Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(So he watered (their flock) for them) and they went back to their father to inform him about Moses. (Then he) Moses (turned aside into the shade) of a tree; and it is said: the shade of a wall; and it is said: the shade of a shelter, (and said) Moses said: (My Lord! I am needy of whatever good) food (Thou sendest down for me) You have decreed for me.
So he watered [their flock] for them, from another well nearby, by lifting a rock from on top of it, which only ten men could have lifted; then he retreated to the shade, of an acacia tree (samura), because of the extreme heat of the sun and he was hungry, and said, ‘My Lord, indeed I am in utter need of whatever good, [whatever] food, You send down to me’. The two women returned to their father quicker than usual and so he asked them why [it was so]. They told him about the man who had watered [their flock] for them. So he said to one of them, ‘Summon him to [come to] me’.
Musa, peace be upon him, in Madyan, and how He watered the Flocks of the Two Women
When the man told Musa about how Fir`awn and his chiefs were conspiring against him, he left Egypt on his own. He was not used to being alone, because before that he had been living a life of luxury and ease, in a position of leadership.
فَخَرَجَ مِنْهَا خَآئِفاً يَتَرَقَّبُ
(So he escaped from there, looking about in a state of fear.) meaning, turning around and watching.
قَالَ رَبِّ نَجِّنِى مِنَ الْقَوْمِ الظَّـلِمِينَ
(My Lord! Save me from the people who are wrongdoers!) means, from Fir`awn and his chiefs. It was mentioned that Allah sent to him an angel riding a horse, who showed him the way. And Allah knows best.
وَلَمَّا تَوَجَّهَ تِلْقَآءَ مَدْيَنَ
(And when he went towards (the land of) Madyan,) means, he took a smooth and easy route -- and he rejoiced because of that.
(he said: "It may be that my Lord guides me to the right way.'') meaning, the most straight route. And Allah did indeed do that, for He guided him to the straight path in this world and the Hereafter, and caused him to be guided and to guide others.
وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ
(And when he arrived at the water (a well) of Madyan,) means, when he reached Madyan and went to drink from its water, for it had a well where shepherds used to water their flocks,
(he found there a group of men watering, and besides them he found two women who were keeping back.) means, they were stopping their sheep from drinking with the sheep of those shepherds, lest some harm come to them. When Musa, peace be upon him, saw them, he felt sorry for them and took pity on them.
قَالَ مَا خَطْبُكُمَا
(He said: "What is the matter with you'') meaning, `why do you not water your flocks with these people'
قَالَتَا لاَ نَسْقِى حَتَّى يُصْدِرَ الرِّعَآءُ
(They said: "We cannot water until the shepherds take...'') meaning, `we cannot water our flocks until they finish.'
وَأَبُونَا شَيْخٌ كَبِيرٌ
(And our father is a very old man.) means, `this is what has driven us to what you see.'
("My Lord! Truly, I am in need of whatever good that You bestow on me!'') the women heard him.''
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
Hadrat `Umar has explained this sentence, thus: "She came walking modestly, with her face covered with a part of her outer garment, unlike those immodest women, who go about wherever they like, and enter wherever they like without any hesitation." Several traditions bearing on this subject have been reported by Said bin Mansur, Ibn Jarir, Ibn Abi Hatim-and Ibn al-Mundhir from Hadrat 'Umar through authentic chains of authorities. This shows that the Islamic concept of modesty which the Companions of the Holy Prophet had understood from the Qur'an and the teaching and training of the Holy Prophet was absolutely opposed to keeping the face exposed to the other then and moving about immodestly. outside the house. hadrat `Umar has clearly regarded covering of the face as a symbol of modesty and exposing it to the other men as an immodesty and shamelessness.
She said this also out of modesty, for she had to give a sound reason for her coming to another man all alone; otherwise it was not at all necessary that a gentleman should have been rewarded if he had rendered some service to the (helpless) women in trouble. And then, in spite of hearing of a reward, the Prophet Moses' willingness to follow her forthwith to her house indicates the state of extreme helplessness in which he found himself at that time. He had left Egypt empty-handed and might have taken at least eight days to reach Midian. He must be hungry and worn out by journey. And, above all, he must be anxious to find a shelter in the unfamiliar land and a sympathetic person to give him refuge. Under this very compulsion, in spite of hearing that he was being called to be rewarded for a small service he had rendered, the Prophet Moses felt no hesitation in going with the woman. He must have thought that the prayer he had just made to God was being answered thus by God Himself. Therefore, he did not think it was right to turn down the means of hospitality provided by his Lord by an unnecessary show of self-respect.
…My Lord, I am in dire need of whatever good thing You may send me. He returned to God in a state of utter neediness (iftiqār) and humble entreaty (taḍarruʿ) and said, ‘Truly since You have accustomed me to Your favourable beneficence (iḥsān), I am in need of Your compassion (shafaqa), and of Your looking upon me with the [watchful] eye of [Your] care and protection. So bring me back from the grief and solitude of those who oppose [You] (mukhālifūn) to the intimacy (uns) of those who are in conformity [with You] (muwāfiqūn).’ Then God provided for him the companionship of Shuʿayb and his children.His words, Exalted is He: