the earth   and not   is  for them   besides   besides  

for them   the punishment.   Not   they were  able   (to) hear   and not  

able   (to) hear   and not   they used (to)  see.  

and lost   from them   (is) what   they used  (to) invent.  

"O my people!   Do you see   if   I was  on   (the) clear proof   from  

what   you threaten us (with),   if   you are  of   the truthful."  

[I] advise   [to] you,   if   it was Allah's  it was Allah's   will   to  

So (do) not   (be) distressed   by what   they have been  doing.  

and Nuh called out   and Nuh called out   (to) his son,   and he was  [in]   apart,   "O my son!  

Embark   with us   and (do) not   be  with   the disbelievers."  

And came   (in) between them   the waves,   so he was  among   the drowned.  

Indeed, I   admonish you   lest   you be  among   the ignorant."  

You forgive   me   and You have mercy on me,   I will be  among   the losers."  

(which) We reveal   to you.   Not   you were  knowing it,   you   and not  

They said,   O Salih!   Verily   you were  among us   the one in whom hope was placed   before  

"O my people!   Do you see,   if   I am  on   a clear proof   from  

to him,   and before   and before   they (had) been  doing   the evil deeds.   He said,  

(is) best   for you,   if   you are  believers.   And not   I am  

"O my people!   Do you see   if   I am  on   a clear evidence   from  

So (do) not   be  in   doubt   as to what  

So why not   had been  of   the generations   before you  

what   luxury they were given   therein,   and they were  criminals.  

And not   would  your Lord,   destroy   the cities  

(of) this   the Quran,   although   you were,  before it,   before it,   surely among  

Certainly   were  in   Yusuf   and his brothers  

for you   (the) face   (of) your father,   and you will be  after that   after that   a people  

some   [the] caravan   if   you are  doing."  

(will) believe   us,   even if   we are  truthful."  

very low,   dirhams   few,   and they were  about him   of   those keen to give up.  

of   her family   "If   [is]  his shirt   (is) torn   from  

But if   [is]  his shirt   (is) torn   from  

And ask forgiveness   for your sin.   Indeed, you   are  of   the sinful."  

what   I order him,   surely, he will be imprisoned   and certainly will be  of   those who are disgraced."  

their plot   I might incline   towards them   and [I] be  of   the ignorant."  

and Isaac   and Yaqub.   Not   was  for us   that   we associate  

about   my vision   if   you can  of visions   interpret."  

(is) better   for those who   believe   and are  God conscious.  

ordered them   their father,   not   it  avail(ed)   them   against  

so (do) not   grieve   for what   they used (to)  do."  

in   the land,   and not   we are  thieves."  

"Then what   (will be the) recompense (of) it   if   you are  liars."  

(did) We plan   for Yusuf.   He could not   He could not  take   his brother   by  

of what   we knew.   And not   we were  of the unseen   guardians.  

And ask   the town   where   we were  [in it],   and the caravan   which  

remembering   Yusuf   until   you become  fatally ill   or   become  

you become   fatally ill   or   become  of   those who perish."  

Allah has preferred you   over us   and indeed,   we have been  sinners."  

for us   (of) our sins.   Indeed, we   have been  sinners."  

which We reveal   to you.   And not   you were  with them   when   they put together  

the earth   and seen   how   was  (the) end   (of) those who   (were) before them?  

Verily,   (there) is  in   their stories   a lesson  

for men   (of) understanding.   Not   (it) is  a narration   invented,   but  

then astonishing   (is) their saying,   "When   we are  dust,   will we   (be) indeed, in  

then   I seized them,   and how   was  My penalty.  

wives   and offspring.   And not   was  for a Messenger   that   he comes  

to   hinder us   from what   used to  worship   our forefathers.   So bring us  

of   His slaves.   And not   is  for us   that   we bring you  

to those who   were arrogant,   "Indeed we,   we were  your   followers,   so can  

And I promised you,   but I betrayed you.   But not   I had  I had   over you   any  

and we will follow   the Messengers."   "Had not   you  sworn   before   before  

Allah   (was) their plan,   even if   was  their plan   that should be moved   by it  

those who   disbelieved,   if   they had been  Muslims.  

you bring to us   the Angels,   if   you are  of   the truthful?"  

except   with the truth;   and not   they would be  then   given respite.  

any   Messenger   but   they did  at him   mock.  

Iblis.   He refused   to   be  with   those who prostrated.  

What   (is) for you   that not   you are  with   those who prostrated?"  

He said,   "I am not   "I am not  (one) to prostrate   to a human   whom You created,  

"We give you glad tidings   in truth,   so (do) not   be  of   the despairing."  

"Nay,   we have come to you   with what   they were  in it   disputing,  

"These   (are) my daughters   if   you would be  doers."  

And were   And were  (the) companions   (of) the wood   surely wrongdoers.  

And We gave them   Our Signs,   but they were  from them   turning away.  

And they used (to)  carve   from   the mountains,  

availed   them   what   they used (to)  earn.  

About what   they used (to)  do.  

So glorify   with the praise   (of) your Lord   and be  of   those who prostrate.  

to   a land   not   you could  reach it   except   with great trouble  

"Where   (are) My partners   those (for) whom   you used (to)  oppose   [in them]?"   Will say  

then they would offer   the submission,   "Not   we were  doing   any   evil."  

Allah   (is) All-Knower   of what   you used (to)  do.  

Enter   Paradise   for what   you used (to)  do."  

wronged them   Allah   but   they were  themselves   wronging.  

and surrounded   them   what   they used (to)  [of it]   mock.  

the earth   and see   how   was  the end   (of) the deniers.  

those who   disbelieved   that they   were  liars.  

(is) that   We say   to it,   "Be"  and it is.  

We say   to it,   "Be"   and it is. 

(of) the Hereafter   (is) greater,   if   they  know.  

(the) people   (of) the Reminder   if   you  (do) not   know.  

By Allah   surely you will be asked   about what   you used (to)  invent.  

these   (are) our partners   those whom   we used to  invoke   besides You."   besides You."  

and (is) lost   from them   what   they used (to)  invent.  

over   punishment   because   they used (to)  spread corruption.  

And (do) not   be  like her who   untwists   her spun yarn  

(as) a deception   between you,   because   is  a community   [it]   more numerous  

(on) the Day   (of) the Resurrection,   what   you used (to)  in it   differ.  

He wills.   And surely you will be questioned   about what   you used (to)  do.  

(is) better   for you   if   you were (to)  know.  

their reward   to (the) best   (of) what   they used (to)  do.  

their reward   to (the) best   of what   they used (to)  do.  

And Allah sets forth   a similitude   (of) a town   (that) was  secure   and content,   coming to it  

(of) the hunger   and the fear   for what   they used (to)  do.  

(for the) Favor   (of) Allah,   if   [you]  Him Alone   you worship.  

And not   We wronged them   but   they used (to)  themselves   wrong.  

Indeed,   Ibrahim   was  a nation   obedient   to Allah  

to Allah   upright,   and not   he was  of   the polytheists.  

(of) Ibrahim   upright;   and not   he was  of   the polytheists."  

(on) the Day   (of) the Resurrection   in what   they used (to)  [in it]   differ.  

grieve   over them   and (do) not   be  in   distress   for what  

with   Nuh.   Indeed, he   was  a servant   grateful.  

and they entered   the inner most part   (of) the homes,   and (it) was  a promise   fulfilled.  

for evil   (as) he prays   for the good.   And is  the man   ever hasty.  

burden   (of) another.   And not   We  are to punish   until,   We have sent  

Whoever   should  desire   the immediate   We hasten  

while he   (is) a believer,   then those   [are]  their effort,   (is) appreciated.  

(the) gift   (of) your Lord.   And not   is  (the) gift   (of) your Lord   restricted.  

(is) in   yourselves.   If   you are  righteous,   then indeed, He   is  

you are   righteous,   then indeed, He   is  to those who often turn (to Him)   Most Forgiving.  

Indeed,   the spendthrifts   are  brothers   (of) the devils.   And is  

are   brothers   (of) the devils.   And is  the Shaitaan   to his Lord   ungrateful.  

He wills,   and straitens.   Indeed, He   is  of His slaves   All-Aware,   All-Seer.  

and for you.   Indeed,   their killing   is  a sin   great.  

go near   adultery.   Indeed, it   is  an immorality   and (an) evil   way.  

in   the killing.   Indeed, he   is  helped.  

the covenant.   Indeed,   the covenant   will be  questioned.  

and the heart   all   those   will be  [about it]   questioned.  

All   that   is  [its] evil   near   your Lord,  

Say,   "If   (there) were  with Him   gods   as  

you understand   their glorification.   Indeed, He   is  Ever-Forbearing,   Oft-Forgiving."  

And they say,   "Is it when   we are  bones   and crumbled particles,   will we  

Say,   "Be  stones   or   iron.  

Say,   "Perhaps   that   (it) will be  soon."  

between them.   Indeed,   the Shaitaan   is  to the man   an enemy   clear.  

Indeed,   (the) punishment   (of) your Lord   is  (ever) feared.  

punish it   with a punishment   severe.   That is  That is   in   the Book  

of   His Bounty.   Indeed, He   is  to you   Ever Merciful.  

to   the land   you turn away.   And is  man   ungrateful.  

And whoever   is  in   this (world)   blind,  

indeed,   the Quran   (at) the dawn   is  ever witnessed.  

the falsehood.   Indeed,   the falsehood   is  (bound) to perish."  

And when   touches him   the evil   he is  (in) despair.  

your Lord.   Indeed,   His Bounty   is  upon you   great.  

they (could) bring   the like of it,   even if   were  some of them   to some others   assistants."  

Or   you have  for you   a garden   of  

Or   is  for you   a house   of  

"Glorified (is)   my Lord!   "What   am I  but   a human,   a Messenger."  

Say,   "If   (there) were  in   the earth   Angels  

between me   and between you.   Indeed, He   is  of His slaves   All-Aware,   All-Seer."  

in Our Verses   and said,   "When   we are  bones   and crumbled particles,   will we  

surely you would withhold   (out of) fear   (of) spending."   And is  man   stingy.  

"Glory be to   our Lord!   Indeed,   is  (the) promise   (of) our Lord   surely fulfilled."  

has not taken   a son   and not   is  for Him   a partner   in  

in   the dominion,   and not   is  for Him   any protector   out of  

(the) companions   (of) the cave   and the inscription   were,  among   Our Signs,   a wonder?  

Our remembrance,   and follows   his desires   and is  his affair   (in) excess.  

And was  for him   fruit,   so he said  

And not   was  for him   a group   (to) help him  

other than   Allah,   and not   was  (he) supported.  

dry stalks,   it (is) scattered   (by) the winds.   And Allah  And Allah   over   every  

so they prostrated   except   Iblis.   (He) was  of   the jinn,   and he rebelled  

the creation   (of) themselves   and not   I Am  the One to take   the misleaders   (as) helper(s).  

of   every   example.   But is  the man   (in) most   things  

He said,   "That   (is) what   we were  seeking."   So they returned   on  

As for   the ship,   it was  of (the) poor people   working   in  

So I intended   that   I cause defect (in) it   (as there) was  after them   a king   who seized  

And as for   the boy   his parents were  his parents were   believers,   and we feared  

And as for   the wall,   it was  for two orphan boys,   for two orphan boys,   in  

for two orphan boys,   in   the town,   and was  underneath it   a treasure   for them  

underneath it   a treasure   for them   and was  their father   righteous.   So intended  

(of) my Lord,   He will make it   level.   And is  (the) Promise   (of) my Lord   true."  

Those   had been  their eyes   within   a cover  

a cover   from   My remembrance,   and were  not   able   (to) hear.  

believed   and did   righteous deeds,   for them will be  for them will be   Gardens   (of) the Paradise  

Say,   "If   were  the sea   ink,   for (the) Words  

(is) God   One.   So whoever   is  hoping   (for the) meeting   (with) his Lord,  

(my) head   (with) white,   and not   I have been  in (my) supplication (to) You   my Lord   unblessed.  

the successors   after me,   after me,   and is  my wife   barren.   So give  

He said,   "My Lord!   How   can  I have   a boy,   while is  

can   I have   a boy,   while is  my wife   barren,   and indeed,  

before,   before,   while not   you were  anything.'"  

from   Us   and purity   and he was  righteous  

And dutiful   to his parents,   and not   he was  a tyrant   disobedient.  

with the Most Gracious   from you   if   you are  God fearing."  

She said,   "How   can be  for me   a son,   when not  

has touched me   a man,   and not   I am  unchaste?"  

for the mankind   and a Mercy   from Us.   And (it) is  a matter   decreed.'"  

I (had) died   before   this   and I was  (in) oblivion,   forgotten."  

O sister   (of) Harun!   Not   was  your father   an evil man,   an evil man,  

an evil man,   an evil man,   and not   was  your mother   unchaste."  

"How   (can) we speak   (to one) who   is  in   the cradle,   a child?"  

blessed   wherever   wherever   I am  and has enjoined (on) me   [of] the prayer   and zakah,  

Not   (it) is  for Allah   that   He should take  

then only   He says   to it,   "Be"  and it is.  

He says   to it,   "Be"   and it is. 

the Book   Ibrahim.   Indeed, he   was  a man of truth,   a Prophet.  

the Shaitaan.   Indeed,   the Shaitaan   is  to the Most Gracious   disobedient.  

a punishment   from   the Most Gracious,   so you would be  to the Shaitaan   a friend."  

for you   (from) my Lord.   Indeed, He   is  to me   Ever Gracious.  

my Lord.   May be   that not   I will be  in invocation   (to) my Lord   unblessed."  

the Book,   Musa.   Indeed, he   was  chosen   and was   a Messenger,  

Indeed, he   was   chosen   and was  a Messenger,   a Prophet.  

the Book,   Ishmael.   Indeed, he   was  true   (to his) promise   and was  

was   true   (to his) promise   and was  a Messenger -   a Prophet.  

And he used  (to) enjoin   (on) his people   the prayer  

(on) his people   the prayer   and zakah   and was  near   his Lord   pleasing.  

the Book,   Idris.   Indeed, he   was  truthful,   a Prophet.  

(to) His slaves   in the unseen.   Indeed, [it]   is  His promise   sure to come.  

[of] (to)   Our slaves   (the one) who   is  righteous.  

(is) between   that.   And not   is  your Lord   forgetful  

before,   before,   while not   he was  anything?  

(any) of you   but   (will be) passing over it.   (This) is  upon   your Lord   an inevitability  

Say,   "Whoever   is  in   [the] error,   then surely will extend  

besides Allah,   besides Allah,   gods,   that they may be  for them   an honor.  

Nay,   they will deny   their worship (of them)   and they will be  against them   opponents.  

Indeed, [You]   You are  of us   All-Seer."  

you throw   or   [that]   we will be  the first   who   throws?"  

You raised me   blind   while [verily]   I had  sight."  

(that) preceded   from   your Lord,   surely (would) have been  an obligation   and a term   determined.  

(the) people   (of) the Reminder,   if   you  (do) not   know.  

eating   the food,   and not   they were  immortals.  

We (have) shattered   of   a town   (that) was  unjust,   and We produced   after them  

They said,   "O woe to us!   Indeed, [we]   we were  wrongdoers."  

from   Us,   if   We were  doers.  

If   (there) were  in both of them   gods   besides  

that   the heavens   and the earth   were  a joined entity,   then We parted them   and We made  

this   promise,   if   you are  truthful?"  

mocked   from them   what   they used  at it   (to) mock.  

surely they will say,   "O woe to us!   Indeed, we   [we] were  wrongdoers."  

any soul   (in) anything.   And if   (there) be  weight   (of) a seed   of  

his guidance   before,   before,   and We were  about him   Well-Knowing.  

He said,   "Verily,   you are  [you]   and your forefathers   (were) in  

(is) this.   So ask them   if   they (can)  speak."