The Qur'an

those who   [they]   (are) the lowest of us   immature in opinion.  immature in opinion.   And not   we see  

and brought   you   from   the bedouin life  after   after   [that]  

equal,   (are) the resident   therein   and the visitor;  and whoever   intends   therein  

they would wish   if   that they (were)   living in (the) desert  among   the Bedouins,   asking  

yourself   what   Allah   (was to) disclose.  And you fear   the people,   while Allah  

what   distresses you.   Indeed,   (has become) apparent  the hatred   from   their mouths,  

about   things   if   made clear  to you,   it may distress you   and if  

when   is being revealed   the Quran   it would be made clear  to you.   has (been) pardoned   (by) Allah  

Nay,   became manifest  for them   what   they used to  

Then when   they both tasted   the tree,   became apparent  to both of them   their shame,   and they began  

Then   (it) appeared  to them   after   after  

Then they both ate   from it,   so became apparent  to them   their shame   and they began,  

(of) the punishment   (on the) Day   (of) the Resurrection.   And (will) appear  to them   from   Allah  

And will become apparent  to them   (the) evils   (of) what  

And (will) appear  to them   (the) evil   (of) what  

Allah.   We have denied   you,   and has appeared  between us   and between you   enmity  

and the earth,   and I know   what   you reveal  and what   you [were]   conceal."  

If   you disclose  the charities   then good   it (is).  

(is) in   the earth.   And if   you disclose  what   (is) in   yourselves  

(is) in   your breasts   or   you disclose it -  knows it   Allah.   And He knows  

themselves   what   not   they reveal  to you,   They say,   "If  

If   you disclose  a good   or   you conceal it  

And Allah   knows   what   you reveal  and what   you conceal.  

for the people?   You make it   (into) parchments,   you disclose (some of) it  and you conceal   much (of it).   And you were taught  

Then whispered   to both of them   the Shaitaan   to make apparent  to both of them   what   was concealed  

within   himself,   and (did) not   reveal it  to them.   He said,   "You  

And Allah   knows   what   you reveal  and what   you conceal.  

and they should guard   their chastity,   and not   (to) display  their adornment   except   what  

over   their bosoms,   and not   (to) display  their adornment   except   to their husbands,  

empty.   That,   she was near   (to) disclosing  about him,   if not   that  

Whether   you reveal  a thing   or   conceal it,