Warn those who fear, through this (Qur'an), that they will be gathered before their Lord, and they will have none to protect or intercede for them apart from Him. They may haply take heed for themselves.
Ali Qarai
And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary.
Amhad Khan
And with this Qur’an warn those who fear, that they will be raised towards their Lord in a state when, except Allah, there will be no protector for them nor an intercessor, so that they may be pious.
Arberry
And warn therewith those who fear they shall be mustered to their Lord; they have, apart from God, no protector and no intercessor; haply they will be godfearing.
Corpus
And warn with it those who fear that they will be gathered to their Lord, not for them of other than Him any protector and not any intercessor, so that they may (become) righteous.
Daryabadi
And warn thou therewith those who fear that they shall be gathered unto their Lord, when there shall be for them no patron nor intercessor beside Him; haply they may become God-fearing.
Hilali & Khan
And warn therewith (the Quran) those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him, so that they may fear Allah and keep their duty to Him (by abstaining from committing sins and by doing all kinds of good deeds which He has ordained).
Maududi
And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing.
Muhammad Sarwar
Preach the Quran to those who are concerned about the Day of Judgment at which time they will be brought before their Lord. Tell them that their only guardian and intercessor is God so that they may become pious.
Muhammad Shakir
And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil).
Pickthall
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).
Qaribullah
And warn with it those who fear to be brought before their Lord that they have no guardian or intercessor, other than Allah, in order that they are cautious.
Sahih Intl
And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
Talal Itani
And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from him—perhaps they will grow in piety.
Transliteration
Waanthir bihi allatheena yakhafoona an yuhsharoo ila rabbihim laysa lahum min doonihi waliyyun wala shafeeAAun laAAallahum yattaqoona
Wahihuddin Khan
Warn by it those who fear to be gathered before their Lord, when they have no guardian or intercessor besides God, so that they may become God-fearing.
Yusuf Ali
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
Do not turn away those who supplicate their Lord morning and evening, seeking His magnificence. You are not accountable for them in the least, nor they for you at all. If you drive them away you will only be unjust.
Ali Qarai
Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.
Amhad Khan
And do not repel those who call upon their Lord in the morning and evening, seeking His pleasure; you are not responsible for their account nor are they responsible for your account – then your repelling them would be far from justice.
Arberry
And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers.
Corpus
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.
Daryabadi
And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers.
Hilali & Khan
And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the Zalimun (unjust).
Maududi
And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.
Muhammad Sarwar
Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust.
Muhammad Shakir
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.
Pickthall
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
Qaribullah
Do not drive away those who call on their Lord morning and evening, seeking only His Face. Nothing of their account falls upon you, and nothing of your account falls upon them, that you should drive them away and so become one of the harmdoers.
Sahih Intl
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
Talal Itani
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Transliteration
Wala tatrudi allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu ma AAalayka min hisabihim min shayin wama min hisabika AAalayhim min shayin fatatrudahum fatakoona mina alththalimeena
Wahihuddin Khan
Do not send away those who call upon their Lord in the morning and in the evening, seeking only His grace. You are not by any means accountable for them, nor are they accountable for you. If you turn them away, you yourself will become one of the unjust.
Yusuf Ali
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful?
Ali Qarai
Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!
Amhad Khan
And similarly We have made some as a trial for others – that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful?
Arberry
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful?
Corpus
And thus We try some of them with others that they say, "Are these (whom has been) favored (by) Allah [upon them] from among us?" is not Allah most knowing of those who are grateful?
Daryabadi
And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?
Hilali & Khan
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?
Maududi
Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?
Muhammad Sarwar
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do).
Muhammad Shakir
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?
Pickthall
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
Qaribullah
As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us' But does not Allah best know the thankful?
Sahih Intl
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
Talal Itani
Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?
Transliteration
Wakathalika fatanna baAAdahum bibaAAdin liyaqooloo ahaolai manna Allahu AAalayhim min baynina alaysa Allahu biaAAlama bialshshakireena
Wahihuddin Khan
In this way We try some of them by means of others, so that they may ask, "Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?"
Yusuf Ali
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
