Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! the hypocrites) 'Abdullah Ibn Ubayy and his followers (seek to beguile Allah) they disbelieve in Him and oppose Him in secret and think that they are deceiving Him, (but it is Allah Who beguileth them) on the Day of Judgement when, on the Bridge over hell, the believers will tell them: go back to the life of the world and seek some light, knowing full well that they cannot do so. (When they stand up to worship) when they go to perform the prayer (they perform it languidly) they perform it sluggishly (and to be seen of men) when they see people, they go to perform the prayer, but when they do see people they do not go, (and are mindful of Allah) they do not perform the prayer for Allah (but little) to show off and be known by others as people who pray;
The hypocrites seek to trick God, by manifesting the opposite of what they hide in themselves of unbelief, in order to escape His rulings in this world; but He is tricking them, He will requite them for their trickery, and so they will be disgraced in this world through God apprising His Prophet of what they hide, and punished in the Hereafter. When they stand up to pray, with the believers, they stand up lazily, reluctantly, and, for their prayers, to be seen by people, and they do not remember, pray [to], God save a little, for ostentation.
[When they stand up to pray] they stand up lazily, because the lack of yearning on their part for the presence and their aversion towards it which is due to the darkness of their preparedness that is the result of the mastery [over them] of caprice.
(Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them.) There is no doubt that Allah can never be deceived, for He has perfect knowledge of the secrets and what the hearts conceal. However, the hypocrites, due to their ignorance, scarce knowledge and weak minds, think that since they were successful in deceiving people, using Islamic Law as a cover of safety for themselves, they will acquire the same status with Allah on the Day of Resurrection and deceive Him too. Allah states that on that Day, the hypocrites will swear to Him that they were on the path of righteousness and correctness thinking that such statement will benefit them with Allah. For instance, Allah said,
(And when they stand up for Salah, they stand with laziness). This is the characteristic of the hypocrites with the most honored, best and righteous act of worship, the prayer. When they stand for prayer, they stand in laziness because they neither truly intend to perform it nor do they believe in it, have humility in it, or understand it. This is the description of their outward attitude! As for their hearts, Allah said,
(to be seen of men) meaning, they do not have sincerity when worshipping Allah. Rather, they show off to people so that they gain closeness to them. They are often absent from the prayers that they can hide away from, such as the `Isha' prayer and the Dawn prayer that are prayed in darkness. In the Two Sahihs, it is recorded that the Messenger of Allah said,
. (The heaviest prayers on the hypocrites are the `Isha' and Dawn prayers. If they know their rewards, they will attend them even if they have to crawl. I was about to order someone to pronounce the Adhan for the prayer, then order someone to lead the prayer for the people, then order some men to collect fire-wood (fuel); then I would burn the houses around men who did not attend the (compulsory congregational) prayer.) In another narration, the Prophet said,
(By Him, in Whose Hand my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat between two ribs, he would have turned up for the prayer, and had it not been that the houses have women and children in them, I would burn their homes around them.) Allah's statement,
وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً
(And they do not remember Allah but little) means, during the prayer they do not feel humbleness or pay attention to what they are reciting. Rather, during their prayer, they are inattentive, jesting and avoid the good that they are meant to receive from prayer. Imam Malik reported that Al-`Ala' bin `Abdur-Rahman said that Anas bin Malik said that the Messenger of Allah said,
(This is the prayer of the hypocrite, this is the prayer of the hypocrite, this is the prayer of the hypocrite. He sits watching the sun until when it goes down between the two horns of the devil, he stands up pecks out four Rak`ahs (for `Asr) without remembering Allah during them except little.) Muslim, At-Tirmidhi and An-Nasa'i also recorded it. At-Tirmidhi said "Hasan Sahih''. Allah's statement,
مُّذَبْذَبِينَ بَيْنَ ذلِكَ لاَ إِلَى هَـؤُلاءِ
((They are) swaying between this and that, belonging neither to these) means that the hypocrites are swaying between faith and disbelief. So they are neither with believers inwardly or outwardly nor with disbelievers inwardly or outwardly. Rather, they are with the believers outwardly and with the disbelievers inwardly. Some of them would suffer fits of doubt, leaning towards these sometimes and towards those sometimes,
(The example of the hypocrite is the example of the sheep wandering between two herds, sometimes she goes to one of them, and sometimes the other, confused over whom she should follow.) Muslim also recorded it. This is why Allah said afterwards,
وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلاً
(and he whom Allah sends astray, you will not find for him a way.) meaning, whomever He leads astray from the guidance,
فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا
(For him you will find no Wali (guiding friend) to lead him (to the right path)) because,
مَن يُضْلِلِ اللَّهُ فَلاَ هَادِيَ لَهُ
(Whomsoever Allah sends astray, none can guide him). So the hypocrites whom Allah has led astray from the paths of safety will never find a guide to direct them, nor someone to save them. There is none who can resist Allah's decision, and He is not asked about what He does, while they all will be asked.
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
The offering of the Salat in congregation has been held out as a test of one's being a sincere Believer or a hypocrite because during the lifetime of the Holy Prophet one could not be considered a member of the Islamic Community unless one offered the Salat regularly and punctually. Just as every association or organization considers the absence of a member without genuine excuse from its meetings a sign of his lack of interest, and expels him from it for continuous absence, so if a Muslim absented himself from the Salat in congregation, it was considered a clear sign of his lack of interest in Islam. And if he continuously absented himself from it, this was taken as a proof of his desertion from Islam. That is why even the confirmed hypocrites of that time had to join the Salat in congregation five times a day; otherwise they could not be counted as members of the Islamic Community. But what distinguished them from the true Believers was that the true Believers went to the mosques with great enthusiasm before time and stayed there even after the Prayer was over which was a clear proof of their genuine interest in it. On the other hand, the very call to the Prayer sounded like a death knell to a hypocrite. He would rise up reluctantly to join the congregation, but his whole demeanor clearly showed that he was offering his Salat unwillingly. Then after the Prayer he would leave the mosque in haste as if he had been released from prison. Thus, all his movements showed that he had no interest in the remembrance of Allah.
It declares that no human being has the power to guide to the right way the one who himself does not intend to get guidance from the Book of Allah and the excellent pattern of His Messenger; whom Allah turns to the wrong way to which he himself is inclined and shuts all the doors of guidance against him because of his own quest for deviation. And this happens in accordance with the Divine Law that man gets what he seeks and strives for. For instance, if one seeks to make one's provisions by lawful means and strives for the same, God provides lawful means for him and shuts unlawful doors against him, in proportion to the intensity of the sincerity of his intention. On the contrary, if one has the intention of making one's provisions by unlawful means and strives for the same, Allah provides him with the same through unlawful means. Allah alone has the power to guide any individual on any way whatsoever, and no one can take any course, right or wrong, without His permission and without His help, but He allows and helps every one to proceed on the way he chooses for himself. If one loves Allah and is a seeker after Truth and sincerely strives to follow His way, He allows him and helps him to think and act on the right lines leading to the right way and provides means for him to proceed on the same way. But if one chooses to follow wrong ways and strives to proceed on wrong ways, Allah shuts the way of guidance against him and opens before him evil ways which he chooses for himself. No one has the power to prevent such a one from evil thoughts and evil deeds and from spending his energies in evil ways. It is thus obvious that none can guide to the right way the wretched one who deliberately loses it and whom Allah leads astray in consequence of his intentional deviation.
The hypocrites seek to trick God but He is tricking them. When they stand up to pray they stand up lazily and to be seen by people and they do not remember God save a little. Wavering all the time-not to these neither to those; and he whom God sends astray you will never find for him a way. The trickery of the hypocrites is the outward display of conformity on the path iẓhāru al-wifāqi fī l-Ṭarīqa while inwardly [they] cling to association [of others with God] in [their] creed wa-istishʿāru al-shirki fī l-ʿaqīda. The trickery of the Real toward them is what they imagine regarding salvation [after they] decided they have a special entitlement to it. But when the covering is lifted they will know for certain that what they thought was drink sharāb was a mirage sarāb. God most high said “And there will appear to them from God that which they had never reckoned” [39:47]. When they stand up to pray... The sign of hypocrisy is finding energy when one can be seen by others but then losing resolve when the opportunity to be seen passes. Wavering all the time... Those who are worth the least among created beings are those who remove the vest of servanthood akhassu al-khalqi man yadaʿu ṣidāra al-ʿubūdiyya and have not found a way to true freedom wa-lam yajid sabīlan ilā ḥaqīqati al-ḥurriyya. They do not have even a sliver of precious nobility fa-lā lahu min al-ʿizzi shaẓīyya nor an agreeable way of living in their heedlessness wa-lā fī l-ghaflati ʿīshatu hanīyya.
The hypocrites try to deceive God, but it is He who causes them to be deceived…This means that He hastens the recompense for their [outwardly] showing faith, and [inwardly] keeping secret their disbelief, by withdrawing His protection and grace from them, and by augmenting their wealth and offspring, and granting them access to the immediate [pleasures of] this world. But, their final destination is the Fire. This is what is meant by His words, [Thehypocrites] try to deceive God, but it is He who causes them to be deceived. He meant by this the speed of delivering their recompense (jazāʾ) for what they perform and abstain from. This is as His saying, Nay, but you marvel while they engage in ridicule [37:12], by which He meant that He hastened their punishment for their persisting in denial [of the truth]. Thus were His words addressed in accordance with the name of their action. And indeed in [other] places He describes their being in a state of wonder (ʿajab); [for example,] in His words, [Say, ‘It has been revealed to me that a company of jinn listened and said], “We have heard a wondrous Qurʾān”’ [72:1]; and in Sūra Qāf, Nay, but they [the disbelievers] think it strange [50:2]; and in Sūra Ṣād: What an astonishing thing! [38:5]. So also [wonder] is mentioned in Sūra Ṣāffāt: Nay but you marvel while they engage in ridicule [37:12], that is, you see their recompense as immense (ʿaẓīm), And here He calls the immense recompense a marvel, for the one who marvels at something that has reached its utmost degree, and this is what is meant in His words, you marvel.It has been related that Shaqīq read [the Qurʾānic words] to Sharīḥ as ‘I marvel (ʿajibtu)’ to which Sharīḥ replied, ‘[It should be] you marvel (ʿajibta)’, for truly God does not marvel at anything. The only one who marvels is one who does not know.’ Then Shaqīq said, ‘I informed Ibrāhīm of this, and he said, “For sure, Sharīḥ is pleased with his own knowledge. However, Ibn Masʿūd is more knowledgeable than him and he used to read it, I marvel with a ḍamma (ʿajibtu
…When they stand up to pray they do so lazily…This is one of the signs of the hypocrites, and by this they betray the trust (amāna), which outwardlythey appear to have taken upon themselves.
Know that to God, Exalted is He, belong the trusts of your hearing, sight, tongue, private parts, your outward self and your inner self, which He presented to you. If you do not safeguard them, you betray God and God does not love the treacherous [8:58].Ibn Ḥayyān related that he journeyed to Mecca and went to Saʿīd b. Jubayr and said to him, ‘I have come to you from Khurasan to ask you about the explanation of the words of the Prophet, “The signs of a hypocrite are three: when he speaks, he lies; when he promises, he breaks his promise; and when he is entrusted with something, he is treacherous.” I do not see any of these within myself.’ Then Saʿīd smiled and said, ‘The same thing occurred to my conscience that occurred to yours, so I went to ʿAlī b. Abī Ṭālib and ʿAbd Allāh Ibn ʿAbbās y at the time of the afternoon nap, and I found them at the [Holy] House, so I asked them about the explanation for this ḥadīth. They smiled and replied:We were also perplexed by what has perplexed you, so we went to the Prophet at the time of the afternoon nap, and he gave us permission [to enter], so we mentioned this to him, upon which he smiled and said, ‘Do you not uphold the testimony that there is no god but God?’ We replied, ‘Yes, we do.’ He said, ‘Have you gone back on that?’ We said, ‘No, we have not.’ He said, ‘Indeed you have said it and confirmed it.’ Then he said, ‘Do you not uphold what you affirmed with regard to your belief in God, His angels, Books, messengers, Paradise, Hell and the Resurrection?’ We said, ‘Yes, as if we saw them with our own eyes.’ He said, ‘This is a [great] achievement.’ Then he said ‘Do you not pray and prostrate in prayer when you are alone?’ We replied, ‘Yes’.
He said, ‘That is true fidelity without a trace of treachery.’Sahl said:Truly, certainty (yaqīn) may be compared to mainstays (awtād) for the hearts of the mystics (ʿārifūn), and the souls of the yearning (mushtāqūn), just as the mountains of the world along with Mount Qāf, are the mainstays of the two earths (ʿarḍīn), and the backbone of the worlds. However, He made your heart even stronger, for He said, Exalted is He: ‘Had We sent this Qurʾān down upon a mountain, you would surely have seen it humbled, rent asunder by the fear of God [59:21]. Indeed, I sent it down to their hearts that they may preserve it and upon you as a command. You will not be harmed by keeping it [the Qurʾān] within you, because of My protection, benevolence and My watching over you.’Then he [Sahl] said:The intellects (ʿuqūl) of believers end up journeying to the Throne, where they are preserved and filled with the finest subtleties (ẓarāʾif) of His wisdom and diverse [manifestations] of His beneficence (birr). The intellects of the hypocrites on the other hand, journey until they reach [the threshold], and covet what is in the unseen, but are cast back rejected with heads bowed down (munkasa). And he whom God sends astray, you will never find for him a way [4:88, 143].His words, Exalted is He: