The Qur'an

and his spouse.   And not   they (could)   at all [be those who] harm  with it   any   one  

and those who are patient   in   [the] suffering   and [the] hardship,  and (the) time   (of) [the] stress.   Those  

before you?   Touched them   [the] adversity   and [the] hardship,  and they were shaken   until   said  

spend   in   [the] ease   and (in) the hardship  and those who restrain   the anger   and those who pardon  

the believers,   other than   the ones (who are)   [the] disabled,  and the ones who strive   in   (the) way  

not   has power   to (cause) you   any harm  and not   any benefit,   while Allah,  

And if   touches you   Allah   with affliction  then no   remover   of it  

before you,   then We seized them   with adversity   and hardship  so that they may   humble themselves.  

We seized   its people   with adversity   and hardship,  so that they may   (become) humble.  

"Verily,   (had) touched   our forefathers   the adversity  and the ease."   So We seized them   suddenly,  

for myself   (to) benefit   and no   (power to) harm,  except   what   wills  

And when   touches   the man   the affliction  he calls Us,   (lying) on his side   or  

But when   We remove   from him   his affliction  he passes on   as if he   (had) not  

(had) not   called Us   for   (the) affliction  (that) touched him.   Thus   (it) is made fair seeming  

mercy   after   after   adversity  has touched them,   behold!   They have  

"Not   I have power   for myself   (for) any harm  and not   (for) any profit   except  

And if   Allah touches you   Allah touches you   with adversity  (there is) no   remover   of it  

We give him a taste   (of) favor   after   hardship  (has) touched him,   surely, he will say,   "Have gone  

"O Aziz!   Has touched us   and our family   the adversity,  and we have come   with goods   (of) little value,  

for themselves   (to) benefit   and not   (to) harm?"  Say,   "Is   equal  

Then   when   touches you   the adversity  then to Him   you cry for help.  

Then   when   He removes   the adversity  from you,   behold!   A group  

[then] not   they have power   (to) remove   the misfortunes  from you   and not   (to) transfer (it)."  

And when   touches you   the hardship  in   the sea,   lost  

and not   possess   for them   any harm  and not   any benefit?  

(to) his Lord,   "Indeed, [I]   has touched me   the adversity,  and You   (are) Most Merciful   (of) the Merciful."  

what   (was) on him   of   (the) adversity.  And We gave him   his family   and (the) like thereof  

He calls   (one) who -   his harm  (is) closer   than   his benefit.  

what   (was) on them   of   (the) hardship,  surely they would persist   in   their transgression  

and not   they possess   for themselves   any harm  and not   any benefit,   and not  

Or Who   responds   (to) the distressed one  when   he calls Him   and He removes  

And when   touches   people   hardship,  they call   their Lord   turning  

on others   to benefit   and not   to harm,  and We will say   to those   who wronged,  

If   intends for me   the Most Gracious   any harm  not   will avail   [from] me  

And when   touches   [the] man   adversity,  he calls   his Lord   turning  

if   Allah intended for me   Allah intended for me   harm,  are   they   removers  

are   they   removers   (of) harm (from) Him;  or   if He intended for me   mercy,  

So when   touches   [the] man   adversity,  he calls upon Us;   then   when  

from Us   after   after   an adversity  (has) touched him,   he will surely say,   "This (is)  

if   He intends   for you   harm  or   He intends   for you  

those who   believe,   but not   he (can) harm them  (in) anything   except   by Allah's permission.  

(do) not   possess   for you   any harm  and not   right path."  

in a fair manner.   And (do) not   retain them   (to) hurt  so that you transgress.   And whoever   does  

or   any debt   without   (being) harmful.  An ordinance   from   Allah.  

And those who   take   a masjid   (for causing) harm  and (for) disbelief,   and (for) division   among  

(of) Allah.   And they learn   what   harms them  and not   profits them.   And indeed  

Never   will they harm you  except   a hurt.   And if  

you are patient   and fear (Allah),   not   will harm you  their plot   (in) anything.   Indeed,  

on   his heels   then never   will he harm  Allah   (in) anything.   And will reward  

[the] disbelief.   Indeed, they   never   will harm  Allah   (in) anything.   intends  

[the] disbelief   with the faith   never   will they harm  Allah   (in) anything,   and for them  

except   themselves,   and not   they will harm you  in   anything.   And has sent down  

you turn away   from them,   then never   will they harm you  (in) anything.   And if   you judge,  

Upon you   (is to guard) yourselves.   Not   will harm you  (those) who   (have gone) astray   when  

not   benefits us   and not   harms us,  and we turn back   on   our heels  

(with) a people   other than you,   and not   you can harm Him  (in) anything.   And Allah   (is) on  

Allah   that (which)   (does) not   harm them  and not   benefit them,   and they say,  

(will) not   benefit you   and not   harm you.  But if   you did so   indeed, you  

(to) a people   other than you,   and not   you will harm Him  (in) anything.   Indeed,   my Lord  

benefit you   (in) anything   and not   harms you? 

Allah   what   not   harms him  and what   not   benefits him.  

not profits them   not profits them   and not   harms them,  and is   the disbeliever   against  

Or   (do) they benefit you   or   they harm (you)?" 

to them   the guidance,   never   will they harm  Allah   (in) anything,   and He will make worthless  

except   its capacity.   Not   made to suffer  (the) mother   because of her child   and not  

when   you make commercial transaction.   And not   (should) be harmed  (the) scribe   and not   (the) witness,  

(out) of   your means   and (do) not   harm them  to distress   [on] them.   And if  

[then] I will grant him enjoyment   a little;   then   I will force him  to   (the) punishment   (of) the Fire,  

to other than   Allah.   So whoever   (is) forced by necessity  without   (being) disobedient   and not  

[the] Islam   (as) a religion.   But whoever   (is) forced  by   hunger   (and) not  

to you   except   what   you are compelled  to it.   And indeed,   many  

Allah   [on it].   But whoever   (is) compelled  not   desiring   and not  

Allah   [with it].   But (if) one   (is) forced -  without (being)   disobedient,   and not  

We grant them enjoyment   (for) a little,   then   We will force them  to   a punishment   severe.