Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(A bounty from thy Lord) a favour from your Lord; and it is also said this means: a gift from your Lord. (That) gift (is the Supreme Triumph) the supreme safety: they earned the Garden and became safe from the Fire.
The State of Those Who have Taqwa and the Delights
They will enjoy in Paradise When Allah describes the state of the doomed, He follows that with a description of the life of the blessed. For this reason the Qur'an is called Al-Mathani (i.e., oft-repeated).
(Verily, those who have Taqwa,) i.e., those who fear Allah and are dutiful towards Him in this world,
فِى مَقَامٍ أَمِينٍ
(will be in place of security.) means, in the Hereafter, i.e., in Paradise, where they will be safe from death and the fear of leaving it, and from every kind of worry, grief, terror and exhaustion, and from the Shaytan and his wiles, and from all other troubles and disasters.
فِى جَنَّـتٍ وَعُيُونٍ
(Among Gardens and Springs). This is in direct contrast to the state of the doomed, who will have the tree of Zaqqum and boiling water.
يَلْبَسُونَ مِن سُندُسٍ
(Dressed in Sundus) means, the finest of silk, such as shirts and the like.
(and Istabraq) means, silk which is woven with shiny threads, like a splendid garment which is worn over regular clothes.
(facing each other, ) means, sitting on thrones where none of them will sit with his back to anyone else.
كَذَلِكَ وَزَوَّجْنَـهُم بِحُورٍ عِينٍ
(So (it will be). And We shall marry them to Hur (fair females) with wide lovely eyes,) This will be a gift in addition to the beautiful wives given to them.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلاَ جَآنٌّ
(with whom no man or Jinn has had Tamth (sexual intercourse) before them.) (55:56)
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ
((In beauty) they are like rubies and Marjan.) (55:58)
هَلْ جَزَآءُ الإِحْسَـنِ إِلاَّ الإِحْسَـنُ
(Is there any reward for good other than good) (55:60)
يَدْعُونَ فِيهَا بِكلِّ فَـكِهَةٍ ءَامِنِينَ
(They will call therein for every kind of fruit in peace and security;) means, whatever kinds of fruit they ask for will be brought to them, and they will have the security of knowing that this supply will never come to an end or be withheld; these fruits will be brought to them whenever they want.
(They will never taste death therein except the first death, ) This is an exception which reinforces the negation. The meaning is that they will never taste death there. It was reported in the Two Sahihs that the Messenger of Allah said:
(Death will be brought forth in the image of a fine ram. It will be made to stand between Paradise and Hell, then it will be slaughtered. It will be said, "O people of Paradise, it is eternal, no more death; and O people of Hell, it is eternal, no more death.'') This Hadith was already quoted in our discussion of Surah Maryam. `Abdur-Razzaq recorded that Abu Sa`id and Abu Hurayrah said, "The Messenger of Allah said:
(It will be said to the people of Paradise, "It is granted to you that you will be healthy and will never fall ill, you will live and never die, you will enjoy a life of luxury and will never be miserable, you will be youthful and will never grow old.'')'' This was recorded by Muslim. It was reported that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah said:
(Whoever has Taqwa of Allah, he will enter Paradise and enjoy a life of luxury and he will never be miserable. He will live therein and never die, his clothes will never wear out and his youth will never fade.)''
وَوَقَـهُمْ عَذَابَ الْجَحِيمِ
(and He will save them from the torment of the blazing Fire,) means, along with this great and eternal blessing, He will also have saved them from the agonizing torment in the depths of Hell, so they will have achieved their desired aim and avoided the thing they feared. Allah says,
(Certainly, We have made this easy in your tongue, in order that they may remember. ) means, `We have made this Qur'an, which We have sent down, easy, plain and clear, in your language which is the most eloquent, clear and beautiful of all languages.'
(in order that they may remember.) means, in order that they may understand and know. Despite the fact that it is so plain and clear, there are still people who disbelieve, who stubbornly go against it. Allah says to His Messenger, consoling him and promising him victory, and warning those who reject him that they will be destroyed.
فَارْتَقِبْ إِنَّهُمْ مُّرْتَقِبُونَ
(Wait then; verily, they (too) are waiting.) meaning, `they will come to know who will be victorious and whose word will prevail in this world and in the Hereafter. For victory will be for you, O Muhammad, and for your brothers among the Prophets and Messengers, and for the believers who followed you,' as Allah says:
كَتَبَ اللَّهُ لاّغْلِبَنَّ أَنَاْ وَرُسُلِى
(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious.'') (58:21)
(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth, -- the Day when their excuses will be of no profit to wrongdoers. Theirs will be the curse, and theirs will be the evil abode.) (40:51-52) This is the end of the Tafsir of Surat Ad-Dukhan. All praise and thanks are due to Allah and in Him is all strength and protection.
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
"A secure place" : A place safe from every kind of fear, grief, worry and danger, hardship and trouble. According to a Hadith, the Holy Prophet said: "It will be proclaimed to the dwellers of Paradise: You will remain in good health, will never fall ill; will live for ever: will never die; will ever remain happy and prosperous and will never meet with a misfortune; will ever remain youthful, will never become old. " (Muslim, on the authority of Abu Hurairah and Abu Sa id Khudri).
Sundus and istabraq in the original are fine silk cloth and thick silk cloth respectively.
In the original, hur-un 'in : fair complexioned, large-eyed women. (For further explanation, see E.N.'s 26,29 of As-Saaffat).
That is, they will order the attendants in Paradise to bring anything they would like in any measure they would demand, and it will be presented before them. In this world, a man cannot ask for a thing in a hotel, or even his own things in his own house, with the freedom and satisfaction as he will ask for these in Paradise, for in the world nothing is found anywhere in un-limited measure; whatever man uses here, he has to pay for it. In Paradise, things will belong to Allah, and the servants will enjoy full freedom to use them. Neither will there be the danger of the failure of the supply, nor the necessity of a bill to pay.
Two things are worthy of notice in this verse.
First, after mentioning the blessings of Paradise special mention has been made of being secure from Hell separately whereas a person's entry into Paradise by itself amounts to his being safe from Hell. This is because man can feel the worth of the reward of obedience fully only when he is informed what end the disobedient people have met and from what evil end he himself has ban saved.
Secondly, Allah is mentioning those people's safety from Hell and their entry into Paradise as a result of His own grace. This is meant to warn man of the truth that this success cannot be achieved by any person unless he is blessed by Allah's grace. Although man will be rewarded for his own good deeds, in the first place he cannot do good unless favored by Allah's succor; then even the best deed that man is able to perform, cannot be absolutely perfect and none can claim that it is flawless and faultless. It is only Allah's bounty that He should overlook the servant's weaknesses and defects in his actions and accept his services and bless him with rewards; otherwise if He resorts to minute accountability no one can dare claim to win Paradise only on the strength of his own deeds. The same thing has been said by the Holy Prophet in a Hadith to the effect: "Act and try to act as righteously as you possibly can, but know that the action of a person alone will not make him enter Paradise. It was asked: What about your own action, O Messenger of Allah? He replied: Yes, even I won't enter Paradise on the strength of my actions, unless of course, my Lord covers me up in His mercy."