The Qur'an

But do not   [you two] approach   this   [the] tree,  lest you [both] be   of   the wrongdoers."  

but (do) not   approach [both of you]   this   [the] tree  lest you both be   among   the wrongdoers."  

your Lord   from   this   [the] tree  except   that   you two become  

by deception.   Then when   they both tasted   the tree,  became apparent   to both of them   their shame,  

I forbid you both   from   this   [the] tree  and [I] say   to both of you,   that  

the example,   a word   good   (is) like a tree  good,   its root   (is) firm  

And (the) example   (of) a word   evil   (is) like a tree  evil,   uprooted   from  

of it   (is) drink,   and from it   (grows) vegetation  in which   you pasture your cattle.  

the mountains,   houses   and among   the trees,  and in what   they construct.  

except   (as) a trial   for mankind,   and the tree  the accursed   in   the Quran.  

Shall   I direct you   to   (the) tree  (of) the Eternity   and a kingdom   not  

and the moon   and the stars   and the mountains,   and the trees  and the moving creatures   and many   of  

And a tree  (that) springs forth   from   Mount Sinai  

brilliant   (which) is lit   from   a tree  blessed -   an olive,   not  

for you   that   you cause to grow   their trees.  Is there any god   with   Allah?  

the place even,   blessed,   from   the tree  that,   "O Musa!   Indeed,  

(is) in   the earth   of   (the) trees  (were) pens   and the sea,   (to) add to it  

made   for you   from   the tree  [the] green -   fire,   and behold!  

better   (as) hospitality   or   (the) tree  (of) Zaqqum?  

Indeed, it   (is) a tree  that grows   in   (the) bottom  

And We caused to grow   over him   a plant  of   gourd.  

Indeed,   (the) tree  (of) Zaqqum  

when   they pledged allegiance to you   under   the tree,  and He knew   what   (was) in  

And the stars   and the trees  both prostrate.  

Will surely eat   from   (the) tree  of   Zaqqum.  

Is it you   who produced   its tree  or   We   (are) the Producers?  

until   they make you judge   about what   arises  between them,   then   not