The Quran

Commentaries for 22.75

Al Hajj (The pilgrimage) - الحج

22.75 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah chooseth from the angels messengers) who are sent with messages, i.e. Gabriel, Michael, Seraphiel and the angel of death, (and (also) from mankind) Muhammad and all the prophets (pbut). (Lo! Allah is Hearer) of their saying: how come this messenger eats food and walks about in the marketplace, (Seer) of their chastisement.
22.75 Jalal - Al-Jalalayn
God chooses from the angels messengers and [also chooses] from mankind, messengers — this was revealed after the idolaters said, Has the Remembrance been revealed to him out of [all of] us? [Q. 38:8]. Truly God is Hearer, of what they say, Seer, of those whom He chooses as messengers, such as Gabriel, Michael, Abraham, Muhammad (s) and others, may God bless them and grant them peace.
22.75-76 Kathir - Ibn Al Kathir
Allah chooses Messengers from the Angels and Messengers from Mankind
Allah tells us that He chooses Messengers from His angels as He wills by His law and decree, and He chooses Messengers from mankind to convey His Message.
إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
(Verily, Allah is All-Hearer, All-Seer.) means, He hears all that His servants say, and He sees them and knows who among them is deserving of that, as He says:
اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ
(Allah knows best with whom to place His Message) 6:124
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى اللَّهِ تُرْجَعُ الاٍّمُورُ
(He knows what is before them, and what is behind them. And to Allah return all matters.) He knows what will happen to His Messengers and the Message He sent them with, for none of their affairs are hidden from Him. He says:
عَـلِمُ الْغَيْبِ فَلاَ يُظْهِرُ عَلَى غَيْبِهِ أَحَداً
("The All-Knower of the Ghayb (Unseen), and He reveals to none His Ghayb.'')72:26 until His saying;
وَأَحْصَى كُلَّ شَىْءٍ عَدَداً
(and He keeps count of all things.) 72:28 So He, may He be glorified, is guarding them, and is Witness to what is said about them. He is protecting them and supporting them.
يَـأَيُّهَا الرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ
(O Messenger! Proclaim which has been sent down to you from your Lord. And if you do not, then you have not conveyed His Message. Allah will protect you from mankind) 5:67.
22.75-76 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
In continuation of the refutation of shirk, Allah has taken two kinds of the most revered of "deities" to show their real status, as if to say, "The angels and the Prophets whom you have set up as deities are mere Messengers of Allah. Allah has chosen them to convey His Messages to human beings and this does not make them God or partners in His Godhead.
The Qur'an employs this sentence to refute the creed of the mushriks in regard to intercession, as if to say, "You imagine that angels, prophets, saints,and the like can intercede with Allah on your behalf and therefore you worship them. You are absolutely wrong, for none of your deities knows what is good for you and what is not: Allah alone hears everything, sees everything and knows everything. Therefore He has not given the right of intercession and recommendation to anyone except when He Himself is pleased to give such permission."
This is to impress upon them that every affair and every matter, big or small, is presented before Allah for a decision. Therefore you should not invoke anyone else than Allah, for all others are utterly helpless and powerless and cannot even fulfill their own desires and needs.