Abbas - Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
allah then mentioned the believers from among the people of the book: 'abdullah ibn salam and his companions, bahirah the monk and the negus and his followers, saying: (those unto whom we have given the scripture) given knowledge of the scripture, i.e. the torah, (who read it with the right reading) describe it as it is and do not alter it: expositing what is lawful and unlawful, its commands and prohibitions to whomever asks them, and they further act according to what is clear and unambiguous and believe in that which is ambiguous therein, (those believe in it) in muhammad and the qur'an. (and who disbelieveth in it) in muhammad and the qur'an, (those are they who are losers) who are duped in that they lose both this world and the world to come.
those to whom we have given the book and who recite it with the rightful due of recitation.
the rightful due of recitation is that you recite the qur'an with burning, need, limpidness of heart, and pure belief, with a remembering tongue, a believing heart, and a limpid spirit-the tongue in remembrance, the heart in grief, the spirit with love; the tongue with loyalty, the heart with limpidness, the spirit with shame; the tongue in the work, the heart in the mystery, and the spirit in joy.
the pir of the tariqah said, “in the remembrance the servant reaches a place where the tongue reaches the heart, the heart reaches the spirit, the spirit reaches the secret core, and the secret core reaches the light. the heart says to the tongue, 'silence!' the spirit says to the heart, 'silence!' the secret core says to the spirit, 'silence!' god says to the traveler, 'my servant, you have been speaking for a while. now i will speak, you listen.'”
those to whom we have given the scripture (this is the subject of the sentence), and who recite it with true recitation, that is, who recite it as it was revealed (haqqa tilāwatihi, ‘its true recitation’, is a circumstantial qualifier; haqqa is in the accusative because it is the object of the verbal noun), they believe in it (this is the predicate): this was revealed concerning a group of ethiopians that presented themselves [to the prophet] and accepted islam; and whoever disbelieves in it, that is, in the revealed book, by distorting it, they shall be the losers, because they will be destined for the fire, made everlasting for them.
(never will the jews nor the christians be pleased with you (o muhammad ) till you follow their religion.) meaning, `the jews and the christians will never be happy with you, o muhammad! therefore, do not seek what pleases or appeases them, and stick to what pleases allah by calling them to the truth that allah sent you with.' allah's statement,
قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى
(say: "verily, the guidance of allah (i.e. islamic monotheism) that is the (only) guidance'') emeans, `say, o muhammad, the guidance of allah that he sent me with is the true guidance, meaning the straight, perfect and comprehensive religion.''' qatadah said that allah's statement,
قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى
(say: "verily, the guidance of allah (i.e. islamic monotheism) that is the (only) guidance) is, "a true argument that allah taught muhammad and his companions and which they used against the people of misguidance.'' qatadah said, "we were told that the messenger of allah used to say,
(and if you (o muhammad ) were to follow their (jews and christians) desires after what you have received of knowledge (i.e. the qur'an), then you would have against allah neither any wali (protector or guardian) nor any helper.)
this ayah carries a stern warning for the muslim ummah against imitating the ways and methods of the jews and christians, after they have acquired knowledge of the qur'an and sunnah, may allah grant us refuge from this behavior. although the speech in this ayah was directed at the messenger, the ruling of which applies to his entire ummah.
(those to whom we gave the book. yatlunahu haqqan tilawatih.)
`abdur-razzaq said from ma`mar, from qatadah, "they are the jews and christians.'' this is the opinion of `abdur-rahman bin zayd bin aslam, and it was also chosen by ibn jarir. sa`id reported from qatadah, "they are the companions of the messenger of allah.'' abu al-`aliyah said that ibn mas`ud said, "by he in whose hand is my soul! the right tilawah is allowing what it makes lawful, prohibiting what it makes unlawful, reciting it as it was revealed by allah, not changing the words from their places, and not interpreting it with other than its actual interpretation.'' as-suddi reported from abu malik from ibn `abbas who said about this ayah (2:121): "they make lawful what it allows and they prohibit what it makes unlawful, and they do not alter its wordings.'' `umar bin al-khattab said, "they are those who when they recite an ayah that mentions mercy, they ask allah for it, and when they recite an ayah that mentions torment, they seek refuge with allah from it.'' this meaning was attributed to the prophet, for when he used to recite an ayah of mercy, he invoked allah for mercy, and when he recited an ayah of torment, he sought refuge from it with allah.
(those to whom we gave the book. yatlunahu haqqa tilawatihi).
these ayat mean, "those among the people of the book who perfectly adhered to the books that were revealed to the previous prophets, will believe in what i have sent you with, o muhammad!'' allah said in another ayah,
(and if only they had acted according to the tawrah, the injil, and what has (now) been sent down to them from their lord (the qur'an), they would surely, have gotten provision from above them and from underneath their feet.) (5:66). the ayah,
(say (o muhammad ) "o people of the scripture (jews and christians)! you have nothing (as regards guidance) till you act according to the tawrah, the injil, and what has (now) been sent down to you from your lord (the qur'an).'') means, "if you adhere to the torah and the gospel in the correct manner, believe in them as you should, and believe in the news they carry about muhammad's prophethood, his description and the command to follow, aid and support him, then this will direct you to adhere to truth and righteousness in this life and the hereafter.'' in another ayah, allah said,
(say (o muhammad to them): "believe in it (the qur'an) or do not believe (in it). verily, those who were given knowledge before it, when it is recited to them, fall down on their faces in humble prostration. and they say: "glory be to our lord! truly, the promise of our lord must be fulfilled.'') (17:107-108).
these ayat indicate that what allah promised for muhammad will certainly occur. allah also said,
(those to whom we gave the scripture (i. e. the tawrah and the injil) before it, they believe in it (the qur'an). and when it is recited to them, they say: "we believe in it. verily, it is the truth from our lord. indeed even before it we have been from those who submit themselves to allah in islam as muslims. these will be given their reward twice over, because they are patient, and repel evil with good, and spend (in charity) out of what we have provided them.) (28:52-54) and,
(and say to those who were given the scripture (jews and christians) and to those who are illiterates (arab pagans): "do you (also) submit yourselves (to allah in islam)'' if they do, they are rightly guided; but if they turn away, your duty is only to convey the message; and allah is the seer of (his) servants) (3:20).
(by he in whose hand is my soul! there is no member of this ummah (mankind and jinns), jew or a christian, who hears of me, yet does not believe in me, but will enter the fire.)
Maududi - Sayyid Abul Ala Maududi - Tafhim al-Qur'an
that is, "the reason why these people are displeased with you is not that they are sincere seekers after truth and that you have failed to make it as clear to them as it should have been. on the contrary, they. are offended with you just because you have made the truth so clear that no loop-hole has been left for them to make religion a paying concern for the gratification of their desires and lusts. therefore leave them alone and do not try to reconcile them because it is not possible to please them unless you also adopt the same attitude towards religion as they have adopted. they would have been very happy with you, if you had acted hypocritically like them and made god-worship a cloak for self-worship. it is impossible to please them unless you follow their bad example in your beliefs and practices."
the reference is to the pious among the people of the book, who study the qur'an honestly and sincerely and accept as true what is true according to the book of allah.
those to whom we have given the scripture and who recite it with true recitation they believe in it; and whoever disbelieves in it they shall be the losers. “those whom we have opened the eyes of their hearts to witnessing our truth-we have entrusted the ears of their hearts with hearing our address. we have chosen them by letting the lights of solicitude shine down on them and we have supported them by confirming the instruction in their innermost selves asrār. they practice the true recitation and are characterized by the qualities of faith and deep knowledge. they are the people of special designation takhṣīṣ and those who are not with them are the rejected.”
(those unto whom we have given the scripture, who read it with the right reading…) [2:121]. said ibn ‘abbas, according to the report of ‘ata’ and al-kalbi: “this was revealed about those who came by ship from abyssinia with ja‘far ibn abi talib. they were forty men from abyssinia and syria”. and al-dahhak said: “this was revealed about those jews who believed”, while qatadah and ‘ikrima said: “this was revealed about the companions of muhammad, allah bless him and give him peace”.