Or were they created out of nothing? that is without a Creator. Or are they the creators? of themselves. It makes no sense for a created thing to have no creator nor can a thing that will cease to existent have the power to create. There must be a Creator of them and that is God the One so why do they not affirm His Oneness and believe in His Messenger and His Book?
(Or were they created by nothing Or were they themselves the creators) Allah asks them, were they created without a maker or did they create themselves Neither is true. Allah is the One Who created them and brought them into existence after they were nothing. Al-Bukhari recorded that Jubayr bin Mut`im said, "I heard the Prophet recite Surat At-Tur in Al-Maghrib prayer and when he reached this Ayah,
(Or were they created by nothing Or were they themselves the creators Or did they create the heavens and the earth Nay, but they have no firm belief. Or are with them the treasures of your Lord Or are they the tyrants with the authority to do as they like), I felt my heart would fly away.'' This Hadith is collected in the Two Sahihs using various chains of narration. Jubayr bin Mut`im went to the Messenger of Allah after the battle of Badr to ransom the captured idolators. At that time, he was still an idolator. Hearing the Prophet recite this Ayah was one of the reasons that he later embraced Islam. Allah the Exalted said, o
(Or did they create the heavens and the earth Nay, but they have no firm belief.) meaning, Allah is censuring the idolators for their idolatry, while asking them if they created the heavens and earth. They knew that Allah Alone is the Creator without partners with Him. However, they fell into idolatry because they had no firm belief,
(Or are with them the treasures of your Lord Or are they the tyrants with the authority to do as they like) meanings, do they have the authority to do whatever they will in His kingdom Do they hold the keys to His treasures in their hands
أَمْ هُمُ الْمُسَيْطِرُونَ
(or are they the tyrants with the authority to do as they like) meanings, are they the tyrants who would hold the creation to account Never, Allah the Exalted and Most Honored is the Only King and Owner of the existence and He does what He wills. Allah the Exalted said,
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ
(Or have they a stairway, by means of which they listen.) meaning, do they have a stairway to heaven (to the place where the angels are),
فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـنٍ مُّبِينٍ
(Then let their listener produce some manifest proof.) meaning, let their listener produce evidence to the truth of their actions and statements. They will never be able to do so and therefore, they have nothing and have no evidence for their stance. Allah admonishes them regarding their claim that He has daughters and that the angels are females! The pagans chose for themselves male offspring and preferred them instead of females, and when one of them would be brought the good news of a daughter being born, his face would turn dark on account of his suppressed anger! Yet, they made the angels Allah's daughters and worshipped them besides Allah,
أَمْ لَهُ الْبَنَـتُ وَلَكُمُ الْبَنُونَ
(Or has He only daughters and you have sons) Allah sends a strong warning and stern admonition to them in this Ayah and a sure promise. Allah said,
أَمْ تَسْـَلُهُمْ أَجْراً
(Or is it that you ask a wage from them) meaning, `as a remuneration for your preaching Allah's Message to them Nay, you, do not ask them for a wage,'
فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
(so that they are burdened with a load of debt), meaning, for in this situation, one will complain of the least bothersome thing and feel it difficult and burdensome for him,
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
(Or that the Unseen is with them, and they write it down) means, they do not have knowledge of the Unseen, for none in the heavens or earth knows the Unseen except Allah,
(Or do they intend a plot But those who disbelieve are themselves plotted against!) Allah the Exalted is asking, `Do these people who utter such statements about the Messenger and his religion seek to deceive the people and plot against the Messenger and his Companions If they do, then let them know that their plots will only harm them. Therefore, they are being plotted against rather than being the plotters!'
(Or have they a god other than Allah Glorified be Allah from all that they ascribe as partners (to Him).) This Ayah contains harsh refutation directed at the idolators for worshipping the idols and calling upon rivals along with Allah. Allah next glorifies His Most Honorable Self from what they ascribe to Him, their lies and idolatry,
سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ
(Glorified be Allah from all that they ascribe as partners (to Him).)
52.35-36
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
The questions asked before this were meant to make the disbelievers of Makkah realize that whatever they were saying to belie the Prophet Muhammad's claim to prophet hood was highly irrational. Now in this verse the question put before them is: "What is that in the message of the Prophet Muhammad (upon whom be Allah's peace) which you find so embarrassing for yourselves? He just says that Allah is your Creator and you should only serve Him. Why are you annoyed at it? Are you your own creators? Or, has this vast Universe been created by you? If neither of these is true, and you admit that your Creator as well as the Creator of the Universe is Allah alone, why do you then feel angry with the person who tells you that Allah alone is worthy of your service and worship? What you should actually feel angry about is that you worship him who is not your Creator instead of Him Who is your real Creator. You admit with the tongue that Allah alone is your Creator as well as of the whole Universe, but if you really had faith in this, you would not have so maligned the person who was calling you to Allah's service This was such a pungent and stinging question that it shook the polytheistic faith to the root. Bukhari and Muslim have related that after the Battle of Badr, Jubair bin Mut`im came to Madinah to negotiate release of the Quraish prisoners of war on behalf of the people of Makkah. The Holy Prophet at that time was leading the Maghrib Prayer, and he recited this Surah at-Tur in it. Mut`im himself has stated that when the Holy Prophet reached this place, his heart seemed to be leaving his breast. One main reason of his embracing Islam afterwards was that Islam had taken root in his heart on hearing these very verses on that day.
