The Qur'an

that   you say   a saying   honorable.  And (do) not   resolve (on)   the knot  

A word   kind  and (seeking) forgiveness   (are) better   than  

and speak   to them   words   (of) kindness. 

and speak   to them   words   (of) kindness. 

his brother   anything,   then follows up   with suitable  [and] payment   to him   with kindness.  

(making) the will   for the parents   and the near relatives   with due fairness  a duty   on   the righteous ones.  

(is the) like   (of) that which   (is) on them   in a reasonable manner,  and for the men   over them   (is) a degree.  

The divorce   (is) twice.   Then to retain   in a reasonable manner  or   to release (her)   with kindness.  

and they reach   their (waiting) term,   then retain them   in a fair manner  or   release them   in a fair manner.  

in a fair manner   or   release them   in a fair manner.  And (do) not   retain them   (to) hurt  

when   they agree   between themselves   in a fair manner.  That   is admonished   with it  

(on) him   (is) their provision   and their clothing   in a fair manner.  Not   is burdened   any soul  

you pay   what   you give   in a fair manner.  And fear   Allah   and know  

they do   concerning   themselves   in a fair manner.  And Allah   of what   you do  

the poor   according to his means -   a provision   in a fair manner,  a duty   upon   the good-doers.  

concerning   themselves   [of]   honorably.  And Allah   (is) All-Mighty,   All-Wise.  

And for the divorced women,   (is) a provision   in a fair manner -  a duty   upon   the righteous.  

to   the good   [and] enjoining   the right,  and forbidding   from   the wrong,  

raised   for the mankind -   enjoining   the right  and forbidding   [from]   the wrong  

and the Day   the Last   and they enjoin   [with] the right  and forbid   [from]   the wrong  

is   poor   then let him eat (of it)   in a fair manner.  Then when   you deliver   to them  

immorality   open.   And live with them   in kindness.  But if   you dislike them,   then perhaps  

(of) their family   and give them   their bridal due   in a fair manner.  (They should be) chaste   not   those who commit immorality  

orders   charity   or   kindness  or   conciliation   between  

And between them   (will be) a partition,   and on   the heights  (will be) men   recognizing   all  

And (will) call out   (the) companions   (of) the heights  (to) men   whom they recognize   by their marks  

the Taurat   and the Injeel.   He commands them   to the right  and forbids them   from   the wrong,  

Hold   (to) forgiveness   and enjoin   the good,  and turn away   from   the ignorant.  

the wrong   and forbid   what   (is) the right,  and they close   their hands.   They forget  

(are) allies   (of) others.   They enjoin   the right,  and forbid   from   the wrong,  

those who bow down,   those who prostrate,   those who enjoin   the right  and those who forbid   [on]   the wrong,  

and they give   zakah   and they enjoin   the right  and forbid   from   the wrong.  

"(Do) not   swear.   Obedience   (is) known.  Indeed,   Allah   (is) All-Aware  

But accompany them   in   the world   (with) kindness,  and follow   (the) path   (of him) who  

Establish   the prayer   and enjoin   [with] the right  and forbid   from   the wrong,  

you do   to   your friends   a kindness.  That is   That is   in  

(is) a disease,   but say   a word   appropriate. 

(Is) obedience   and a word   kind.  And when   (is) determined   the matter,  

and not   they will disobey you   in   (the) right,  then accept their pledge   and ask forgiveness   for them  

they have reached   their term,   then retain them   with kindness  or   part with them   with kindness.  

with kindness   or   part with them   with kindness.  And take witness   two men   just  

their payment,   and consult   among yourselves   with kindness,  but if   you disagree,   then may suckle  

By the ones sent forth,   one after another, 

then when   came to them   what   they recognized,  they disbelieved   in it.   So (the) curse  

(To) those whom   We gave [them]   the Book,   they recognize it  like   they recognize   their sons.  

the Book,   they recognize it   like   they recognize  their sons.   And indeed,   a group  

(that they are) self-sufficient   (because) of   (their) restraint,   you recognize them  by their mark.   Not   (do) they ask  

with   the tears,   for what   they recognized  of   the truth.   They say,  

Those (to) whom   We have given them   the Book   they recognize him  as   they recognize   their sons.  

the Book   they recognize him   as   they recognize  their sons.   Those who   lost  

and on   the heights   (will be) men   recognizing  all   by their marks.   And they will call out  

(the) companions   (of) the heights   (to) men   whom they recognize  by their marks   saying,   "Not  

(of) Yusuf   and they entered   upon him;   and he recognized them,  but they   knew him not.   knew him not.  

in   their saddlebags   so that they   may recognize it  when   they go back   to  

They recognize  (the) Favor   (of) Allah;   then  

to them   Our Verses   clear,   you will recognize  on   (the) faces   (of) those who  

Or   (do) not   they recognize  their Messenger,   so they   (are) rejecting him?  

to Allah,   He will show you   His Signs,   and you will recognize them.  And your Lord is not   And your Lord is not   unaware  

That   (is) more suitable   that   they should be known  and not   harmed.   And is  

And if   We willed   surely, We could show them to you   and you would know them  by their marks;   but surely, you will know them   by  

surely, We could show them to you   and you would know them   by their marks;   but surely, you will know them  by   (the) tone   (of their) speech.  

Will be known  the criminals   by their marks   and will be seized  

You will recognize  in   their faces   (the) radiance  

And admit them   (to) Paradise,   He has made it known  to them.  

and made it apparent   Allah   to him,   he made known  a part of it   and avoided   [of]  

an hour   of   the day,   they will recognize each other  between them.   Certainly,   (will have) lost  

and We made you   nations   and tribes   that you may know one another.  Indeed,   (the) most noble of you   near  

And others   (who have) acknowledged  their sins.   They had mixed   a deed  

twice   and You gave us life   twice,   and we confess  our sins.   So is (there)   to  

Then they (will) confess  their sins,   so away with   (the) companions