And he and his hosts acted arrogantly in the land, the land of Egypt, without right, and thought they would not return to Us (read active yarji‘ūna, or passive yurja‘ūna, ‘they would [not] be brought back’).
(Then he gathered (his people) and cried aloud, saying: "I am your lord, most high.'' So Allah, seized him with punishment for his last and first transgression. Verily, in this is an instructive admonition for whosoever fears Allah.) (79:23-26) meaning: he brought his people together and called to them in a loud voice, shouting that, and they responded to him obediently. So Allah took revenge on him, and made him a lesson to others in this world and the Hereafter. He even confronted Musa with that, and said:
(So kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarh in order that I may look at the God of Musa;) He commanded his minister and adviser Haman to bake bricks for him, i.e., to make bricks in order to build a Sarh, a exalted towering palace. This is like the Ayah,
(And Fir`awn said: "O Haman! Build me a Sarh that I may arrive at the ways -- the ways of the heavens, and I may look upon the God of Musa, but verily, I think him to be a liar.'' Thus it was made fair seeming, in Fir`awn's eyes, the evil of his deeds, and he was hindered from the path; and the plot of Fir`awn led to nothing but loss and destruction) (40:36-37). Fir`awn built this tower, which was the highest structure ever seen on earth, because he wanted to show his people that Musa was lying when he claimed that there was a God other than Fir`awn. Fir`awn said:
وَإِنِّى لأَظُنُّهُ مِنَ الْكَـذِبِينَ
(and verily, I think that he (Musa) is one of the liars.) meaning, `when he says that there is a lord other than me.' The issue was not whether Allah had sent Musa, because he did not acknowledge the existence of the Creator in the first place. On the contrary, he said:
(And he and his armies were arrogant in the land, without right, and they thought that they would never return to Us.) means, they were arrogant oppressors who spread much mischief in the land, and they believed that there would be no Resurrection.
(So, behold what was the end of the wrongdoers. And We made them leaders inviting to the Fire) for those who followed them and took the same path as they did, rejecting the Messengers and denying the Creator.
وَيَوْمَ الْقِيـمَةِ لاَ يُنصَرُونَ
(and on the Day of Resurrection, they will not be helped.) their humiliation in this world is combined with and connected to their humiliation in the Hereafter, as Allah says:
أَهْلَكْنَـهُمْ فَلاَ نَـصِرَ لَهُمْ
(We have destroyed them. And there was none to help them) (47:13).
وَأَتْبَعْنَـهُم فِى هَذِهِ الدُّنْيَا لَعْنَةً
(And We made a curse to follow them in this world,) Allah decreed that they and their king Fir`awn should be cursed by the believers among His servants who follow His Messengers, just as in this world they were cursed by the Prophets and their followers.
وَيَوْمَ القِيَـمَةِ هُمْ مِّنَ الْمَقْبُوحِينَ
(and on the Day of Resurrection, they will be among disgraced.) Qatadah said, "This Ayah is like the Ayah,
(They were pursued by a curse in this (life) and on the Day of Resurrection. Evil indeed is the gift given.) (11:99).''
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
That is, Allah, Lord of the worlds, alone is entitled to the right to greatness, but Pharaoh and his hosts assumed greatness when they attained a little power in a small territory on the earth.
That is, "They thought they were answerable to none and with this assumption they started behaving absolutely independently in their day to day life."
Allah in these words has depicted their worthlessness and insignificance as against their false pride. They thought they were big people, but when the respite Allah had granted them to reform themselves came to an end, they were thrown into the sea like so much rubbish.
That is, "They have set a precedent for the later generations as to committing injustices, rejecting the Truth and persistence in their rejection till the last, and using all sorts of devices to defend falsehood against the Truth." They showed these ways to the people and have gone to Hell, and now their descendants are following in their footsteps and rushing towards the same doom.
The words in the Text mean: "On the Day of Resurrection they will be among the maqbuhin ", which has several meanings: (l) They will stand rejected and repulsed; (2) they will be wholly deprived of Allah's mercy; and (3) they will be severely beaten up and their faces will become distorted.