The Qur'an

Al Tawba (Immunity) - التوبة

9.88
14
Roots
4
Tafsirs
Arabic
لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Ahmad Ali
But the Prophet and those who have embraced the faith with him, and have fought wealth and soul (in the way of God), are blessed and will be successful.
Ali Qarai
But the Apostle and the faithful who are with him wage jihad with their possessions and persons, and to such belong all the blessings, and it is they who are the felicitous.
Amhad Khan
But the Noble Messenger and those who accepted faith with him, fought with their wealth and lives; and for them only are the virtues (rewards); and it is they who have achieved the goal.
Arberry
But Messenger, and the believers with him, have struggled with their possessions and their selves, and those -- for them await the good things; those -- they are the prosperers.
Corpus
But the Messenger and those who believed with him strove with their wealth and their lives. And those, for them (are) the good things, and those - they (are) the successful ones.
Daryabadi
But the apostle and those who believed in his company strave hard with their riches and their lives. These are they for whom are goods, and these: they are the blissful.
Hilali & Khan
But the Messenger (Muhammad SAW) and those who believed with him (in Islamic Monotheism) strove hard and fought with their wealth and their lives (in Allah's Cause). Such are they for whom are the good things, and it is they who will be successful.
Maududi
But the Messenger and those who shared his faith strove with their belongings and their lives. It is they who shall have all kinds of good. It is they who shall prosper.
Muhammad Sarwar
But the Messenger of God and the believers with him fought for the cause of God with their possessions and in person and their reward will be all good things and everlasting happiness.
Muhammad Shakir
But the Apostle and those who believe with him strive hard with their property and their persons; and these it is who shall have the good things and these it is who shall be successful.
Pickthall
But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.
Qaribullah
But the Messenger and those who believed with him struggled with their wealth and their selves For them awaits goodness and those are the winners.
Sahih Intl
But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.
Talal Itani
But the Messenger and those who believe with him struggle with their possessions and their lives. These have deserved the good things. These are the successful.
Transliteration
Lakini alrrasoolu waallatheena amanoo maAAahu jahadoo biamwalihim waanfusihim waolaika lahumu alkhayratu waolaika humu almuflihoona
Wahihuddin Khan
But the Messenger and those who shared his faith strove hard with their possessions and their lives. It is they who shall have all kinds of good, and it is they who shall surely prosper.
Yusuf Ali
But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.
9.89
13
Roots
4
Tafsirs
Arabic
أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Ahmad Ali
God has provision for them of gardens with Streams of running water, where they will abide for ever. This will be the supreme triumph.
Ali Qarai
Allah has prepared for them gardens with streams running in them, to remain in them [forever]. That is the great success.
Amhad Khan
Allah has kept ready for them Gardens beneath which rivers flow, abiding in it forever; this is the greatest success.
Arberry
God has prepared for them gardens underneath which rivers flow, therein to dwell forever; that is the mighty triumph.
Corpus
Allah has prepared for them Gardens flows from underneath it the rivers, (will) abide forever in it. That (is) the success the great.
Daryabadi
For them Allah hath gotten ready Gardens whereunder rivers flow, wherein they shall be as abiders. That is the supreme achievement.
Hilali & Khan
For them Allah has got ready Gardens (Paradise) under which rivers flow, to dwell therein forever. That is the supreme success.
Maududi
Allah has prepared for them Gardens beneath which rivers flow. There shall they abide. That is the supreme triumph.
Muhammad Sarwar
God has established gardens for them wherein streams flow and wherein they will live forever. This indeed is the greatest triumph.
Muhammad Shakir
Allah has prepared for them gardens beneath which rivers flow, to abide in them; that is the great achievement.
Pickthall
Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.
Qaribullah
Allah has prepared for them gardens underneath which rivers flow, in which they shall live for ever. That is the greatest winning.
Sahih Intl
Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
Talal Itani
God has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great victory.
Transliteration
aAAadda Allahu lahum jannatin tajree min tahtiha alanharu khalideena feeha thalika alfawzu alAAatheemu
Wahihuddin Khan
God has prepared for them Gardens through which rivers flow, in which they shall abide forever. That is the supreme triumph.
Yusuf Ali
Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity.
9.90
17
Roots
4
Tafsirs
Arabic
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
Ahmad Ali
Some Arabs of the desert came with ready excuses, asking for leave to stay behind. But those who had lied to God and His Prophet stayed at home doing nothing. So the punishment for those who disbelieve among them will be painful.
Ali Qarai
Some of the Bedouins who sought to be excused came, so that they may be granted leave [to stay back]; while those who lied to Allah and His Apostle sat back. Soon there shall visit the faithless among them a painful punishment.
Amhad Khan
And came the ignorant* who make excuses seeking exemption, and those who lied to Allah and His Noble Messenger remained seated; a painful punishment will soon reach the disbelievers among them. (* of faith)
Arberry
And the Bedouins came with their excuses, asking for leave; those who lied to God and His Messenger tarried; there shall befall the unbelievers of them a painful chastisement.
Corpus
And came the ones who make excuses of the bedouins, that permission be granted to them, and sat, those who lied (to) Allah and His Messenger. Will strike those who disbelieved among them a punishment painful.
Daryabadi
And there came the apologists from among dwellers of the desert men praying that leave may be given them and those Who had lied unto Allah and His apostle sat at home. An afflictive torment shall afflict those of them who disbelieve.
Hilali & Khan
And those who made excuses from the bedouins came (to you, O Prophet SAW) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve.
Maududi
Many of the bedouin Arabs came with excuses, seeking leave to stay behind. Thus those who were false to Allah and His Messenger in their covenant remained behind. A painful chastisement shall befall those of them that disbelieved.
Muhammad Sarwar
Some of the dwellers of the desert (who were not able to join the army) came to the Prophet seeking exemption from taking part in the battle. Those who called God and His Messengers liars also stayed home (with those who were truly exempt). The disbelievers will soon receive a painful punishment.
Muhammad Shakir
And the defaulters from among the dwellers of the desert came that permission may be given to them and they sat (at home) who lied to Allah and His Apostle; a painful chastisement shall afflict those of them who disbelieved.
Pickthall
And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.
Qaribullah
Some Arabs of the desert who had an excuse came asking permission to stay behind; whilst those who belied Allah and His Messenger remained behind. A painful punishment shall fall on those of them that disbelieved.
Sahih Intl
And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
Talal Itani
Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to God and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.
Transliteration
Wajaa almuAAaththiroona mina alaAArabi liyuthana lahum waqaAAada allatheena kathaboo Allaha warasoolahu sayuseebu allatheena kafaroo minhum AAathabun aleemun
Wahihuddin Khan
Some of the desert Arabs, too, came to make excuses, asking to be granted exemption. Those who lied to God and His Messenger stayed behind at home. Those who denied the truth among them will be afflicted with a painful chastisement,
Yusuf Ali
And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
9.91
26
Roots
4
Tafsirs
Arabic
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Ahmad Ali
No blame will attach to the old and the sick, or those without means to spend on good acts, if they stay behind provided they are sincere to God and His Apostle; There is no way to blame those who are doers of good, for God is forgiving and kind.
Ali Qarai
There is no blame on the weak, nor on the sick, nor on those who do not find anything to spend, so long as they are sincere to Allah and His Apostle. There is no [cause for] blaming the virtuous, and Allah is all-forgiving, all-merciful.
Amhad Khan
There is no reproach upon the old nor upon the sick nor upon those who do not have the means to spend, provided they remain faithful to Allah and His Noble Messenger; and there is no way of reproach against the virtuous; and Allah is Oft Forgiving, Most Merciful.
Arberry
There is no fault in the weak and the sick and those who find nothing to expend, if they are true to God and to His Messenger. There is no way against the good-doers -- God is All-forgiving, All-compassionate --
Corpus
Not on the weak and not on the sick and not on those who not they find what they (can) spend any blame if they (are) sincere to Allah and His Messenger. Not (is) on the good-doers any way (for blame). And Allah (is) Oft-Forgiving, Most Merciful.
Daryabadi
Not on the feeble and the ailing nor on those who find not the where withal to expend there is any blame, when they wish well to Allah and His apostle. No way is there against the well-doers; and Allah is Forgiving, Merciful.
Hilali & Khan
There is no blame on those who are weak or ill or who find no resources to spend [in holy fighting (Jihad)], if they are sincere and true (in duty) to Allah and His Messenger. No ground (of complaint) can there be against the Muhsinun (good-doers - see the footnote of V. 9:120). And Allah is Oft-Forgiving, Most Merciful.
Maududi
There is no blame on the weak nor on the sick nor on those who have nothing to enable them to join (the struggle in the Way of Allah) if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever Merciful.
Muhammad Sarwar
People who are weak or sick and those who do not have the means to take part in the fighting are exempt from this duty if their intention remains sincere about God and His Messenger. Righteous people shall not be blamed. God is All-forgiving and All-merciful.
Muhammad Shakir
It shall be no crime in the weak, nor in the sick, nor in those who do not find what they should spend (to stay behind), so long as they are sincere to Allah and His Apostle; there is no way (to blame) against the doers of good; and Allah is Forgiving, Merciful;
Pickthall
Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.
Qaribullah
There is no fault for the weak, the sick, and those lacking the means to spend (to stay behind), if they are true to Allah and His Messenger. There is no way against the righteous; Allah is Forgiving, the Most Merciful.
Sahih Intl
There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.
Talal Itani
There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to God and His Messenger. In no way can the righteous be blamed. God is Forgiving and Merciful.
Transliteration
Laysa AAala aldduAAafai wala AAala almarda wala AAala allatheena la yajidoona ma yunfiqoona harajun itha nasahoo lillahi warasoolihi ma AAala almuhsineena min sabeelin waAllahu ghafoorun raheemun
Wahihuddin Khan
but no blame shall attach to the weak, the sick, and those who have no means to spend, provided they are sincere to God and His Messenger. There is no reason to reproach those who do good deeds; God is most forgiving and merciful.
Yusuf Ali
There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
9.92
23
Roots
5
Tafsirs
Arabic
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ
Ahmad Ali
Nor will they be blamed who came to you for transport, to whom you said: "I cannot find any means of conveyance for you," and they went away in tears, grieving that they lacked the means to spend (on carriage).
Ali Qarai
Nor [is there any blame] on those to whom, when they came to you to provide them with a mount, you said, ‘I do not find any mount for you,’ and they turned back, their eyes flowing with tears, grieved because they did not find any means to spend.
Amhad Khan
Nor against those who humbly present themselves before you in order that you provide them a mount, and receive an answer from you that “I do not have any beast to carry you” – and so they turn back with eyes overflowing with tears, due to the sorrow that they could not find the means to spend.
Arberry
neither against those who, when they came to thee, for thee to mount them, thou saidst to them, 'I find not whereon to mount you'; they turned away, their eyes overflowing with tears of sorrow, because they found nothing to expend.
Corpus
And not on those who, when they came to you that you provide them with mounts, you said, "Not I find what to mount you on [it]. They turned back with their eyes flowing [of] (with) the tears, (of) sorrow that not they find what they (could) spend.
Daryabadi
Nor on those who, when they came unto thee that thou mightest mount them and thou saidst: I find not any animal to mount you on, turned back while their eyes overflowed with tears for grief that they could not find ought to expend.
Hilali & Khan
Nor (is there blame) on those who came to you to be provided with mounts, and when you said: "I can find no mounts for you," they turned back, while their eyes overflowing with tears of grief that they could not find anything to spend (for Jihad).
Maududi
Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting.
Muhammad Sarwar
Those who come to you, (Muhammad), asking to be taken to the battle, but you cannot find the necessary means for them, are exempt from the duty of fighting for the cause of God, even though they leave you with their eyes flooded with tears because of not being able to help the cause of God.
Muhammad Shakir
Nor in those who when they came to you that you might carry them, you said: I cannot find that on which to carry you; they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend.
Pickthall
Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.
Qaribullah
Nor shall those who came to you to be provided with mounts. And when you said: 'I can find no mounts for you' they turned back, their eyes streaming with tears grieving that they could not find the means to spend.
Sahih Intl
Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].
Talal Itani
Nor on those who approach you, wishing to ride with you, and you said, “I have nothing to carry you on.” So they went away, with their eyes overflowing with tears, sorrowing for not finding the means to spend.
Transliteration
Wala AAala allatheena itha ma atawka litahmilahum qulta la ajidu ma ahmilukum AAalayhi tawallaw waaAAyunuhum tafeedu mina alddamAAi hazanan alla yajidoo ma yunfiqoona
Wahihuddin Khan
Nor [does any blame] attach to those who came to you to be provided with mounts, and when you said, "I can find no mounts for you," they went back, and tears welled up in their eyes with sadness, since they could not find any way to contribute.
Yusuf Ali
Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
9.93
19
Roots
4
Tafsirs
Arabic
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
Ahmad Ali
Blame will lie on those who are rich yet ask your leave to stay behind. They prefer to stay with women who stay at home, and God seals their hearts; so they do not understand.
Ali Qarai
The blame lies only on those who ask leave of you [to stay behind] though they are well-off. They are pleased to be with those who stay back; Allah has set a seal on their hearts, so they do not know [the outcome of their conduct].
Amhad Khan
The way (of reproach) is only against those who seek exemption from you although they are rich; they preferred to be with the women who stay behind – and Allah has sealed their hearts, so they do not know anything.
Arberry
The way is open only against those who ask leave of thee, being rich; they are well-pleased to be with those behind; God has set a seal on their hearts, so they know not.
Corpus
Only the way (blame) (is) on those who ask your permission while they (are) rich. They (are) satisfied to be with those who stay behind, and Allah sealed [on] their hearts, so they (do) not know.
Daryabadi
The way is only against those who ask leave of thee while they are rich. They are pleased that they should be with the women sitters-at-home. Allah hath sealed up their hearts, so they know not.
Hilali & Khan
The ground (of complaint) is only against those who are rich, and yet ask exemption. They are content to be with (the women) who sit behind (at home) and Allah has sealed up their hearts (from all kinds of goodness and right guidance) so that they know not (what they are losing).
Maududi
But there are grounds for reproach against those who seek leave to stay behind even though they are affluent. They are the ones who were content to be with the womenfolk who stay behind. Allah has set a seal on their hearts, leaving them bereft of understanding.
Muhammad Sarwar
The blameworthy ones are those who ask for exemption despite their ability and who preferred to stay at home with those who are truly exempt. God has placed a seal on their hearts but they do not know.
Muhammad Shakir
The way (to blame) is only against those who ask permission of you though they are rich; they have chosen to be with those who remained behind, and Allah has set a seal upon their hearts so they do not know.
Pickthall
The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.
Qaribullah
But the blame is to be laid on those who asked permission of you whilst they are rich. They are content to remain with those who stay behind. Allah has set a seal upon their hearts so they do not know.
Sahih Intl
The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.
Talal Itani
But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. God has sealed their hearts, so they do not know.
Transliteration
Innama alssabeelu AAala allatheena yastathinoonaka wahum aghniyao radoo bian yakoonoo maAAa alkhawalifi watabaAAa Allahu AAala quloobihim fahum la yaAAlamoona
Wahihuddin Khan
The blameworthy are those who are men of wealth and yet ask for exemption. They are content to be with those [women] who stay behind. God has sealed their hearts: they do not understand.
Yusuf Ali
The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
9.94
30
Roots
4
Tafsirs
1
Hadiths
Arabic
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Ahmad Ali
When you come back they will offer excuses to you. Tell them: "Make no excuses; we do not believe you. God has informed us about you; and God and His Apostle shall watch your conduct. Then you will be brought to Him who knows what is hidden and what is manifest. He will tell you of what you did."
Ali Qarai
They will offer you excuses when you return to them. Say, ‘Do not make excuses; we will never believe you. Allah has informed us of your state of affairs. Allah and His Apostle will observe your conduct, then you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.’
Amhad Khan
They will make excuses to you when you return to them; say, “Do not make excuses – we shall never believe you – Allah has given us your tidings; and Allah and His Noble Messenger will now see your deeds, and then you will return to Him Who knows everything, the hidden and the visible – He will inform you of all what you used to do.”
Arberry
They will excuse themselves to you, when you return to them. Say: 'Do not excuse yourselves; we will not believe you. God has already told us tidings of you. God will surely see your work, and His Messenger, then you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.'
Corpus
They will make excuses to you when you (have) returned to them. Say, "(Do) not make excuse, never we will believe you. Verily, Allah (has) informed us of your news, and Allah will see your deeds, and His Messenger. Then you will be brought back to, (the) Knower (of) the unseen and the seen, then He will inform you of what you used (to) do."
Daryabadi
They will excuse themselves unto you when ye return to them. Say thou: excuse not yourselves, we shall by no means believe you: Allah hath already declared unto us some tidings of you, and Allah will behold your work and so will His apostle; and thereafter ye will be brought back unto Him who knoweth the hidden and the manifest, who will then declare unto you that which ye have been working.
Hilali & Khan
They (the hypocrites) will present their excuses to you (Muslims), when you return to them. Say (O Muhammad SAW) "Present no excuses, we shall not believe you. Allah has already informed us of the news concerning you. Allah and His Messenger will observe your deeds. In the end you will be brought back to the All-Knower of the unseen and the seen, then He (Allah) will inform you of what you used to do." [Tafsir At-Tabari]
Maududi
They will put up excuses before you when you return to them. Tell them: "Make no excuses. We will not believe you. Allah has already informed us of the truth about you. Allah will observe your conduct, and so will His Messenger; then you will be brought back to Him Who knows alike what lies beyond perception and what lies in the range of perception and will let you know what you have done."
Muhammad Sarwar
They will apologize to you on your return. Tell them, "Do not ask for pardon. We will never believe you. God has already told us everything about you. God and His Messenger will soon make your deeds public, then you will return to Him who has absolute knowledge of the unseen and the seen and He will inform you of what you have done.
Muhammad Shakir
They will excuse themselves to you when you go back to them. Say: Urge no excuse, by no means will we believe you; indeed Allah has informed us of matters relating to you; and now Allah and His Apostle will see your doings, then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did.
Pickthall
They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.
Qaribullah
When you return, they will apologize to you. Say: 'Make no excuses; we will not believe you. Allah has already told us of your news. Surely, Allah and His Messenger will see your work; then you will be returned to the Knower of the unseen and the visible, and He will inform you of what you were doing'
Sahih Intl
They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
Talal Itani
They present excuses to you when you return to them. Say, “Do not offer excuses; we do not trust you; God has informed us of you. And God will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”
Transliteration
YaAAtathiroona ilaykum itha rajaAAtum ilayhim qul la taAAtathiroo lan numina lakum qad nabbaana Allahu min akhbarikum wasayara Allahu AAamalakum warasooluhu thumma turaddoona ila AAalimi alghaybi waalshshahadati fayunabbiokum bima kuntum taAAmaloona
Wahihuddin Khan
They will make excuses to you when you return to them. Say, "Do not make excuses, we will not believe you. God has already informed us about you. God will see your actions, as will His Messenger. Then you will be returned to the One who knows the seen and the unseen and He will tell you all that you used to do."
Yusuf Ali
They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."