The Quran

Commentaries for 16.42

An Nahl (The bee) - النحل

16.42 Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Such as are steadfast) towards the harm of the disbelievers (and put their trust in Allah) and not in any one beside Him; this refers to 'Ammar and his fellow believers.
16.42 Jalal - Al-Jalalayn
They are, those who endure, the harm inflicted by the idolaters and [endure] the emigration in order to make manifest the religion, and put their trust in their Lord, so that He provides for them whence they do not reckon.
16.41-42 Kathir - Ibn Al Kathir
The Reward of the Muhajirin
Allah tells us about the reward of those who migrated for His sake, seeking His pleasure, those who left their homeland behind, brothers and friends, hoping for the reward of Allah. This may have been revealed concerning those who migrated to Ethiopia, those whose persecution at the hands of their own people in Makkah was so extreme that they left them and went to Ethiopia so that they would be able to worship their Lord. Among the most prominent of these migrants were `Uthman bin `Affan and his wife Ruqayyah, the daughter of the Messenger of Allah, Ja`far bin Abi Talib, the cousin of the Messenger, and Abu Salamah bin `Abdul-Asad, among a group of almost eighty sincere and faithful men and women, may Allah be pleased with them. Allah promised them a great reward in this world and the next. Allah said:
لَنُبَوِّئَنَّهُمْ فِى الدُّنْيَا حَسَنَة
(We will certainly give them good residence in this world,) Ibn `Abbas, Ash-Sha`bi and Qatadah said: (this means) "Al-Madinah.'' It was also said that it meant "good provision''. This was the opinion of Mujahid. There is no contradiction between these two opinions, for they left their homes and wealth, but Allah compensated them with something better in this world. Whoever gives up something for the sake of Allah, Allah compensates him with something that is better for him than that, and this is what happened. He gave them power throughout the land and caused them to rule over the people, so they became governors and rulers, and each of them became a leader of the pious. Allah tells us that His reward for the Muhajirin in the Hereafter is greater than that which He gave them in this world, as He says:
وَلاّجْرُ الاٌّخِرَةِ أَكْبَرُ
(but indeed the reward of the Hereafter will be greater) meaning, greater than that which We have given you in this world.
لَوْ كَانُواْ يَعْلَمُونَ
(if they but knew!) means, if those who stayed behind and did not migrate with them only knew what Allah prepared for those who obeyed Him and followed His Messenger. Then Allah describes them as:
الَّذِينَ صَبَرُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
(those who remained patient, and put their trust in their Lord.) (16:42), meaning, they bore their people's persecution with patience, putting their trust in Allah Who made their end good in this world and the Hereafter.
16.41-42 Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
This is to comfort the Muslim emigrants from Makkah to Habash, who were forced to leave their homes because of the unbearable persecution they suffered at the hands of the disbelievers. The change of the scene from the disbelievers to the emigrants to Habash contains a subtle warning to the disbelievers that they should not remain under any delusion that they would get off scot-free from punishment for their cruel behavior towards those Muslims, so as to say, "O cruel people! there shall be Resurrection to reward the oppressed Believers and to punish you for your persecution of them."