The Qur'an

Al Araf (The heights) - الأعراف

7.54
32
Roots
6
Tafsirs
Arabic
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Ahmad Ali
Surely your Lord is God who created the heavens and the earth in six spans of time, then assumed all power. He covers up the day with night which comes chasing it fast; and the sun and moon and the stars are subject to His command. It is His to create and enjoin. Blessed be God, the Lord of all the worlds.
Ali Qarai
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne. He draws the night’s cover over the day, which pursues it swiftly, and [He created] the sun, the moon, and the stars, [all of them] disposed by His command. Look! All creation and command belong to Him. Blessed is Allah, the Lord of all the worlds.
Amhad Khan
Indeed your Lord is Allah Who created the heavens and the earth in six days, then in the manner befitting His Majesty, ascended the Throne (of control); He covers the night with the day, which hastily follows it, and made the sun and the moon and the stars subservient to His command; pay heed! Only He has the power to create and command; Most Auspicious (Propitious) is Allah, the Lord Of The Creation.
Arberry
Surely your Lord is God, who created the heavens and the earth in six days -- then sat Himself upon the Throne, covering the day with the night it pursues urgently -- and the sun, and the moon, and the stars subservient, by His command. Verily, His are the creation and the command. Blessed be God, the Lord of all Being.
Corpus
Indeed, your Lord (is) Allah the One Who created the heavens and the earth in six epochs, then He ascended on the Throne. He covers the night (with) the day seeking it rapidly and the sun and the moon and the stars - subjected by His command. Unquestionably for Him (is) the creation and the command, blessed (is) Allah, Lord (of) the worlds.
Daryabadi
Verily your Lord is Allah who created the heavens and the earth in six days, then established Himself on the Throne, making the night cover the day, seeking it swiftly, and created the sun and the moon and the stars subjected to service by His command. Lo! His is the creation and the command. Blessed is Allah, the Lord of the worlds.
Hilali & Khan
Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He Istawa (rose over) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!
Maududi
Surely your Lord is none other than Allah, Who created the heavens and the earth in six days, and then ascended His Throne; Who causes the night to cover the day and then the day swiftly pursues the night; Who created the sun and the moon and the stars making them all subservient to His command. Lo! His is the creation and His is the command. Blessed is Allah, the Lord of the universe.
Muhammad Sarwar
Your Lord is God who established His dominion over the Throne (of the realm) after having created the heavens and the earth in six days. He made the night darken the day which it pursues at a (considerable) speed and He made the sun and the moon submissive to His command. Is it not He Who creates and governs all things? Blessed is God, the Cherisher of the Universe.
Muhammad Shakir
Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.
Pickthall
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!
Qaribullah
Your Lord is Allah, who, in six days created the heavens and the earth, and then willed to the Throne. He throws the veil of night over the day. Swiftly they follow one another. The sun, the moon, and the stars are compelled to His order. His is the creation, His is the command. Blessed is Allah, the Lord of the Worlds.
Sahih Intl
Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds.
Talal Itani
Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings.
Transliteration
Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin biamrihi ala lahu alkhalqu waalamru tabaraka Allahu rabbu alAAalameena
Wahihuddin Khan
Your Lord is God, who created the heavens and the earth in six Days [periods] and then settled Himself firmly on the throne. He throws the veil of night over the day, each seeking the other in rapid succession. It was He who created the sun, the moon and the stars, and made them subservient to His will. His is the creation, His the command. Blessed be God, Lord of the universe!
Yusuf Ali
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
7.55
8
Roots
5
Tafsirs
Arabic
ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Ahmad Ali
Pray to your Lord in humility and unseen. He does not love the iniquitous.
Ali Qarai
Supplicate your Lord, beseechingly and secretly. Indeed, He does not like the transgressors.
Amhad Khan
Pray to your Lord crying humbly, and softly; indeed He does not love the transgressors.
Arberry
Call on your Lord, humbly and secretly; He loves not transgressors.
Corpus
Call upon your Lord humbly and privately. Indeed, He (does) not love the transgressors.
Daryabadi
Call on Your Lord in humility and in secrecy; verily He approveth not the trespassers.
Hilali & Khan
Invoke your Lord with humility and in secret. He likes not the aggressors.
Maududi
Call upon your Lord with humility and in secret. Surely He does not love transgressors.
Muhammad Sarwar
Pray to your Lord humbly and privately. God does not love the transgressors.
Muhammad Shakir
Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.
Pickthall
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.
Qaribullah
Supplicate to your Lord with humility and in secret. He does not love the transgressors.
Sahih Intl
Call upon your Lord in humility and privately; indeed, He does not like transgressors.
Talal Itani
Call upon your Lord humbly and privately. He does not love the aggressors.
Transliteration
OdAAoo rabbakum tadarruAAan wakhufyatan innahu la yuhibbu almuAAtadeena
Wahihuddin Khan
Call on your Lord with humility and in secret, He does not love the transgressors:
Yusuf Ali
Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
7.56
15
Roots
6
Tafsirs
Arabic
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
Ahmad Ali
And do not corrupt the land after it has been reformed; and pray to Him in awe and expectation. The blessing of God is at hand for those who do good.
Ali Qarai
And do not cause corruption on the earth after its restoration, and supplicate Him with fear and hope: indeed Allah’s mercy is close to the virtuous.
Amhad Khan
And do not spread turmoil in the earth after its reform, and pray to Him with fear and hope; indeed Allah’s mercy is close to the virtuous.
Arberry
Do not corruption in the land, after it has been set, right; and call on Him fearfully, eagerly -- surely the mercy of God is nigh to the good-doers;
Corpus
And (do) not cause corruption in the earth after its reformation. And call Him (in) fear and hope. Indeed, (the) Mercy (of) Allah (is) near for the good-doers.
Daryabadi
And act not corruptly in the earth after the good ordering thereof, and call on Him fearing and longing; verily the mercy of Allah is nigh unto the well-doers.
Hilali & Khan
And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah's Mercy is (ever) near unto the good-doers.
Maududi
Anddo not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah's mercy is close to those who do good.
Muhammad Sarwar
Do not destroy the land after it has been well established but pray to God, have fear of Him, and hope to receive His mercy. God's mercy is close to the righteous people.
Muhammad Shakir
And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).
Pickthall
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.
Qaribullah
Do not make mischief in the earth after it has been put right. Pray to Him with fear and hope; His Mercy is near to the righteous.
Sahih Intl
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.
Talal Itani
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God’s mercy is close to the doers of good.
Transliteration
Wala tufsidoo fee alardi baAAda islahiha waodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena
Wahihuddin Khan
do not spread corruption on the earth after it has been set in order, pray to Him with fear and hope, God's mercy is close to those who do good.
Yusuf Ali
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
7.57
29
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ ۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ ۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Ahmad Ali
Indeed it is He who sends the winds as harbingers of auspicious news announcing His beneficence, bringing heavy clouds which We drive towards a region lying dead, and send down rain, and raise all kinds of fruits. So shall We raise the dead that you may think and reflect.
Ali Qarai
It is He who sends forth the winds as harbingers of His mercy. When they bear [rain-] laden clouds, We drive them toward a dead land and send down water on it, and with it We bring forth all kinds of crops. Thus shall We raise the dead; maybe you will take admonition.
Amhad Khan
And it is He Who sends the winds giving glad tidings, ahead of His mercy; until when they come bearing heavy clouds, We drove it towards a city devoid of vegetation, and then rained water upon it, then produced fruits of various kinds from it; this is how We will bring forth the dead, so that you may heed advice.
Arberry
It is He who looses the winds, bearing good tidings before His mercy, till, when they are charged with heavy clouds, We drive it to a dead land and therewith send down water, and bring forth, therewith all the fruits. Even so We shall bring forth the dead; haply you will remember.
Corpus
And He (is) the One Who sends the winds (as) glad tidings from before His Mercy, until, when they have carried clouds - heavy, We drive them to a land, dead, then We send down from it the water then We bring forth from it (of) all (kinds) (of) fruits. Thus We will bring forth the dead so that you may take heed.
Daryabadi
And it is He who sendeth forth the heralding winds before His mercy, until when they have carried a heavy-laden cloud We drive it unto a dead land and send down rain thereby and bring forth thereby all kinds of fruits. In this wise We will raise the dead; haply ye may be admonished.
Hilali & Khan
And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed.
Maududi
And it is He Who sends forth winds as glad tidings in advance of His Mercy, and when they have carried a heavy-laden cloud We drive it to a dead land, then We send down rain from it and bring forth therwith fruits of every kind. In this manner do We raise the dead that you may take heed.
Muhammad Sarwar
God sends the wind bearing the glad news of His mercy. When heavy clouds are formed, We drive them unto a barren country and rain down on it water to cause all kinds of fruits to grow. In the same way do We bring the dead to life again. Perhaps you would take heed.
Muhammad Shakir
And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.
Pickthall
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.
Qaribullah
He sends forth the winds as carriers of the glad tidings between the hands of His Mercy, and when they have carried up a heavy cloud, We drive it on to some dead land and therewith send down water bringing forth all manner of fruit. As such We will raise the dead, in order that you remember.
Sahih Intl
And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.
Talal Itani
It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead—perhaps you will reflect.
Transliteration
Wahuwa allathee yursilu alrriyaha bushran bayna yaday rahmatihi hatta itha aqallat sahaban thiqalan suqnahu libaladin mayyitin faanzalna bihi almaa faakhrajna bihi min kulli alththamarati kathalika nukhriju almawta laAAallakum tathakkaroona
Wahihuddin Khan
It is God who sends forth the winds as harbingers of His mercy, and when they have gathered up the heavy clouds, We drive them on to a dead land where We cause rain to fall, bringing out all kinds of fruit, just as We will raise the dead to life. Perhaps you will take heed.
Yusuf Ali
It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
7.58
17
Roots
5
Tafsirs
Arabic
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍ يَشْكُرُونَ
Ahmad Ali
The soil that is good produces (rich) crops by the will of its Lord, and that which is had yields only what is poor. So do We explain Our signs in different ways to people who give thanks.
Ali Qarai
The good land—its vegetation comes out by the permission of its Lord, and as for that which is bad, it does not come out except sparsely. Thus do We paraphrase the signs variously for a people who give thanks.
Amhad Khan
And from the good land comes forth its vegetation by the command of Allah; and from the infertile land, nothing comes forth except a little with difficulty; this is how We explain Our signs in different ways, for people who are thankful.
Arberry
And the good land -- its vegetation comes forth by the leave of its Lord, and the corrupt -- it comes forth but scantily. Even so We turn about the signs for a people that are thankful.
Corpus
And the land - [the] pure, comes forth its vegetation by (the) permission (of) its Lord, but which is bad - (does) not come forth except (with) difficulty. Thus We explain the Signs for a people who are grateful.
Daryabadi
And a good land: its herbage cometh forth by the command of its Lord; and that which is vile, it cometh forth only scantily. In this wise We vary the signs for a people who return thanks.
Hilali & Khan
The vegetation of a good land comes forth (easily) by the Permission of its Lord, and that which is bad, brings forth nothing but a little with difficulty. Thus do We explain variously the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who give thanks.
Maududi
As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.
Muhammad Sarwar
A good land produces plants, by the permission of its Lord, but a wicked land produces only miserable, bitter plants. Thus do We show a variety of evidence for those who give thanks.
Muhammad Shakir
And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.
Pickthall
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.
Qaribullah
Good land yields its vegetation by the permission of its Lord. While the corrupted yields only the scanty. So We make plain the verses to those who are thankful.
Sahih Intl
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
Talal Itani
As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful.
Transliteration
Waalbaladu alttayyibu yakhruju nabatuhu biithni rabbihi waallathee khabutha la yakhruju illa nakidan kathalika nusarrifu alayati liqawmin yashkuroona
Wahihuddin Khan
Vegetation comes out of good land in abundance by the will of its Lord, but out of bad land only scantily. Thus We explain Our signs in diverse ways for those who give thanks.
Yusuf Ali
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
7.59
20
Roots
4
Tafsirs
Arabic
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Ahmad Ali
We sent Noah to his people, and he said: "O people worship God; you have no other god but He; for I fear the retribution of the great Day may fall on you."
Ali Qarai
Certainly We sent Noah to his people. He said, ‘O my people, worship Allah! You have no other god besides Him. Indeed I fear for you the punishment of a tremendous day.’
Amhad Khan
Indeed We sent Nooh to his people – he therefore said, “O my people! Worship Allah – you do not have any God except Him; indeed I fear for you the punishment of the Great Day (of Resurrection).”
Arberry
And We sent Noah to his people; and he said, 'O my people, serve God! You have no god other' than He; truly, I fear for you the chastisement of a dreadful day.'
Corpus
Certainly, We sent Nuh to his people and he said, "O my people! Worship Allah, not for you any god other than Him. Indeed, I [I] fear for you punishment (of the) Day Great."
Daryabadi
Assuredly We sent Nuh unto his people, and he said: O my people! worship Allah; no god ye have but He; verily I fear for you the torment of a mighty day.
Hilali & Khan
Indeed, We sent Nuh (Noah) to his people and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!"
Maududi
Indeed We sent forth Noah to his people and he said: 'O my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.'
Muhammad Sarwar
We sent Noah to his people. He told them, "Worship God for He is your only Lord. I am afraid of the punishment that you might suffer on the great Day (of Judgment)".
Muhammad Shakir
Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.
Pickthall
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.
Qaribullah
We sent forth Noah to his nation. He said: 'Worship Allah, my people for you have no god except He. I fear for you the punishment of a great Day.'
Sahih Intl
We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.
Talal Itani
We sent Noah to his people. He said, “O my people! Worship God; you have no god other than Him. I fear for you the punishment of a tremendous Day.”
Transliteration
Laqad arsalna noohan ila qawmihi faqala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu innee akhafu AAalaykum AAathaba yawmin AAatheemin
Wahihuddin Khan
We sent Noah to his people. He said, "O my people, worship God; you have no other god but He. I fear for you the punishment of a dreadful Day,"
Yusuf Ali
We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
7.60
9
Roots
4
Tafsirs
Arabic
قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍ مُّبِينٍ
Ahmad Ali
The elders of his people replied: "We see clearly that you have gone astray."
Ali Qarai
The elite of his people said, ‘Indeed we see you in manifest error.’
Amhad Khan
The leaders of his people said, “Indeed we see you in open error.”
Arberry
Said the Council of his people, 'We see thee in manifest error.'
Corpus
Said the chiefs of his people, "Indeed, we surely see you in error, clear."
Daryabadi
The chiefs of his people said: verily we see thee in error manifest.
Hilali & Khan
The leaders of his people said: "Verily, we see you in plain error."
Maududi
The leading men of his people replied: 'We see that you are in palpable error.'
Muhammad Sarwar
A group of his people said to him, "You are absolutely wrong."
Muhammad Shakir
The chiefs of his people said: Most surely we see you in clear error.
Pickthall
The chieftains of his people said: Lo! we see thee surely in plain error.
Qaribullah
But the assembly of his nation said: 'We can see that you are in clear error.'
Sahih Intl
Said the eminent among his people, "Indeed, we see you in clear error."
Talal Itani
The dignitaries among his people said, “We see that you are in obvious error.”
Transliteration
Qala almalao min qawmihi inna lanaraka fee dalalin mubeenin
Wahihuddin Khan
but the leading men of his people said, "Truly, we see that you are obviously lost in error!"
Yusuf Ali
The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."