The Qur'an

Al Anam (Cattle) - الأنعام

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Arabic
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Ahmad Ali
They will surely perish who kill their offspring in ignorance foolhardily, and forbid the food that God has given them by fabricating lies against God. Misguided are they surely, and will never come to guidance.
Ali Qarai
They are certainly losers who slay their children foolishly without knowledge, and forbid what Allah has provided them, fabricating a lie against Allah. Certainly, they have gone astray and are not guided.
Amhad Khan
Indeed ruined are those who slay their children out of senseless ignorance and forbid the sustenance which Allah has bestowed upon them, in order to fabricate lies against Allah; they have undoubtedly gone astray and not attained the path.
Arberry
Losers are they who slay their children in folly, without knowledge, and have forbidden what God has provided them, forging against God; they have gone astray, and are not right-guided.
Corpus
Certainly, (are) lost those who killed their children (in) foolishness without knowledge and forbid what (bas been) provided (to) them (by) Allah - inventing (lies) against Allah. Certainly, they have gone astray and not they are guided-ones.
Daryabadi
Surely lost are they who slay their offspring foolishly and without knowledge, and have forbidden that which Allah had provided for them: a fabrication against Allah: surely they have strayed and have not become guided ones.
Hilali & Khan
Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.
Maududi
Those who slayed their children in folly, without knowledge,. and forbade the sustenance that Allah has provided them, falsely ascribing that to Allah, are utter losers; they have gone astray, and are certainly not among those guided to the right way.
Muhammad Sarwar
Those who foolishly and ignorantly murdered their children, ascribed falsehood to God and made unlawful what He had given to them for their sustenance, have certainly lost much. They had gone far away from the right guidance.
Muhammad Shakir
They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course.
Pickthall
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.
Qaribullah
Lost are those who, without knowledge, have foolishly slain their own children and made unlawful that which Allah has provided them, fabricating lies about Allah. They have gone astray and are not guided.
Sahih Intl
Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah. They have gone astray and were not [rightly] guided.
Talal Itani
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them—innovations about God. They have gone astray. They are not guided.
Transliteration
Qad khasira allatheena qataloo awladahum safahan bighayri AAilmin waharramoo ma razaqahumu Allahu iftiraan AAala Allahi qad dalloo wama kanoo muhtadeena
Wahihuddin Khan
Losers indeed are they who kill their children foolishly and without knowledge and declare as forbidden what God has provided for them as sustenance -- a fabrication against God: they have gone astray and have not chosen to be rightly guided.
Yusuf Ali
Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
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Arabic
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Ahmad Ali
It is He who grew the gardens, trellised and bowered, and palm trees and land sown with corn and many other seeds, and olives and pomegranates, alike and yet unlike. So eat of their fruit when they are in fruit, and give on the day of harvesting His due, and do not be extravagant, for God does not love those who are prodigal.
Ali Qarai
It is He who produces gardens trellised and without trellises, and palm-trees and crops of diverse produce, olives and pomegranates, similar and dissimilar. Eat of its fruits when it fructifies, and give its due on the day of harvest, and do not be wasteful; indeed, He does not like the wasteful.
Amhad Khan
It is He Who produces gardens spread on the ground and above, and the date-palm, and crops of various flavours, and the olive and the pomegranate, similar in some respects and unlike in others; eat from its fruit when it bears yield, and pay the due (obligatory charity) from it on the day it is harvested; and do not be wasteful; indeed the wasteful are not liked by Allah.
Arberry
It is He who produces gardens trellised, and untrellised, palm-trees, and crops diverse in produce, olives, pomegranates, like each to each, and each unlike to each. Eat of their fruits when they fructify, and pay the due thereof on the day of its harvest; and be not prodigal; God loves not the prodigal.
Corpus
And He (is) the One Who produced gardens trellised and other than trellised and the date-palm and the crops, diverse (are) its taste, and the olives and the pomegranates similar and other than similar. Eat of its fruit when it bears fruit, and give its due (on the) day (of) its harvest. And (do) not (be) extravagant. Indeed, He (does) not love the ones who are extravagant.
Daryabadi
And it is He who hath produced gardens, trellised and untrellised, and the date-palm and the corn of varied produce, and the olives and the pomegranates alike and unlike. Eat of the fruit thereof when it fruiteth, and give the due thereof on the day of its harvesting; and waste not; verily He approveth not the wasters.
Hilali & Khan
And it is He Who produces gardens trellised and untrellised, and date-palms, and crops of different shape and taste (its fruits and its seeds) and olives, and pomegranates, similar (in kind) and different (in taste). Eat of their fruit when they ripen, but pay the due thereof (its Zakat, according to Allah's Orders 1/10th or 1/20th) on the day of its harvest, and waste not by extravagance. Verily, He likes not Al-Musrifun (those who waste by extravagance),
Maududi
It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and. the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits.
Muhammad Sarwar
It is He who has created all kinds of gardens, those raised on trellises and those without, palm-trees and the crops of different seasons, and olives and pomegranates of all types. You may eat their fruits that they produce but pay God's share on the harvest day. Do not be excessive for God does not love those who are excessive.
Muhammad Shakir
And He it is Who produces gardens (of vine), trellised and untrellised, and palms and seed-produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike; eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping, and do not act extravagantly; surely He does not love the extravagant.
Pickthall
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.
Qaribullah
He brings forth gardens, trellised and untrellised, palmtrees and crops, different to eat, and the olive and pomegranates alike and unlike. When it bears fruit eat of it and pay what is due (the zakat) of it upon the harvest day. But do not be wasteful; He does not love the wasteful.
Sahih Intl
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.
Talal Itani
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
Transliteration
Wahuwa allathee anshaa jannatin maAArooshatin waghayra maAArooshatin waalnnakhla waalzzarAAa mukhtalifan okuluhu waalzzaytoona waalrrummana mutashabihan waghayra mutashabihin kuloo min thamarihi itha athmara waatoo haqqahu yawma hasadihi wala tusrifoo innahu la yuhibbu almusrifeena
Wahihuddin Khan
It is He who has produced gardens, both trellised and untrellised, and date palms and field crops, all varying in taste, and the olive and the pomegranate, both similar and dissimilar. Eat their fruits when they bear fruit and give away what is due of them on the day of their harvest. Do not waste anything. He does not love the wasteful!
Yusuf Ali
It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
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Arabic
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Ahmad Ali
He has created beasts of burden and cattle for slaughter. So eat of what God has given you for food, and do not walk in the footsteps of Satan who is surely your declared enemy.
Ali Qarai
Of the cattle [some] are for burden and [some] for slaughter. Eat of what Allah has provided you and do not follow in Satan’s footsteps; he is indeed your manifest enemy.
Amhad Khan
And from the cattle, some for burdens, some spread on the earth; eat of the sustenance which Allah has bestowed upon you, and do not follow the footsteps of the devil; undoubtedly he is your open enemy.
Arberry
And of the cattle, for burthen and for slaughter, eat of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you.
Corpus
And of the cattle (are some for) burden and (some for) meat. Eat of what (has been) provided (to) you (by) Allah, and (do) not follow (the) footsteps (of) Shaitaan. Indeed, he (is) to you an enemy open.
Daryabadi
And of the cattle He hath created beasts of burden and small ones. Eat of that which Allah hath provided for you; and follow not the foot-steps of the Satan; verily he is unto you a manifest foe.
Hilali & Khan
And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.
Maududi
And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy.
Muhammad Sarwar
God has created animals, both small and large. Eat from what God has given you for your sustenance and do not follow in the footsteps of Satan. He is your sworn enemy.
Muhammad Shakir
And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.
Pickthall
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.
Qaribullah
And of the cattle, some are for carrying burdens, and others for slaughter. Eat of that which Allah has provided you with and do not follow in satan's footsteps; he is your open enemy.
Sahih Intl
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
Talal Itani
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
Transliteration
Wamina alanAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati alshshaytani innahu lakum AAaduwwun mubeenun
Wahihuddin Khan
Of the cattle there are some for carrying burdens and some for food. Eat what God has provided for you and do not follow in Satan's footsteps, for he is a declared enemy of yours.
Yusuf Ali
Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
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Arabic
ثَمَٰنِيَةَ أَزْوَٰجٍ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Ahmad Ali
There are eight pairs, two of the species of sheep and two of goats. Ask them which has He forbidden, the two males or the two females, or what the females carry in their wombs? Produce the sanction if you are truthful.
Ali Qarai
Eight mates: two of sheep, and two of goats. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Inform me with knowledge, should you be truthful.’
Amhad Khan
“Eight males and females; one pair of sheep and one of goats”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Answer with some knowledge, if you are truthful.”
Arberry
Eight couples: two of sheep, of goats two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Tell me with knowledge, if you speak truly.'
Corpus
Eight pairs - of the sheep, two and of the goats two. Say, "(Are) the two males He has forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Inform me with knowledge, if you are truthful."
Daryabadi
He hath created eight pairs of the sheep a twain, and of the goats a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Declare unto me with knowledge, if ye are truth-tellers.
Hilali & Khan
Eight pairs; of the sheep two (male and female), and of the goats two (male and female). Say: "Has He forbidden the two males or the two females, or (the young) which the wombs of the two females enclose? Inform me with knowledge if you are truthful."
Maududi
These are eight couples, two of sheep, two of goats. Now ask them: 'Is it either the two males that Allah has forbidden or the two females, or what the wombs of the two females may contain? Tell me about this on the basis of sure knowledge, if you speak the truth.'
Muhammad Sarwar
(Supposing) that there are eight pairs of cattle, two pairs of sheep, and two pairs of goats. Tell Me (which is lawful and which is not)? Are the two males unlawful (to eat) or the two females or those that are in the wombs of the females? If you are truthful, then, answer Me exactly.
Muhammad Shakir
Eight in pairs-- two of sheep and two of goats. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful.
Pickthall
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.
Qaribullah
(He has given you) eight couples, a pair of sheep and a pair of goats. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Tell me with knowledge, if you are truthful'
Sahih Intl
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
Talal Itani
Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”
Transliteration
Thamaniyata azwajin mina alddani ithnayni wamina almaAAzi ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni nabbioonee biAAilmin in kuntum sadiqeena
Wahihuddin Khan
God has created four kinds of livestock of either sex: two of sheep and two of goats. Ask them, "Is it the two males He has forbidden or the two females or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful."
Yusuf Ali
(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
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Tafsirs
Arabic
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Ahmad Ali
And there are two of camels and two of oxen. Ask them: "Which has He forbidden, the two males or the two females, or what the females carry in their wombs?" Were you present at the time God issued this command?" Who then could be more wicked than he who fabricates a lie and ascribes it to God to mislead men, without any knowledge? God does not guide the miscreants.
Ali Qarai
And two of camels and two of oxen. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Were you witnesses when Allah enjoined this upon you?’ So who is a greater wrongdoer than him who fabricates a lie against Allah to mislead the people without any knowledge? Indeed Allah does not guide the wrongdoing lot.
Amhad Khan
“And a pair of camels and a pair of oxen”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Were you present when Allah commanded this to you?” So who is more unjust than one who fabricates a lie against Allah in order to lead mankind astray with his ignorance? Indeed Allah does not guide the unjust.
Arberry
Of camels two, of oxen two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Or were you witnesses when God charged you with this? Then who does greater evil than he who forges against God a lie, in order that he may lead mankind astray without any knowledge? Surely God guides not the people of the evildoers.'
Corpus
And of the camels two and of the cows two. Say, "(Is it) the two males He (has) forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Or were you witnesses when enjoined you Allah with this? Then who (is) more unjust than (one) who invents against Allah a lie to mislead the people without knowledge? Indeed, Allah (does) not guide the people, the wrongdoing."
Daryabadi
And of the camels He hath created a twain and of the oxen a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Were ye present when Allah enjoined this on you? Who then doth greater wrong than he who fabricateth a lie against Allah that he may lead people astray; verily Allah shall not guide a wrong-doing people.
Hilali & Khan
And of the camels two (male and female), and of oxen two (male and female). Say: "Has He forbidden the two males or the two females or (the young) which the wombs of the two females enclose? Or were you present when Allah ordered you such a thing? Then who does more wrong than one who invents a lie against Allah, to lead mankind astray without knowledge. Certainly Allah guides not the people who are Zalimun (polytheists and wrong-doers, etc.)."
Maududi
And likewise, of camels there are two, and of oxen there are two. Ask them: 'Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain? Or were you present when Allah enjoined this commandment upon you?' Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk.
Muhammad Sarwar
Of the two pairs of camels and cows, are the males unlawful (to eat) or the females or that which exists in the wombs of the females? Were you present when God commanded you to do this? Who are more unjust than those who ascribe falsehood to God and out of ignorance make others go astray? God does not guide the unjust.
Muhammad Shakir
And two of camels and two of cows. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people.
Pickthall
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.
Qaribullah
Then a pair of camels and a pair of cattle. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Were you witnesses when Allah charged you with this? Who is more harmful than he who, without knowledge, invents a lie about Allah to mislead people? Allah does not guide the harmdoers.
Sahih Intl
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."
Talal Itani
And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people.
Transliteration
Wamina alibili ithnayni wamina albaqari ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni am kuntum shuhadaa ith wassakumu Allahu bihatha faman athlamu mimmani iftara AAala Allahi kathiban liyudilla alnnasa bighayri AAilmin inna Allaha la yahdee alqawma alththalimeena
Wahihuddin Khan
Again, of the camels there are two, and of the oxen two. Ask them, "Is it the two males He has forbidden, or the two females or what the wombs of the two females contain? Were you present when God enjoined this on you?" Who is more unjust than one who, without knowledge, fabricates a lie against God, so that he may lead people astray without knowledge? Surely, God does not guide the wrongdoers.
Yusuf Ali
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
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Tafsirs
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Hadiths
Arabic
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
Ahmad Ali
You tell them: "In all the commands revealed to me I find nothing which men have been forbidden to eat except carrion and running blood and flesh of the swine for it is unclean, or meat consecrated in the name of some other than God, which is profane. But if one is constrained to eat of these without craving or reverting to it, then surely your Lord is forgiving and kind."
Ali Qarai
Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine—for that is indeed unclean—or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful.
Amhad Khan
Say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not find in what is sent down to me any eatable prohibited to a consumer, except if it is carrion, or blood flowing from blood vessels, or the flesh of swine – for that is indeed foul, or the sin causing animal over which the name of any other than Allah is taken at the time of slaughtering; so for one compelled by circumstances, neither himself desiring nor eating more than necessary, indeed your Lord is Oft Forgiving, Most Merciful.”
Arberry
Say: 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is an abomination -- or an ungodly thing that has been hallowed to other than God; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.'
Corpus
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."
Daryabadi
Say thou: I find not in that which hath been revealed unto me aught forbidden unto an eater that eateth thereof, except it be carcass, or blood poured forth, or flesh of swine, for that verily is foul, or an abomination over which is invoked the name of other than that of Allah. Then whosoever is driven thereto, neither lusting nor transgressing, verily thy Lord is Forgiving, Merciful.
Hilali & Khan
Say (O Muhammad SAW): "I find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maytatah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork, etc.) for that surely is impure, or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering). But whosoever is forced by necessity without wilful disobedience, nor transgressing due limits, (for him) certainly, your Lord is Oft-Forgiving, Most Merciful."
Maududi
Tell them (O Muhammad!): 'I do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of Allah. But whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate.
Muhammad Sarwar
(Muhammad), tell them, "I do not find anything which has been made unlawful to eat in what has been revealed to me except carrion, blood flowing from the body, pork [for pork is absolutely filthy] and the flesh of the animals slaughtered without the mention of the name of God. However, in an emergency, when one does not have any intention of rebelling or transgressing against the law, your Lord will be All-forgiving and All-merciful.
Muhammad Shakir
Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving, Merciful.
Pickthall
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.
Qaribullah
Say: 'I find nothing in what has been revealed to me that forbids any one to eat of any food except the dead, running blood, and the flesh of swine for these are unclean and that which has been hallowed in its slaughter to other than Allah. But whoever is constrained to eat of any of these, not intending to sin or transgress, then your Lord is Forgiving, the Most Merciful.
Sahih Intl
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
Talal Itani
Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.
Transliteration
Qul la ajidu fee ma oohiya ilayya muharraman AAala taAAimin yatAAamuhu illa an yakoona maytatan aw daman masfoohan aw lahma khinzeerin fainnahu rijsun aw fisqan ohilla lighayri Allahi bihi famani idturra ghayra baghin wala AAadin fainna rabbaka ghafoorun raheemun
Wahihuddin Khan
Say [O Prophet], "In all that has been revealed to me, I do not find a ban on anything to eat, except for carrion, flowing blood and pork, all these being unclean or profane, on which the name of someone other than God has been invoked." But if anyone is forced by necessity, being neither disobedient nor exceeding the limit, then surely your Lord is most forgiving and merciful.
Yusuf Ali
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
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Roots
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Tafsirs
Arabic
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ
Ahmad Ali
We made unlawful for the Jews all animals with claws or nails, and the fat of the oxen and sheep, except that on their backs or their intestines, or which remains attached to their bones. This was the punishment for their insubordination; and what We say is true.
Ali Qarai
To the Jews We forbade every animal having an undivided hoof, and of oxen and sheep We forbade them their fat, except what is borne by their backs or the entrails, or what is attached to the bones. We requited them with that for their rebelliousness, and We indeed speak the truth.
Amhad Khan
And for the Jews We forbade all animals with claws; and forbade them the fat of oxen and sheep except which is on their backs or joined to their intestines or to the bone; We awarded this to them for their rebellion; and indeed, surely, We are truthful.
Arberry
And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly.
Corpus
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.
Daryabadi
And unto those who are Judaised We forbade every animal with cloven hoof; and of the bullock and the goats We forbade unto them the fat thereof, save that which is borne on their backs or entrails or that which sticketh to the bone. Thus We requited them for their rebellion, and verily We are the Truthful.
Hilali & Khan
And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Riba (usury), etc.]. And verily, We are Truthful.
Maududi
And to those who had Judaized We have forbidden all beasts with claws, and the fat of oxen and sheep except the fat which is either on their backs or their entrails, or that which sticks to the bones. Thus did We requite them for their rebellion. Surely We state the Truth.
Muhammad Sarwar
We made unlawful for the Jews all the claw-footed animals, fat of the cows, sheep and goats except what is found on their backs, intestines and whatever is mixed with their bones. Thus, did We recompense them for their rebellion and We are certainly truthful.
Muhammad Shakir
And to those who were Jews We made unlawful every animal having claws, and of oxen and sheep We made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment We gave them on account of their rebellion, and We are surely Truthful.
Pickthall
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.
Qaribullah
We forbade the Jews all with undivided hoofs and the fat of sheep and cattle, except what is on their backs and entrails, and what is mixed with their bones. As such We recompensed them for their transgress ions. Indeed, We are truthful.
Sahih Intl
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful.
Talal Itani
For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.
Transliteration
WaAAala allatheena hadoo harramna kulla thee thufurin wamina albaqari waalghanami harramna AAalayhim shuhoomahuma illa ma hamalat thuhooruhuma awi alhawaya aw ma ikhtalata biAAathmin thalika jazaynahum bibaghyihim wainna lasadiqoona
Wahihuddin Khan
We forbade the Jews all animals with claws and the fat of sheep [and goats] and oxen, except what is on their backs and in their intestines and what adheres to their bones. That is the penalty We imposed on them for their disobedience. And We assuredly are true to Our word.
Yusuf Ali
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
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Roots
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Tafsirs
Arabic
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
Ahmad Ali
If they call you a liar, tell them infinite is the mercy of your Lord; but His vengeance will not be turned back from the sinners.
Ali Qarai
But if they deny you, say, ‘Your Lord is dispenser of an all-embracing mercy, but His punishment will not be averted from the guilty lot.’
Amhad Khan
Then if they deny you (O dear Prophet Mohammed – peace and blessings be upon him) say, “Your Lord has boundless mercy; and His wrath is never withdrawn from the culprits.”
Arberry
So, if they cry thee lies, say: 'Your Lord is of mercy all-embracing, and His might will never be turned back from the people of the sinners.'
Corpus
But if they deny you then say, "Your Lord (is the) Possessor (of) Mercy Vast, but not will be turned back His wrath from the people (who are) criminals."
Daryabadi
So if they belie thee, say thou: Your Lord is Owner of extensive mercy, and His wrath shall not be turned aside from the guilty people,
Hilali & Khan
If they (Jews) belie you (Muhammad SAW) say you: "Your Lord is the Owner of Vast Mercy, and never will His Wrath be turned back from the people who are Mujrimun (criminals, polytheists, sinners, etc.)."
Maududi
'Then if they give you the lie, say: 'Your Lord is of unbounded mercy; but His punishment shall not be averted from the guilty folk.'
Muhammad Sarwar
They reject you. (Muhammad), tell them, "Your Lord's mercy is completely overwhelming, but no one can save the sinful from His wrath."
Muhammad Shakir
But if they give you the lie, then say: Your Lord is the Lord of All-encompassing mercy; and His punishment cannot be averted from the guilty people.
Pickthall
So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.
Qaribullah
If they belie you, say: 'Your Lord is the Owner of all Encompassing Mercy, but His Might cannot be withheld from the nation, the evildoers'
Sahih Intl
So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
Talal Itani
If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”
Transliteration
Fain kaththabooka faqul rabbukum thoo rahmatin wasiAAatin wala yuraddu basuhu AAani alqawmi almujrimeena
Wahihuddin Khan
So, if they accuse you of lying, say, "The mercy of your Lord is all-encompassing. His punishment cannot be averted from sinful men."
Yusuf Ali
If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.