The Qur'an

so (that) He multiplies it   for him -   manifolds   many  And Allah   withholds   and grants abundance,  

small   overcame   a company   large  by (the) permission   (of) Allah.   And Allah  

then certainly   he is granted   good   abundant.  And none   remembers   except  

(with) gestures.   And remember   your Lord   much,  and glorify (Him)   in the evening   and (in) the morning."  

fought;   with him   (were) religious scholars   many.  But not   they lost heart   for what  

those who   associate partners with Allah -   hurtful things   many,  and if   you are patient   and fear (Allah)  

and dispersed   from both of them   men   many  and women.   And fear   Allah  

Allah   in it   good   much. 

surely they (would have) found   in it   contradiction,   much. 

for with   Allah   (are) booties   abundant.  Like that   you were   from  

in   the earth   place(s) of refuge -   many,  and abundance.   And whoever   leaves  

from   (the) way   (of) Allah -   many. 

then be firm   and remember   Allah   much,  so that you may   (be) successful.  

Allah helped you   in   regions   many,  and (on the) day   (of) Hunain,   when  

example.   But is   the man   (in) most  things   quarrelsome.  

That   we may glorify You   much 

And [we] remember You   much. 

in it   (the) name of Allah   (the) name of Allah   much.  And surely Allah will help   And surely Allah will help   (those) who  

for you,   in it   (are) fruits   abundant  and from them   you eat.  

and for you   in them   (are) benefits   many  and of them   you eat.  

one,   but call   (for) destructions   many." 

(to those) We created,   cattle   and men   many. 

righteous deeds   and remember   Allah   much,  and defend themselves   after   after  

to   (the) Children   (of) Israel,   most  (of) that   they   in it  

the Last,   and remembers   Allah   much. 

and the women who guard (it),   and the men who remember   Allah   much  and the women who remember   Allah has prepared   Allah has prepared  

Remember   Allah   (with) remembrance   much 

he led astray   from you   a multitude   great.  Then did not   you   use reason?  

they will call   therein   for fruit   many  and drink.  

For you   therein   (are) fruits   abundant,  from it   you will eat.  

And spoils of war   much  that they will take;   and is   Allah  

Allah has promised you   Allah has promised you   spoils of war   much  that you will take it,   and He has hastened   for you  

And fruit   abundant, 

(of) Allah,   and remember   Allah   much  so that you may   succeed.  

example?   He lets go astray   by it   many  and He guides   by it   many.  

many   and He guides   by it   many.  And not   He lets go astray   by it  

a party   of them?   Nay,   most of them  (do) not   believe.  

Wish[ed]   many  from   (the) People   (of) the Book  

for   [the] mankind   [and] but   most  (of) the people   (are) not   grateful.  

for them.   Among them   (are) [the] believers,   but most of them  (are) defiantly disobedient.  

(is) the sixth.   But if   they are   more  than   that,   then they  

(There is) no   good   in   much  of   their secret talk   except  

Our Messenger   making clear   to you   much  of what   you used to   conceal  

the Scripture   and overlooking   of   much.  Surely   has come to you   from  

with clear Signs   yet,   indeed,   many  of them   after   that  

for some   (of) their sins.   And indeed,   many  of   the people   (are) defiantly disobedient.  

from   before,   and that   most of you  (are) defiantly disobedient."  

And you see   many  of them   hastening   into  

how   He wills.   And surely increase   many  of them,   what   has been revealed  

Among them   (is) a community   moderate,   but many  of them -   evil   (is) what  

from   your Lord.   And surely increase   many  of them,   what   has been revealed  

then (again)   they became blind   and they became deaf,   many  of them.   And Allah   (is) All-Seer  

from   before,   and they misled   many,  and they have strayed   from   (the) right  

You see   many  of them   taking as allies   those who  

they (would have) taken them   (as) allies;   [and] but   many  of them   (are) defiantly disobedient.  

and the good   even if   impresses you   abundance  (of) the evil.   So fear   Allah,  

against   Allah   the lie,   and most of them  (do) not   use reason.  

send down   a Sign,   but   most of them  (do) not   know."  

(into) parchments,   you disclose (some of) it   and you conceal   much (of it).  And you were taught   what   not  

wills   Allah.   But   most of them  (are) ignorant.  

And if   you obey   most  of   (those) in   the earth  

you are compelled   to it.   And indeed,   many  surely lead astray   by their (vain) desires   without  

And likewise   made pleasing   to many  of   the polytheists -   (the) killing  

their left,   and not   You (will) find   most of them  grateful."  

And not   We found   for most of them  any   covenant.   But  

covenant.   But   We found   most of them  certainly, defiantly disobedient.  

(are) with   Allah   but   most of them  (do) not   know.  

And certainly   We have created   for Hell   many  of   the jinn   and men.  

(is) with   Allah,   but   most  (of) the people   (do) not   know."  

except   the ones who fear Allah,   but   most of them  (do) not   know.  

(as) few,   and if   He had shown them to you   (as) many  surely you would have lost courage   and surely you would have disputed   in  

with their mouths   but refuse,   their hearts   and most of them  (are) defiantly disobedient.  

(of) Hunain,   when   pleased you   your multitude,  but not   availed   you  

O you who believe!   O you who believe!   Indeed,   many  of   the rabbis   and the monks  

mightier   than you   (in) strength,   and more abundant  (in) wealth   and children.   So they enjoyed  

So let them laugh   a little,   and let them weep   much  (as) a recompense   for what   they used to  

And not   follow   most of them  except   assumption.   Indeed,  

(the) Promise of Allah   (is) true.   But   most of them  (do) not   know.  

to   the mankind,   but   most of them  (are) not   grateful.  

succeed you   a sign.   And indeed,   many  among   the mankind   of  

from   your Lord,   but   most  (of) the people   (do) not   believe.  

"O Shuaib!   Not   we understand   much  of what   you say,   and indeed, we  

over   His affairs,   but   most  (of) the people   (do) not   know.  

and upon   the mankind   but   most  (of) the men   (are) not   grateful.  

(is) the religion   the right,   but   most  [the] men   (do) not   know.  

because   We had taught him,   but   most  (of) the people   (do) not   know.  

And not   most  (of) the mankind,   even though   you desire,  

And not   believe   most of them  in Allah   except   while they  

your Lord   (is) the truth,   but   most  (of) the mankind   (do) not   believe.  

My Lord!   Indeed, they   have led astray   many  among   the mankind.   So whoever  

upon Him   (in) truth,   but   most  (of) the mankind   (do) not   know.  

All praise   (is) for Allah!   Nay,   but most of them  (do) not   know.  

(of) Allah;   then   they deny it.   And most of them  (are) the disbelievers.  

you   (are) an inventor."   Nay,   most of them  (do) not   know.  

with the wealth   and sons   and made you   more  numerous.  

the good things   and We preferred them   over   many  of those whom   We have created   (with) preference.  

every   example,   but refused   most  (of) the mankind   except   disbelief.  

while he   (was) talking with him,   "I am   greater  than you   (in) wealth   and stronger  

(for those) who   (were) before me."   But   most of them  (do) not   know   the truth  

and the mountains,   and the trees   and the moving creatures   and many  of   the people?   But many -  

and many   of   the people?   But many -  (is) justly due   on him   the punishment.  

Nay,   he brought them   the truth,   but most of them  to the truth,   (are) averse.  

and generations   between   that   many. 

Or   do you think   that   most of them  hear   or   understand?  

among them   that they may remember,   but refuse   most  (of) the people   except   disbelief.  

surely (is) a sign,   but not   are   most of them  believers.  

surely (is) a Sign,   but not   are   most of them  believers.  

surely is a Sign,   but not   are   most of them  believers.  

surely, (is) a sign   but not   are   most of them  believers.  

surely, is a sign,   but not   are   most of them  believers.  

surely is a sign,   but not   are   most of them  believers.  

surely is a sign,   but not   are   most of them  believers.  

surely, is a sign   but not   are   most of them  believers.  

They pass on   (what is) heard,   and most of them  (are) liars.  

the One Who   has favored us   over   many  of   His servants   the believers."  

with   Allah?   Nay,   most of them  (do) not   know.  

for   the mankind,   but   most of them  (are) not   grateful.  

the Promise of Allah   (is) true.   But   most of them  (do) not   know.  

from   Us?   But   most of them  (do) not   know.  

(were) stronger   than him   (in) strength   and greater  (in) accumulation.   And not   will be questioned  

"All Praises   (are) for Allah."   But   most of them  (do) not   use reason.  

Allah   (in) His promise,   but   most (of)  [the] people   (do) not   know.  

and (for) a term   appointed.   And indeed,   many  of   the people   in (the) meeting  

and they dug   the earth   and built (on) it   more  than what   they have built (on) it.   And came (to) them  

(is) the religion   the correct,   but   most  men   (do) not   know.  

(were) before.   (were) before.   Most of them were   Most of them were  polytheists."  

"All praises   (are) for Allah."   But   most of them  (do) not   know.  

(as) a giver of glad tidings   and (as) a warner.   But   most  [the] people   (do) not   know.  

And they say,   "We   (have) more  wealth   and children,   and not  

He wills   and restricts,   but   most  [the] people   (do) not   know."  

they used   (to) worship   the jinn,   most of them  in them   (were) believers."  

(has) proved true   the word   upon   most of them  so they   (do) not   believe.  

And verily,   went astray   before them   most  (of) the former (people),  

to   his ewes.   And indeed,   many  of   the partners   certainly oppress  

All praise   (be) to Allah!   Nay,   most of them  (do) not   know.  

it   (is) a trial,   but   most of them  (do) not   know.  

(the) creation   (of) the mankind,   but   most  (of) the people   (do) not   know.  

doubt   in it,   but   most  (of) the people   (do) not   believe.  

to   the people,   but   most  (of) the people   (do) not   give thanks.  

(were) before them?   (were) before them?   They were   more numerous  than them   and mightier   (in) strength  

A giver of glad tidings   and a warner;   but turn away   most of them,  so they   (do) not   hear.  

Allah   (does) not   know   much  of what   you do.  

your hands.   But He pardons   [from]   much. 

they have earned;   but He pardons   [from]   much. 

We have brought you   the truth,   but   most of you,  to the truth   (are) averse.  

but   in [the] truth,   but   most of them  (do) not   know.  

doubt   about it."   But   most  (of) the people   (do) not   know.  

from   behind   the private chambers,   most of them  (do) not   understand.  

If   he were to obey you   in   much  of   the matter,   surely you would be in difficulty,  

O you who believe!   O you who believe!   Avoid   much  of   the assumption.   Indeed,  

before   that,   but   most of them  (do) not   know.  

the term,   so hardened   their hearts;   and many  of them   (are) defiantly disobedient.  

and the Scripture;   and among them   (is) a guided one,   but most  of them   (are) defiantly disobediently.  

believed   among them   their reward,   but most  of them   (are) defiantly disobediently.  

than   that   and not   more  but   He   (is) with them  

And indeed,   they have led astray   many.  And not   increase   the wrongdoers  

Indeed, We,   We have given you   Al-Kauthar, 

and adornment   and boasting   among you   and competition in increase  of   the wealth   and the children,  

Diverts you   the competition to increase 

(is) little   of it   or   much -  a portion   obligatory.  

your forces   anything,   even if   (they are) numerous.  And that   Allah   (is) with  

when   you were   few   and He increased you.  And see   how   was  

"O Nuh!   Indeed,   you disputed with us   and you (have been) frequent  (in) dispute with us.   So bring us   what  

And (made) much  therein   corruption.  

(and will say), "O assembly   (of) [the] jinn!   Certainly,   you have (misled) many  of   the mankind."   And will say  

I would   know   (of) the unseen   surely I could have multiplied  of   the good   and not  

And (do) not   confer favor   (to) acquire more,