The Qur'an

Indeed, they   were   a people   blind. 

(of) the Resurrection   on   their faces -   blind  and dumb   and deaf.   Their abode  

And not   (can) you   guide   the blind  from   their error.   Not  

And not   you   can guide   the blind  from   their error.   Not  

Deaf,   dumb,   blind,  so they   not   [they] will not return.  

and cries -   deaf   dumb,   (and) blind,  [so] they   (do) not   understand.  

Say,   "Can   be equal   the blind  and the seeing one?"   Then will not   you give thought?  

at you.   But (can) you   guide   the blind  even though   they [were]   (do) not  

(The) example   (of) the two parties   (is) like the blind  and the deaf,   and the seer   and the hearer.  

Say,   "Is   equal   the blind  and the seeing?   Or   is  

(is) the truth   like (one) who   [he]   (is) blind?  Only   pay heed   men  

is   in   this (world)   blind,  then he   in   the Hereafter  

then he   in   the Hereafter   (will be) blind,  and more astray   (from the) path.  

and We will gather him   (on the) Day   (of) the Resurrection   blind." 

"My Lord!   Why   You raised me   blind  while [verily]   I had   sight."  

Not is   on   the blind  any blame   and not   on  

fall   upon them   deaf   and blind. 

Nay,   they   about it   (are) blind. 

And not   equal   (are) the blind  and the seeing,  

And not   (are) equal   the blind  and the seeing   and those who   believe  

Thamud,   We guided them,   but they preferred   [the] blindness  over   the guidance,   so seized them  

(is) deafness,   and it   (is) for them   blindness.  Those   are being called   from  

the deaf   or   guide   the blind  and (one) who   is   in  

Not is   upon   the blind  any blame   and not   on  

Because   came to him   the blind man. 

that not   will be (for them)   a trial,   so they became blind  and they became deaf.   Then   turned  

Allah   to them,   then (again)   they became blind  and they became deaf,   many   of them.  

sees,   then (it is) for his soul,   and whoever   (is) blind  then (it is) against himself.   And not   (am) I  

with it?   For indeed, [it]   not   (are) blinded  the eyes   but   (are) blinded  

(are) blinded   the eyes   but   (are) blinded  the hearts   which   (are) in  

But (will) be obscure  to them   the information   that day,  

Allah has cursed them,   Allah has cursed them,   so He made them deaf   and blinded  their vision.  

mercy   from   Himself   but (it) has been obscured  from you,   should We compel you (to accept) it   while you (are)