The Quran

Commentaries for 16.59

An Nahl (The bee) - النحل

16.59 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(He hideth himself from the folk) he stays away from his folk (because of the evil) because of the dislike (of that whereof he hath bad tidings) because of the baby girl who was born to him, and hates to divulge it, ((asking himself): Shall he keep it) alive (in contempt) despite humiliation and hardship, (or bury it beneath the dust) alive. (Verily evil is their judgement) evil is their choice: they prefer sons for themselves and ascribe daughters to Allah.
16.59 Jalal - Al-Jalalayn
He hides, disappearing, from people, that is, [from] his people, out of distress at the tidings given to him, fearing mockery, unsure what to do with it [the newborn]: shall he retain it — refrain from killing it — in humiliation, [enduring] shame and disgrace, or trample into the dust, by burying it alive. Verily wretched is what they judge, [evil is] this judgement of theirs, in which they ascribe to their Creator [that His are the] daughters, who have such a [lowly] status in their eyes.
16.56-60 Kathir - Ibn Al Kathir
Among the Behavior of the Idolators was vowing to Things that Allah had provided for Them to their gods
Allah tells us about some of the heinous deeds of those who used to perform baseless worship of other gods besides Him, such as idols and statues, with no grounds for doing so. They gave their idols a share of that which Allah had provided for them,
فَقَالُواْ هَـذَا لِلَّهِ بِزَعْمِهِمْ وَهَـذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلاَ يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ
(They say: "This is for Allah,'' according to their claim, "and this is for our partners.'' But the share of their "partners'' is not directed to Allah, while the share of Allah is directed to their "partners''! How evil is that with which they judge) (6:136) That is they assigned a share for their idols as well as Allah, but they gave preference to their gods over Him, so Allah swore by His Almighty Self to question them about these lies and fabrications. He will most certainly call them to account for it and give them the unrelenting punishment in the fire of Hell. So He says,
تَاللَّهِ لَتُسْـَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ
(By Allah, you shall certainly be questioned about (all) that you used to fabricate.) Then Allah tells us how they used to regard the angels, who are servants of the Most Merciful, as being female, and that they considered them to be Allah's daughters, and they worshipped them with Him. In all of the above, they made very serious errors. They attributed offspring to Him when He has no offspring, then they assigned Him the kind of offspring they regarded as inferior, namely daughters, which they did not even want for themselves, as He said:
أَلَكُمُ الذَّكَرُ وَلَهُ الاٍّنثَى - تِلْكَ إِذاً قِسْمَةٌ ضِيزَى
(Are the males for you and the females for Him That is indeed an unfair division!) (53:21-22) And Allah says here:
وَيَجْعَلُونَ لِلَّهِ الْبَنَـتِ سُبْحَانَهُ
(And they assign daughters unto Allah! Glorified (and Exalted) is He.) meaning, above their claims and fabrications.
أَلاَ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ - وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَـذِبُونَ - أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ مَا لَكُمْ كَيْفَ تَحْكُمُونَ
(But no! It is from their falsehood that they say: "Allah has begotten.'' They are certainly liars! Has He (then) chosen daughters rather than sons What is the matter with you How do you decide) (37:151-154)
وَلَهُمْ مَّا يَشْتَهُونَ
(And for themselves, what they desire;) meaning they choose the males for themselves, rejecting the daughters that they assign to Allah. Exalted be Allah far above what they say!
The Idolators' Abhorrence for Daughters
وَإِذَا بُشِّرَ أَحَدُهُمْ بِالاٍّنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا
(And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark) meaning with distress and grief.
وَهُوَ كَظِيمٌ
(and he is filled with inner grief!) meaning he is silent because of the intensity of the grief he feels.
يَتَوَارَى مِنَ الْقَوْمِ
(He hides himself from the people) meaning he does not want anyone to see him.
مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِى التُّرَابِ
(because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth) meaning should he keep her, humiliating her, not letting her inherit from him and not taking care of her, preferring his male children over her
أَمْ يَدُسُّهُ فِى التُّرَابِ
(or bury her in the earth) meaning bury her alive, as they used to do during the days of ignorance. How could they dislike something so intensely, yet attribute it to Allah
أَلاَ سَآءَ مَا يَحْكُمُونَ
(Certainly, evil is their decision.) meaning how evil are the words they say, the way they want to share things out and the things they attribute to Him. As Allah says:
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَـنِ مَثَلاً ظَلَّ وَجْهُهُ مُسْوَدّاً وَهُوَ كَظِيمٌ
(And if one of them is informed of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!) (43:17). Here, Allah says:
لِلَّذِينَ لاَ يُؤْمِنُونَ بِالاٌّخِرَةِ مَثَلُ السَّوْءِ
(For those who do not believe in the Hereafter there is an evil description,) meaning, only imperfection is to be attributed to
وَلِلَّهِ الْمَثَلُ الاٌّعْلَى
(and for Allah is the highest description) meaning He is absolutely perfect in all ways and this absolute perfection is His Alone.
وَهُوَ الْعَزِيزُ الْحَكِيمُ
(And He is the All-Mighty, the All-Wise.)
16.58-60 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
This attitude of contempt towards daughters has been mentioned to bring home to them the height of their folly, ignorance and impudence in regard to God. This is why they did not hesitate to assign daughters to Allah, though they themselves felt that to have daughters was a matter of disgrace for theta. Besides this, it shows that they had a very low estimation of Allah, which had resulted from their ways of shirk. So they felt nothing wrong in ascribing such foolish and absurd things to Allah Who is above such things.