The Qur'an

You postpone (it for) us   to   a term,   near."  Say,   "Enjoyment   (of) the world  

If   it had been   a gain   near  and a journey   easy,   surely they (would) have followed you  

to Him.   Indeed,   my Lord   (is) near,  All-Responsive."  

with harm,   lest will seize you   a punishment   impending." 

Respite us   for   a term   short;  we will answer   Your call   and we will follow  

He calls   (one) who -   his harm   (is) closer  than   his benefit.   Surely, an evil  

And warn   your kindred   [the] closest. 

my Lord.   Indeed, He   (is) All-Hearer,   Ever-Near." 

and they will be seized   from   a place   near. 

will make you know?   Perhaps   the Hour   (is) near. 

upon them   and rewarded them   (with) a victory   near, 

besides   that   a victory   near. 

the caller   from   a place   near, 

(of) those   from   before them   shortly,  they tasted   (the) evil result   (of) their affair,  

from   Allah   and a victory   near;  and give glad tidings   (to) the believers.  

You delay me   for   a term   near  so I would give charity   and be   among  

Indeed We   [We] have warned you   (of) a punishment   near  (the) Day   will see   the man  

of Allah   and not   the Angels,   the ones who are near (to Allah).  And whoever   disdains   from  

and with [the] parents   (be) good   and (with)   relatives  and [the] orphans   and the needy,   and speak  

in   spite of his love (for it)   (to) those   (of) the near relatives,  and the orphans,   and the needy,   and (of)  

good   (making) the will   for the parents   and the near relatives  with due fairness   a duty   on  

My servants   about Me,   then indeed I am   near.  I respond   (to the) invocation   (of) the supplicant  

[Indeed]   help   (of) Allah   (is) near. 

of   good,   (is) for parents,   and the relatives,  and the orphans,   and the needy,   and (of)  

(of) the marriage.   And that   you forgo,   (is) nearer  to [the] righteousness.   And (do) not   forget  

They -   to disbelief   that day   (were) nearer  than [them]   to the faith,   saying  

in a Messenger   until   he brings to us   a sacrifice -  consumes it   the fire."   Say,  

of what   (is) left   (by) the parents,   and the near relatives  and for the women   a portion   of what  

of what   (is) left   (by) parents   and the near relatives  of what   (is) little   of it  

present   (at) the (time of) division   (of)   the relatives  and the orphans   and the poor,   then provide them  

not   you know   which of them   (is) nearer  to you   (in) benefit.   An obligation  

then   they repent   from   soon after.  Then those   will have forgiveness   (from) Allah  

of what   (is) left   (by) the parents   and the relatives.  And those whom   pledged   your right hands -  

and to the parents   (do) good,   and with   the relatives,  and the orphans,   and the needy   and the neighbor  

and the needy   and the neighbor   (who is)   near,  and the neighbor   (who is) farther away,   and the companion  

yourselves   or   the parents   and the relatives.  if   he be   rich  

you do justice.   Be just   it   (is) nearer  to [the] piety.   And fear   Allah;  

in truth,   when   both offered   a sacrifice,  and it was accepted   from   one of them  

and those who   (are) polytheists;   and surely you will find   nearest of them  (in) affection   to those who   believe,  

even if   he is   (of)   a near relative,  and not   we will conceal   testimony  

even if   he is   (one of).   a near relative.  And (the) Covenant   (of) Allah   fulfil.  

Indeed,   (the) Mercy   (of) Allah   (is) near  for   the good-doers.  

(is) one fifth of it   and for the Messenger   and for the   near relatives,  and the orphans   and the needy   and the  

and takes   what   he spends   (as) means of nearness  with   Allah   and blessings  

(of) the Messenger.   Behold!   Indeed, it   (is) a means of nearness  for them.   Allah will admit them   Allah will admit them  

even though   they be   near of kin,   near of kin,  after   after   [what]  

(is) morning.   Is not   the morning   near?" 

a disaster,   or   it settles   close  from   their homes   until  

(of) the eye   or   it   (is) nearer.  Indeed,   Allah   on  

and the good,   and giving   (to) relatives,   (to) relatives,  and forbids   [from]   the immorality  

And give   the relatives   the relatives  his right,   and the needy,   and the wayfarer,  

"Perhaps   that   (it) will be   soon." 

their Lord   the means of access,   which of them   (is) nearest,  and they hope   (for) His mercy   and fear  

[that]   will guide me   my Lord   to a nearer (way)  than   this   right way."  

a better   than him   (in) purity   and nearer  (in) affection.  

equally   And not   I know   whether is near  or   far   what  

that   they give   (to) the near of kin,   (to) the near of kin,  and the needy   and the emigrants   in  

So give   the relative   the relative  his right   and the poor   and the wayfarer.  

Perhaps   the Hour   is   near." 

even if   he be   near of kin.   near of kin.  Only   you can warn   those who  

except   the love   among   the relatives."  And whoever   earns   any good,  

besides   besides   Allah   gods as a way of approach?  gods as a way of approach?   Nay,   they were lost  

to him   his soul,   and We   (are) nearer  to him   than   (his) jugular vein.  

And We   (are) nearer  to him   than you   but  

(it is) for Allah   and His Messenger   and for those   (of) the kindred  and the orphans   and the needy   and  

But We see it   near. 

Say,   "Not   I know   whether is near  what   you are promised   or (whether)  

An orphan   of   near relationship, 

the world   and (in) the Hereafter,   and of   those brought near (to Allah). 

"Yes,   and indeed you   surely (will be) of   the ones who are near." 

and indeed you   then   surely (will be) of   the ones who are brought near." 

Those   (are) the nearest ones. 

if   he was   of   those brought near, 

Witness it   those brought near. 

A spring,   will drink   from it,   those brought near. 

(from) wherever   you [both] wish.   But do not   [you two] approach  this   [the] tree,   lest you [both] be  

(are the) limits   (set by) Allah,   so (do) not   approach them.  Thus   makes clear   Allah  

during   (their) [the] menstruation.   And (do) not   approach them  until   they are cleansed.   Then when  

who   believe[d]!   (Do) not   go near  the prayer   while you   (are) intoxicated  

provide for you   and for them.   And (do) not   go near  [the] immoralities   what   (is) apparent  

And (do) not   go near  wealth   (of) the orphans   except  

wherever   you both wish,   but (do) not   approach [both of you]  this   [the] tree   lest you both be  

the polytheists   (are) unclean,   so let them not come near   so let them not come near  Al-Masjid Al-Haraam   Al-Masjid Al-Haraam   after  

for you   from me,   and not   you will come near me." 

And (do) not   go near  adultery.   Indeed, it   is  

And (do) not   come near  (the) wealth   (of) the orphan,   except  

(of) Adam,   in truth,   when   both offered  a sacrifice,   and it was accepted   from  

(the) side   (of) the Mount   the right,   and brought him near  (for) conversation.  

and not   your children   [that]   will bring you close  to Us   (in) position,   but  

"Not   we worship them   except   that they may bring us near  to   Allah   (in) nearness."  

And he placed it near  [to] them,   he said,   "Will not  

[that]   has   verily   come near -  their term?   So in what   statement  

(Has) approached  for [the] mankind   their account,   while they  

And has approached  the promise   [the] true   then behold,  

Has come near  the Hour   and has split   the moon.  

(Do) not   obey him.   But prostrate   and draw near (to Allah).