The Qur'an

Al Tawba (Immunity) - التوبة

9.50
16
Roots
4
Tafsirs
Arabic
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ
Ahmad Ali
If good comes your way they are vexed, but if calamity befalls you, they say: "We had taken precautions in advance;" and pleased, turn away.
Ali Qarai
If some good should befall you, it upsets them; but if an adversity befalls you, they say, ‘We had already taken our precautions in advance,’ and they go away boasting.
Amhad Khan
If good befalls you they dislike it; and were some calamity to befall you, they would say, “We had resolved our matters in advance”, and would turn away rejoicing.
Arberry
If good fortune befalls thee, it vexes them; but if thou art visited by an affliction, they say, 'We took our dispositions before', and turn away, rejoicing.
Corpus
If befalls you good, it distresses them, but if befalls you a calamity they say, "Verily, we took our matter before." And they turn away while they (are) rejoicing.
Daryabadi
If good befalleth thee, it annoyeth them, and if an affliction befalleth thee, they say; surely we took good hold of our affair before. And they turn away while they are exulting.
Hilali & Khan
If good befalls you (O Muhammad SAW), it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand," and they turn away rejoicing.
Maududi
If good fortune befalls you, it vexes them; and if an affliction befalls you, they turn away in jubilation and say: "We have taken due care of our affairs in good time."
Muhammad Sarwar
If you gain success, it grieves them but if you suffer hardship, they turn away from you saying, "It's good that we took our affairs into our own hands".
Muhammad Shakir
If good befalls you, it grieves them, and if hardship afflicts you, they say: Indeed we had taken care of our affair before; and they turn back and are glad.
Pickthall
If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.
Qaribullah
If good comes to you, it grieves them; but if hardship befalls you, they say: 'We have taken our precautions' and they turn away, rejoicing.
Sahih Intl
If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.
Talal Itani
If something good happens to you, it upsets them; and if a calamity befalls you, they say, “We took our precautions in advance,” and they depart, happy.
Transliteration
In tusibka hasanatun tasuhum wain tusibka museebatun yaqooloo qad akhathna amrana min qablu wayatawallaw wahum farihoona
Wahihuddin Khan
If good befalls you, it grieves them, but if a misfortune befalls you, they say, "We took our precautions beforehand!" They turn away rejoicing.
Yusuf Ali
If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing.
9.51
14
Roots
4
Tafsirs
Arabic
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Ahmad Ali
Tell them: "Nothing can befall us except what God decrees. Our protector is He, and in God should the faithful place their trust."
Ali Qarai
Say, ‘Nothing will befall us except what Allah has ordained for us. He is our master, and in Allah let all the faithful put their trust.’
Amhad Khan
Say, O dear Prophet “Nothing shall befall us except what Allah has destined for us; He is our Master; and the Muslims must rely only on Allah.”
Arberry
Say: 'Naught shall visit us but what God has prescribed for us; He is our Protector; in God let the believers put all their trust.'
Corpus
Say, "Never will befall us except what Allah has decreed for us, He (is) our Protector." And on Allah [so] let the believers put (their) trust.
Daryabadi
Say thou: naught shall ever befall us save that which Allah hath ordained for us; He is our patron, and on Allah let the believers rely.
Hilali & Khan
Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector)." And in Allah let the believers put their trust.
Maududi
Say: "Nothing will befall us except what Allah has decreed for us; He is our Protector." Let the believers, then, put all their trust in Allah.
Muhammad Sarwar
(Muhammad), say, "Nothing will happen to us besides what God has decreed for us. He is our Guardian. In God alone do the believers trust."
Muhammad Shakir
Say: Nothing will afflict us save what Allah has ordained for us; He is our Patron; and on Allah let the believers rely.
Pickthall
Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!
Qaribullah
Say: 'Nothing will befall us except what Allah has ordained. He is our Guardian. In Allah, let the believers put their trust'
Sahih Intl
Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely.
Talal Itani
Say, “Nothing will happen to us except what God has ordained for us; He is our Protector.” In God let the faithful put their trust.
Transliteration
Qul lan yuseebana illa ma kataba Allahu lana huwa mawlana waAAala Allahi falyatawakkali almuminoona
Wahihuddin Khan
Say, "Nothing can befall us, except what God has ordained for us. He is our Supreme Lord. In God let the faithful put their trust."
Yusuf Ali
Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust.
9.52
22
Roots
4
Tafsirs
Arabic
قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ
Ahmad Ali
Say: "Are you waiting for anything else but one of two good things for us, (victory or martyrdom)? Yet what we are waiting for you is the punishment of God, direct or through us. So keep waiting; we are waiting with you."
Ali Qarai
Say, ‘Do you not await one of the two excellent things to happen to us? But we await that Allah shall visit on you a punishment, from Him, or by our hands. So wait! We too are waiting along with you.’
Amhad Khan
Say, “What do you wait for to happen to us, except one of the two good things?* And for you, we look forward to Allah afflicting you with a punishment from Himself or by our hands; so wait – we too await with you.” (*Death in Allah’s way or victory.)
Arberry
Say: 'Are you awaiting for aught to come to us but one of the two rewards most fair? We are awaiting in your case too, for God to visit you with chastisement. from Him, or at our hands; so await; we are awaiting with you.'
Corpus
Say, "Do you await for us except one (of) the two best (things) while we [we] await for you that Allah will afflict you with a punishment from [near] Him, or by our hands? So wait, indeed, we with you (are) waiting."
Daryabadi
Say thou await ye for us ought save one of the two excellences; while for you we wait that Allah shall afflict you with a torment from Himself or at our hands. Await then, we also are with you awaiting.
Hilali & Khan
Say: "Do you wait for us (anything) except one of the two best things (martyrdom or victory); while we await for you either that Allah will afflict you with a punishment from Himself or at our hands. So wait, we too are waiting with you."
Maududi
Tell them: "What you await to befall upon us is nothing but one of the two good things! And what we await for you is that Allah visit you with chastisement from Him or chastise you at our hands. So continue waiting; we too shall wait with you."
Muhammad Sarwar
For us, you can anticipate nothing other than Paradise if we are killed or success if we triumph. However, what we can anticipate for you is either punishment by the hands of God or by ours. Wait and we, too, are waiting with you.
Muhammad Shakir
Say: Do you await for us but one of two most excellent things? And we await for you that Allah will afflict you with punishment from Himself or by our hands. So wait; we too will wait with you.
Pickthall
Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.
Qaribullah
Say: 'Are you waiting for anything to befall us except one of the two excellent things (victory or martyrdom)? We are waiting for the punishment of Allah to smite you, either from Him or at our hands. Wait if you will, we are waiting'
Sahih Intl
Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
Talal Itani
Say, “Are you expecting for us anything other than one of the two excellences? As for us: we are expecting that God will afflict you with a punishment from Himself, or at our hands. So wait, we are waiting with you.”
Transliteration
Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu Allahu biAAathabin min AAindihi aw biaydeena fatarabbasoo inna maAAakum mutarabbisoona
Wahihuddin Khan
Say, "Are you waiting for anything to befall us except one of the two best things [Victory in this world or Paradise in the next]? But we expect that God will send His punishment to you either directly from Himself, or by our hands. So wait, if you will; we too, are waiting with you."
Yusuf Ali
Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."
9.53
12
Roots
4
Tafsirs
Arabic
قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًا فَٰسِقِينَ
Ahmad Ali
Tell them: "You may spend (in the way of God), whether willingly or with reluctance, it will not be accepted from you, for you are reprobates."
Ali Qarai
Say, ‘Spend willingly or unwillingly, it shall never be accepted from you; for you are indeed a transgressing lot.’
Amhad Khan
Say, “Spend willingly or with a heavy heart, it will never be accepted from you; indeed you are a disobedient people.”
Arberry
Say: 'Expend willingly, or unwillingly, it shall not be accepted from you; you are surely a people ungodly.'
Corpus
Say, "Spend willingly or unwillingly; never will be accepted from you. Indeed, you [you] are a people defiantly disobedient."
Daryabadi
Say thou: expend willingly or unwillingly, it will not be accepted of you; verily ye are ever a people ungodly.
Hilali & Khan
Say: "Spend (in Allah's Cause) willingly or unwillingly, it will not be accepted from you. Verily, you are ever a people who are Fasiqun (rebellious, disobedient to Allah)."
Maududi
Tell them: "Whether you spend your money willingly or unwillingly, it shall not find acceptance (with Allah) for you are an evil-doing folk."
Muhammad Sarwar
Say, "Whether you spend your wealth for the cause of God, willingly or reluctantly, it will never be accepted from you; you are an evil doing people."
Muhammad Shakir
Say: Spend willingly or unwillingly, it shall not be accepted from you; surely you are a transgressing people.
Pickthall
Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.
Qaribullah
Say: 'Whether you spend voluntarily or reluctantly it shall not be accepted from you; for you are a wicked nation'
Sahih Intl
Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
Talal Itani
Say, “Whether you spend willingly or unwillingly, it will not be accepted from you. You are evil people.”
Transliteration
Qul anfiqoo tawAAan aw karhan lan yutaqabbala minkum innakum kuntum qawman fasiqeena
Wahihuddin Khan
Say, "Whether you give willingly or unwillingly, your offerings shall not be accepted by God, for you are indeed a disobedient people."
Yusuf Ali
Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked."
9.54
22
Roots
4
Tafsirs
Arabic
وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ
Ahmad Ali
Nothing prevents the acceptance of what they spend except that they do not believe in God and His Apostle, and come to worship but languidly and spend only grudgingly.
Ali Qarai
Nothing stops their charities from being accepted except that they have no faith in Allah and His Apostle and do not perform the prayer but lazily, and do not spend but reluctantly.
Amhad Khan
And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.
Arberry
And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse.
Corpus
And not prevents them that is accepted from them their contributions except that they disbelieve in Allah and in His Messenger, and not they come (to) the prayer except while they (are) lazy, and not they spend except while they (are) unwilling.
Daryabadi
And naught preventeth their expendings being accepted except that they have disbelieved in Allah and His apostle, and they perform not prayer except as sluggards and expend not except as those averse.
Hilali & Khan
And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad SAW); and that they came not to As-Salat (the prayer) except in a lazy state; and that they offer not contributions but unwillingly.
Maududi
Nothing prevents that their expendings be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.
Muhammad Sarwar
What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly.
Muhammad Shakir
And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling.
Pickthall
And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.
Qaribullah
Nothing prevents their offerings from being accepted except that they do not believe in Allah and His Messenger. They do not come to the prayer except lazily and spend grudgingly.
Sahih Intl
And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
Talal Itani
What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in God and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.
Transliteration
Wama manaAAahum an tuqbala minhum nafaqatuhum illa annahum kafaroo biAllahi wabirasoolihi wala yatoona alssalata illa wahum kusala wala yunfiqoona illa wahum karihoona
Wahihuddin Khan
The only reason their contributions are not accepted is that they have denied God and His Messenger, they come to the prayer half heartedly, and they offer contributions unwillingly.
Yusuf Ali
The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
9.55
17
Roots
4
Tafsirs
Arabic
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
Ahmad Ali
Do not marvel at their wealth and children. God intends to punish them through these in the world; and their souls will depart in a state of disbelief.
Ali Qarai
So let not their wealth and children impress you: Allah only desires to punish them with these in the life of this world, and that their souls may depart while they are faithless.
Amhad Khan
So let not their riches or their children surprise you; Allah only intends to punish them in the life of this world with these things and that they die only as disbelievers.
Arberry
So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers.
Corpus
So (let) not impress you their wealth and not their children. Only Allah intends to punish them with it in the life (of) the world, and should depart their souls while they (are) disbelievers.
Daryabadi
Let not wherefore their riches and their children amaze thee. Allah intendeth only to torment them therewith in the life of the world and that their souls pass away while they are infidels.
Hilali & Khan
So let not their wealth or their children amaze you (O Muhammad SAW); in reality Allah's Plan is to punish them with these things in the life of the this world, and that their souls shall depart (die) while they are disbelievers.
Maududi
Let neither their riches nor their children excite your admiration. Allah only wants to chastise them through these things in the present life, and to cause them to die while they are unbelievers.
Muhammad Sarwar
Let not their property and children tempt you; God wants to punish them through their things in this life so that their souls will depart while they are unbelievers.
Muhammad Shakir
Let not then their property and their children excite your admiration; Allah only wishes to chastise them with these in this world's life and (that) their souls may depart while they are unbelievers.
Pickthall
So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.
Qaribullah
Let neither their wealth nor their children please you. Through these Allah seeks to punish them in this life, and that their souls depart while they are unbelievers.
Sahih Intl
So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
Talal Itani
Let neither their possessions nor their children impress you. God intends to torment them through them in this worldly life, and that their souls depart while they are disbelievers.
Transliteration
Fala tuAAjibka amwaluhum wala awladuhum innama yureedu Allahu liyuAAaththibahum biha fee alhayati alddunya watazhaqa anfusuhum wahum kafiroona
Wahihuddin Khan
Do not let their wealth and children impress you. For God seeks to punish them through these things in the life of this world, so that their souls shall depart while they are still denying the truth.
Yusuf Ali
Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
9.56
10
Roots
4
Tafsirs
Arabic
وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ
Ahmad Ali
They swear by God they are with you, though in fact they are not. They are only a frightened lot.
Ali Qarai
They swear by Allah that they belong to you, but they do not belong to you. Rather, they are a frightened lot.
Amhad Khan
And they (the hypocrites) swear by Allah that they are from among you (Muslims); and they are not from among you – however those people are afraid.
Arberry
They swear by God that they belong with you, but they are not of you they are a people that are afraid.
Corpus
And they swear by Allah indeed, they surely (are) of you, while not they (are) of you, but they (are) a people (who) are afraid.
Daryabadi
And they swear by Allah that they are surely of you, whereas they are not of you; but they are a people who dread.
Hilali & Khan
They swear by Allah that they are truly of you while they are not of you, but they are a people (hypocrites) who are afraid (that you may kill them).
Maududi
They swear by Allah that they are part of you whereas they are certainly not part of you. They are merely a people who dread you.
Muhammad Sarwar
They swear by God that they are believers like you but they are not believers. They are a people who only cause differences.
Muhammad Shakir
And they swear by Allah that they are most surely of you, and they are not of you, but they are a people who are afraid (of you).
Pickthall
And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.
Qaribullah
They swear by Allah that they belong with you, yet they are not of you. They are a nation that are afraid.
Sahih Intl
And they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid.
Talal Itani
They swear by God that they are of you. But they are not of you. They are divisive people.
Transliteration
Wayahlifoona biAllahi innahum laminkum wama hum minkum walakinnahum qawmun yafraqoona
Wahihuddin Khan
They swear by God that they are believers like you; but they are not. They are afraid [to appear in their true colours]:
Yusuf Ali
They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours).