The Qur'an

Arabic

إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩

Ahmad Ali

Only they believe in Our revelations who, when they are reminded, bow in adoration, and give praise to their Lord, and do not become arrogant.

Ali Qarai

Only those believe in Our signs who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not arrogant.

Amhad Khan

Only those believe in Our signs who, when they are reminded of them, fall down in prostration and proclaim the Purity of their Lord while praising Him, and are not conceited. (Command of prostration # 9).

Arberry

Only those believe in Our signs who, when they are reminded of them, fall down prostrate and proclaim the praise of their Lord, not waxing proud.

Corpus

Only believe in Our Verses those who when they are reminded of them fall down prostrating and glorify (the) praises (of) their Lord, and they are not arrogant.

Daryabadi

They alone believe in Our revelations who, when they are reminded thereof, fall down prostrate and hallow the praise of their Lord, and they are not stiff-necked.

Hilali & Khan

Only those believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), who, when they are reminded of them fall down prostrate, and glorify the Praises of their Lord, and they are not proud.

Maududi

None believes in Our Signs except those who, when they are given good counsel through Our verses, fall down prostrate and celebrate the praise of their Lord and do not wax proud.

Muhammad Sarwar

The only people who believe in Our revelations are those who, when reminded about them, bow down in prostration and glorify their Lord with His praise without pride.

Muhammad Shakir

Only they believe in Our communications who, when they are reminded of them, fall down in prostration and celebrate the praise of their Lord, and they are not proud.

Pickthall

Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,

Qaribullah

Only those who believe in Our verses, when reminded of them, prostrate themselves and exalt with the praise of their Lord in humility;

Sahih Intl

Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant.

Talal Itani

They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.

Transliteration

Innama yuminu biayatina allatheena itha thukkiroo biha kharroo sujjadan wasabbahoo bihamdi rabbihim wahum la yastakbiroona

Wahihuddin Khan

The people who truly believe in Our messages are those who fall to the ground in prostration when they are reminded of them, and glorify their Lord with praise and are not arrogant.

Yusuf Ali

Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.

Arabic

تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ

Ahmad Ali

Their backs do not rest on their beds, and they pray to their Lord in fear and hope, and spend of what We have given them (in charity).

Ali Qarai

Their sides vacate their beds to supplicate their Lord in fear and hope, and they spend out of what We have provided them.

Amhad Khan

Their sides stay detached from their beds and they pray to their Lord with fear and hope – and they spend from what We have bestowed upon them.

Arberry

Their sides shun their couches as they call on their Lord in fear and hope; and they expend of that We have provided them.

Corpus

Forsake their sides from (their) beds; they call their Lord (in) fear and hope, and out of what We have provided them they spend.

Daryabadi

Their sides leave off the couches calling upon their Lord in fear and in desire, and of that wherewith We have provided them they expend.

Hilali & Khan

Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah's Cause) out of what We have bestowed on them.

Maududi

Their sides forsake their beds, and they call upon their Lord in fear and hope, and expend (in charity) out of the sustenance We have granted them.

Muhammad Sarwar

Their sides give-up rest in beds in order to pray before their Lord in fear and hope. They spend for the cause of God out of what we have given them.

Muhammad Shakir

Their sides draw away from (their) beds, they call upon their Lord in fear and in hope, and they spend (benevolently) out of what We have given them.

Pickthall

Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.

Qaribullah

whose sides forsake their couches as they supplicate to their Lord in fear and hope; who give in charity of that which We have given them.

Sahih Intl

They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.

Talal Itani

Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.

Transliteration

Tatajafa junoobuhum AAani almadajiAAi yadAAoona rabbahum khawfan watamaAAan wamimma razaqnahum yunfiqoona

Wahihuddin Khan

They forsake their beds, calling upon their Lord in fear and in hope, and spend out of what We have provided them with.

Yusuf Ali

Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.

Arabic

فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

Ahmad Ali

No soul knows what peace and joy lie hidden from them as reward for what they have done.

Ali Qarai

No one knows what delights have been kept hidden for them [in the Hereafter] as a reward for what they used to do.

Amhad Khan

So no soul knows the comfort of the eyes that is kept hidden for them*; the reward of their deeds. (Paradise)

Arberry

No soul knows what comfort is laid up for them secretly, as a recompense for that they were doing.

Corpus

And not knows a soul what is hidden for them of (the) comfort (for) the eyes (as) a reward for what they used (to) do.

Daryabadi

No soul knoweth that which is kept hidden for them of perfect comfort as a recompense for that which they have been working.

Hilali & Khan

No person knows what is kept hidden for them of joy as a reward for what they used to do.

Maududi

No one knows what delights of the eyes are kept hidden for them as a reward for their deeds.

Muhammad Sarwar

No soul knows what delight awaits them as the reward for their deeds.

Muhammad Shakir

So no soul knows what is hidden for them of that which will refresh the eyes; a reward for what they did.

Pickthall

No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.

Qaribullah

No soul knows what pleases the eye is in store for them as a recompense for what they used to do.

Sahih Intl

And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.

Talal Itani

No soul knows what eye’s delight awaits them—a reward for what they used to do.

Transliteration

Fala taAAlamu nafsun ma okhfiya lahum min qurrati aAAyunin jazaan bima kanoo yaAAmaloona

Wahihuddin Khan

No soul knows what joy is kept hidden in store for them as a reward for their labours.

Yusuf Ali

Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.

Arabic

أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا ۚ لَّا يَسْتَوُۥنَ

Ahmad Ali

Is one who is a believer like one who is a transgressor? No, they are not alike.

Ali Qarai

Is someone who is faithful like someone who is a transgressor? They are not equal.

Amhad Khan

So will the believer ever be equal to the one who is lawless? They are not equal!

Arberry

What? Is he who has been a believer like unto him who has been ungodly? They are not equal.

Corpus

Then is one who is a believer like (him) who is defiantly disobedient? Not they are equal.

Daryabadi

Shall he, therefore, who is a believer, be like unto him who is a transgressor? They are not equal.

Hilali & Khan

Is then he who is a believer like him who is Fasiq (disbeliever and disobedient to Allah)? Not equal are they.

Maududi

Would a true believer be like him who was an evil-doer? Surely they are not equal.

Muhammad Sarwar

Is a believer equal to an evil-doer? They are not equal at all.

Muhammad Shakir

Is he then who is a believer like him who is a transgressor? They are not equal.

Pickthall

Is he who is a believer like unto him who is an evil-liver? They are not alike.

Qaribullah

Can he, then, who is a believer, be compared to he who is wicked? They are not equal.

Sahih Intl

Then is one who was a believer like one who was defiantly disobedient? They are not equal.

Talal Itani

Is someone who is faithful like someone who is a sinner? They are not equal.

Transliteration

Afaman kana muminan kaman kana fasiqan la yastawoona

Wahihuddin Khan

So, is someone who believes equal to someone who defies God? No, they are not equal.

Yusuf Ali

Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

Arabic

أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ

Ahmad Ali

As for those who believe and do the right, there are gardens for abode as welcome for what they had done.

Ali Qarai

As for those who have faith and do righteous deeds, for them will be the gardens of the Abode—a hospitality for what they used to do.

Amhad Khan

Those who accepted faith and did good deeds – for them are the Gardens of (everlasting) stay; a welcome in return for what they did.

Arberry

As for those who believe, and do deeds of righteousness, there await them the Gardens of the Refuge, in hospitality for that they were doing.

Corpus

As for those who believe and do righteous deeds, then for them (are) Gardens (of) Refuge (as) hospitality for what they used (to) do.

Daryabadi

And as for those who believe and work rigteous works--for them are Gardens of Abode: an entertainment for that which they have been working.

Hilali & Khan

As for those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, for them are Gardens (Paradise) as an entertainment, for what they used to do.

Maududi

As for those who believe and act righteously, theirs shall be Gardens to dwell in, a hospitality to reward them for their deeds.

Muhammad Sarwar

The righteously striving believers will have Paradise for their dwelling as the reward of their good deeds.

Muhammad Shakir

As for those who believe and do good, the gardens are their abiding-place; an entertainment for what they did.

Pickthall

But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.

Qaribullah

As for those who believe and do good works, there are for them the Gardens of Refuge, in hospitality for that which they have done.

Sahih Intl

As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.

Talal Itani

As for those who believe and do righteous deeds, for them are the Gardens of Shelter—hospitality for what they used to do.

Transliteration

Amma allatheena amanoo waAAamiloo alssalihati falahum jannatu almawa nuzulan bima kanoo yaAAmaloona

Wahihuddin Khan

Those who believe and do good deeds shall be lodged in the Gardens of Paradise as a reward for what they have done.

Yusuf Ali

For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.

Arabic

وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ

Ahmad Ali

As for those who disobey, their abode is Hell. Whensoever they wish to escape from it they would be dragged back into it, and told: "Taste the torment of the Fire which you used to call a lie."

Ali Qarai

As for those who have transgressed, their refuge will be the Fire. Whenever they seek to leave it, they will be turned back into it and told: ‘Taste the punishment of the Fire which you used to deny.’

Amhad Khan

And those who are lawless – their destination is the fire; whenever they wish to come out of it, they will be returned into it, and it will be said to them, “Taste the punishment of the fire you used to deny!”

Arberry

But as for the ungodly, their refuge shall be the Fire; as often as they desire to come forth from it, they shall be restored into it, and it shall be said to them, 'Taste the chastisement of the Fire, which you cried lies to.'

Corpus

But as for those who are defiantly disobedient then their refuge (is) the Fire. Every time they wish to come out from it, they (will) be returned in it, and it (will) be said to them, "Taste (the) punishment (of) the Fire which you used (to) [in it] deny."

Daryabadi

And as for those who transgress their abode is the Fire. So oft as they desire to get thereout, they shall be sent back thereto; and it will be said unto them: taste the torment of the Fire which ye were wont to belie.

Hilali & Khan

And as for those who are Fasiqun (disbelievers and disobedient to Allah), their abode will be the Fire, every time they wish to get away therefrom, they will be put back thereto, and it will be said to them: "Taste you the torment of the Fire which you used to deny."

Maududi

As for the evil-doers, their refuge shall be the Fire. Every time they want to escape from it they shall be driven back and shall be told: “Taste the chastisement of the Fire which you used to reject as a lie.”

Muhammad Sarwar

However, the dwelling of the sinful ones will be hell fire. Each time they try to come out, they will be turned back with this remark, "Suffer the torment of the fire which you had called a lie".

Muhammad Shakir

And as for those who transgress, their abode is the fire; whenever they desire to go forth from it they shall be brought back into it, and it will be said to them: Taste the chastisement of the fire which you called a lie.

Pickthall

And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.

Qaribullah

But those who do evil their refuge is the Fire. As often as they desire to come out of it they shall be driven back, and it will be said to them: 'Taste the punishment of the Fire, which you have belied'

Sahih Intl

But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

Talal Itani

But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, “Taste the suffering of the Fire which you used to deny.”

Transliteration

Waamma allatheena fasaqoo famawahumu alnnaru kullama aradoo an yakhrujoo minha oAAeedoo feeha waqeela lahum thooqoo AAathaba alnnari allathee kuntum bihi tukaththiboona

Wahihuddin Khan

As for those who defy God, their home shall be the Fire. Whenever they try to escape it, they shall be driven back into it, and they shall be told, "Taste the torment of the Fire, which you have persistently denied."

Yusuf Ali

As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."