Do not turn away those who supplicate their Lord morning and evening, seeking His magnificence. You are not accountable for them in the least, nor they for you at all. If you drive them away you will only be unjust.
Ali Qarai
Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.
Amhad Khan
And do not repel those who call upon their Lord in the morning and evening, seeking His pleasure; you are not responsible for their account nor are they responsible for your account – then your repelling them would be far from justice.
Arberry
And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers.
Corpus
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.
Daryabadi
And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers.
Hilali & Khan
And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the Zalimun (unjust).
Maududi
And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.
Muhammad Sarwar
Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust.
Muhammad Shakir
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.
Pickthall
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
Qaribullah
Do not drive away those who call on their Lord morning and evening, seeking only His Face. Nothing of their account falls upon you, and nothing of your account falls upon them, that you should drive them away and so become one of the harmdoers.
Sahih Intl
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
Talal Itani
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Transliteration
Wala tatrudi allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu ma AAalayka min hisabihim min shayin wama min hisabika AAalayhim min shayin fatatrudahum fatakoona mina alththalimeena
Wahihuddin Khan
Do not send away those who call upon their Lord in the morning and in the evening, seeking only His grace. You are not by any means accountable for them, nor are they accountable for you. If you turn them away, you yourself will become one of the unjust.
Yusuf Ali
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful?
Ali Qarai
Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!
Amhad Khan
And similarly We have made some as a trial for others – that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful?
Arberry
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful?
Corpus
And thus We try some of them with others that they say, "Are these (whom has been) favored (by) Allah [upon them] from among us?" is not Allah most knowing of those who are grateful?
Daryabadi
And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?
Hilali & Khan
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?
Maududi
Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?
Muhammad Sarwar
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do).
Muhammad Shakir
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?
Pickthall
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
Qaribullah
As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us' But does not Allah best know the thankful?
Sahih Intl
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
Talal Itani
Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?
Transliteration
Wakathalika fatanna baAAdahum bibaAAdin liyaqooloo ahaolai manna Allahu AAalayhim min baynina alaysa Allahu biaAAlama bialshshakireena
Wahihuddin Khan
In this way We try some of them by means of others, so that they may ask, "Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?"
Yusuf Ali
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
When those who believe in Our revelations come to you, say to them: "Peace on you." Your Lord has prescribed grace for Himself, so that in case one of you commits evil out of ignorance, then feels repentant and reforms, He may be forgiving and kind.
Ali Qarai
When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’
Amhad Khan
And when those who believe in Our signs come humbly in your presence, say to them, “Peace be upon you – your Lord has prescribed mercy for Himself by His grace – that whoever among you commits a sin by folly and thereafter repents and reforms (himself), then indeed Allah is Oft Forgiving, Most Merciful.”
Arberry
And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.'
Corpus
And when come to you those who believe in Our Verses then say, "Peace (be) upon you. (Has) Prescribed your Lord upon Himself the Mercy, that he who does among you evil in ignorance then repents from after it and reforms, then, indeed He (is) Oft-Forgiving, Most Merciful."
Daryabadi
And when those who believe in Our signs come unto them, say thou: peace be on you; your Lord hath prescribed mercy for Himself; so that whosoever of you doeth an evil through Ignorance, then repenteth thereafter and amendeth, then verily He is Forgiving, Merciful.
Hilali & Khan
When those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) come to you, say: "Salamun 'Alaikum" (peace be on you); your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful.
Maududi
And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'
Muhammad Sarwar
When the faithful come to you, say to them, "Peace be upon you. Your Lord has decreed for Himself to be All-merciful. Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that God is All-forgiving and All-merciful."
Muhammad Shakir
And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.
Pickthall
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
Qaribullah
When those who believe in Our verses come to you, say: 'Peace be upon you. Your Lord has decreed Mercy on Himself, if any one of you commits evil through ignorance, and then repents, and mends his ways, then He is Forgiving, the Most Merciful'
Sahih Intl
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
Talal Itani
When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”
Transliteration
Waitha jaaka allatheena yuminoona biayatina faqul salamun AAalaykum kataba rabbukum AAala nafsihi alrrahmata annahu man AAamila minkum sooan bijahalatin thumma taba min baAAdihi waaslaha faannahu ghafoorun raheemun
Wahihuddin Khan
When those who believe in Our revelations come to you, say, "Peace be upon you. Your Lord has taken it upon Himself to be merciful. So that if any one among you does evil in ignorance and repents thereafter and makes amends, then He is most forgiving and ever merciful."
Yusuf Ali
When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
