The Qur'an

and whoever   intercedes -   an intercession   evil,  will have   for him   a portion  

a deed   righteous   (with) other   (that was) evil.  Perhaps   Allah   [that]  

in   the land   and plotting   (of) the evil;  but not   encompasses   the plot  

but not   encompasses   the plot   (of) the evil  except   its own people.   Then do  

(the) people   (of) Firaun   (who were) afflicting you (with)   horrible  torment,   slaughtering   your sons  

Yes,   whoever   earned   evil  and surrounded him   with   his sins -  

Only   he commands you   to (do) the evil  and the shameful   and that   you say  

And He will remove   from you   [of]   your evil deeds.  And Allah   with what   you do  

and what   it did   of   evil,  it will wish   [if]   that  

it grieves them   and if   strikes you   misfortune,  they rejoice   at it.   And if  

and Bounty,   not   touched them   any harm.  And they followed   (the) pleasure   (of) Allah,  

our sins   and remove   from us   our evil deeds,  and cause us to die   with   the righteous.  

and were killed -   surely I (will) remove   from them   their evil deeds  and surely I will admit them   (to) Gardens   flowing  

Allah   (is) for those who   do   the evil  in ignorance,   then   they repent  

(is) the acceptance of repentance   for those who   do   the evil deeds  until   when   approaches  

from [it],   We will remove   from you   your evil deeds  and We will admit you   (to) an entrance   noble.  

Allah."   And if   befalls them   any evil  they say,   "This   (is)  

and whatever   befalls you   of   (the) evil  (is) from   yourself.   And We have sent you  

And whoever   does   evil  or   wrongs   his soul  

(of) the Book.   Whoever   does   evil  will be recompensed   for it   and not  

love   Allah   the public mention   of [the] evil  [of]   [the] words   except  

or   pardon   [of]   an evil,  then indeed,   Allah   is  

goodly   surely I will remove   from you   your evil deeds  and I will surely admit you   (to) gardens   flow  

to show him   how   to hide   (the) dead body  (of) his brother.   He said,   "Woe to me!  

this   [the] crow   and hide   (the) dead body  (of) my brother?"   Then he became   of  

and feared (Allah),   surely We (would have) removed   from them   their evil (deeds)  and surely We (would have) admitted them   (to) Gardens   (of) Bliss.  

who   does   among you   evil  in ignorance   then   repents  

turn away   from   Our Signs   (with) an evil  punishment   because   they used to  

the like of it.   And whoever   came   with an evil deed  then not   he will be recompensed   except  

was concealed   from both of them   of   their shame.  And he said,   "(Did) not   forbid you both  

the tree,   became apparent   to both of them   their shame,  and they began   (to) fasten   over themselves  

to you   clothing,   it covers   your shame  and (as) an adornment.   But the clothing   (of) [the] righteousness -  

from both of them   their clothing   to show both of them   their shame.  Indeed, he   sees you -   he  

(of) Allah,   and (do) not   touch her   with harm,  lest seizes you   a punishment   painful."  

Then   We changed   (in) place   (of) the bad  the good,   until   they increased  

(is) this."   And if   afflicts them   bad,  they ascribe evil omens   to Musa   and who  

(the) people   (of) Firaun   who were afflicting you   (with) worst  (of) torment,   they were killing   your sons  

And those who   do   the evil deeds  then   repented   from  

those who   forbade   [from]   the evil,  and We seized   those who   wronged  

(of) the Resurrection   (those) who   would afflict them   (with) a grievous  [the] punishment.   Indeed,   your Lord  

that.   And We tested them   with the good   and the bad,  so that they may   return.  

the good   and not   (could) have touched me   the evil.  Not   (am) I   except  

a criterion   and will remove   from you   your evil deeds  and forgive   you.   And Allah  

Allah has made unlawful.   Is made fair-seeming   to them   (the) evil  (of) their deeds.   And Allah   (does) not  

the turns (of misfortune).   Upon them   (will be) the turn   (of) the evil.  And Allah   (is) All-Hearer,   All-Knower.  

And those who   earned   the evil deeds,  (the) recompense   (of) an evil deed   (is) like it,  

earned   the evil deeds,   (the) recompense   (of) an evil deed  (is) like it,   and (will) cover them   humiliation.  

(has) touched him,   surely, he will say,   "Have gone   the evils  from me."   Indeed, he   (is) exultant  

have seized you   some   (of) our gods   with evil."  He said,   "Indeed, I   [I] call Allah to witness  

(of) Allah,   and (do) not   touch her   with harm,  lest will seize you   a punishment   impending."  

and before   they (had) been   doing   the evil deeds.  He said,   "O my people!   These  

Indeed,   the good deeds   remove   the evil deeds.  That   (is) a reminder   for those who remember.  

Thus,   that We might avert   from him   the evil  and the immorality.   Indeed, he   (was) of  

(of one) who   intended   for your wife   evil  except   that   he be imprisoned  

we know   about him   any   evil."  Said   (the) wife   (of) Aziz,  

Indeed,   the soul   (is) a certain enjoiner   of evil,  unless   [that]   bestows Mercy  

And they ask you to hasten   the evil  before   the good   and verily  

wills   Allah   for a people   misfortune,  then (there is) no   turning away   of it,  

with it.   Those   for them   (is) a terrible  reckoning,   and their abode   (is) Hell,  

and fear   their Lord   and are afraid   (of) the evil  the account,  

and publicly   and they repel   with the good   the evil -  those   for them   (is) the final attainment  

for them   (is) the curse,   and for them   (is) an evil  home.  

(the) people   (of) Firaun,   they were afflicting you   (with) evil  torment   and were slaughtering   your sons  

"Indeed,   the disgrace,   this Day   and evil  (are) upon   the disbelievers"  

we were   doing   any   evil."  Nay,   indeed,   Allah  

Then struck them   (the) evil (results)  (of) what   they did,   and surrounded  

Do then feel secure   those who   plotted   the evil deeds  that   Allah will cave   Allah will cave  

from   the people   (because) of   the evil  of what   he has been given good news   about.  

believe   in the Hereafter,   (is) a similitude   (of) the evil,  and for Allah   (is) the similitude   the Highest.  

after   it is firmly planted,   and you would taste   the evil  for what   you hindered   from  

your Lord,   to those who   did   evil  in ignorance,   then   repented  

All   that   is   [its] evil  near   your Lord,   hateful.  

was   your father   an evil man,   an evil man,  and not   was   your mother  

white,   without any   without any   disease  (as) a sign   another.  

from it,   so became apparent   to them   their shame  and they began,   (to) fasten   on themselves  

Indeed, they   were   a people   evil,  defiantly disobedient.  

Indeed, they   were   a people   evil,  so We drowned them   all.  

by that   which   (is) best -   the evil.  We   know best   of what  

which   was showered   (with) a rain   (of) evil.  Then do not   they [were]   see it?  

then (for) those   Allah will replace   Allah will replace   their evil deeds  (with) good ones.   And is   Allah  

And (do) not   touch her   with harm,  lest seize you   (the) punishment   (of) a Day  

Those   (are) the ones,   for them   (is) an evil  [the] punishment   and they   in  

substitutes   good   after   evil,  then indeed, I Am   Oft-Forgiving,   Most Merciful.  

white   without   without   harm.  (These are) among   nine   signs  

"O my people!   Why   (do) you seek to hasten   the evil  before   the good?   Why not  

when   he calls Him   and He removes   the evil  and makes you   inheritors   (of) the earth?  

And whoever   comes   with the evil,  will be cast down   their faces   in  

white   without   without   any harm.  And draw   to yourselves   your hand  

they are patient   and they repel   with good -   the evil  and from what   We have provided them   they spend.  

than it;   and whoever   comes   with an evil (deed)  then not   will be recompensed   those who  

will be recompensed   those who   do   the evil (deeds)  except   what   they used (to)  

think   those who   do   evil deeds  that   they can outrun Us.   Evil is  

righteous (deeds),   surely, We will remove   from them   their evil deeds,  and We will surely reward them   (the) best   (of) what  

(the) end   (of) those who   did evil -   the evil,  because   they denied   (the) Signs  

therein.   But if   afflicts them   an evil  for what   have sent forth   their hands,  

If   He intends   for you   any harm  or   He intends   for you  

Then is (he) who -   is made fair-seeming   to him   (the) evil  (of) his deed -   so that he sees it   (as) good?  

raises it.   But those who   plot   the evil,  for them   (is) a punishment   severe,  

Then (is) he who   will shield   with his face   (the) worst  punishment   (on the) Day   (of) the Resurrection?  

That Allah will remove   That Allah will remove   from them   (the) worst  (of) what   they did   and reward them  

they would ransom   with it   from   (the) evil  (of) the punishment   (on the) Day   (of) the Resurrection.  

And will become apparent   to them   (the) evils  (of) what   they earned,   and will surround  

Then struck them   (the) evils  (of) what   they earned.   And those who  

of   these,   will strike them   (the) evils  (of) what   they earned;   and not  

to their place of salvation;   not   will touch them   the evil,  and not   they   will grieve.  

And protect them   (from) the evils.  And whoever   you protect   (from) the evils  

(from) the evils.   And whoever   you protect   (from) the evils  that Day,   then verily   You have bestowed mercy on him.  

And thus   was made fair-seeming   to Firaun   (the) evil  (of) his deed,   and he was averted   from  

Whoever   does   an evil  then not   he will be recompensed   but  

So Allah protected him   So Allah protected him   (from the) evils  that   they plotted,   and enveloped  

and enveloped   (the) people   (of) Firaun   (the) worst  punishment,  

and for them   (is) the curse   and for them   (is the) worst  home.  

a punishment   severe,   and surely We will recompense them   (the) worst  (of) what   they used to   do.  

(are) equal   the good (deed)   and   the evil (deed).  Repel   by (that) which   [it]  

His slaves   and pardons   [of]   the evil,  and He knows   what   you do.  

(The) recompense   (of) an evil  (is) an evil   like it.   But whoever  

(The) recompense   (of) an evil   (is) an evil  like it.   But whoever   pardons  

in it.   But if   befalls them   evil,  for what   have sent forth   their hands  

think   those who   commit   evil deeds  that   We will make them   like those who  

And (will) appear   to them   (the) evil  (of) what   they did   and (will) envelop  

they did   and We will overlook   [from]   their evil deeds,  among   (the) companions   (of) Paradise.  

their Lord,   He will remove   from them   their misdeeds,  and improve   their condition.  

like (he) who,   is made attractive   to him   (the) evil  (of) his deeds   while they follow   their desires.  

therein,   and (to) remove   from them   their misdeeds,  and is   that   with  

who assume   about Allah   an assumption   evil.  Upon them   (is) a turn   (of) evil,  

evil.   Upon them   (is) a turn   (of) evil,  and Allah's wrath (is)   and Allah's wrath (is)   upon them  

your hearts.   And you assumed   an assumption   evil,  and you became   a people   ruined."  

against you   their hands   and their tongues   with evil,  and they desire   that   you would disbelieve.  

righteous deeds   He will remove   from him   his evil deeds  and He will admit him   (to) Gardens   flow  

Allah,   He will remove   from him   his evil deeds  and make great   for him   (his) reward.  

will   remove   from you   your evil deeds  and admit you   (into) Gardens   flow  

and do   righteous deeds   and not   the evildoer.  Little   (is) what   you take heed.  

If   touches you   a good,   it grieves them  and if   strikes you   misfortune,  

was   an immorality   and hateful,   and (an) evil  way.  

the Shaitaan   for him   (as) companion -   then evil  (is he as) a companion.  

Then those   (will have) their abode   (in) Hell -   and it is an evil  destination.  

he (has) turned   and We will burn him   (in) Hell   and evil it is  (as) a destination.  

moderate,   but many   of them -   evil  (is) what   they do.  

if   made clear   to you,   it may distress you  and if   you ask   about it  

on   their backs.   Unquestionably!   Evil  (is) what   they bear.  

reaches   [to]   their partners.   Evil  (is) what   they judge.  

Evil  (as) an example   (are) the people   those who  

from   His way.   Indeed,   evil  (is) what   they used to   do.  

If   befalls you   good,   it distresses them,  but if   befalls you   a calamity  

came   Our messengers   (to) Lut,   he was distressed  for them   and felt straitened   for them  

without   knowledge.   Unquestionably,   evil  (is) what   they will bear.  

in   the dust?   Unquestionably,   evil  (is) what   they decide.  

came   promise   the last,   to sadden  your faces   and to enter   the Masjid  

Indeed, it   is   an immorality   and (an) evil  way.  

the faces.   Wretched   (is) the drink,   and evil  (is) the resting place.  

Abiding forever   in it,   and evil  for them   (on the) Day   (of) the Resurrection  

Indeed, it   (is) an evil  abode   and resting place."  

And We rained   upon them   a rain,   and evil was  (was) the rain   (on) those who were warned.  

And We rained   upon them   a rain,   and was evil  (the) rain   (on) those who were warned.  

evil deeds   that   they can outrun Us.   Evil is  what   they judge.  

came   Our messengers   (to) Lut   he was distressed  for them,   and felt straitened   for them  

But when   it descends   in their territory,   then evil (will be)  (the) morning   (for) those who were warned.  

equal   (in) their life   and their death?   Evil is  what   they judge!  

and prepared   for them   Hell,   and evil  (is the) destination.  

a punishment   severe.   Indeed, [they]   evil is  what   they used to   do.  

(the) Way   (of) Allah.   Indeed, [they]   evil is  what   they used to   do.  

But when   they (will) see it   approaching,   (will be) distressed  (the) faces   (of) those who   disbelieved,  

you do good   for yourselves;   and if   you do evil,  then it is for it.   So when   came  

was   (the) end   (of) those who   did evil -  the evil,   because   they denied  

righteous deeds   then it is for his soul;   and whoever   does evil,  then it is against it.   And not   (is) your Lord  

a righteous deed,   then it is for his soul,   and whoever   does evil,  then it (is) against it.   Then   to  

the earth   that He may recompense   those who   do evil  with what   they have done   and recompense