Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(That (is the command)) that which I have mentioned of rites, they have to fulfil it. (And whoso magnifieth the sacred things of Allah) i.e. the rites of the pilgrimage, (it will be well for him in the sight of his Lord) in terms of reward. (The cattle) the immolated cattle and the eating of their meat (are lawful unto you save that which has been told you) in Surah al-Ma'idah such as carrion, blood and pork. (So shun the filth of idols) so leave the drinking of intoxicants and the worship of idols, (and shun lying speech) and abstain from uttering falsehood and lies. This is because they used to say during their pilgrimage in the pre-Islamic time: " here we are, O Lord, here we are, you have no partners except for a partner that you possess and it possesses not ", and so Allah forbade them from saying this.
[That is] that (dhālika, the predicate of an implied subject, in other words: ‘the matter’ or ‘the affair’ is ‘that which has been mentioned’). And whoever venerates the sacraments of God, namely, those things whose violation is forbidden, that, veneration of them, shall be better for him with his Lord, in the Hereafter. And cattle are lawful for you, to consume, after [their] slaughter, except for that which has been recited to you, as being unlawful, in [the verse]: Forbidden to you is carrion … [Q. 5:3]. The exceptive clause [above] is a discontinuous one; but it could also be [taken as] continuous, so that the prohibition is of that which has died and so on. So avoid the abomination of idols (mina’l-awthān: min here is explicative [as opposed to partitive], in other words, ‘[avoid abomination], namely, idols’), and avoid false speech, that is to say, ascribing partners to God in your [uttering of the] talbiya, or [avoid] bearing false witness;
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
Though the "command" is of a general nature, here it refers particularly to the prohibitions which are connected with the "Sacred Mosque", Hajj, 'Umrah and Makkah. Incidentally, there is a subtle hint in it to the Quraish; who had driven out the Muslims from Makkah and debarred them from Hajj and violated the sanctity of the "Ancient House" by associating indecent, filthy, and ungodly rites with Hajj and the House in contradiction to the ways of Abraham.