The Qur'an

Al Araf (The heights) - الأعراف

7.36
11
Roots
5
Tafsirs
Arabic
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَٰلِدُونَ
Ahmad Ali
But those who deny Our signs and disdain them, shall belong to Hell, where they will abide for ever.
Ali Qarai
But those who deny Our signs and are disdainful of them, they shall be the inmates of the Fire and they shall remain in it [forever].
Amhad Khan
And those who denied Our signs and were conceited towards them, are the people of hell-fire; they will remain in it forever.
Arberry
And those that cry lies to Our signs, and wax proud against them -- those shall be the inhabitants of the Fire, therein dwelling forever.
Corpus
But those who deny Our Verses and (are) arrogant towards them those (are the) companions (of) the Fire, they in it will abide forever.
Daryabadi
And those who shall belie Our signs and shall be stiff- necked against them--they shall be fellows of the Fire; therein they shall be abiders.
Hilali & Khan
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever.
Maududi
And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide.
Muhammad Sarwar
But those who have rejected Our revelations out of pride will be the dwellers of hell fire wherein they will live forever.
Muhammad Shakir
And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.
Pickthall
But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.
Qaribullah
but, those who belie and grow proud against Our verses shall be the inhabitants of the Fire, and there they shall remain for ever.
Sahih Intl
But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.
Talal Itani
But as for those who reject Our revelations, and are too proud to accept them—these are the inmates of the Fire, where they will remain forever.
Transliteration
Waallatheena kaththaboo biayatina waistakbaroo AAanha olaika ashabu alnnari hum feeha khalidoona
Wahihuddin Khan
But those who deny and scorn Our revelations shall be the inmates of Hell, where they shall remain forever.
Yusuf Ali
But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).
7.37
37
Roots
4
Tafsirs
Arabic
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۚ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Ahmad Ali
Who could be more wicked than he who imputes lies to God or denies His revelations? Such as these will receive what is declared in the Book, and when Our angels come to draw out their souls and ask: "Where are they you worshipped other than God?" They will answer: "They have left us and fled;" and bear witness against themselves for being infidels.
Ali Qarai
So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Their share, as decreed in the Book, shall reach them. When Our messengers come to take them away, they will say, ‘Where is that which you used to invoke besides Allah?’ They will say, ‘They have forsaken us,’ and they will testify against themselves that they were faithless.
Amhad Khan
So who is more unjust than one who fabricated a lie against Allah or denied His signs? Their written fate will reach them; until when Our sent angels come to remove their souls, hence they say to them, “Where are they whom you used to worship besides Allah?” They say, “We have lost them” and they testify against themselves that they were disbelievers.
Arberry
And who does greater evil than he who forges against God a lie, or cries lies to His signs? Those - their portion of the Book shall reach them; till, when Our messengers come to them, to take them away, they say, 'Where is that you were calling on, beside God?' They will say, 'They have gone astray from us, and they will bear witness against themselves that they were unbelievers.
Corpus
Then who (is) more unjust than (one) who invented against Allah a lie or denies His Verses? Those - will reach them their portion from the Book, until when comes to them Our messengers (Angels) (to) take them in death they say, "Where are those (whom) you used to invoke from besides Allah?" They say, "They strayed from us," and they (will) testify against themselves that they were disbelievers.
Daryabadi
Who doth greater wrong than he who fabricateth a lie against Allah or belieth His sign? These: their full portion from the Book shall reach them until when Our messengers come unto them causing them to die, and say: where is that which ye were wont to call upon beside Allah? They will say: they have strayed from us. And they shall testify against themselves that they have been infidels.
Hilali & Khan
Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers.
Maududi
Who is more unjust then he who invents a falsehood, ascribing it to Allah, or who rejects His revelation as false? Their full portion of God's Decree shall reach them, until Our deputed angels come to them to take charge of their souls, and say: 'Where are the deities now, those whom you invoked besides Allah?' They will say: 'They are all gone away from us.' And they shall bear witness against themselves that they were unbelievers.
Muhammad Sarwar
Who are more unjust than those who invent falsehoods against God and reject His revelations? These will have their share (of torment) which is ordained for them and when Our (angelic) Messengers come to them to cause them to die and ask them, "Where are those whom you had been worshipping besides God?" they will reply, "We had gone astray from the path of God." Thus, they will testify against their own souls by confessing their disbelief.
Muhammad Shakir
Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our apostles come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
Pickthall
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.
Qaribullah
Who is more harmful than he who invents a lie about Allah or belies His verses? Such shall have their share of the Book, and when Our Messengers come to take them away, they shall say to them: 'Where now are those whom you invoked, other than Allah' 'They have forsaken us' they will answer, and will bear witness against themselves that they were unbelievers.
Sahih Intl
And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.
Talal Itani
Who does greater wrong than he who invents lies about God, or denies His revelations? These—their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, “Where are they whom you used to pray to besides God?” They will say, “They have abandoned us,” and they will testify against themselves that they were faithless.
Transliteration
Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi olaika yanaluhum naseebuhum mina alkitabi hatta itha jaathum rusuluna yatawaffawnahum qaloo ayna ma kuntum tadAAoona min dooni Allahi qaloo dalloo AAanna washahidoo AAala anfusihim annahum kanoo kafireena
Wahihuddin Khan
Who does a greater wrong than he who invents lies against God or rejects His revelations? Such people will have what has been decreed for them. And when Our messengers come to them to take away their souls, they shall ask them, "Where are those you used to call upon besides God?" They will answer, "They have deserted us;" and they will bear witness against themselves that they were disbelievers?
Yusuf Ali
Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
7.38
40
Roots
4
Tafsirs
Arabic
قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
Ahmad Ali
"Enter then the Fire," will God say, "with the past generations of jinns and men." On entering each batch will condemn the other; and when all of them shall have entered one after the other, the last to come will say of those who had come before them: "O our Lord, they are the ones who led us astray; so give them double chastisement in the Fire." He will answer: "For all it will be double; but this you do not know."
Ali Qarai
He will say, ‘Enter the Fire, along with the nations of jinn and humans who passed before you!’ Every time that a nation enters [hell], it will curse its sister [nation]. When they all rejoin in it, the last of them will say about the first of them, ‘Our Lord, it was they who led us astray; so give them a double punishment of the Fire.’ He will say, ‘It is double for each [of you], but you do not know.’
Amhad Khan
Allah says to them, “Join the groups of jinns and mankind who have entered hell before you”; when a group enters, it curses the other; until when they have all gone in, the latter groups will say regarding the former, “Our Lord! It is these who led us astray, so give them double the punishment of the fire”; He will say, “For each one is double – but you do not know.”
Arberry
He will say, 'Enter among nations that passed away before you, jinn and mankind, into the Fire.' Whenever any nation enters, it curses its sister-nation; till, when they have all successively come there, the last of them shall say to the first of them, 'O our Lord, these led us astray; so give them a double chastisement of the Fire.' He will say, 'Unto each a double, but you know not.
Corpus
He (will) say, "Enter among (the) nations (who) passed away from before you of the jinn and the men in the Fire." Every time entered a nation it cursed its sister (nation) until when they had overtaken one another in it all, (will) say (the) last of them about the first of them, "Our Lord, these misled us so give them punishment, double, of the Fire." He (will) say, "For each (is) a double [and] but not you know."
Daryabadi
Allah will say. enter the Fire among the communities who have passed away before you, of genii and mankind. So oft as a community will enter it, it shall curse its sister, until, when all shall have arrived one after anot her therein, the last of them shall say of the first of them: our Lord! these led us astray; so mete out unto them and double torment of the Fire, He will say: to each, double; but ye know not.
Hilali & Khan
(Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you know not."
Maududi
Allah ivill say: 'Enter the fire of Hell and join the nations of jinn and men that have gone before You.' As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: 'Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.' He will answer: 'Each will have a doubled torment; although you do not know.'
Muhammad Sarwar
(On the Day of Judgment) the Lord will say to them, "Join the group of jinn and people who lived before you, in hell." Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, "Lord, they made us go astray. Therefore, double their torment in the Fire." The Lord will reply, "For everyone of you there is a double torment, but you do not know it".
Muhammad Shakir
He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.
Pickthall
He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.
Qaribullah
He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it'
Sahih Intl
[Allah] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know."
Talal Itani
He will say, “Join the crowds of jinn and humans who have gone into the Fire before you.” Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, “Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire.” He will say, “Each will have a double, but you do not know.”
Transliteration
Qala odkhuloo fee omamin qad khalat min qablikum mina aljinni waalinsi fee alnnari kullama dakhalat ommatun laAAanat okhtaha hatta itha iddarakoo feeha jameeAAan qalat okhrahum lioolahum rabbana haolai adalloona faatihim AAathaban diAAfan mina alnnari qala likullin diAAfun walakin la taAAlamoona
Wahihuddin Khan
God will say, "Enter the Fire and join the bands of jinn and men that have gone before you." Every time a host enters [the fire], it will curse its fellow-host, then, when they are all gathered there, the last of them will say of the first, "Our Lord, it was they who led us astray: give them double punishment in the Fire," -- God will say, "Every one of you will have double punishment, though you do not know it" --
Yusuf Ali
He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.
7.39
14
Roots
4
Tafsirs
Arabic
وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
Ahmad Ali
Then the former will say to the latter: "You have no privilege over us. So taste the punishment for what you had done."
Ali Qarai
And the first of them will say to the last of them, ‘You have no merit over us! So taste the punishment because of what you used to earn.’
Amhad Khan
And the preceding groups will say to the latter, “So you too were no better than us, therefore taste the punishment for what you have done!”
Arberry
The first of them shall say to the last of them, 'You have no superiority over us, then; so taste the chastisement for what you have been earning.'
Corpus
And (will) say (the) first of them to (the) last of them, "Then not is for you upon us any superiority, so taste the punishment for what you used to earn."
Daryabadi
And the first of them will say unto the last of them: ye have then no preference over us; taste then the torment for that which ye were wont to earn.
Hilali & Khan
The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn."
Maududi
Then the preceding ones will say to the succeeding ones: 'You were in no way superior to us; taste, then, this torment for your deeds.'
Muhammad Sarwar
The first will then say, "You are no better than us; suffer the torment as the result of your deeds.
Muhammad Shakir
And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.
Pickthall
And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
Qaribullah
Then, the first will say to the last: 'You were no better than us' So taste the punishment for what you have earned.
Sahih Intl
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
Talal Itani
The first of them will say to the last of them, “You have no advantage over us, so taste the torment for what you used to earn.”
Transliteration
Waqalat oolahum liokhrahum fama kana lakum AAalayna min fadlin fathooqoo alAAathaba bima kuntum taksiboona
Wahihuddin Khan
then the preceding one will say to the succeeding one: you are no better than us: so taste the punishment you have earned."
Yusuf Ali
Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!"
7.40
23
Roots
4
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ
Ahmad Ali
Verily for those who deny Our signs and turn away in haughtiness from them, the gates of heaven shall not be opened, nor will they enter Paradise, not till the camel passes through the needle's eye. That is how We requite the transgressors:
Ali Qarai
Indeed, those who deny Our signs and are disdainful of them—the gates of the heaven will not be opened for them, nor shall they enter paradise until the camel passes through the needle’s eye, and thus do We requite the guilty.
Amhad Khan
Indeed those who denied Our signs and were conceited towards them – the gates of the heavens will not be opened for them nor will they enter Paradise until the camel goes through the needle’s eye*; and this is the sort of reward We give the guilty. (* Which will never happen.)
Arberry
Those that cry lies to Our signs and wax proud against them the gates of heaven shall not be opened to them, nor shall they enter Paradise until the camel passes through the eye of the needle. Even so We recompense the sinners;
Corpus
Indeed, those who denied Our Verses and (were) arrogant towards them, (will) not be opened for them (the) doors (of) the heaven, and not they will enter Paradise until passes the camel through (the) eye (of) the needle. And thus We recompense the criminals.
Daryabadi
Verily those who belie Our signs and are stiff-necked against them, for them will not be opened the portals of heaven, nor shall they enter the Garden until a camel passeth through the eye of a needle. And Thus We requite the guilty ones.
Hilali & Khan
Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, polytheists, sinners, etc.).
Maududi
Surely the gates of Heaven shall not be opened for those who reject Our signs as false and turn away ' from them in arrogance; nor shall they enter Paradise until a camel passes through the eye of a needle. Thus do We reward the guilty ones.
Muhammad Sarwar
For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals.
Muhammad Shakir
Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.
Pickthall
Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.
Qaribullah
The gates of heaven shall not be opened for those who have belied and grew proud against Our verses; nor shall they enter Paradise until a camel shall pass through the eye of a needle. As such We shall recompense the sinners.
Sahih Intl
Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals.
Talal Itani
Those who reject Our revelations and are too arrogant to uphold them—the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty.
Transliteration
Inna allatheena kaththaboo biayatina waistakbaroo AAanha la tufattahu lahum abwabu alssamai wala yadkhuloona aljannata hatta yalija aljamalu fee sammi alkhiyati wakathalika najzee almujrimeena
Wahihuddin Khan
The gates of Heaven shall not be opened for those who rejected Our signs and arrogantly spurned them; nor shall they enter Paradise until a camel shall pass through the eye of a needle. That is how We repay the evil-doers,
Yusuf Ali
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
7.41
10
Roots
4
Tafsirs
Arabic
لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
Ahmad Ali
For them is a flooring of Hell and a covering (of fire). That is how We requite the iniquitous.
Ali Qarai
They shall have hell for their resting place, and over them shall be sheets [of fire], and thus do We requite the wrongdoers.
Amhad Khan
Their beds and their coverings – both are fire; and this is the sort of reward We give the unjust.
Arberry
Gehenna shall be their cradle, above them coverings. Even so We recompense the evildoers.
Corpus
For them of (the) Hell (is) a bed and from over them coverings. And thus We recompense the wrongdoers.
Daryabadi
Their shall be a bed in Hell, and over them coverings; and Thus We requite the wrong-doers.
Hilali & Khan
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus do We recompense the Zalimun (polytheists and wrong-doers, etc.).
Maududi
Hell shall be their bed, and also above them their covering. Thus do We reward the wrong-doers.
Muhammad Sarwar
For them, hell will be both a cradle and a blanket. Thus do We punish the unjust.
Muhammad Shakir
They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.
Pickthall
Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.
Qaribullah
Gehenna (Hell) shall be their cradle, and layers of fire shall cover them. As such We recompense the harmdoers.
Sahih Intl
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.
Talal Itani
For them is a couch of hell, and above them are sheets of fire. Thus We repay the wrongdoers.
Transliteration
Lahum min jahannama mihadun wamin fawqihim ghawashin wakathalika najzee alththalimeena
Wahihuddin Khan
Hell shall be their bed, and over them will be coverings of fire, thus shall We reward the wrongdoers.
Yusuf Ali
For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.