The Qur'an

Then made [both of] them slip   the Shaitaan   from it,  and he got [both of] them out   from what   they [both] were  

(will) not   avail   any soul   for  (another) soul   anything,   and not  

Then   We forgave   you  from   after   that,  

And not   (is) Allah   unaware   of what  you do.  

And not   (is) Allah   unaware   of what  you do.  

for the Hereafter;   so not   will be lightened   for them  the punishment   and not   they  

and (as) a warner.   And not   you will be asked   about  (the) companions   (of) the blazing Fire.  

And never   will be pleased   with you  the Jews   and [not]   the Christians  

not   will avail   a soul   (of)  (another) soul   anything   and not  

And who   will turn away   from  (the) religion   (of) Ibrahim   except  

you have earned.   And not   you will be asked   about what  they used to   do.  

And not   (is) Allah   unaware   of what  you do.  

you have earned.   And not   you will be asked   about what  they used to   do.  

the people,   "What   (has) turned them   from  their direction of prayer   which   they were used to  

And not   (is) Allah   unaware   of what  they do.  

And not   (is) Allah   unaware   of what  you do.  

in it.   Not   will be lightened   for them  the punishment   and not   they  

And when   ask you   My servants   about Me,  then indeed I am   near.   I respond  

so He turned   towards you   and He forgave   [on] you.  So now   have relations with them   and seek  

They ask you   about  the new moons.   Say,   "They  

They ask you   about  the month   [the] sacred -   (concerning) fighting  

therein   (is) a great (sin);   but hindering (people)   from  (the) way   (of) Allah,   and disbelief  

(to) fight with you   until   they turn you away   from  your religion,   if   they are able.  

And whoever   turns away   among you   from  his religion,   then dies   while he  

They ask you   about  [the] intoxicants   and [the] games of chance   Say,  

the world   and the Hereafter.   They ask you   about  the orphans.   Say,   "Setting right (their affairs)  

And they ask you   about  [the] menstruation.   Say,   "It  

Then if   they both desire   weaning   through  mutual consent   of both of them   and consultation,  

(is) better   for you.   And He will remove   from you  [of]   your evil deeds.   And Allah  

we have   [of it] (to bear).   And pardon   [from] us,  and forgive   [for] us   and have mercy on us.  

disbelieve[d]   never   will avail   [for] them  their wealth   and not   their children  

in it.   Not   will be lightened   for them  the punishment   and not   they  

then indeed,   Allah   (is) free from need   of  the universe.  

(of) the Book!   Why   (do) you hinder   from  (the) way   (of) Allah   (those) who  

And not   Allah   (is) unaware   of what  you do.  

[and] enjoining   the right,   and forbidding   from  the wrong,   and those -   they  

enjoining   the right   and forbidding   [from]  the wrong   and believing   in Allah.  

and they enjoin   [with] the right   and forbid   [from]  the wrong   and they hasten   in  

disbelieved,   never   will avail   [for] them  their wealth   and not   their children  

and those who restrain   the anger   and those who pardon   [from]  the people -   and Allah   loves  

the Hereafter.   Then   He diverted you   from them  so that He may test you.   And surely   He forgave  

so that He may test you.   And surely   He forgave   you.  And Allah   (is the) Possessor   (of) Bounty  

And surely   forgave   Allah   [on] them,  indeed,   Allah   (is) Oft-Forgiving,  

from   around you.   Then pardon   [from] them  and ask forgiveness   for them   and consult them  

they would have been killed."   Say,   "Then avert   from  yourselves   [the] death   if  

(of) [the] Resurrection.   Then whoever   is drawn away   from  the Fire   and admitted   (to) Paradise  

for us   our sins   and remove   from us  our evil deeds,   and cause us to die   with  

and fought   and were killed -   surely I (will) remove   from them  their evil deeds   and surely I will admit them   (to) Gardens  

But if   they remit   to you   of  anything   of it   (on their) own,  

they repent   and correct themselves,   then turn away   from both of them.  Indeed,   Allah   is  

Allah   to   lighten   for you;  and was created   the mankind   weak.  

that   (there) be   business   on  mutual consent   among you.   And (do) not  

great (sins)   (of) what   you are forbidden   from [it],  We will remove   from you   your evil deeds  

you are forbidden   from [it],   We will remove   from you  your evil deeds   and We will admit you   (to) an entrance  

are Jews,   they distort   the words   from  their places   and they say,   "We hear[d]  

and of them   (are some) who   turned away   from him,  and sufficient   (is) Hell   (as a) Blazing Fire.  

you see   the hypocrites   turning away   from you  (in) aversion.  

(is) in   their hearts,   so turn away   from them  and admonish them,   and say   to them  

what   they plan by night.   So turn (away)   from them  and put (your) trust   in   Allah.  

Allah   will   pardon   [on] them,  and is   Allah   Oft-Pardoning,  

disbelieved   if   you neglect   [about]  your arms   and your baggage,   so (that) they (can) assault  

And (do) not   argue   for  those who   deceive   themselves.  

Here you are -   those who   [you] argue   for them  in   the life   (of) the world,  

but who   will argue   (with) Allah   for them  (on the) Day   (of) [the] Resurrection   or  

(is) Hell   and not   they will find   from it  any escape.  

you conceal it   or   pardon   [of]  an evil,   then indeed,   Allah  

came to them   the clear proofs,   then We forgave them   for  that.   And We gave   Musa  

which had been lawful   for them   and for their hindering   from  (the) way   (of) Allah -   many.  

(of) [the] usury   while certainly   they were forbidden   from it  and (for) their consuming   wealth   (of) the people  

those who   disbelieve   and hinder   from  (the) way   (of) Allah,   surely  

the ones who are near (to Allah).   And whoever   disdains   from  His worship   and is arrogant   then He will gather them  

(for) a people   as   they stopped you   from  Al-Masjid   Al-Haraam   that  

their hands,   but He restrained   their hands   from you.  And fear   Allah.   And upon  

a loan   goodly   surely I will remove   from you  your evil deeds   and I will surely admit you   (to) gardens  

hard.   They distort   the words   from  their places,   and forgot   a part  

a few   of them.   But forgive   them  and overlook.   Indeed,   Allah  

of   the Scripture   and overlooking   of  much.   Surely   has come to you  

between them   or   turn away   from them.  And if   you turn away   from them,  

from them.   And if   you turn away   from them,  then never   will they harm you   (in) anything.  

and (do) not   follow   their vain desires   when  has come to you   of   the truth.  

and beware of them   lest   they tempt you away   from  some   (of) what   has revealed  

Whoever   turns back   among you   from  his religion,   then soon   (will be) brought  

(are) worse   (in) position   and farthest astray   from  (the) even   way."  

forbid them,   the Rabbis   and the religious scholars   from  their saying   the sinful   and their eating  

(had) believed   and feared (Allah),   surely We (would have) removed   from them  their evil (deeds)   and surely We (would have) admitted them   (to) Gardens  

And if   not   they desist   from what  they are saying   surely will afflict   those who  

and they misled   many,   and they have strayed   from  (the) right   [the] way.  

They had been   not   forbidding each other   from  wrongdoing   they did [it].   Surely, evil  

intoxicants   and gambling,   and hinders you   from  (the) remembrance   (of) Allah   and from  

from   (the) remembrance   (of) Allah   and from  the prayer.   So will   you  

(of) his deed.   Pardoned   (by) Allah   what  (has) passed,   but whoever   returned,  

believe!   (Do) not   ask   about  things   if   made clear  

it may distress you   and if   you ask   about it  when   is being revealed   the Quran  

to you.   has (been) pardoned   (by) Allah   [about] it,  and Allah   (is) Oft-Forgiving,   All-Forbearing.  

I restrained   (the) Children   (of) Israel   from you  when   you came to them   with the clear proofs  

forever."   is pleased   Allah   with them  and they are pleased   with Him.   That  

Allah   with them   and they are pleased   with Him.  That   (is) the success,   (the) great.  

(of) their Lord   but   they are   from it  turning away.  

Whoever   is averted   from it  that Day   then surely   He had Mercy on him.  

against   themselves.   And lost   from them  what   they used to   invent.  

And they   forbid (others)   from it  and they keep away   from it.   And not  

forbid (others)   from it   and they keep away   from it.  And not   they destroy   except  

certainly they (would) return   to what   they were forbidden   from it,  and indeed they   certainly are liars.  

about   Our Verses,   then turn away   from them  until   they engage   in  

But if   they (had) associated partners (with Allah),   surely (would be) worthless   for them  what   they used to   do.  

other than   the truth   and you were   towards  His Verses   being arrogant."  

have been severed (bonds)   between you   and is lost   from you  what   you used to   claim."  

knowledge.   Glorified is He   and Exalted   above what  they attribute.  

except   Him,   and turn away   from  the polytheists.  

(those) in   the earth   they will mislead you   from  (the) way   (of) Allah.   Not  

knows best   who   strays   from  His way,   and He   (is) most knowing  

And not   (is) your Lord   unaware   about what  they do.  

but not   will be turned back   His wrath   from  the people   (who are) criminals."  

the (other) paths,   then they will separate   you   from  His path.   That   (He) has enjoined on you  

before us,   and indeed   we were   about  their study   certainly unaware."  

[with] (the) Verses   (of) Allah,   and turns away   from them?  We will recompense   those who   turn away  

We will recompense   those who   turn away   from  Our Signs   (with) an evil   punishment  

them   and from   behind them   and from  their right   and from   their left,  

behind them   and from   their right   and from  their left,   and not   You (will) find  

to both of them   what   was concealed   from both of them  of   their shame.   And he said,  

"(Did) not   forbid you both   your Lord   from  this   [the] tree   except  

their Lord,   "Did not   I forbid you both   from  this   [the] tree   and [I] say  

from   Paradise,   stripping   from both of them  their clothing   to show both of them   their shame.  

deny   Our Verses   and (are) arrogant   towards them  those   (are the) companions   (of) the Fire,  

Allah?"   They say,   "They strayed   from us,"  and they (will) testify   against   themselves  

denied   Our Verses   and (were) arrogant   towards them,  (will) not   be opened   for them  

Those who   hinder   from  (the) way   (of) Allah   and seek in it  

saying,   "Not   (has) availed   [to] you  your gathering   and what   you were  

they lost   themselves,   and strayed   from them  what   they used to   invent.  

Then they hamstrung   the she-camel   and (were) insolent   towards  (the) command   (of) their Lord   and they said,  

So he turned away   from them  and he said,   "O my people!   Verily,  

path   threatening   and hindering   from  (the) way   (of) Allah   (those) who  

So he turned away   from them  and said,   "O my people!   Verily,  

to you.   If   you remove   from us  the punishment   surely, we will believe   [for] you  

But when   We removed   from them  the punishment   till   a (fixed) term  

denied   Our Signs,   and they were   to them  heedless.  

I will turn away   from  My Signs   those who   are arrogant  

denied   Our Signs   and they were   of them  heedless.  

And when   was calmed   from  Musa   the anger,   he took (up)  

He commands them   to the right   and forbids them   from  the wrong,   and he makes lawful   for them  

for them   the impure things   and he relieves   from them  their burden   and the fetters   which  

And ask them   about  the town   which   was  

We saved   those who   forbade   [from]  the evil,   and We seized   those who  

So when   they exceeded all bounds   about  what   they were forbidden   from it,  

about   what   they were forbidden   from it,  We said   to them,   "Be  

(of) the Resurrection,   "Indeed,   we were   about  this   unaware."  

They ask you   about  the Hour,   when will be   its appointed time?  

They ask you   as if you   (were) well informed   about it.  Say,   "Only   its knowledge  

He has given them.   But exalted   (is) Allah   above what  they associate (with Him).  

and enjoin   the good,   and turn away   from  the ignorant.  

your Lord,   not   (do) they turn away in pride   from  His worship.   And they glorify Him   and to Him  

They ask you   about  the spoils of war.   Say,   "The spoils of war  

so that He may purify you   with it,   and take away   from you  evil (suggestions)   (of) the Shaitaan.   And to strengthen  

We will return (too).   And never   will avail   you  your forces   anything,   even if  

and His Messenger.   And (do) not   turn away   from him  while you   hear.  

you   a criterion   and will remove   from you  your evil deeds   and forgive   you.  

Allah   while they   hinder (people)   from  Al-Masjid   Al-Haraam,   while not  

they spend   their wealth   to hinder (people)   from  (the) way   (of) Allah.   So they will spend it,  

that (might be) destroyed   (those) who   (were to be) destroyed   on  a clear evidence   and (might) live   (those) who  

and (might) live   (those) who   (were to) live   on  a clear evidence.   And indeed,   Allah  

and showing off   (to) the people,   and hinder (them)   from  (the) way   (of) Allah.   And Allah  

Now   has (been) lightened   (by) Allah   for you,  and He knows   that   in you  

(for) a little price,   (for) a little price,   and they hinder (people)   from  His way.   Indeed,   evil  

your multitude,   but not   availed   you  anything   and (was) straitened   for you  

until   they pay   the jizyah   willingly,  willingly,   while they   (are) subdued.  

except   Him.   Glory be to Him   from what  they associate (with Him).  

(of) the people   in falsehood,   and hinder   from  (the) way   (of) Allah.   And those who  

(May) Allah forgive   (May) Allah forgive   you!  Why (did)   you grant leave   to them  

your belief.   If   We pardon   [on]  a party   of you   We will punish  

They enjoin   the wrong   and forbid   what  (is) the right,   and they close   their hands.  

They enjoin   the right,   and forbid   from  the wrong,   and they establish   the prayer  

you returned   to them,   that you may turn away   from them.  So turn away   from them,   indeed, they  

that you may turn away   from them.   So turn away   from them,  indeed, they   (are) impure   and their abode  

They swear   to you   that you may be pleased   with them.  But if   you are pleased   with them,  

with them.   But if   you are pleased   with them,  then indeed,   Allah   (is) not pleased  

Allah   (is) not pleased   (is) not pleased   with  the people   (who are) defiantly disobedient.  

in righteousness,   Allah is pleased   Allah is pleased   with them,  and they are pleased   with Him.   And He has prepared  

Allah is pleased   with them,   and they are pleased   with Him.  And He has prepared   for them   Gardens  

(is) He   (Who) accepts   the repentance   from  His slaves   and takes   the charities,  

those who enjoin   the right   and those who forbid   [on]  the wrong,   and those who observe   (the) limits  

(by) Ibrahim   for his father   except   because  (of) a promise   he had promised it   (to) him.  

the bedouins,   that   they remain behind   after  the Messenger   of Allah,   and not  

and not   they prefer   their lives   to  his life.   That is   because [they]  

with it   and those -   they   (are) of  Our Signs,   heedless.  

standing.   But when   We remove   from him  his affliction   he passes on   as if he  

the earth?"   Glorified is He   and Exalted   above what  they associate (with Him).  

and between you   that   we were   of  your worship   certainly unaware.  

their Lord   the true,   and will be lost   from them  what   they used (to)   invent.  

in it.   And not   escapes   from  your Lord   of   (the) weight  

They said,   "Have you come to us   to turn us away   from that  we found   on it   our forefathers,  

(of) the world.   Our Lord!   That they may lead astray   from  Your way.   Our Lord!   Destroy  

many   among   the mankind   of  Our Signs   (are) surely heedless."  

When   they believed,   We removed   from them  (the) punishment   (of) the disgrace   in  

will avail   the Signs   and the warners   to  a people   (who do) not   believe.  

And if   We delay   from them  the punishment   for   a time  

it comes to them   not   (will be) averted   from them  and will surround   them   what  

surely, he will say,   "Have gone   the evils   from me."  Indeed, he   (is) exultant   (and) boastful.  

Those who   hinder   from  (the) way   (of) Allah   and seek (in) it  

(have) lost   their souls,   and lost   from them  (is) what   they used   (to) invent.  

we   (will) leave   our gods   on  your saying,   and not   we (are)  

And when   (had) gone away   from  Ibrahim   the fright,   and had reached him  

O Ibrahim!   Turn away   from  this.   Indeed, it   certainly  

in   what   I forbid you   from it.  Not   I intend   except  

themselves.   So not   availed   them  their gods   which   they invoked  

those possessing a remnant,   those possessing a remnant,   forbidding   from  the corruption   in   the earth  

And your Lord is not   And your Lord is not   unaware   of what  you do.  

would eat him   a wolf   while you   of him  (are) unaware."  

he (was)   in   her house   from  his self.   And she closed   the doors  

(of) his Lord.   Thus,   that We might avert   from him  the evil   and the immorality.   Indeed, he  

He said,   "She   sought to seduce me   about  myself."   And testified   a witness  

Yusuf,   turn away   from  this.   And ask forgiveness   for your sin.  

Aziz   (is) seeking to seduce   her slave boy   about  himself;   indeed,   he has impassioned her  

about him.   And certainly   I sought to seduce him,   [from]  [himself]   but he saved himself,   and if  

to it.   And unless   You turn away   from me  their plot   I might incline   towards them  

to him   his Lord,   and turned away   from him  their plot.   Indeed, [He]   He  

when   you sought to seduce   Yusuf   from  himself?"   They said,   "Allah forbid!  

the truth.   I   sought to seduce him   from  himself,   and indeed, he   (is) surely of  

They said,   "We will try to get permission   for him  (from) his father,   and indeed we,   surely will do."  

different.   And not   I can avail   you  against   Allah   any  

not   it   avail(ed)   them  against   Allah   any  

And he turned away   from them  and said,   "Alas, my grief   over  

they pass   over it,   while they   (are) from them  the ones who turn away.  

And not   (can) be repelled   Our punishment   from  the people   (who are) criminals.  

disbelieve   their plotting,   and they are hindered   from  the Path.   And whoever   (by) Allah  

than   the Hereafter,   and hinder   from  (the) Path   (of) Allah,   and seek in it  

you wish   to   hinder us   from what  used to   worship   our forefathers.  

so can   you (be)   the one who avails   us  from   (the) punishment   (of) Allah  

to Allah   equals   so that they mislead   from  His Path.   Say,   "Enjoy,  

think   (that) Allah   (is) unaware   of what  do   the wrongdoers.   Only  

And inform them   about  (the) guests   (of) Ibrahim,  

They said,   "Did not   we forbid you   from  the world?"  

And We gave them   Our Signs,   but they were   from them  turning away.  

And not   availed   them  what   they used (to)   earn.  

About what  they used (to)   do.  

of what   you are ordered   and turn away   from  the polytheists.  

(be) impatient for it.   Glorified is He   and Exalted (is) He   above what  they associate.  

and the earth,   in truth.   Exalted is He   above what  they associate.  

a thing?   Incline   their shadows   to  the right   and to the left,   prostrating  

when   He removes   the adversity   from you,  behold!   A group   of you  

We have provided them.   By Allah   surely you will be asked   about what  you used (to)   invent.  

the punishment,   then not   it will be lightened   for them  and not   they   will be given respite.  

(on) that Day   the submission,   and (is) lost   from them  what   they used (to)   invent.  

And those who   disbelieved   and hindered   from  (the) way   (of) Allah,   We will increase them  

(to) relatives,   (to) relatives,   and forbids   [from]  the immorality   and the bad   and the oppression.  

whom   He wills.   And surely you will be questioned   about what  you used (to)   do.  

the evil   for what   you hindered   from  (the) way   (of) Allah   and for you  

every   soul   pleading   for  itself,   and will be paid in full   every  

(is) most knowing   of who   has strayed   from  His way,   And He   (is) most knowing  

And if   you turn away   from them  seeking   mercy   from  

all   those   will be   [about it]  questioned.  

Glorified is He   and Exalted is He   above what  they say   (by) height   great.  

they have power   (to) remove   the misfortunes   from you  and not   (to) transfer (it)."  

And indeed,   they were about (to)   tempt you away   from  that which   We revealed,   to you  

And they ask you   concerning  the soul.   Say,   "The soul  

when   it rose,   inclining away   from  their cave   to   the right,  

And (let) not   pass beyond   your eyes   over them,  desiring   adornment   (of) the life  

whom   We have made heedless   his heart   of  Our remembrance,   and follows   his desires  

of   the jinn,   and he rebelled   against  the Command   (of) his Lord.   Will you then take him  

are to fall in it.   And not   they will find   from it  a way of escape.  

of the Verses   (of) his Lord,   but turns away   from them,  and forgets   what   have sent forth  

you follow me,   (do) not   ask me   about  anything   until   I present  

He said,   "If   I ask you   about  anything   after it,   then (do) not  

your Lord.   And not   I did it   on  my (own) accord.   That   (is the) interpretation  

And they ask you   about  Dhul-qarnain.   Dhul-qarnain.   Say,  

their eyes   within   a cover   from  My remembrance,   and were   not  

in it.   Not   they will desire   from it  any transfer.  

sees   and not   benefits   [to] you  (in) anything?  

He said,   "Do you hate   "Do you hate   (from)  my gods,   O Ibrahim?   Surely, if  

So (do) not   (let) avert you   from it  (one) who   (does) not   believe  

"And what   made you hasten   from  your people,   O Musa?"  

Whoever   turns away   from it,  then indeed, he   will bear   (on the) Day  

And they ask you   about  the mountains,   so say,   "Will blast them  

And whoever   turns away   from  My remembrance,   then indeed,   for him  

(are) near Him   not   they are arrogant   to  worship Him   and not   they tire.  

(is) Allah,   Lord   (of) the Throne   (above) what  they attribute.  

Not   He (can) be questioned   about what  He does,   but they   will be questioned.  

a roof   protected.   But they,   from  its Signs,   turn away.  

(the) time   (when) not   they will avert   from  their faces   the Fire   and not  

their faces   the Fire   and not   from  their backs   and not   they  

the Most Gracious?"   Yet,   they   from  (the) remembrance   (of) their Lord   turn away.  

from Us   the good,   those   from it  (will be) removed far.  

will forget   every   nursing mother   that which  she was nursing,   and will deliver   every  

Twisting   his neck   to mislead   from  (the) way   (of) Allah.   For him  

those who   disbelieved   and hinder   from  (the) way   (of) Allah   and Al-Masjid Al-Haraam,  

Indeed,   Allah   defends   defends  those who   believe.   Indeed,  

and they enjoin   the right   and forbid   from  the wrong.   And for Allah   (is the) end  

Those who   [they]   from  the vain talk   turn away,  

paths   and not   We are   of  the creation   unaware.  

He said,   "After a little while  "After a little while   surely they will become   regretful."  

We have brought them   their reminder,   but they,   from  their reminder,   (are) turning away.  

(do) not   believe   in the Hereafter   from  the path   surely (are) deviating.  

others.   Glory be   (to) Allah   above what  they attribute!  

(of) the unseen   and the witnessed,   exalted is He   above what  they associate.  

But it would prevent   from her  the punishment   that   she bears witness  

trade   and not   sale   from  (the) remembrance of Allah   (the) remembrance of Allah   and (from) establishing  

whom   He wills   and averts it   from  whom   He wills.   Nearly  

So let beware   those who   oppose   [from]  his orders   lest   befalls them  

Verily,   he led me astray   from  the Reminder   after   [when]  

He would have almost   He would have almost   [surely] misled us   from  our gods   if not   that  

say,   "Our Lord!   Avert   from us  the punishment   (of) Hell.   Indeed,  

new,   but   they   from it  turn away.  

Not   (will) avail   them  what   enjoyment they were given?   enjoyment they were given?  

Indeed, they   from  the hearing   (are) surely banished.  

the Shaitaan   their deeds,   and averted them   from  the Way,   so they   (are) not  

to them.   Then   turn away   from them  and see   what   they return."  

she thought it   (was) a pool,   and she uncovered   [on]  her shins.   He said,   "Indeed, it  

Allah?   High is   Allah   above what  they associate (with Him).  

(can) you   guide   the blind   from  their error.   Not   you can cause to hear  

And your Lord is not   And your Lord is not   unaware   of what  you do."  

"Follow him."   So she watched   him   from  a distance   while they   (did) not  

they hear   vain talk,   they turn away   from it  and say,   "For us   our deeds  

Glory be   (to) Allah   and High is He   above what  they associate (with Him).  

the truth   (is) for Allah   and (will be) lost   from them  what   they used (to)   invent.  

(in) accumulation.   And not   will be questioned   about  their sins   the criminals.  

And (let) not   avert you   from  (the) Verses   (of) Allah   after  

Indeed,   Allah   (is) Free from need   of  the worlds.  

and do   righteous (deeds),   surely, We will remove   from them  their evil deeds,   and We will surely reward them   (the) best  

and surely they will be questioned   (on the) Day   (of) the Resurrection   about what  they used   (to) invent.  

the Shaitaan   their deeds   and averted them   from  the Way,   though they were   endowed with insight.  

Indeed,   the prayer   prevents   from  the immorality   and evil deeds,   and surely (the) remembrance  

the life   (of) the world,   but they,   about  the Hereafter,   [they]   (are) heedless.  

thing?   Glory be to Him   and exalted is He   above what  they associate.  

you   can guide   the blind   from  their error.   Not   you can make hear  

idle tales   idle tales   to mislead   from  (the) path   (of) Allah   without  

and enjoin   [with] the right   and forbid   from  the wrong,   and be patient   over  

not   can avail   a father   [for]  his son   and not   a son,  

a son,   he   (can) avail   [for]  his father   anything.   Indeed,  

Forsake   their sides   from  (their) beds;   they call   their Lord  

(of) his Lord,   then   he turns away   from them?  Indeed, We   from   the criminals,  

So turn away   from them  and wait.   Indeed, they   (are) waiting.  

That He may ask   the truthful   about  their truth.   And He has prepared   for the disbelievers  

among   the Bedouins,   asking   about  your news.   And if   they were  

Allah wishes   Allah wishes   to remove   from you  the impurity,   (O) People   (of) the House!  

Ask you   the people   about  the Hour.   Say,   "Only  

(of) the unseen."   Not   escapes   from Him  (the) weight   (of) an atom   in  

And whoever   deviated   among them   from  Our Command,   We will make him taste   of  

their dwelling place   a sign:   Two gardens   on  (the) right   and (on the) left.   "Eat  

Until   when   fear is removed   on  their hearts,   they will say,   "What is that -  

Say,   "Not   you will be asked   about what  sins we committed   and not   we will be asked  

sins we committed   and not   we will be asked   about what  you do."  

(of) a Day,   not   you can postpone   [of] it  (for) an hour,   and not   (can) you precede (it)."  

who were oppressed,   "Did we   avert you   from  the guidance   after   when  

who wishes   to   hinder you   from what  used   (to) worship   your forefathers."  

(be) to Allah   the One Who   (has) removed   from us  the sorrow.   Indeed,   our Lord  

that they die,   and not   will be lightened   for them  of   its torment.   Thus  

any harm   not   will avail   [from] me  their intercession   (in) anything,   and not  

(of) their Lord,   but   they   from it  turn away.  

"Indeed, you   [you] used (to)   come (to) us   from  the right."  

(is) bad effect   and not   they   from it  will be intoxicated.  

So they turned away   from him  departing.  

Glory be   (to) Allah   above what  they attribute,  

So turn away   from them  until   a time.  

So turn away   from them  for   a time.  

(be to) your Lord,   (the) Lord   (of) Honor,   above what  they attribute.  

follow   the desire,   for it will lead you astray   from  (the) way   (of) Allah.   Indeed,  

Indeed,   those who   go astray   from  (the) way   (of) Allah,   for them  

[I] preferred   (the) love   (of) the good   over  (the) remembrance   (of) my Lord."   Until  

(in) ridicule   or   has turned away   from them  the vision?"  

You   from it  turn away  

then indeed,   Allah   (is) free from need   of you.  And not   He likes   in His slaves  

to Allah   rivals   to mislead   from  His Path.   Say,   "Enjoy  

That Allah will remove   That Allah will remove   from them  (the) worst   (of) what   they did  

before them,   but (did) not   avail   them  what   they used to   earn.  

in His Right Hand.   Glory be to Him!   And High is He   above what  they associate (with Him).  

(the) evil   (of) his deed,   and he was averted   from  the way.   And not   (was the) plot  

so can   you   avert   from us  a portion   of   the Fire?"  

"Call   your Lord   (to) lighten   for us  a day   of   the punishment."  

Indeed,   those who   (are) proud   to  worship Me   will enter   Hell  

Allah?"   They will say,   "They have departed   from us.  Nay!   Not   we used to  

the land,   but not   availed   them  what   they used to   earn.  

And lost   from them  what   they were   invoking  

(is) the One Who   accepts   the repentance   of  His slaves   and pardons   [of]  

of   His slaves   and pardons   [of]  the evil,   and He knows   what  

have earned   your hands.   But He pardons   [from]  much.  

for what   they have earned;   but He pardons   [from]  much.  

Then should We take away   from you  the Reminder,   disregarding (you),   because  

And whoever   turns away   from  (the) remembrance   (of) the Most Gracious,   We appoint  

And indeed, they   surely, turn them   from  the Path   and they think   that they  

But when   We removed   from them  the punishment   behold!   They  

Not   will it subside   for them,  and they   in it   (will) despair.  

and the earth,   (the) Lord   (of) the Throne,   above what  they ascribe.  

So turn away   from them  and say,   "Peace."   But soon  

"Our Lord!   Remove   from us  the punishment;   indeed, we   (are) believers."  

Then   they turned away   from him  and said,   "One taught,   a mad man."  

not   will avail   a relation   for  a relation   anything   and not  

(is) Hell   and not   will avail   them  what   they had earned   anything,  

Indeed, they   never   will avail   you  against   Allah   (in) anything.  

appointed.   But those who   disbelieve,   from what  they are warned,   (are) turning away.  

(the) Day   (of) Resurrection,   and they   of  their calls   (are) unaware.  

Those   (are) the ones   We will accept   from them  (the) best   (of) what   they did  

(of) what   they did   and We will overlook   [from]  their evil deeds,   among   (the) companions  

They said,   "Have you come to us   to turn us away   from  our gods?   Then bring us   what  

and hearts.   But not   availed   them  their hearing   and not   their vision  

gods as a way of approach?   Nay,   they were lost   from them.  And that   (was) their falsehood   and what  

Those who   disbelieve   and turn away   from  (the) way of Allah,   (the) way of Allah,   He will cause to be lost  

from   their Lord,   He will remove   from them  their misdeeds,   and improve   their condition.  

those who   disbelieve   and turn away   from  (the) way of Allah   (the) way of Allah   and oppose  

those who   disbelieve   and turn away   from  (the) way   (of) Allah,   then  

withholds,   then only   he withholds   from  himself.   But Allah   (is) Free of need,  

(to) abide forever   therein,   and (to) remove   from them  their misdeeds,   and is   that  

Certainly   Allah was pleased   Allah was pleased   with  the believers   when   they pledged allegiance to you  

and has withheld   (the) hands   (of) the people   from you -  that it may be   a sign   for the believers  

(is) the One Who   withheld   their hands   from you  and your hands   from them   within  

their hands   from you   and your hands   from them  within   Makkah,   after  

(are) those who   disbelieved   and hindered you   from  Al-Masjid Al-Haraam   Al-Masjid Al-Haraam   while the offering  

When   receive   the two receivers   on  the right   and on   the left  

the two receivers   on   the right   and on  the left   seated.  

of   this.   So We have removed   from you  your cover,   so your sight   today  

(The) Day   will split   the earth   from them,  hurrying.   That   (is) a gathering  

Deluded away   from it  (is he) who   is deluded.  

But they rebelled   against  (the) Command   (of) their Lord,   so seized them  

So turn away   from them,  for not   you   (are) to be blamed.  

Allah?   Glory be   (to) Allah   from what  they associate (with Him).  

(The) Day   not   will avail   to them  their plotting   (in) anything,   and not  

And not   he speaks   from  the desire.  

So turn away   from  (him) who   turns away   from  

from   (him) who   turns away   from  Our Reminder   and not   he desires  

knows best   (he) who   strays   from  His Path,   and He   knows best  

So turn away   from them.  (The) Day,   will call   the caller  

And certainly   they demanded from him   they demanded from him  his guests,   so We blinded   their eyes.  

Then (on) that Day   not   will be asked   about  his sin   any man   and not  

Not   they will get headache   therefrom  and not   they will get intoxicated  

[to]   those who   were forbidden   from  secret counsels,   then   they return  

they return   to what   they were forbidden   from [it],  and they hold secret counsels   for sin   and aggression  

their oaths   (as) a cover,   so they hinder   from  (the) way of Allah,   (the) way of Allah,   so for them  

Never   will avail   them  their wealth   and not   their children  

in it.   Allah is pleased   Allah is pleased   with them,  and they are pleased   with Him.   Those  

Allah is pleased   with them,   and they are pleased   with Him.  Those   (are the) party   (of) Allah.  

take it   and whatever   he forbids you   from it,  refrain.   And fear   Allah.  

the Supreme.   Glory (be to)   Allah   from what  they associate (with Him).  

Not   (does) forbid you   Allah   from  those who   (do) not   fight you  

Only   forbids you   Allah   from  those who   fight you   in  

their oaths   (as) a cover,   so they turn away   from  (the) Way   (of) Allah.   Indeed, [they]  

your wealth   and not   your children   from  (the) remembrance   (of) Allah.   And whoever  

and does   righteous deeds   He will remove   from him  his evil deeds   and He will admit him   (to) Gardens  

fears   Allah,   He will remove   from him  his evil deeds   and make great   for him  

of   a town   rebelled   against  (the) Command   (of) its Lord   and His Messengers,  

he made known   a part of it   and avoided   [of]  a part.   Then when   he informed her  

your Lord   will   remove   from you  your evil deeds   and admit you   (into) Gardens  

but they both betrayed them,   so not   they availed,   both of them,  from   Allah   (in) anything,  

(is) most knowing   of (he) who   has strayed   from  His way,   and He   (is) most knowing  

(The) Day   will be uncovered   from  the shin   and they will be called   to  

Not   has availed   me  my wealth,  

Is gone   from me  my authority."  

from you   any   one   [from him]  (who could) prevent (it).  

On  the right   and on   the left,  

On   the right   and on  the left,   (in) separate groups?  

therein.   And whoever   turns away   from  the Remembrance   (of) his Lord,   He will make him enter  

About  the criminals,  

Then what   (is) for them,   (that) from  the Reminder   they (are) turning away  

About what  are they asking one another?  

About  the News   the Great,  

(before) his Lord,   and restrained   his soul   from  the vain desires,  

They ask you   about  the Hour,   when   (is) its arrival?  

But you   from him  (are) distracted.  

And not   they   from it  (will be) absent.  

Nay!   Indeed, they   from  their Lord   that Day   surely will be partitioned.  

You will surely embark   (to) stage   from  stage.  

And not   will avail   him  his wealth   when   he falls.  

And We removed   from you  your burden  

forever.   (will be) pleased   Allah   with them  and they (will be) pleased   with Him.   That  

Allah   with them   and they (will be) pleased   with Him.  That   (is) for whoever   feared  

Then,   surely you will be asked   that Day   about  the pleasures.  

Those who   [they]   about  their prayers   (are) neglectful,  

Not   (will) avail   him  his wealth   and what   he earned.