The Quran

73:1-20 Al Muzzammil (The enshrouded one) - المزمل

73.1
4
Roots
6
Tafsirs
1
Hadiths
Ahmad Ali
O YOU ENWRAPPED in the cloak (of Prophethood),
Ali Qarai
O you wrapped up in your mantle!
Amhad Khan
O the One Wrapped in piety! (Prophet Mohammed – peace and blessings be upon him)
Arberry
O thou enwrapped in thy robes,
Corpus
O you who wraps himself!
Daryabadi
O thou enwrapped!
Hilali & Khan
O you wrapped in garments (i.e. Prophet Muhammad SAW)!
Maududi
O you the (sleeping) enwrapped one!
Muhammad Sarwar
You, who have wrapped yourself up with a mantle,
Muhammad Shakir
O you who have wrapped up in your garments!
Pickthall
O thou wrapped up in thy raiment!
Qaribullah
O you (Prophet Muhammad) wrapped,
Sahih Intl
O you who wraps himself [in clothing],
Talal Itani
O you Enwrapped one.
Transliteration
Ya ayyuha almuzzammilu
Wahihuddin Khan
O you who are wrapped up in your mantle,
Yusuf Ali
O thou folded in garments!
Arabic
يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
73.2
5
Roots
5
Tafsirs
Ahmad Ali
Keep watch all the night except some,
Ali Qarai
Stand vigil through the night, except for a little [of it],
Amhad Khan
Stand up for worship during the night, except for some part of it.
Arberry
keep vigil the night, except a little
Corpus
Stand (in) the night, except a little,
Daryabadi
Stay up the night long save a little -
Hilali & Khan
Stand (to pray) all night, except a little.
Maududi
Stand up in Prayer by night, all but a small part of it;
Muhammad Sarwar
worship (God) for a few hours at night.
Muhammad Shakir
Rise to pray in the night except a little,
Pickthall
Keep vigil the night long, save a little -
Qaribullah
rise (to pray) the night except a little;
Sahih Intl
Arise [to pray] the night, except for a little -
Talal Itani
Stay up during the night, except a little.
Transliteration
Qumi allayla illa qaleelan
Wahihuddin Khan
stand up to pray for much of the night.
Yusuf Ali
Stand (to prayer) by night, but not all night,-
Arabic
قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
73.3
7
Roots
4
Tafsirs
Ahmad Ali
A half of it or a little less
Ali Qarai
a half, or reduce a little from that
Amhad Khan
For half the night, or reduce some from it.
Arberry
(a half of it, or diminish a little,
Corpus
Half of it, or lessen from it a little,
Daryabadi
A half thereof, or abate a little thereof,
Hilali & Khan
Half of it, or a little less than that,
Maududi
half of it, or reduce it a little;
Muhammad Sarwar
(Worship Him) for more or less than half of the night
Muhammad Shakir
Half of it, or lessen it a little,
Pickthall
A half thereof, or abate a little thereof
Qaribullah
half the night, or a little less
Sahih Intl
Half of it - or subtract from it a little
Talal Itani
For half of it, or reduce it a little.
Transliteration
Nisfahu awi onqus minhu qaleelan
Wahihuddin Khan
It may be half the night or a little less than that
Yusuf Ali
Half of it,- or a little less,
Arabic
نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
73.4
9
Roots
5
Tafsirs
Ahmad Ali
Or a little more, and recite the Qur'an slowly and distinctly.
Ali Qarai
or add to it, and recite the Quran in a measured tone.
Amhad Khan
Or increase a little upon it, and recite the Qur’an slowly in stages.
Arberry
or add a little), and chant the Koran very distinctly;
Corpus
Or add to it, and recite the Quran (with) measured rhythmic recitation.
Daryabadi
Or increase thereto. And intone the Qur'an with a measured intontion. s
Hilali & Khan
Or a little more; and recite the Quran (aloud) in a slow, (pleasant tone and) style.
Maududi
or add to it a little; and recite the Qur'an slowly and distinctly.
Muhammad Sarwar
and recite the Quran in a distinct tone;
Muhammad Shakir
Or add to it, and recite the Quran as it ought to be recited.
Pickthall
Or add (a little) thereto - and chant the Qur'an in measure,
Qaribullah
or a little more; and with recitation, recite the Koran.
Sahih Intl
Or add to it, and recite the Qur'an with measured recitation.
Talal Itani
Or add to it; and chant the Quran rhythmically.
Transliteration
Aw zid AAalayhi warattili alqurana tarteelan
Wahihuddin Khan
or a little more, but recite the Quran slowly and distinctly.
Yusuf Ali
Or a little more; and recite the Qur'an in slow, measured rhythmic tones.
Arabic
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
73.5
8
Roots
4
Tafsirs
Ahmad Ali
We shall soon entrust to you a message heavy (with solemnity).
Ali Qarai
Indeed soon We shall cast on you a weighty discourse.
Amhad Khan
Indeed We shall soon ordain a heavy responsibility upon you.
Arberry
Behold, We shall cast upon thee a weighty word;
Corpus
Indeed, We will cast upon you a Word heavy.
Daryabadi
Verily We! anon We shall cast upon thee a weighty word.
Hilali & Khan
Verily, We shall send down to you a weighty Word (i.e. obligations, legal laws, etc.).
Maududi
Behold, We shall cast upon you a Weighty Word.
Muhammad Sarwar
We are about to reveal to you a mighty word.
Muhammad Shakir
Surely We will make to light upon you a weighty Word.
Pickthall
For we shall charge thee with a word of weight.
Qaribullah
We are about to cast upon you a weighty Word.
Sahih Intl
Indeed, We will cast upon you a heavy word.
Talal Itani
We are about to give you a heavy message.
Transliteration
Inna sanulqee AAalayka qawlan thaqeelan
Wahihuddin Khan
For We are about to send down to you a message of considerable gravity.
Yusuf Ali
Soon shall We send down to thee a weighty Message.
Arabic
إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
73.6
10
Roots
5
Tafsirs
Ahmad Ali
Surely in the watches of the night the soul is most receptive and words more telling.
Ali Qarai
Indeed the watch of the night is firmer in tread and more upright in respect to speech,
Amhad Khan
Indeed getting up in the night is tougher, and the words flow with strength.
Arberry
surely the first part of the night is heavier in tread, more upright in speech,
Corpus
Indeed, (the) rising (at) the night, it (is) very hard and most potent and more suitable (for) Word.
Daryabadi
Verily the rising by night! it is most curbing and most conducive to right speech.
Hilali & Khan
Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing (the soul), and most suitable for (understanding) the Word (of Allah).
Maududi
Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech.
Muhammad Sarwar
Prayer at night leaves the strongest impression on one's soul and the words spoken are more consistent.
Muhammad Shakir
Surely the rising by night is the firmest way to tread and the best corrective of speech.
Pickthall
Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.
Qaribullah
Indeed, the first part of night is heavier in tread, and more upright in speech.
Sahih Intl
Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words.
Talal Itani
The vigil of night is more effective, and better suited for recitation.
Transliteration
Inna nashiata allayli hiya ashaddu watan waaqwamu qeelan
Wahihuddin Khan
Surely, getting up at night [for worship] is the most potent means of subduing the self and most suitable for the word [of prayer].
Yusuf Ali
Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).
Arabic
إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
73.7
8
Roots
4
Tafsirs
Ahmad Ali
Indeed during the day you have a long schedule of occupations.
Ali Qarai
for indeed during the day you have drawn-out engagements.
Amhad Khan
Indeed you have a lot of matters during the day.
Arberry
surely in the day thou hast long business.
Corpus
Indeed, for you in the day (is) occupation prolonged.
Daryabadi
Verily there is for thee by day occupation prolonged.
Hilali & Khan
Verily, there is for you by day prolonged occupation with ordinary duties,
Maududi
You are indeed much occupied during the day with the affairs of the world.
Muhammad Sarwar
During the day, you are preoccupied with many activities.
Muhammad Shakir
Surely you have in the day time a long occupation.
Pickthall
Lo! thou hast by day a chain of business.
Qaribullah
You have by day prolonged occupations.
Sahih Intl
Indeed, for you by day is prolonged occupation.
Talal Itani
In the daytime, you have lengthy work to do.
Transliteration
Inna laka fee alnnahari sabhan taweelan
Wahihuddin Khan
You have by day prolonged occupations [with Dawah work].
Yusuf Ali
True, there is for thee by day prolonged occupation with ordinary duties:
Arabic
إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
73.8
10
Roots
6
Tafsirs
Ahmad Ali
But recite the name of your Lord withdrawing yourself from everything, devoting yourself exclusively to Him.
Ali Qarai
So celebrate the Name of your Lord and dedicate yourself to Him with total dedication.
Amhad Khan
And remember the name of your Lord and, leaving others, devote yourself solely to Him.
Arberry
And remember the Name of thy Lord, and devote thyself unto Him very devoutly.
Corpus
And remember (the) name (of) your Lord and devote yourself to Him (with) devotion.
Daryabadi
And remember thou the name of thy Lord, and devote thyself to Him with an exclusive devotion.
Hilali & Khan
And remember the Name of your Lord and devote yourself to Him with a complete devotion.
Maududi
So remember the name of your Lord and devote yourself to Him with exclusive devotion.
Muhammad Sarwar
Glorify the Name of your Lord, the Lord of the eastern and western regions, with due sincerity.
Muhammad Shakir
And remember the name of your Lord and devote yourself to Him with (exclusive) devotion.
Pickthall
So remember the name of thy Lord and devote thyself with a complete devotion -
Qaribullah
Remember the Name of your Lord and dedicate yourself devoutly to Him.
Sahih Intl
And remember the name of your Lord and devote yourself to Him with [complete] devotion.
Talal Itani
So remember the Name of your Lord, and devote yourself to Him wholeheartedly.
Transliteration
Waothkuri isma rabbika watabattal ilayhi tabteelan
Wahihuddin Khan
Remember the name of your Lord, and devote yourself to Him wholeheartedly.
Yusuf Ali
But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.
Arabic
وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
73.9
14
Roots
6
Tafsirs
Ahmad Ali
He is the Lord of the East and the West. There is no god but He. So take Him alone as your protector.
Ali Qarai
Lord of the east and the west, there is no god except Him; so take Him for your trustee,
Amhad Khan
Lord of the East and Lord of the West – there is no God except Him, therefore make Him your sole Trustee of affairs.
Arberry
Lord of the East and the West; there is no god but He; so take Him for a Guardian.
Corpus
(The) Lord (of) the east and the west; (there is) no god except Him, so take Him (as) Disposer of Affairs.
Daryabadi
Lord of the east and the west! No God is there but He! Wherefore take Him for thy trustee.
Hilali & Khan
(He Alone is) the Lord of the east and the west, La ilaha illa Huwa (none has the right to be worshipped but He). So take Him Alone as Wakil (Disposer of your affairs).
Maududi
He is the Lord of the East and the West; there is no god but He. So take Him alone for your Guardian,
Muhammad Sarwar
He is the only Lord, so choose Him as your guardian.
Muhammad Shakir
The Lord of the East and the West-- there is no god but He-- therefore take Him for a protector.
Pickthall
Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender -
Qaribullah
He is the Lord of the East and the West; there is no god except Him. Take Him for your Guardian.
Sahih Intl
[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.
Talal Itani
Lord of the East and the West. There is no god but He, so take Him as a Trustee.
Transliteration
Rabbu almashriqi waalmaghribi la ilaha illa huwa faittakhithhu wakeelan
Wahihuddin Khan
He is the Lord of the east and the west, there is no deity but Him, so take Him as your Guardian.
Yusuf Ali
(He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs.
Arabic
رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
73.10
11
Roots
5
Tafsirs
Ahmad Ali
Bear with patience what they say, and gracefully come away from them.
Ali Qarai
and be patient over what they say, and distance yourself from them in a graceful manner.
Amhad Khan
And patiently endure upon what the disbelievers say, and leave them for good.
Arberry
And bear thou patiently what they say, and forsake them graciously.
Corpus
And be patient over what they say, and avoid them, an avoidance gracious.
Daryabadi
And bear thou with patience whatsoever they say, and depart from them with a becoming departure.
Hilali & Khan
And be patient (O Muhammad SAW) with what they say, and keep away from them in a good way.
Maududi
And bear patiently the vain things they utter, and gracefully forsake them.
Muhammad Sarwar
Bear patiently whatever they say, do not yield to them and keep on preaching decently to them.
Muhammad Shakir
And bear patiently what they say and avoid them with a becoming avoidance.
Pickthall
And bear with patience what they utter, and part from them with a fair leave-taking.
Qaribullah
Bear patiently with what they say and with a fine abandonment forsake them.
Sahih Intl
And be patient over what they say and avoid them with gracious avoidance.
Talal Itani
And endure patiently what they say, and withdraw from them politely.
Transliteration
Waisbir AAala ma yaqooloona waohjurhum hajran jameelan
Wahihuddin Khan
Bear patiently with what they say, and ignore them politely.
Yusuf Ali
And have patience with what they say, and leave them with noble (dignity).
Arabic
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
73.11
13
Roots
4
Tafsirs
Ahmad Ali
Leave those to Me who deny, the lovers of ease and comfort; and bear with them for a while.
Ali Qarai
Leave Me [to deal] with the deniers, the opulent, and give them a little respite.
Amhad Khan
And leave them to Me – these wealthy deniers – and give them some respite.
Arberry
Leave Me to those who cry lies, those prosperous ones, and respite them a little,
Corpus
And leave Me and the deniers, possessors (of) the ease, and allow them respite - a little.
Daryabadi
And let Me alone with the beliers, owners of ease: and respite thou them a little.
Hilali & Khan
And leave Me Alone to deal with the beliers (those who deny My Verses, etc.), and those who are in possession of good things of life. And give them respite for a little while.
Maududi
Leave it to Me to deal with the affluent ones who give the lie (to the Truth), and bear with them for a while.
Muhammad Sarwar
Leave the prosperous disbelievers to Me and give them respite for a little while;
Muhammad Shakir
And leave Me and the rejecters, the possessors of ease and plenty, and respite them a little.
Pickthall
Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile.
Qaribullah
Leave to Me those who belie, those who lead a life of pleasure, and bear with them yet a little while.
Sahih Intl
And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.
Talal Itani
And leave Me to those who deny the truth, those of luxury, and give them a brief respite.
Transliteration
Watharnee waalmukaththibeena olee alnnaAAmati wamahhilhum qaleelan
Wahihuddin Khan
Leave it to Me to deal with the deniers, who live a life of comfort, and bear with them a little longer.
Yusuf Ali
And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while.
Arabic
وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
73.12
6
Roots
4
Tafsirs
Ahmad Ali
Verily We shall have fetters with Us, and a roaring furnace,
Ali Qarai
Indeed with Us are heavy fetters and a fierce fire,
Amhad Khan
Indeed We have heavy fetters and a blazing fire.
Arberry
for with Us there are fetters, and a furnace,
Corpus
Indeed, with Us (are) shackles and burning fire,
Daryabadi
Verily with us are heavy fetters and Scorch.
Hilali & Khan
Verily, with Us are fetters (to bind them), and a raging Fire.
Maududi
We have heavy fetters and a blazing Fire in store for them;
Muhammad Sarwar
We have prepared for them fetters, flaming fire,
Muhammad Shakir
Surely with Us are heavy fetters and a flaming fire,
Pickthall
Lo! with Us are heavy fetters and a raging fire,
Qaribullah
We have fetters (for them) and a blazing fire,
Sahih Intl
Indeed, with Us [for them] are shackles and burning fire
Talal Itani
With Us are shackles, and a Fierce Fire.
Transliteration
Inna ladayna ankalan wajaheeman
Wahihuddin Khan
We have in store for them heavy fetters and a blazing Fire,
Yusuf Ali
With Us are Fetters (to bind them), and a Fire (to burn them),
Arabic
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
73.13
7
Roots
4
Tafsirs
Ahmad Ali
And food that will stick in the throat, and painful torment
Ali Qarai
and a food that chokes [those who eat it], and a painful punishment [prepared for]
Amhad Khan
And food that chokes, and a painful punishment.
Arberry
and food that chokes, and a painful chastisement,
Corpus
And food that chokes and a punishment painful.
Daryabadi
And a food that choketh and a torment afflictive.
Hilali & Khan
And a food that chokes, and a painful torment.
Maududi
and a food that chokes, and a grievous chastisement.
Muhammad Sarwar
food which chokes (them), and a painful torment.
Muhammad Shakir
And food that chokes and a painful punishment,
Pickthall
And food which choketh (the partaker), and a painful doom
Qaribullah
choking food and a painful punishment.
Sahih Intl
And food that chokes and a painful punishment -
Talal Itani
And food that chokes, and a painful punishment.
Transliteration
WataAAaman tha ghussatin waAAathaban aleeman
Wahihuddin Khan
food that chokes and painful punishment
Yusuf Ali
And a Food that chokes, and a Penalty Grievous.
Arabic
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
73.14
13
Roots
4
Tafsirs
Ahmad Ali
On the day the earth and mountains will rock violently, and the mountains turn to a heap of poured-out sand.
Ali Qarai
the day when the earth and the mountains will quake, and the mountains will be like dunes of shifting sand.
Amhad Khan
On a day when the earth and the mountains will tremble, and the mountains turn into dunes of flowing sand.
Arberry
upon the day when the earth and the mountains shall quake and the mountains become a slipping heap of sand.
Corpus
(On the) Day will quake the earth and the mountains, and will become the mountains a heap of sand pouring down.
Daryabadi
On a Day whereon the earth and the mountains shall quake, and the mountains shall become a sand-heap poured forth.
Hilali & Khan
On the Day when the earth and the mountains will be in violent shake, and the mountains will be a heap of sand poured out and flowing down.
Maududi
(They will come across all this) on the Day when the earth and the mountains shall tremble violently and the mountains shall crumble into heaps of scattered sand.
Muhammad Sarwar
On that day, the earth and the mountains will be violently shaken, and the mountains will be turned into heaps of moving sand.
Muhammad Shakir
On the day when the earth and the mountains shall quake and the mountains shall become (as) heaps of sand let loose.
Pickthall
On the day when the earth and the hills rock, and the hills become a heap of running sand.
Qaribullah
On the Day when the earth with all its mountains quake and the mountains become heaps of shifting sand.
Sahih Intl
On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.
Talal Itani
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
Transliteration
Yawma tarjufu alardu waaljibalu wakanati aljibalu katheeban maheelan
Wahihuddin Khan
on the Day the earth and mountains shall shake and the mountains crumble into shifting sand dunes.
Yusuf Ali
One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down.
Arabic
يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
73.15
17
Roots
4
Tafsirs
Ahmad Ali
We have sent an Apostle to you as a witness against you, as We had sent an apostle to the Pharaoh.
Ali Qarai
Indeed We have sent to you an apostle, to be a witness to you, just as We sent an apostle to Pharaoh.
Amhad Khan
We have indeed sent a Noble Messenger towards you, a present witness over you – the way We had sent a Noble Messenger towards Firaun.
Arberry
Surely We have sent unto you a Messenger as a witness over you, even as We sent to Pharaoh a Messenger,
Corpus
Indeed, We [We] have sent to you a Messenger (as) a witness upon you, as We sent to Firaun a Messenger.
Daryabadi
Verily We! We have sent Unto you an apostle, a witness over you, even as We sent Unto Fir'awn an apostle.
Hilali & Khan
Verily, We have sent to you (O men) a Messenger (Muhammad SAW) to be a witness over you, as We did send a Messenger [Musa (Moses)] to Fir'aun (Pharaoh).
Maududi
Surely We have sent to you a Messenger as a witness over you, just as We had sent a Messenger to Pharaoh.
Muhammad Sarwar
We have sent you a Messenger, who will witness your deeds, just as We sent a Messenger to the Pharaoh.
Muhammad Shakir
Surely We have sent to you an Apostle, a witness against you, as We sent an apostle to Firon.
Pickthall
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger.
Qaribullah
Indeed, We have sent to you a Messenger as a witness over you, just as We sent a Messenger to Pharaoh.
Sahih Intl
Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.
Talal Itani
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Transliteration
Inna arsalna ilaykum rasoolan shahidan AAalaykum kama arsalna ila firAAawna rasoolan
Wahihuddin Khan
We have sent a messenger who is a witness over you, just as We sent a messenger to Pharoah before you.
Yusuf Ali
We have sent to you, (O men!) a messenger, to be a witness concerning you, even as We sent a messenger to Pharaoh.
Arabic
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
73.16
11
Roots
4
Tafsirs
Ahmad Ali
But the Pharaoh disobeyed the apostle; so We seized him with a grievous punishment.
Ali Qarai
But Pharaoh disobeyed the apostle; so We seized him with a terrible seizing.
Amhad Khan
In response Firaun disobeyed the Noble Messenger, so We seized him with a severe seizure.
Arberry
but Pharaoh rebelled against the Messenger, so We seized him remorselessly.
Corpus
But disobeyed Firaun the Messenger, so We seized him (with) a seizure ruinous.
Daryabadi
Then Fir'awn disobeyed the apostle, wherefore We laid hold of him with a painful hold.
Hilali & Khan
But Fir'aun (Pharaoh) disobeyed the Messenger [Musa (Moses)], so We seized him with a severe punishment.
Maududi
But Pharaoh disobeyed Our Messenger, so We seized him with a terrible seizing.
Muhammad Sarwar
However, the Pharaoh disobeyed the Messenger and We seized him with a severe retribution.
Muhammad Shakir
But Firon disobeyed the apostle, so We laid on him a violent hold.
Pickthall
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip.
Qaribullah
Pharaoh disobeyed Our Messenger, so We seized him remorselessly.
Sahih Intl
But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.
Talal Itani
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
Transliteration
FaAAasa firAAawnu alrrasoola faakhathnahu akhthan wabeelan
Wahihuddin Khan
But Pharoah rebelled against the messenger, so We seized him with a strong, crushing grip.
Yusuf Ali
But Pharaoh disobeyed the messenger; so We seized him with a heavy Punishment.
Arabic
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
73.17
12
Roots
4
Tafsirs
Ahmad Ali
How then, if you disbelieve, will you preserve yourselves on the day which will even turn the children hoary?
Ali Qarai
So, if you disbelieve, how will you avoid the day, which will make children white-headed,
Amhad Khan
So how will you save yourselves, if you disbelieve, on a day that will turn children old?
Arberry
If therefore you disbelieve, how will you guard yourselves against a day that shall make the children grey-headed?
Corpus
Then how will you guard yourselves, if you disbelieve, a Day (that) will make the children gray-haired?
Daryabadi
How then, if ye disbelieve, shall ye escape, on a Day which shall make children grey-headed.
Hilali & Khan
Then how can you avoid the punishment, if you disbelieve, on a Day that will make the children grey-headed (i.e. the Day of Resurrection)?
Maududi
If you persist in disbelieving, how will you guard yourself against the (woe of the) Day that will turn children grey-haired,
Muhammad Sarwar
If you, disbelieve, how will you be able to protect yourselves from the hardships of the day which would even turn children grey-headed?
Muhammad Shakir
How, then, will you guard yourselves, if you disbelieve, on the day which shall make children grey-headed?
Pickthall
Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey,
Qaribullah
If you disbelieve, how will you guard yourself against the Day that will make children gray haired,
Sahih Intl
Then how can you fear, if you disbelieve, a Day that will make the children white- haired?
Talal Itani
So how will you, if you persist in unbelief, save yourself from a Day which will turn the children gray-haired?
Transliteration
Fakayfa tattaqoona in kafartum yawman yajAAalu alwildana sheeban
Wahihuddin Khan
If you persist in denying the truth how will you escape the Day that will turn the children's hair grey.
Yusuf Ali
Then how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?-
Arabic
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
73.18
9
Roots
4
Tafsirs
Ahmad Ali
The heavens itself will be rent asunder (on that day). His promise is bound to be fulfilled.
Ali Qarai
and wherein the sky will be rent apart? His promise is bound to be fulfilled.
Amhad Khan
The heaven will split asunder with its grief; the promise of Allah will surely occur.
Arberry
Whereby heaven shall be split, and its promise shall be performed.
Corpus
The heaven (will) break apart therefrom, is His Promise to be fulfilled.
Daryabadi
And the heaven shall be split there in. His promise needs must be fulfilled.
Hilali & Khan
Whereon the heaven will be cleft asunder? His Promise is certainly to be accomplished.
Maududi
the Day whose severity shall cause the heaven to split asunder? Allah's promise is ever bound to be fulfilled.
Muhammad Sarwar
On that day, the heavens will be rent asunder. This is the decree of God which has already been ordained.
Muhammad Shakir
The heaven shall rend asunder thereby; His promise is ever brought to fulfillment.
Pickthall
The very heaven being then rent asunder. His promise is to be fulfilled.
Qaribullah
on which the heaven will split apart, and His promise is done.
Sahih Intl
The heaven will break apart therefrom; ever is His promise fulfilled.
Talal Itani
The heaven will shatter thereby. His promise is always fulfilled.
Transliteration
Alssamao munfatirun bihi kana waAAduhu mafAAoolan
Wahihuddin Khan
The Day when the heavens will be rent asunder and God's promise shall be fulfilled.
Yusuf Ali
Whereon the sky will be cleft asunder? His Promise needs must be accomplished.
Arabic
ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ ۚ كَانَ وَعْدُهُۥ مَفْعُولًا
73.19
11
Roots
4
Tafsirs
Ahmad Ali
Verily this is a reminder. So let him who desires take the way to his Lord.
Ali Qarai
This is indeed a reminder. So let anyone who wishes take the way toward his Lord.
Amhad Khan
This is indeed an advice; so whoever wishes may take the path towards his Lord.
Arberry
Surely this is a Reminder; so let him who will take unto his Lord a way.
Corpus
Indeed, this (is) a Reminder, then whoever wills (let him) take to his Lord a way.
Daryabadi
Verily this is an admonition; let him therefore, who will, choose a way Unto his Lord.
Hilali & Khan
Verily, this is an admonition, therefore whosoever will, let him take a Path to His Lord!
Maududi
Indeed this is nothing but a Good Counsel; so let him who will take a way leading to his Lord.
Muhammad Sarwar
This is a reminder. Let anyone who wants, seek guidance from his Lord.
Muhammad Shakir
Surely this is a reminder, then let him, who will take the way to his Lord.
Pickthall
Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.
Qaribullah
This is indeed a Reminder. Let whosoever will take the Path to his Lord.
Sahih Intl
Indeed, this is a reminder, so whoever wills may take to his Lord a way.
Talal Itani
This is a reminder. So whoever wills, let him take a path to his Lord.
Transliteration
Inna hathihi tathkiratun faman shaa ittakhatha ila rabbihi sabeelan
Wahihuddin Khan
This, surely, is an admonition. So let him who will, take the right path to his Lord.
Yusuf Ali
Verily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord!
Arabic
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
73.20
126
Roots
2
Tafsirs
Ahmad Ali
Your Lord surely knows that you are occupied with your devotions for nearly two-thirds of the night, or half the night, or one-third of it, as do many others with you. Yet God prescribes the measure of night and day. He knows you cannot calculate it, and so turns to you in benevolence. So recite as much of the Qur'an as you can easily. He knows some among you will be sick, and some will be travelling over the earth in search of the bounty of God, and some fighting in the way of God. So read as much from it as you can easily, and be firm in devotion, pay the zakat, and lend a goodly loan to God. And what you send for yourself of the good, you will find it with God better and greater in reward. So ask for God's forgiveness. Indeed God is forgiving and kind.
Ali Qarai
Indeed your Lord knows that you stand vigil for nearly two thirds of the night—or [at times] a half or a third of it—along with a group of those who are with you. Allah measures the night and the day. He knows that you cannot calculate it [exactly], and so He was lenient toward you. So recite as much of the Quran as is feasible. He knows that some of you will be sick, while others will travel in the land seeking Allah’s bounty, and yet others will fight in the way of Allah. So recite as much of it as is feasible, and maintain the prayer and pay the zakat and lend Allah a good loan. Whatever good you send ahead for your souls you will find it with Allah [in a form] that is better and greater with respect to reward. And plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.
Amhad Khan
Indeed your Lord knows that you stand up in prayer, sometimes almost two-thirds of the night, and sometimes half the night or sometimes a third of it – and also a group of those along with you; Allah keeps measure of the night and day; He knows that you, O Muslims, will not be able to measure the night, so He has inclined towards you with mercy – therefore recite from the Qur’an as much as is easy for you; He knows that soon some of you will fall ill, and some will travel in the land seeking the munificence of Allah, and some will be fighting in Allah’s cause; therefore recite from the Qur’an as much as is easy for you, and establish prayer and pay the obligatory charity, and lend an excellent loan to Allah; and whatever good you send ahead for yourselves, you will find it with Allah, better and having a great reward; and seek forgiveness from Allah; indeed Allah is Oft Forgiving, Most Merciful.
Arberry
Thy Lord knows that thou keepest vigil nearly two-thirds of the night, or a half of it, or a third of it, and a party of those with thee; and God determines the night and the day. He knows that you will not number it, and He has turned towards you. Therefore recite of the Koran so much as is feasible. He knows that some of you are sick, and others journeying in the land, seeking the bounty of God, and others fighting in the way of God. So recite of it so much as is feasible. And perform the prayer, and pay the alms, and lend to God a good loan. Whatever good you shall forward to your souls' account, you shall find it with God as better, and mightier a wage. And ask God's forgiveness; God is All-forgiving, All-compassionate.
Corpus
Indeed, your Lord knows that you stand (a little) less than two-thirds (of) the night, and half of it and a third of it and (so do) a group of those who (are) with you. And Allah determines the night and the day. He knows that not you count it, so He has turned to you, so recite what is easy of the Quran. He knows that there will be among you sick and others traveling in the land seeking of (the) Bounty (of) Allah, and others fighting in (the) way (of) Allah. So recite what is easy of it, and establish the prayer and give the zakah and loan Allah a loan goodly. And whatever you send forth for yourselves of good, you will find it with Allah. It (will be) better and greater (in) reward. And seek forgiveness (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Daryabadi
Verily thy Lord knoweth that thou stayest up near two- thirds of the night, Or half thereof, or a third thereof, and also a party of those who are with thee. And Allah measureth the night and the day. He knoweth that ye can compute it not, He hath relented toward you. Wherefore recite now of the Qur'an, so much as is easy. He knoweth that there will be among you some diseased, and others shall be travelling in the land seeking grace of Allah, and others shall be fighting in the way of Allah. Wherefore recite thereof so much as is easy; and establish the prayer and give the poor-rate and lend Unto Allah a goodly loan. Whatsoever good ye shall send on for your souls, ye shall find it with Allah, better and greater in reward. And ask forgiveness of Allah; verily Allah is Forgiving, Merciful.
Hilali & Khan
Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night, and so do a party of those with you, And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you (in mercy). So, recite you of the Quran as much as may be easy for you. He knows that there will be some among you sick, others travelling through the land, seeking of Allah's Bounty; yet others fighting in Allah's Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, and whatever good you send before you for yourselves, (i.e. Nawafil non-obligatory acts of worship: prayers, charity, fasting, Hajj and 'Umrah, etc.), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful.
Maududi
(O Prophet), your Lord knows that you sometimes stand up in Prayer nearly two-thirds of the night, and sometimes half or one-third of it, and so does a party of those with you; Allah measures the night and the day. He knows that you cannot keep an accurate count of it, so He has shown mercy to you. So now recite as much of the Qur'an as you can. He knows that there are among you those who are sick and others who are journeying in the land in quest of Allah's bounty, and still others who are fighting in the cause of Allah. So recite as much of the Qur'an as you easily can, and establish Prayer, and pay Zakah, and give Allah a goodly loan. Whatever good you send forth for yourselves, you shall find it with Allah. That is better and its reward is greater. And ask for Allah's forgiveness; surely He is Most Forgiving, Most Compassionate.
Muhammad Sarwar
Your Lord knows that you and a group of those who are with you get up for prayer sometimes for less than two-thirds of the night, sometimes half and sometimes one-third of it. God determines the duration of the night and day. He knew that it would be hard for you to keep an exact account of the timing of the night prayers, so He turned to you with forgiveness. Thus, recite from the Quran as much as possible. He knew that some of you would be sick, others would travel in the land to seek God's favors, and still others would fight for the cause of God. Thus, recite from the Quran as much as possible, be steadfast in prayer, pay the zakat, and give virtuous loans to God. Whatever good deeds you save for the next life, you will certainly find them with God. This is the best investment, and for this you will find the greatest reward. Ask forgiveness from God. God is All-forgiving and All-merciful.
Muhammad Shakir
Surely your Lord knows that you pass in prayer nearly two-thirds of the night, and (sometimes) half of it, and (sometimes) a third of it, and (also) a party of those with you; and Allah measures the night and the day. He knows that you are not able to do it, so He has turned to you (mercifully), therefore read what is easy of the Quran. He knows that there must be among you sick, and others who travel in the land seeking of the bounty of Allah, and others who fight in Allah's way, therefore read as much of it as is easy (to you), and keep up prayer and pay the poor-rate and offer to Allah a goodly gift, and whatever of good you send on beforehand for yourselves, you will find it with Allah; that is best and greatest in reward; and ask forgiveness of Allah; surely Allah is Forgiving, Merciful.
Pickthall
Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful.
Qaribullah
Your Lord knows that you keep vigil nearly two thirds of the night and sometimes half or onethird of it, and a party of those with you. Allah measures thenight and the day. He knows that you cannot count it, and turns to you. Therefore, recite from the Koran as much as is easy (for you); He knows that among youthere are the sick and others traveling the road seeking the bounty of Allah; and others fighting in the Way of Allah. So then, recite from it as much as is easy. Establish your prayers, pay the obligatory charity, and lend Allah a generous loan. Whatever good you shall forward to your souls' account, you surely will find it better with Allah, and a mightier wage. And supplicate for the forgiveness of Allah. Allah is the Forgiving, the Merciful.
Sahih Intl
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
Talal Itani
Your Lord knows that you stay up nearly two-thirds of the night, or half of it, or one-third of it, along with a group of those with you. God designed the night and the day. He knows that you are unable to sustain it, so He has pardoned you. So read of the Quran what is possible for you. He knows that some of you may be ill; and others travelling through the land, seeking God’s bounty; and others fighting in God’s cause. So read of it what is possible for you, and observe the prayers, and give regular charity, and lend God a generous loan. Whatever good you advance for yourselves, you will find it with God, better and generously rewarded. And seek God’s forgiveness, for God is Forgiving and Merciful.
Transliteration
Inna rabbaka yaAAlamu annaka taqoomu adna min thuluthayi allayli wanisfahu wathuluthahu wataifatun mina allatheena maAAaka waAllahu yuqaddiru allayla waalnnahara AAalima an lan tuhsoohu fataba AAalaykum faiqraoo ma tayassara mina alqurani AAalima an sayakoonu minkum marda waakharoona yadriboona fee alardi yabtaghoona min fadli Allahi waakharoona yuqatiloona fee sabeeli Allahi faiqraoo ma tayassara minhu waaqeemoo alssalata waatoo alzzakata waaqridoo Allaha qardan hasanan wama tuqaddimoo lianfusikum min khayrin tajidoohu AAinda Allahi huwa khayran waaAAthama ajran waistaghfiroo Allaha inna Allaha ghafoorun raheemun
Wahihuddin Khan
Your Lord knows that you stand up praying for nearly two-thirds of the night, or one-half of it and sometimes one third of it, as do others among your followers. God determines the measure of night and day. He knows that you will not be able to do it, so He has turned to you in mercy. Recite, then, as much of the Quran as is easy for you. He knows that there will be some among you who may be sick and others who will be travelling throughout the land seeking God's bounty, and yet others who may be fighting for the cause of God. So, recite, then as much of it as you are able, and be constant in prayer, and spend in charity, and give to God a goodly loan. For whatever good deed you send on before you for your souls, you will find it with God. It will be improved and richly rewarded by Him. Seek God's forgiveness, He is most forgiving, most merciful.
Yusuf Ali
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
Arabic
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ ۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ ۙ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ