The Qur'an

Al Anam (Cattle) - الأنعام

6.1
14
Roots
6
Tafsirs
Arabic
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ
Ahmad Ali
ALL PRAISE BE to God who created the heavens and the earth, and ordained darkness and light. Yet the unbelievers make the others equal of their Lord.
Ali Qarai
All praise belongs to Allah who created the heavens and the earth and made the darkness and the light. Yet the faithless equate [others] with their Lord.
Amhad Khan
All praise is to Allah, Who has created the heavens and the earth, and has created darkness and light; yet the disbelievers appoint equals (false deities) to their Lord!
Arberry
Praise belongs to God who created the heavens and the earth and appointed the shadows and light; then the unbelievers ascribe equals to their Lord.
Corpus
(All) the praises and thanks (be) to Allah, the One Who created the heavens and the earth and made the darkness[es] and the light. Then those who disbelieved in their Lord equate others with Him.
Daryabadi
All praise unto Allah, who created the heavens and the earth and made the darknesses and the light, yet those who disbelieve equalise others with their Lord.
Hilali & Khan
All praises and thanks be to Allah, Who (Alone) created the heavens and the earth, and originated the darkness and the light, yet those who disbelieve hold others as equal with their Lord.
Maududi
All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord.
Muhammad Sarwar
Only God Who has created the heavens, the earth, darkness, and light deserves all praise. The disbelievers consider other things equal to Him.
Muhammad Shakir
All praise is due to Allah, Who created the heavens and the earth and made the darkness and the light; yet those who disbelieve set up equals with their Lord.
Pickthall
Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.
Qaribullah
Praise is due to Allah, who has created the heavens and the earth and made darkness and light. Yet the unbelievers make (others) equal with their Lord.
Sahih Intl
[All] praise is [due] to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
Talal Itani
Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.
Transliteration
Alhamdu lillahi allathee khalaqa alssamawati waalarda wajaAAala alththulumati waalnnoora thumma allatheena kafaroo birabbihim yaAAdiloona
Wahihuddin Khan
Praise be to God, who has created the heavens and the earth and brought into being darkness and light. Yet those who deny the truth set up equals to their Lord!
Yusuf Ali
Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.
6.2
14
Roots
6
Tafsirs
Arabic
هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰٓ أَجَلًا ۖ وَأَجَلٌ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ
Ahmad Ali
It is He who created you from clay then determined a term (of life) for you, and a term (is fixed) with Him. Even then you doubt.
Ali Qarai
It is He who created you from clay, then ordained the term [of your life]—the specified term is with Him—and yet you are in doubt.
Amhad Khan
It is He Who has created you from clay, and then decreed a term for you; and it is a fixed promise before Him, yet you still doubt!
Arberry
It is He who created you of clay, then determined a term and a term is stated with Him; yet thereafter you doubt.
Corpus
He (is) the One Who created you from clay then He decreed a term - and a term specified with Him, yet you doubt.
Daryabadi
He it is who created you of clay and then decreed a term - and a term determined is with Him - yet ye waver.
Hilali & Khan
He it is Who has created you from clay, and then has decreed a stated term (for you to die). And there is with Him another determined term (for you to be resurrected), yet you doubt (in the Resurrection).
Maududi
He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt!
Muhammad Sarwar
It is He who has created you from clay to live for a life-time and the span of your life is only known to Him. You are still suspicious!.
Muhammad Shakir
He it is Who created you from clay, then He decreed a term; and there is a term named with Him; still you doubt.
Pickthall
He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!
Qaribullah
It is He who has created you from clay. He has decreed a term for you and another one set with Him. Yet you are still in doubt.
Sahih Intl
It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute.
Talal Itani
It is He who created you from clay, then decided a term—a term determined by him. Yet you doubt.
Transliteration
Huwa allathee khalaqakum min teenin thumma qada ajalan waajalun musamman AAindahu thumma antum tamtaroona
Wahihuddin Khan
It is He who has created you out of clay, and then has decreed a term [for you], a term known [only] to Him. Yet you are still in doubt,
Yusuf Ali
He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves!
6.3
12
Roots
6
Tafsirs
Arabic
وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
Ahmad Ali
He is God in the heavens and the earth. He knows what you hide and bring out into the open, and knows what you earn (of good and evil).
Ali Qarai
He is Allah in the heavens and on the earth: He knows your secret and your overt [matters], and He knows what you earn.
Amhad Khan
And He is Allah (the God) of the heavens and in the earth; He knows all, your secrets and your disclosures, and He knows your deeds.
Arberry
He is God in the heavens and the earth; He knows your secrets, and what you publish, and He knows what you are earning.
Corpus
And He (is) Allah in the heavens and in the earth. He knows your secret and what you make public and He knows what you earn.
Daryabadi
He is Allah in the heavens and the earth; He knoweth your secret and your publishment, and He knoweth that which ye earn.
Hilali & Khan
And He is Allah (to be worshipped Alone) in the heavens and on the earth, He knows what you conceal and what you reveal, and He knows what you earn (good or bad).
Maududi
And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn.
Muhammad Sarwar
He is God of the heavens and the earth and He knows whatever you conceal, reveal, or gain.
Muhammad Shakir
And He is Allah in the heavens and in the earth; He knows your secret (thoughts) and your open (words), and He knows what you earn.
Pickthall
He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.
Qaribullah
He is Allah in the heavens and earth. He has knowledge of all that you hide and all that you reveal. He knows what you earn.
Sahih Intl
And He is Allah, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
Talal Itani
He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.
Transliteration
Wahuwa Allahu fee alssamawati wafee alardi yaAAlamu sirrakum wajahrakum wayaAAlamu ma taksiboona
Wahihuddin Khan
He is God both in the heavens and on earth. He has knowledge of all that you hide and all that you reveal. He knows what you do;
Yusuf Ali
And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds).
6.4
11
Roots
4
Tafsirs
Arabic
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Ahmad Ali
Yet no sign of their Lord comes to them but they turn away from it.
Ali Qarai
There did not come to them any sign from among the signs of their Lord, but that they used to disregard it.
Amhad Khan
And never does a sign come to them from among the signs of Allah, except that they* turn away from it. (* The disbelievers)
Arberry
Not a sign of their Lord comes to them, but they turn away from it.
Corpus
And not comes to them [of] any sign from (the) Signs (of) their Lord but they are from it turning away.
Daryabadi
And not a sign cometh unto them of the signs of their Lord but that therefore they have been backsliders.
Hilali & Khan
And never an Ayah (sign) comes to them from the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, but that they have been turning away from it.
Maududi
Yet every time a sign of their Lord comes to them, they turn away from it,
Muhammad Sarwar
(The unbelievers) have always turned away from the revelations and the evidence (of the Truth) that has been sent to them from time to time.
Muhammad Shakir
And there does not come to them any communication of the communications of their Lord but they turn aside from it
Pickthall
Never came there unto them a revelation of the revelations of Allah but they did turn away from it.
Qaribullah
Yet every time a sign comes to them from the signs of their Lord, they turn away from it.
Sahih Intl
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
Talal Itani
Not one of their Lord’s signs comes to them, but they turn away from it.
Transliteration
Wama tateehim min ayatin min ayati rabbihim illa kanoo AAanha muAArideena
Wahihuddin Khan
yet every time a sign comes to them from their Lord, they turn away from it.
Yusuf Ali
But never did a single one of the signs of their Lord reach them, but they turned away therefrom.
6.5
12
Roots
4
Tafsirs
Arabic
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Ahmad Ali
So they disbelieved the truth when it came to them; but they will soon come to know the reality of what they had ridiculed.
Ali Qarai
They have certainly denied the truth when it came to them, but soon there will come to them the news of what they have been deriding.
Amhad Khan
So indeed they denied the truth* when it came to them; so now the tidings of the thing they used to mock at, will come to them. (Prophet Mohammed -peace and blessings be upon him, or the Holy Qur’an).
Arberry
They cried lies to the truth when it came to them, but there shall come to them news of that they were mocking.
Corpus
Then indeed, they denied the truth when it came to them, but soon will come to them news (of) what they used to [at it] mock.
Daryabadi
Surely they have belied the truth when it came unto them; so presently there cometh unto them the tidings of that whereat they have been mocking.
Hilali & Khan
Indeed, they rejected the truth (the Quran and Muhammad SAW) when it came to them, but there will come to them the news of that (the torment) which they used to mock at.
Maududi
and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at.
Muhammad Sarwar
They have refused the Truth (Muhammad's message) that has come to them but they will soon learn the consequences of their mocking.
Muhammad Shakir
So they have indeed rejected the truth when it came to them; therefore the truth of what they mocked at will shine upon them.
Pickthall
And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.
Qaribullah
They belied the truth when it came to them, but there shall come to them news of that they were mocking.
Sahih Intl
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.
Talal Itani
They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.
Transliteration
Faqad kaththaboo bialhaqqi lamma jaahum fasawfa yateehim anbao ma kanoo bihi yastahzioona
Wahihuddin Khan
They have rejected truth whenever it came to them, yet [more] news will reach them concerning what they have been making a mockery of.
Yusuf Ali
And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at.
6.6
31
Roots
4
Tafsirs
Arabic
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
Ahmad Ali
Do they not see how many generations We laid low before them, whom We had firmly established in the land as We have not established you, and showered abundant rain on them, and made rivers lap at their feet, yet whom We destroyed for their sins, and raised new generations after them?
Ali Qarai
Have they not regarded how many a generation We have destroyed before them whom We had granted power in the land in respects that We did not grant you, and We sent abundant rains for them from the sky and made streams run for them? Then We destroyed them for their sins, and brought forth another generation after them.
Amhad Khan
Do they not see how many civilisations We destroyed before them, whom We had established more firmly in the earth than We have established you, and We sent on them abundant rain from the sky, and made the rivers flow beneath them? So we destroyed them because of their sins, and created another civilisation after them.
Arberry
Have they not regarded how We destroyed before them many a generation We established in the earth, as We never established you, and how We loosed heaven upon them in torrents, and made the rivers to flow beneath them? Then We destroyed them because of their sins, and raised up after them another generation;
Corpus
Did not they see how many We destroyed from before them of generations We had established them in the earth what not We (have) established for you? And We sent (rain from) the sky upon them showering abundantly and We made the rivers flow from underneath them. Then We destroyed them for their sins and We raised from after them generations, other.
Daryabadi
Observe they not how many a generation before them We have destroyed whom We had established on the earth as We have not established you, and upon whom We had sent the rains of heaven pouring and under whom We had made the rivers flow; yet We destroyed them for their sins and We produced after them a generation of others.
Hilali & Khan
Have they not seen how many a generation before them We have destroyed whom We had established on the earth such as We have not established you? And We poured out on them rain from the sky in abundance, and made the rivers flow under them. Yet We destroyed them for their sins, and created after them other generations.
Maududi
Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place.
Muhammad Sarwar
Why do they not consider how many generations living before them We have destroyed. We established those nations in the land with abilities far beyond those given to you. We sent down plenty of rain from the sky for them and made streams flow therein, but, then, We destroyed them for their sins and established other nations after them.
Muhammad Shakir
Do they not consider how many a generation We have destroyed before them, whom We had established in the earth as We have not established you, and We sent the clouds pouring rain on them in abundance, and We made the rivers to flow beneath them, then We destroyed them on account of their faults and raised up after them another generation.
Pickthall
See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.
Qaribullah
Have they not seen how many generations We have destroyed before them whom We had established in the land in a way We never established you, sending down for them abundant water from the sky and made the rivers to flow underneath them? Yet because they sinned, We destroyed them and raised up other generations after them.
Sahih Intl
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
Talal Itani
Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.
Transliteration
Alam yaraw kam ahlakna min qablihim min qarnin makkannahum fee alardi ma lam numakkin lakum waarsalna alssamaa AAalayhim midraran wajaAAalna alanhara tajree min tahtihim faahlaknahum bithunoobihim waanshana min baAAdihim qarnan akhareena
Wahihuddin Khan
Have they not seen how many generations We destroyed before them? We established them on the earth more firmly than you, and We sent the clouds over them, pouring down abundant rain; and made the rivers flow at their feet. Yet We destroyed them for their sins, and raised up other generations after them.
Yusuf Ali
See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
6.7
16
Roots
5
Tafsirs
Arabic
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًا فِى قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Ahmad Ali
Even if We had sent you a transcript on paper which they could feel with their hands, the unbelievers would have said: "This is nothing but clear sorcery."
Ali Qarai
Had We sent down to you a Book on paper so they could touch it with their [own] hands, [still] the faithless would have said, ‘This is nothing but plain magic.’
Amhad Khan
And had We sent down to you (O dear Prophet Mohammed – peace and blessings be upon him) something written on paper so that they could feel it with their hands, even then the disbelievers would have said, “This is nothing but clear magic.”
Arberry
Had We sent down on thee a Book on parchment and so they touched it with their hands, yet the unbelievers would have said, 'This is naught but manifest sorcery.'
Corpus
And (even) if We (had) sent down to you a written Scripture in a parchment and they touched it with their hands, surely (would) have said those who disbelieved, "Not (is) this but magic, clear."
Daryabadi
And had We sent down unto thee a Book written upon parchment so that they could have touched it with their hands, those who disbelieve would have said: this is naught but magic manifest.
Hilali & Khan
And even if We had sent down unto you (O Muhammad SAW) a Message written on paper so that they could touch it with their hands, the disbelievers would have said: "This is nothing but obvious magic!"
Maududi
(O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: 'This is nothing but plain magic.'
Muhammad Sarwar
(Muhammad), had We sent you a Book on paper, the unbelievers would have touched it with their hands but would still have said, "It is no more than plain sorcery".
Muhammad Shakir
And if We had sent to you a writing on a paper, then they had touched it with their hands, certainly those who disbelieve would have said: This is nothing but clear enchantment.
Pickthall
Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.
Qaribullah
Had We sent down to you a Book on parchment and they touched it with their own hands, those who disbelieved would say: 'This is nothing but plain magic'
Sahih Intl
And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
Talal Itani
Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”
Transliteration
Walaw nazzalna AAalayka kitaban fee qirtasin falamasoohu biaydeehim laqala allatheena kafaroo in hatha illa sihrun mubeenun
Wahihuddin Khan
But even if We had sent down to you a Book written on parchment, and they had touched it with their own hands -- those who deny the truth would still have said, "This is mere magic."
Yusuf Ali
If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
6.8
13
Roots
4
Tafsirs
Arabic
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌ ۖ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ
Ahmad Ali
They say: "How is it no angel was sent down to him?" Had We sent an angel down the matter would have come to end, and they would have had no respite.
Ali Qarai
They say, ‘Why has not an angel been sent down to him?’ Were We to send down an angel, the matter would surely be decided, and then they would not be granted any respite.
Amhad Khan
And they said, “Why has not an angel been sent down to him?” And had We sent down an angel, then the matter would have been finished, and they would not get any respite.
Arberry
'Why has an angel not been sent down on him?' they say; yet had We sent down an angel, the matter would have been determined, and then no respite would be given them.
Corpus
And they said, "Why has not been sent down to him an Angel?" And if We (had) sent down an Angel, surely (would) have been decided the matter then no respite would have been granted to them.
Daryabadi
And they say: wherefore hath not an angel been sent down unto him? Were We to send down an angel, the affair would have been decreed and they would not be respited.
Hilali & Khan
And they say: "Why has not an angel been sent down to him?" Had We sent down an angel, the matter would have been judged at once, and no respite would be granted to them.
Maududi
They also say: 'Why has no angel been sent down to this Prophet?' Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them.
Muhammad Sarwar
They have said, "Why has not an angel come to him (Muhammad)?" Had We sent an angel to them, the matter would have inevitably been out of their hands, and they would have been given no more time.
Muhammad Shakir
And they say: Why has not an angel been sent down to him? And had We sent down an angel, the matter would have certainly been decided and then they would not have been respited.
Pickthall
They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).
Qaribullah
They ask: 'Why has no angel been sent down to him' If We had sent down an angel, their fate would have been determined and they would never have been respited.
Sahih Intl
And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved.
Talal Itani
And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.
Transliteration
Waqaloo lawla onzila AAalayhi malakun walaw anzalna malakan laqudiya alamru thumma la yuntharoona
Wahihuddin Khan
They ask, "Why has an angel not been sent down to him?" If We did send down an angel, the matter would be settled and they would not have been granted any respite.
Yusuf Ali
They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.
6.9
9
Roots
5
Tafsirs
Arabic
وَلَوْ جَعَلْنَٰهُ مَلَكًا لَّجَعَلْنَٰهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
Ahmad Ali
Even if We had sent down an angel as messenger he would have appeared in the garb of a man and filled them with confusion, like the one they are filled with.
Ali Qarai
Had We made him an angel, We would have surely made him a man, and We would have surely confounded them just as they confound [the truth now].
Amhad Khan
And had we appointed an angel as a Prophet, We would still have made him as a man and would keep them in the same doubt, as they are now in.
Arberry
And had We made him an angel, yet assuredly We would have made him a man, and confused for them the thing which they themselves are confusing.
Corpus
And if We had made him an Angel, certainly We (would) have made him a man, and certainly We (would) have obscured to them what they are obscuring.
Daryabadi
And had We made him an angel, We would still have made him a man, and We would have confounded for them that which they are confounding.
Hilali & Khan
And had We appointed him an angel, We indeed would have made him a man, and We would have certainly caused them confusion in a matter which they have already covered with confusion (i.e. the Message of Prophet Muhammad SAW).
Maududi
Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain.
Muhammad Sarwar
Were We to have made him (Our Messenger) an angel, We would have made him resemble a human being and they would have again complained that the matter was as confusing to them as it is to them now.
Muhammad Shakir
And if We had made him angel, We would certainly have made him a man, and We would certainly have made confused to them what they make confused.
Pickthall
Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.
Qaribullah
If We had made him an angel, We would have given him the resemblance of a man, and would have as such confused them with that in which they are already confused.
Sahih Intl
And if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves.
Talal Itani
Had We made him an angel, We would have made him a man, and confused them when they are already confused.
Transliteration
Walaw jaAAalnahu malakan lajaAAalnahu rajulan walalabasna AAalayhim ma yalbisoona
Wahihuddin Khan
Indeed, if We had sent an angel as messenger, We would have made him in the form of a man as well, and would have thus added to their confusion.
Yusuf Ali
If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion.
6.10
13
Roots
4
Tafsirs
Arabic
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Ahmad Ali
Surely the apostles have been mocked before you; but what they had mocked rebounded on the mockers themselves.
Ali Qarai
Apostles were certainly derided before you. Then those who ridiculed them were besieged by what they used to deride.
Amhad Khan
And certainly, O dear Prophet (Mohammed – peace and blessings be upon him) the Noble Messengers before you have also been mocked at, so those who laughed at them were themselves ruined by their own mocking.
Arberry
Messengers indeed were mocked at before thee; but those that scoffed at them were encompassed by that they mocked at.
Corpus
And indeed were mocked Messengers from before you but surrounded those who scoffed of them what they used to [at it] mock.
Daryabadi
And assuredly mocked were the apostles before thee, wherefore that whereat they scoffed beset these who had been mocking.
Hilali & Khan
And indeed (many) Messengers were mocked before you, but their scoffers were surrounded by the very thing that they used to mock at.
Maududi
And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at.
Muhammad Sarwar
They mocked the Messengers who lived before you (Muhammad), but those who received warnings of punishment and mocked the warnings, all suffered their torments accordingly.
Muhammad Shakir
And certainly apostles before you were mocked at, but that which they mocked at encompassed the scoffers among them.
Pickthall
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.
Qaribullah
Other Messengers have been mocked before you. But those who scoffed at them were encompassed by that they had mocked'
Sahih Intl
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
Talal Itani
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.
Transliteration
Walaqadi istuhzia birusulin min qablika fahaqa biallatheena sakhiroo minhum ma kanoo bihi yastahzioona
Wahihuddin Khan
Messengers have been mocked before you, but those who scoffed were overtaken by the very thing they scoffed at.
Yusuf Ali
Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked.
6.11
10
Roots
4
Tafsirs
Arabic
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Ahmad Ali
Say: "Travel in the land and see what happened to those who disbelieved."
Ali Qarai
Say, ‘Travel over the land, and then observe how was the fate of the deniers.’
Amhad Khan
Proclaim, “Travel in the land, and see what sort of fate befell those who denied.”
Arberry
Say: 'Journey in the land, then behold how was the end of them that cried lies.'
Corpus
Say, "Travel in the earth and see how was (the) end (of) the rejecters."
Daryabadi
Say thou: go about in the earth and then see what wise hath been the end of the beliers.
Hilali & Khan
Say (O Muhammad SAW): "Travel in the land and see what was the end of those who rejected truth."
Maududi
Say: 'Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).'
Muhammad Sarwar
(Muhammad), tell them to travel in the land and see what happened to those who rejected the Truth.
Muhammad Shakir
Say: Travel in the land, then see what was the end of the rejecters.
Pickthall
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!
Qaribullah
Say: 'Travel the land and see what was the fate of those who belied'
Sahih Intl
Say, "Travel through the land; then observe how was the end of the deniers."
Talal Itani
Say, “Travel the earth and observe the final fate of the deniers.”
Transliteration
Qul seeroo fee alardi thumma onthuroo kayfa kana AAaqibatu almukaththibeena
Wahihuddin Khan
Say, "Travel about the land and see what was the end of the deniers."
Yusuf Ali
Say: "Travel through the earth and see what was the end of those who rejected Truth."
6.12
25
Roots
6
Tafsirs
Arabic
قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Ahmad Ali
And ask: "To whom belongs what is in the heavens and the earth?" Say: "To God." He has prescribed grace for Himself. He will gather you on the Day of Resurrection which is certain to come. Only they who are lost of soul will not come to believe.
Ali Qarai
Say, ‘To whom belongs whatever is in the heavens and the earth?’ Say, ‘To Allah. He has made mercy incumbent upon Himself. He will surely gather you on the Day of Resurrection, in which there is no doubt. Those who have ruined their souls will not have faith.’
Amhad Khan
Say, “To Whom does all whatever is in the heavens and the earth, belong?” Proclaim, “To Allah”; He has made mercy obligatory upon His grace; undoubtedly, He will surely gather you all together on the Day of Resurrection in which there is no doubt; those who put their souls to ruin, do not accept faith.
Arberry
Say: 'To whom belongs what is in the heavens and in the earth?' Say: 'It is God's. He has prescribed for Himself mercy. He will surely gather you to the Resurrection Day, of which is no doubt. Those who have lost their souls, they do not believe.
Corpus
Say, "To whom (belongs) what (is) in the heavens and the earth?" Say, "To Allah." He has decreed upon Himself the Mercy. Surely He will assemble you on (the) Day (of) the Resurrection, (there is) no doubt about it. Those who have lost themselves, then they (do) not believe.
Daryabadi
Say thou: whose is whatsoever is in the heavens and the earth? Say thou: Allah's. He hath prescribed mercy for Himself. Surely He shall gather you together on the Day of Judgement whereof there is no doubt. Those who have lost themselves shall not believe.
Hilali & Khan
Say (O Muhammad SAW): "To whom belongs all that is in the heavens and the earth?" Say: "To Allah. He has prescribed Mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe [in Allah as being the only Ilah (God), and Muhammad SAW as being one of His Messengers, and in Resurrection, etc.].
Maududi
Ask thern: 'To whom belongs all that is in the heavens and on the earth?' Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe.
Muhammad Sarwar
Ask them, "Who is the owner of the heavens and the earth besides God, the All-merciful, who will gather you all together on the Day of Judgment? That day will certainly come. Those who have lost their souls will not believe.
Muhammad Shakir
Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He has ordained mercy on Himself; most certainly He will gather you on the resurrection day-- there is no doubt about it. (As for) those who have lost their souls, they will not believe.
Pickthall
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.
Qaribullah
Say: 'To whom belongs that which is in the heavens and the earth' Say: 'To Allah. He has written for Himself mercy, and will gather you on the Day ofResurrection in which there is no doubt. Those who have lost their souls, they do not believe'
Sahih Intl
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
Talal Itani
Say, “To whom belongs what is in the heavens and the earth?” Say, “To God.” He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.
Transliteration
Qul liman ma fee alssamawati waalardi qul lillahi kataba AAala nafsihi alrrahmata layajmaAAannakum ila yawmi alqiyamati la rayba feehi allatheena khasiroo anfusahum fahum la yuminoona
Wahihuddin Khan
Say, "To whom belongs all that is in the heavens and earth?" Say, "To God. He has taken it upon Himself to be merciful. That He will gather you on the Day of Resurrection is beyond all doubt. Those who have forfeited their souls will never have faith."
Yusuf Ali
Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.
6.13
9
Roots
6
Tafsirs
Arabic
وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Ahmad Ali
Whatsoever dwells in the night and day belongs to Him. He is all-hearing and all-knowing.
Ali Qarai
To Him belongs whatever abides in the night and the day, and He is the All-hearing, the All-knowing.
Amhad Khan
And to Him only belongs all whatever exists in the night and in the day; and He only is the All Hearing, the All Knowing.
Arberry
And to Him belongs whatsoever inhabits the night and the day; and He is the All-hearing, the All-knowing.'
Corpus
And for Him (is) whatever dwells in the night and the day, and He (is) All-Hearing, All-Knowing.
Daryabadi
His is whatsoever dwelleth in the night and the day; and He is the Hearer, the Knower.
Hilali & Khan
And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing."
Maududi
And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing.
Muhammad Sarwar
To Him belongs all that rests during the night and the day. He is All-hearing and All-knowing."
Muhammad Shakir
And to Him belongs whatever dwells in the night and the day; and He is the Hearing, the Knowing.
Pickthall
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.
Qaribullah
His is whatever is at rest in the night and in the day. He is the Hearing, the Knowing.
Sahih Intl
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
Talal Itani
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.
Transliteration
Walahu ma sakana fee allayli waalnnahari wahuwa alssameeAAu alAAaleemu
Wahihuddin Khan
To Him belongs all that dwells in the night and the day. He is the All Hearing and the All Knowing.
Yusuf Ali
To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
6.14
24
Roots
6
Tafsirs
1
Hadiths
Arabic
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Ahmad Ali
Say: "Should I find some other protector besides God the Creator of the heavens and the earth, who nourishes all and is nourished by none? Say: "I am commanded to be the first to submit to Him, and not be an idolater."
Ali Qarai
Say, ‘Shall I take for guardian [anyone] other than Allah, the originator of the heavens and the earth, who feeds and is not fed?’ Say, ‘I have been commanded to be the first of those who submit [to Allah], and [told,] “Never be one of the polytheists.” ’
Amhad Khan
Say, “Shall I choose as a supporter someone other than Allah, Who is the Originator of the heavens and the earth and Who feeds and does not need to eat?” Say, “I have been ordered to be the first to submit myself (to Him), and O people, do not be of the polytheists.”
Arberry
Say: 'Shall I take to myself as protector other than God, the Originator of the heavens and of the earth, He. who feeds and is not fed?' Say: 'I have been commanded to be the first of them that surrender: "Be not thou of the idolaters."'
Corpus
Say, "Is it other than Allah I (should) take (as) a protector, Creator, (of) the heavens and the earth, while (it is) He Who feeds and not He is fed?" Say, "Indeed I [I] am commanded that I be (the) first who submits (to Allah) and not be of the polytheists."
Daryabadi
Say thou: Shall I take for a patron any other than Allah, the Maker of the heavens and the earth! And He feedeth, and is not fed. Say thou: I am commanded that I be the first who submitteth himself, and that: be thou not of the associaters.
Hilali & Khan
Say (O Muhammad SAW): "Shall I take as a Wali (helper, protector, etc.) any other than Allah, the Creator of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Verily, I am commanded to be the first of those who submit themselves to Allah (as Muslims)." And be not you (O Muhammad SAW) of the Mushrikun [polytheists, pagans, idolaters and disbelievers in the Oneness of Allah].
Maududi
Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).'
Muhammad Sarwar
(Muhammad), ask them, "Should I take a guardian other than God, the Originator of the heavens and the earth, who feeds everyone and who needs no food Himself?" Say, "I have been commanded to be the first Muslim (submitted to the will of God). Thus, people, do not be pagans."
Muhammad Shakir
Say: Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed. Say: I am commanded to be the first who submits himself, and you should not be of the polytheists.
Pickthall
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.
Qaribullah
Say: 'Should I take any but Allah for a guardian? He is the Originator of the heavens and the earth. He feeds and is not fed' Say: 'I was commanded to be the first to submit to Him' Do not be one of the idolaters.
Sahih Intl
Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' "
Talal Itani
Say, “Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.
Transliteration
Qul aghayra Allahi attakhithu waliyyan fatiri alssamawati waalardi wahuwa yutAAimu wala yutAAamu qul innee omirtu an akoona awwala man aslama wala takoonanna mina almushrikeena
Wahihuddin Khan
Say, "Shall I take as my protector someone other than God, Creator of the heavens and the earth, who feeds all and is fed by none?" Say, "I have been commanded to be the first of those who submit. Do not be one of the polytheists."
Yusuf Ali
Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."
6.15
9
Roots
4
Tafsirs
Arabic
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
Ahmad Ali
Say: "If I disobey my Lord, I fear the punishment of a grievous Day."
Ali Qarai
Say, ‘Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.’
Amhad Khan
Say, “If I disobey my Lord, I then fear the punishment of the Great Day (of Resurrection).”
Arberry
Say: 'Indeed I fear, if I should rebel against thy Lord, the chastisement of a dreadful day.'
Corpus
Say, "Indeed, I [I] fear if I disobeyed my Lord, punishment (of) a Day, Mighty."
Daryabadi
Say thou: verily fear, if disobey my Lord, the torment of a Mighty Day.
Hilali & Khan
Say: "I fear, if I disobey my Lord, the torment of a Mighty Day."
Maududi
Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day.
Muhammad Sarwar
(Muhammad), say, "Because of the torment of the Great Day, I am afraid to disobey my Lord".
Muhammad Shakir
Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day.
Pickthall
Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
Qaribullah
Say: 'Indeed I fear, if I should disobey my Lord, the punishment of a great Day'
Sahih Intl
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
Talal Itani
Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”
Transliteration
Qul innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin
Wahihuddin Khan
Say, "I will never disobey my Lord, for I fear the punishment of a dreadful Day."
Yusuf Ali
Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day.
6.16
9
Roots
4
Tafsirs
Arabic
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ
Ahmad Ali
Whosoever is spared that Day will surely have mercy shown to him, and this will be a clear triumph.
Ali Qarai
Whoever is spared of it on that day, He has certainly been merciful to him, and that is manifest success.
Amhad Khan
Indeed Allah’s mercy has been upon him, from whom the punishment has been averted on that Day; and this is the clear success.
Arberry
From whomsoever it is averted on that day, He will have mercy on him; that is the manifest triumph.
Corpus
Whoever is averted from it that Day then surely He had Mercy on him. And that (is) the success (the) clear.
Daryabadi
From whomsoever it is averted on that Day, upon him indeed He has had mercy; that is a supreme achievement.
Hilali & Khan
Who is averted from (such a torment) on that Day, (Allah) has surely been Merciful to him. And that would be the obvious success.
Maududi
Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph.
Muhammad Sarwar
One who will be saved from the torment on the Day of Judgment will certainly have received God's mercy and this will be a manifest triumph.
Muhammad Shakir
He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement.
Pickthall
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
Qaribullah
From whomsoever it is averted on that Day, He will have mercy on him; that is a clear triumph.
Sahih Intl
He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment.
Talal Itani
Whoever is spared on that Day—He had mercy on him. That is the clear victory.
Transliteration
Man yusraf AAanhu yawmaithin faqad rahimahu wathalika alfawzu almubeenu
Wahihuddin Khan
Anyone from whom punishment is averted on that Day has been shown great mercy by God. That is a supreme achievement.
Yusuf Ali
"On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire.
6.17
17
Roots
4
Tafsirs
Arabic
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Ahmad Ali
If God sends you harm, there is no one but He who can take it away; and if He bring you good, surely He has power over everything.
Ali Qarai
Should Allah visit you with some distress there is no one to remove it except Him; and should He bring you some good, then He has power over all things.
Amhad Khan
And if Allah afflicts you with some misfortune, then there is none who can remove it, except Him; and if He sends you some good fortune, then (know that) He is Able to do all things.
Arberry
And if God visits thee with affliction none can remove it but He; and if He visits thee with good, He is powerful over everything.
Corpus
And if touches you Allah with affliction then no remover of it except Him. And if He touches you with good, then He (is) on every thing All-Powerful.
Daryabadi
If Allah touch thee with hurt there is no reverser thereof but he, and if he touch thee with good, then He is over everything Potent.
Hilali & Khan
And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.
Maududi
Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything.
Muhammad Sarwar
(Muhammad), if God afflicts you with hardship, no one besides Him will be able to relieve you. If He bestows a favor on you, know that He has power over all things.
Muhammad Shakir
And if Allah touch you with affliction, there is none to take it off but He; and if He visit you with good, then He has power over all things.
Pickthall
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.
Qaribullah
If Allah visits you with affliction, none can remove it except He; and if He touches you with good, indeed, He has power over all things.
Sahih Intl
And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
Talal Itani
If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.
Transliteration
Wain yamsaska Allahu bidurrin fala kashifa lahu illa huwa wain yamsaska bikhayrin fahuwa AAala kulli shayin qadeerun
Wahihuddin Khan
If God should let any harm touch you, no one could remove it except He; while if He should let some good touch you, know that He has the power to do all that He wills.
Yusuf Ali
"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
6.18
7
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
Ahmad Ali
It is He who prevails over His creatures, and He is all-wise and aware.
Ali Qarai
And He is the All-dominant over His servants, and He is the All-wise, the All-aware.
Amhad Khan
He is the Omnipotent over His bondmen; and He is the Wise, the Aware.
Arberry
He is Omnipotent over His servants, and He is the All-wise, the All-aware. Say: 'What thing is greatest in testimony?'
Corpus
And He (is) the Subjugator over His slaves. And He (is) the All-Wise, the All-Aware.
Daryabadi
He is the Supreme above His creatures; and He is the Wise, the Aware.
Hilali & Khan
And He is the Irresistible, above His slaves, and He is the All-Wise, Well-Acquainted with all things.
Maududi
He has the supreme hold over His servants. He is All-Wise, All-Aware.
Muhammad Sarwar
He is Wise, Well Aware and Dominant over all His creatures.
Muhammad Shakir
And He is the Supreme, above His servants; and He is the Wise, the Aware.
Pickthall
He is the Omnipotent over His slaves, and He is the Wise, the Knower.
Qaribullah
He is the Conqueror over His worshipers. He is the Wise, the Aware.
Sahih Intl
And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].
Talal Itani
He is the Supreme over His servants. He is the Wise, the Expert.
Transliteration
Wahuwa alqahiru fawqa AAibadihi wahuwa alhakeemu alkhabeeru
Wahihuddin Khan
He reigns Supreme over His servants; and He is the All Wise, the All Aware.
Yusuf Ali
"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
6.19
37
Roots
6
Tafsirs
Arabic
قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةً ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
Ahmad Ali
Ask: "Of all things what is most vital as evidence?" Say: "God (who) is witness between you and me that this Qur'an has been revealed to me that I may warn you on its strength, and those whom it reaches. Do you really bear witness there are other gods with God?" Tell them: "I bear no such Witness." Say: "Verily He is the only God, and I am clear of what you associate (with Him)."
Ali Qarai
Say, ‘What thing is greatest as witness?’ Say, ‘Allah! [He is] witness between me and you, and this Quran has been revealed to me that I may warn thereby you and whomever it may reach.’ ‘Do you indeed bear witness that there are other gods besides Allah?’ Say, ‘I do not bear witness [to any such thing].’ Say, ‘Indeed He is the One God, and I indeed disown what you associate [with Him].’
Amhad Khan
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “Whose testimony is the greatest?” Say, “Allah is the Witness between me and you; and this Qur’an has been sent down upon me, so I may warn you with it and whomever it may reach; so do you bear witness that there are other Gods along with Allah?” Say, “I do not bear witness to it”; Say, “He is the only One God and I do not have any relation with whatever you ascribe as partners (to Him).”
Arberry
Say: 'God is witness between me and you, and this Koran has been revealed to me that I may warn you thereby, and whomsoever it may reach. Do you indeed testify that there are other gods with God?' Say: 'I do not testify.' Say: 'He is only One God, and I am quit of that you associate.'
Corpus
Say, "What thing (is) greatest (as) a testimony?" Say, "Allah (is) Witness between me and between you, and has been revealed to me this [the] Quran that I may warn you with it and whoever it reaches. Do you truly testify that with Allah (there are) gods other?" Say, Not (do) I testify. Say, "Only He (is) God, One. and indeed, I am free of what you associate (with Him).
Daryabadi
Say thou: what thing is the greatest in testimony? Say thou: Allah is Witness between me and you, and this Qur'an hath been revealed unto me that I may thereby warn you and whomsoever it may reach. Would ye indeed testify that there is anot her god together with Allah? Say thou: I testify not. Say thou: verily He is the One God, and I am quit of that which ye associate.
Hilali & Khan
Say (O Muhammad SAW): "What thing is the most great in witness?" Say: "Allah (the Most Great!) is Witness between me and you; this Quran has been revealed to me that I may therewith warn you and whomsoever it may reach. Can you verily bear witness that besides Allah there are other aliha (gods)?" Say "I bear no (such) witness!" Say: "But in truth He (Allah) is the only one Ilah (God). And truly I am innocent of what you join in worship with Him."
Maududi
Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.'
Muhammad Sarwar
(Muhammad), ask them, "What is the greatest testimony? God testifies of my truthfulness to you. He has revealed this Quran to me to warn you and the coming generations (against disobeying God). Do you believe that other gods exist besides God? I solemnly declare that He is the only Lord and that I am not guilty of believing in what the pagans believe."
Muhammad Shakir
Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one Allah, and surely I am clear of that which you set up (with Him).
Pickthall
Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).
Qaribullah
Say: 'What thing is greatest in testimony' Say: 'Allah is a witness between me and you. This Koran has been revealed to me in order that I can warn you and all whom it reaches. Do you indeed testify that there are gods other than Allah' Say: 'I do not testify' Say: 'He is only One God, and I am quit of that which you associate'
Sahih Intl
Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
Talal Itani
Say, “What thing is more solemn in testimony?” Say, “God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”
Transliteration
Qul ayyu shayin akbaru shahadatan quli Allahu shaheedun baynee wabaynakum waoohiya ilayya hatha alquranu lionthirakum bihi waman balagha ainnakum latashhadoona anna maAAa Allahi alihatan okhra qul la ashhadu qul innama huwa ilahun wahidun wainnanee bareeon mimma tushrikoona
Wahihuddin Khan
Ask them, "What carries the most weight as a witness?" Tell them it is God. He is a witness between you and me. Say, "This Quran has been revealed to me so that through it I may warn you and whoever it reaches. Do you really bear witness that there are other deities beside God?" Say, "I do not bear witness to this." Say, "He is only one God, and I disown whatever you associate with Him."
Yusuf Ali
Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
6.20
13
Roots
4
Tafsirs
Arabic
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Ahmad Ali
Those to whom We have given the Book know it distinctly as they know their sons; but those who are lost of soul do not believe.
Ali Qarai
Those whom We have given the Book recognize him just as they recognize their sons. Those who have ruined their souls will not have faith.
Amhad Khan
The people to whom We gave the Book(s) recognise this Prophet (Mohammed – peace and blessings be upon him) as they recognise their own sons; those who put their own souls to ruin, do not accept faith.
Arberry
Those to whom We have given the Book recognize it as they recognize their sons. Those who have lost their own souls, they do not believe.
Corpus
Those (to) whom We have given them the Book they recognize him as they recognize their sons. Those who lost themselves then they (do) not believe.
Daryabadi
Those whom We have vouchsafed the Book recognise him even as they recognise their own children. Yet those who have lost themselves will not believe.
Hilali & Khan
Those to whom We have given the Scripture (Jews and Christians) recognize him (i.e. Muhammad SAW as a Messenger of Allah, and they also know that there is no Ilah (God) but Allah and Islam is Allah's Religion), as they recognize their own sons. Those who destroy themselves will not believe. (Tafsir At-Tabari)
Maududi
Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.
Muhammad Sarwar
The People of the Book know him (Muhammad) just as well as they know their own children, but those who have lost their souls will not believe.
Muhammad Shakir
Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe.
Pickthall
Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.
Qaribullah
Those to whom We have given the Book know him (Prophet Muhammad) as they know their own children. But those who have lost their own souls do not believe.
Sahih Intl
Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
Talal Itani
Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.
Transliteration
Allatheena ataynahumu alkitaba yaAArifoonahu kama yaAArifoona abnaahum allatheena khasiroo anfusahum fahum la yuminoona
Wahihuddin Khan
Those to whom We have given the Scriptures know this as they know their own sons. But those who have ruined their souls will not believe.
Yusuf Ali
Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
6.21
14
Roots
5
Tafsirs
Arabic
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Ahmad Ali
And who is more wicked than he who invents lies about God or denies His revelations? Surely the wicked will not succeed.
Ali Qarai
Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous.
Amhad Khan
And who is more unjust than one who fabricates lies against Allah or denies His signs? Undoubtedly, the unjust will never succeed.
Arberry
And who does greater evil than he who forges against God a lie, or cries lies to His signs? They shall not prosper, the evildoers.
Corpus
And who (is) more unjust than (he) who invents against Allah a lie or rejects His Signs? Indeed, not will be successful the wrongdoers.
Daryabadi
And who is a greater wrong-doer than he who fabricateth a lie against Allah or belieth His signs? Verily the wrong-doers shall not fare well.
Hilali & Khan
And who does more wrong than he who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the Zalimun (polytheists and wrong-doers, etc.) shall never be successful.
Maududi
And who could be more wrong-doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong-doers shall not attain success.
Muhammad Sarwar
Who are more unjust than those who ascribe falsehood to God or reject His revelations? The unjust will certainly have no happiness.
Muhammad Shakir
And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications; surely the unjust will not be successful.
Pickthall
Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.
Qaribullah
Who is more wicked than he who invents a lie about Allah or belies His verses? The harmdoers shall never prosper.
Sahih Intl
And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.
Talal Itani
Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed.
Transliteration
Waman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi innahu la yuflihu alththalimoona
Wahihuddin Khan
Who does greater wrong than he who invents a lie against God and denies His signs? Assuredly, the wrongdoers will not succeed.
Yusuf Ali
Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper.
6.22
12
Roots
4
Tafsirs
Arabic
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
Ahmad Ali
The day We shall gather all of them together and say to those who ascribe (partners to God): "Where are the compeers who you claimed (were equal to God)?"
Ali Qarai
On the day when We gather them all together, We shall say to those who ascribed partners [to Allah] ‘Where are your partners that you used to claim?’
Amhad Khan
And on the day when We will resurrect everyone together, then say to the polytheists, “Where are those partners (your false deities) whom you professed?”
Arberry
And on the day when We shall muster them all together, then We shall say unto those who associated other gods with God, 'Where are your associates whom you were asserting?
Corpus
And (the) Day We will gather them all, then We will say to those who associated others with Allah, "Where (are) your partners, those whom you used to claim?"
Daryabadi
And let them beware the Day whereon We shall gather them all together; then We shall say unto those who associated: where are your associate-gods whom ye have been asserting?
Hilali & Khan
And on the Day when We shall gather them all together, We shall say to those who joined partners in worship (with Us): "Where are your partners (false deities) whom you used to assert (as partners in worship with Allah)?"
Maududi
And on the Day when We shall gather them all together, We shall ask those who associated others with -Allah in His divinity: 'Where, now, are your partners whom you imagined (to have a share in the divinity of Allah)?'
Muhammad Sarwar
On the Day of Judgment when We will gather all people together, We will ask the pagans, "Where are those whom you believed to be your gods?"
Muhammad Shakir
And on the day when We shall gather them all together, then shall We say to those who associated others (with Allah): Where are your associates whom you asserted?
Pickthall
And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?
Qaribullah
On the Day when We gather them all together We shall say to the idolaters: 'Where are your partners now, those whom you claimed'
Sahih Intl
And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim [with Him]?"
Talal Itani
On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”
Transliteration
Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo ayna shurakaokumu allatheena kuntum tazAAumoona
Wahihuddin Khan
On the Day when We gather them all together, We will say to those who associated [others with Us], "Where are those partners that you claimed?"
Yusuf Ali
One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
6.23
12
Roots
4
Tafsirs
Arabic
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
Ahmad Ali
Then their excuse will be but to say: "By God our Lord, we were not idolaters."
Ali Qarai
Then their only excuse will be to say, ‘By Allah, our Lord, we were not polytheists.’
Amhad Khan
Then they had no fabrication except that they said, “By Allah, our Lord, we were never polytheists!”
Arberry
Then they shall have no proving, but to say, 'By God our Lord, we never associated other gods with Thee.'
Corpus
Then not will be (for) them a plea except that they say, "By Allah, our Lord, not we were those who associated others (with Allah)."
Daryabadi
Then they will have no excuse but to say: by God our Lord, we have not been associaters.
Hilali & Khan
There will then be (left) no Fitnah (excuses or statements or arguments) for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah."
Maududi
Then they will be able to play no mischief but will say (falsely): 'By Allah, our Lord, we associated none (with You in Your divinity).'
Muhammad Sarwar
Attempting to answer, they will say, "Lord, we swear by Your Name that we were not pagans".
Muhammad Shakir
Then their excuse would be nothing but that they would say: By Allah, our Lord, we were not polytheists.
Pickthall
Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.
Qaribullah
Then it was not their trial, but they will say: 'By Allah, our Lord we have never been idolaters'
Sahih Intl
Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."
Talal Itani
Then their only argument will be to say, “By God, our Lord, we were not idolaters.”
Transliteration
Thumma lam takun fitnatuhum illa an qaloo waAllahi rabbina ma kunna mushrikeena
Wahihuddin Khan
Then they will have no excuse but to say, "By God our Lord, we have never been polytheists."
Yusuf Ali
There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."
6.24
10
Roots
4
Tafsirs
Arabic
ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Ahmad Ali
You will see how they will lie against themselves, and all their slanderings will be vain.
Ali Qarai
Look, how they forswear themselves, and what they used to fabricate has forsaken them!
Amhad Khan
Observe how they lied against themselves, and how they lost the things they fabricated!
Arberry
Behold how they lie against themselves, and how that which they were forging has gone astray from them!
Corpus
Look how they lied against themselves. And lost from them what they used to invent.
Daryabadi
Behold! how they lied against themselves! and then failed them that which they had been fabricating.
Hilali & Khan
Look! How they lie against themselves! But the (lie) which they invented will disappear from them.
Maududi
Behold, how they will lie against themselves and how their forged deities will forsake them!
Muhammad Sarwar
Consider, how they have lied against their own souls and have lost their gods.
Muhammad Shakir
See how they lie against their own souls, and that which they forged has passed away from them.
Pickthall
See how they lie against themselves, and (how) the thing which they devised hath failed them!
Qaribullah
Look how they lie against themselves, and how that which they were forging has gone astray from them!
Sahih Intl
See how they will lie about themselves. And lost from them will be what they used to invent.
Talal Itani
Look how they lied to themselves. And what they invented deserted them.
Transliteration
Onthur kayfa kathaboo AAala anfusihim wadalla AAanhum ma kanoo yaftaroona
Wahihuddin Khan
See how they lie to themselves, and how those [the deities] they invented have deserted them.
Yusuf Ali
Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.
6.25
32
Roots
5
Tafsirs
Arabic
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Ahmad Ali
There are some among them who listen to you; but We have put a covering on their hearts so that they fail to understand it, and a deafness appears in their ears. Even if they saw all the signs they would not believe in them; and even when they come to you to dispute with you, the unbelievers say: "This is nothing but fables of antiquity."
Ali Qarai
There are some of them who prick up their ears at you, but We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and though they should see every sign, they will not believe in it. When they come to you, to dispute with you, the faithless say, ‘These are nothing but myths of the ancients.’
Amhad Khan
And among them is one who listens to you; and We have put covers upon their hearts so they may not understand it, and deafness in their ears; and (even) if they see all the signs, they will not believe in them; to the extent that when they come to you to debate with you, the disbelievers say, “This is nothing but stories of former people.”
Arberry
And some of them there are that listen to thee, and We lay veils upon their hearts lest they understand it, and in their ears heaviness; and if they see any sign whatever, they do not believe in it, so that when they come to thee they dispute with thee, the unbelievers saying, 'This is naught but the fairy-tales of the ancient ones.'
Corpus
And among them (are those) who listen to you, but We have placed over their hearts coverings lest they understand it, and in their ears deafness. And if they see every sign not will they believe in it. Until, when they come to you and argue with you say those who disbelieved, "Not (is) this but (the) tales (of) the former (people)."
Daryabadi
And of them are some who hearken unto thee and We have set over their hearts veils lest they understand it, and in their ears heaviness, and though they see any sign they will not believe therein: in as much as when they come to thee, they dispute with thee. Then who disbelieve say: this is naught but the fables of the ancients.
Hilali & Khan
And of them there are some who listen to you; but We have set veils on their hearts, so they understand it not, and deafness in their ears; if they see every one of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) they will not believe therein; to the point that when they come to you to argue with you, the disbelievers say: "These are nothing but tales of the men of old."
Maududi
And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: 'This is nothing but fables of the ancient times.'
Muhammad Sarwar
Some of them listen to you, but We have veiled their hearts so that they cannot understand and made them deaf. They disbelieve all the evidence (of Our existence) that they may have seen. They only come to you for the sake of argument and the disbelievers say that (whatever Muhammad says) is no more than ancient legends.
Muhammad Shakir
And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients.
Pickthall
Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.
Qaribullah
Some of them listen to you. But We have cast veils over their hearts lest they understand it and in their ears heaviness; and if they see every sign they do not believe in it. When they come to you they argue, the unbelievers say: 'This is nothing but the tales of the ancient ones'
Sahih Intl
And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
Talal Itani
Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”
Transliteration
Waminhum man yastamiAAu ilayka wajaAAalna AAala quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain yaraw kulla ayatin la yuminoo biha hatta itha jaooka yujadiloonaka yaqoolu allatheena kafaroo in hatha illa asateeru alawwaleena
Wahihuddin Khan
Among them are some who listen to you, but We have placed veils over their hearts and deafness in their ears which prevent them from understanding what you say. Even if they saw all the signs, they would still not believe in them. When those who deny the truth come to dispute with you, they will say, "This is nothing but ancient fables,"
Yusuf Ali
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
6.26
11
Roots
5
Tafsirs
Arabic
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
Ahmad Ali
And they forbid others from (believing in) it, and themselves keep away from it. But they ruin none but themselves, and do not understand.
Ali Qarai
They dissuade [others] from [following] him, and [themselves] avoid him; yet they destroy no one except themselves, but they are not aware.
Amhad Khan
And they stop (others) from it and run away from it; and they ruin none except themselves, and they do not have sense.
Arberry
And they forbid it, and keep afar from it, and it is only themselves they destroy, but they are not aware.
Corpus
And they forbid (others) from it and they keep away from it. And not they destroy except themselves and not they perceive.
Daryabadi
And they prohibit others therefrom, and they withdraw therefrom, and they destroy not but their own souls while they perceive not.
Hilali & Khan
And they prevent others from him (from following Prophet Muhammad SAW) and they themselves keep away from him, and (by doing so) they destroy not but their ownselves, yet they perceive (it) not.
Maududi
As for others, they prevent them from embracing the Truth; and themselves, they flee from it (so as to harm you). But they court their own ruin, although they do not realize it.
Muhammad Sarwar
They keep away from the faith and forbid others to accept it. They destroy no one except themselves, yet they do not realize it.
Muhammad Shakir
And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive.
Pickthall
And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.
Qaribullah
They forbid from it (the Koran) and keep away from it. They destroy none except themselves, though they do not sense it.
Sahih Intl
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
Talal Itani
They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.
Transliteration
Wahum yanhawna AAanhu wayanawna AAanhu wain yuhlikoona illa anfusahum wama yashAAuroona
Wahihuddin Khan
and they bar others from believing and themselves keep away. But they ruin no one but themselves, though they fail to realize this.
Yusuf Ali
Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not.
6.27
16
Roots
5
Tafsirs
Arabic
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Ahmad Ali
If you should see them when they are stood before the Fire, they will say: "Ah would that we were sent back (to the world)! We shall not deny the signs of our Lord, and be among those who believe."
Ali Qarai
Were you to see when they are brought to a halt by the Fire, whereupon they will say, ‘If only we were sent back [into the world]! Then we will not deny the signs of our Lord, and we will be among the faithful!’
Amhad Khan
And if you see them when they will be placed above hell, they will say, “Alas, if only we might be sent back and not deny the signs of our Lord, and become Muslims!”
Arberry
If thou couldst see when they are stationed before the Fire, and they say, 'Would that we might be returned, and then not cry lies to the signs of our Lord, but that we might be among the believers!'
Corpus
And if you (could) see when they are made to stand by the Fire then they (will) say, "Oh! Would that we were sent back and not we would deny (the) Signs (of) our Lord and we would be among the believers."
Daryabadi
And couldst thou see what time they shall be held over the Fire, and then they will say: would that we were sent back and now we shall not belie the signs of our Lord and we shall be of the believers.
Hilali & Khan
If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat (proofs, evidences, verses, lessons, revelations, etc.) of our Lord, and we would be of the believers!"
Maududi
If you could but see when they shall be made to stand by the Fire! They will plead: 'Would that we were brought back to life? Then we would not give the lie to the signs of our Lord and would be among the believers.'
Muhammad Sarwar
If only you could see them standing in the fire saying, "Would that we could return to the worldly life. We would never reject any of our Lord's revelations and we would be true believers."
Muhammad Shakir
And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject the communications of our Lord and we would be of the believers.
Pickthall
If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!
Qaribullah
If you could see them when they are set before the Fire! They will say: 'Would that we could return! Then we would not belie the verses of our Lord and would be believers'
Sahih Intl
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
Talal Itani
If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”
Transliteration
Walaw tara ith wuqifoo AAala alnnari faqaloo ya laytana nuraddu wala nukaththiba biayati rabbina wanakoona mina almumineena
Wahihuddin Khan
If you could only see when they are set before the Fire. They will say, "If only we could be sent back. Then we would not deny the signs of our Lord and we would be of the believers."
Yusuf Ali
If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
6.28
16
Roots
6
Tafsirs
Arabic
بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Ahmad Ali
But no. What they were hiding has now become clear to them. If they were sent back they would surely return to what had been forbidden them, for surely they are liars.
Ali Qarai
Indeed, what they used to hide before has now become evident to them. But were they to be sent back they would revert to what they were forbidden, and they are indeed liars.
Amhad Khan
In fact it has become clear to them what they used to hide before; and were they to be sent back, they would commit the same which they were forbidden to, and undoubtedly they are liars.
Arberry
No; that which they were concealing before has now appeared to them; and even if they were returned, they would again commit the very thing they were prohibited; they are truly liars.
Corpus
Nay, became manifest for them what they used to conceal from before. And if they were sent back certainly they (would) return to what they were forbidden from it, and indeed they certainly are liars.
Daryabadi
Yea! manifest hath become unto them that which they were erst wont to hide. And were they sent back they would surely return to that which was prohibited to them, and verily they are perfect liars.
Hilali & Khan
Nay, it has become manifest to them what they had been concealing before. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.
Maududi
No! They will say this merely because the Truth which they had concealed will become obvious to them; or else if they were sent back, they would still revert to what was forbidden to them. (So this plea of theirs would be a lie too) for they are just liars.
Muhammad Sarwar
Whatever they had concealed will be revealed to them. If they were to return to (the worldly life), they would again worship idols, for they are liars.
Muhammad Shakir
Nay, what they concealed before shall become manifest to them; and if they were sent back, they would certainly go back to that which they are forbidden, and most surely they are liars.
Pickthall
Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.
Qaribullah
Indeed, that which they concealed will appear to them. But if they were sent back, they would return to that which they have been forbidden. They are indeed liars.
Sahih Intl
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
Talal Itani
What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.
Transliteration
Bal bada lahum ma kanoo yukhfoona min qablu walaw ruddoo laAAadoo lima nuhoo AAanhu wainnahum lakathiboona
Wahihuddin Khan
The truth they used to hide will become all too clear to them. But if they were sent back, they would return to what they had been forbidden. For they are indeed liars.
Yusuf Ali
Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
6.29
9
Roots
4
Tafsirs
Arabic
وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
Ahmad Ali
They say: "There is no other life but that of this world, and we will not be raised (from the dead)."
Ali Qarai
They say, ‘There is nothing but our life of this world, and we shall not be resurrected.’
Amhad Khan
And they said, “There is no other life except our life of this world, and we are not to be raised.”
Arberry
And they say, 'There is only our present life; we shall not be raised.'
Corpus
And they said, "Not it (is) except our life (of) the world and not we (will be) resurrected."
Daryabadi
And they say: there is naught but our life of the world, nor are we to be raised.
Hilali & Khan
And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected (on the Day of Resurrection)."
Maududi
They say now: 'There is nothing but the life of this world, and we shall not be raised from the dead.'
Muhammad Sarwar
They have said that this life is the only life and that there will be no Resurrection.
Muhammad Shakir
And they say: There is nothing but our life of this world, and we shall not be raised.
Pickthall
And they say: There is naught save our life of the world, and we shall not be raised (again).
Qaribullah
They say: 'There is only but our present life; we shall not be resurrected'
Sahih Intl
And they say, "There is none but our worldly life, and we will not be resurrected."
Talal Itani
And they say, “There is nothing but our life in this world, and we will not be resurrected.”
Transliteration
Waqaloo in hiya illa hayatuna alddunya wama nahnu bimabAAootheena
Wahihuddin Khan
They say, "There is nothing beyond our life in this world: we shall not be raised up again from the dead."
Yusuf Ali
And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."
6.30
19
Roots
5
Tafsirs
Arabic
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Ahmad Ali
If you see them when they are put before their Lord, He will say to them: "Is not this the truth?" They will answer: "Indeed, by our Lord." He will say: "Then taste the agony of punishment for what you had denied."
Ali Qarai
Were you to see when they are brought to a halt before their Lord. He will say, ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to deny.’
Amhad Khan
And if you see when they are placed before their Lord, He will say, “Is this not real (the truth)? They will say, “Yes – why not, by our Lord!” He will say, “So now taste the punishment – the recompense of your disbelief.”
Arberry
If thou couldst see when they are stationed before their Lord! He will say, 'Is not this the truth?' They will say, 'Yes indeed, by our Lord!' He will say, 'Then taste the chastisement for your unbelief.
Corpus
And if you (could) see when they will be made to stand before their Lord. He (will) say, "Is not this the truth?" They will say, "Yes, by our Lord." He (will) say, "So taste the punishment because you used to disbelieve."
Daryabadi
And couldst thou see what time they shall be held before their Lord? He will say: is this not real? They will say: aye! by our Lord! He will say: taste then the torment for ye have been disbelieving.
Hilali & Khan
If you could but see when they will be held (brought and made to stand) in front of their Lord! He will say: "Is not this (Resurrection and the taking of the accounts) the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe."
Maududi
If you could but see when they will be made to stand before their Lord. He will say: 'Is not this the truth?' They will say: 'Yes indeed, by our Lord.'Whereupon He will say: 'Taste the chastisement, then, for your denying the Truth.'
Muhammad Sarwar
Would that you could see them standing before their Lord who would ask them, "Is not the Resurrection true?" They would reply, "Yes, Lord, there is a Resurrection." The Lord would then say, "For your disbelief, suffer the torment."
Muhammad Shakir
And could you see when they are made to stand before their Lord. He will say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste then the chastisement because you disbelieved.
Pickthall
If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.
Qaribullah
If you could see them when they are made to stand before their Lord! He will say: 'Is this not the truth' 'Yes, by our Lord' they will reply, and He will say: 'Taste then the punishment, for that which you disbelieved'
Sahih Intl
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."
Talal Itani
If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”
Transliteration
Walaw tara ith wuqifoo AAala rabbihim qala alaysa hatha bialhaqqi qaloo bala warabbina qala fathooqoo alAAathaba bima kuntum takfuroona
Wahihuddin Khan
If you could only see when they are made to stand before their Lord! He will ask them, "Is this [second life] not the truth?" They will say, "Yes, by our Lord!" He will say, "Then, taste the punishment that comes from your having refused to acknowledge the truth!"
Yusuf Ali
If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
6.31
26
Roots
5
Tafsirs
Arabic
قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ
Ahmad Ali
They are surely lost who call the meeting with God a lie. When the Hour comes upon them unawares, they will say: "Alas, we neglected it!" and carry their burdens on their backs: How evil the burden they will carry!
Ali Qarai
They are certainly losers who deny the encounter with Allah. When the Hour overtakes them suddenly, they will say, ‘Alas for us, for what we neglected in it!’ And they will bear their burdens on their backs. Look! Evil is what they bear!
Amhad Khan
Those who denied their meeting with Allah, have indeed failed; to the extent that when the Last Day suddenly came upon them they said, “Woe to us that we failed to believe in it” – and they carry their burdens on their backs; what an evil burden they carry!
Arberry
Lost indeed are they that cried lies to the encounter with God, so that when the Hour comes to them suddenly they shall say, 'Alas for us, that we neglected it!' On their backs they shall be bearing their loads; O how evil the loads they bear!
Corpus
Indeed, incurred loss those who denied in (the) meeting (with) Allah, until when came to them the Hour suddenly they said, "Oh! Our regret over what we neglected concerning it," while they will bear their burdens on their backs. Unquestionably! Evil (is) what they bear.
Daryabadi
Lost surely are those who belie their meeting with Allah, until when the Hour cometh on them on a sudden, and they will say: woe betide us, that we neglected it! - the while they will be bearing their burthens on their backs. Lo! vile is that which they shall bear.
Hilali & Khan
They indeed are losers who denied their Meeting with Allah, until all of a sudden, the Hour (signs of death) is on them, and they say: "Alas for us that we gave no thought to it," while they will bear their burdens on their backs; and evil indeed are the burdens that they will bear!
Maududi
Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: 'Alas for us, how negligent we have been in this behalf.' They will carry their burden (of sins) on their backs. How evil is the burden they bear!
Muhammad Sarwar
Those who do not believe in the Day of Judgment have incurred upon themselves a great loss. When the Day of Judgment suddenly comes upon them, they will sink under the burden of their sins in grief for their neglecting that day. Terrible indeed will be their burden!
Muhammad Shakir
They are losers indeed who reject the meeting of Allah; until when the hour comes upon them all of a sudden they shall say: O our grief for our neglecting it! and they shall bear their burdens on their backs; now surely evil is that which they bear.
Pickthall
They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!
Qaribullah
They are lost indeed, those who belied the meeting with Allah. When the Hour overtakes them suddenly, they will say: 'Alas, for us, that we neglected it' On their backs they shall be bearing their sinful loads; how evil is what they sin!
Sahih Intl
Those will have lost who deny the meeting with Allah, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear.
Talal Itani
Losers are those who deny the encounter with God. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.
Transliteration
Qad khasira allatheena kaththaboo biliqai Allahi hatta itha jaathumu alssaAAatu baghtatan qaloo ya hasratana AAala ma farratna feeha wahum yahmiloona awzarahum AAala thuhoorihim ala saa ma yaziroona
Wahihuddin Khan
Those indeed are the losers who deny the meeting with God. When the Hour comes on them suddenly, they cry, "Alas for us, that we neglected it!" They shall bear their burdens on their backs. Evil are the burdens they shall bear.
Yusuf Ali
Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
6.32
13
Roots
5
Tafsirs
Arabic
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ
Ahmad Ali
As for the life of this world, it is nothing but a frolic and frivolity. The final abode is the best for those who are pious and fear God. Do you not comprehend?
Ali Qarai
The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not exercise your reason?
Amhad Khan
The life of this world is nothing except a pastime and sport; and undoubtedly the abode of the Hereafter is better for the pious; so do you not have sense?
Arberry
The present life is naught but a sport and a diversion; surely the Last Abode is better for those that are godfearing. What, do you not understand?
Corpus
And not (is) the life (of) the world except a play and amusement; but the home (of) the Hereafter (is) best for those who (are) God conscious. Then not (will) you reason?
Daryabadi
And naught is the life of world but a play and a sport, and surely the abode of the Hereafter is better for those who fear. Reflect then ye not?
Hilali & Khan
And the life of this world is nothing but play and amusement. But far better is the house in the Hereafter for those who are Al-Muttaqun (the pious - see V. 2:2). Will you not then understand?
Maududi
The life of this world is nothing but a sport and a pastime, and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand?
Muhammad Sarwar
The worldly life is but useless amusement and sport (compared to) the life hereafter which is far better and is only for the pious. Will you not then understand?
Muhammad Shakir
And this world's life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard (against evil); do you not then understand?
Pickthall
Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?
Qaribullah
The life of this world is but playing and an amusement. Surely, the Everlasting home is better for the cautious. Will you not understand?
Sahih Intl
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?
Talal Itani
The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?
Transliteration
Wama alhayatu alddunya illa laAAibun walahwun walalddaru alakhirati khayrun lillatheena yattaqoona afala taAAqiloona
Wahihuddin Khan
The life of this world is but a sport and a pastime. Surely the Home of the Hereafter is best for those who fear God. Will you not understand?
Yusuf Ali
What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?
6.33
14
Roots
6
Tafsirs
1
Hadiths
Arabic
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
Ahmad Ali
We know what they say distresses you. It is not you in fact they accuse of lies, but the wicked deny the revelations of God!
Ali Qarai
We certainly know that what they say grieves you. Yet it is not you that they deny, but it is Allah’s signs that the wrongdoers impugn.
Amhad Khan
We know well that their statement grieves you – so they do not deny you (Prophet Mohammed – peace and blessings be upon him) but in fact the unjust deny the signs of Allah.
Arberry
We know indeed that it grieves thee the things they say; yet it is not thee they cry lies to, but the evildoers - it is the signs of God that they deny.
Corpus
Indeed, We know that it grieves you what they say. And indeed, they (do) not deny you but the wrongdoers - the Verses (of) Allah they reject.
Daryabadi
We know indeed that verily that which they say grieveth thee, but it is not thee they belie; it is the signs of Allah the wrong- doers gainsay.
Hilali & Khan
We know indeed the grief which their words cause you (O Muhammad SAW): it is not you that they deny, but it is the Verses (the Quran) of Allah that the Zalimun (polytheists and wrong-doers) deny.
Maududi
(O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject.
Muhammad Sarwar
We certainly know that you (Muhammad) are sad about what they (the unbelievers) say. It is not you (alone) who has been accused of lying. The unjust have always rejected God's revelations.
Muhammad Shakir
We know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah.
Pickthall
We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.
Qaribullah
We know what they say saddens you. It is not you that they belie; but the harmdoers deny the verses of Allah.
Sahih Intl
We know that you, [O Muhammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.
Talal Itani
We know that what they say grieves you. It is not you they reject, but it is God's revelations that the wicked deny.
Transliteration
Qad naAAlamu innahu layahzunuka allathee yaqooloona fainnahum la yukaththiboonaka walakinna alththalimeena biayati Allahi yajhadoona
Wahihuddin Khan
We know that what they say grieves you. It is not you that the wrongdoers are rejecting, rather it is the signs of God that they reject.
Yusuf Ali
We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn.
6.34
22
Roots
5
Tafsirs
Arabic
وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ
Ahmad Ali
Many an apostle has been accused of lies before you. Yet they bore with fortitude the falsehoods and the hurt until our help arrived. There is no changing the word of God: The news of (past) apostles has come to you already.
Ali Qarai
Apostles were certainly denied before you, yet they patiently bore being denied and tormented until Our help came to them. Nothing can change the words of Allah, and there have certainly come to you some of the accounts of the apostles.
Amhad Khan
And indeed Noble Messengers have been denied before you, so they patiently bore the denial and torture till Our help reached them; and there is none to alter the decisions of Allah; and the news of the Noble Messengers have already reached you.
Arberry
Messengers indeed were cried lies to before thee, yet they endured patiently that they were cried lies to, and were hurt, until Our help came unto them. No man can change the words of God; and there has already come to thee some tiding of the Envoys.
Corpus
And surely were rejected Messengers from before you, but they were patient over what they were rejected and they were harmed until came to them Our help. And no one (can) alter (the) words (of) Allah, and surely has come to you of (the) news (of) the Messengers.
Daryabadi
And apostles have assuredly been belied before thee, but they patiently bare that wherefore they were belied, and they were hurt, until Our succour came to them. And none can change the words of Allah; and assuredly there hath come unto thee some tidings of the sent ones.
Hilali & Khan
Verily, (many) Messengers were denied before you (O Muhammad SAW), but with patience they bore the denial, and they were hurt, till Our Help reached them, and none can alter the Words (Decisions) of Allah. Surely there has reached you the information (news) about the Messengers (before you).
Maududi
Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah. Indeed some account of the Messengers has already reached you.
Muhammad Sarwar
The Messengers who lived before you were also accused of lying, but they exercised patience. They were cruelly persecuted before We gave them victory. No one can change the words of God. You have already received news about the Messengers.
Muhammad Shakir
And certainly apostles before you were rejected, but they were patient on being rejected and persecuted until Our help came to them; and there is none to change the words of Allah, and certainly there has come to you some information about the apostles.
Pickthall
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).
Qaribullah
Messengers indeed were belied before you, yet they became patient with that which they were belied, and were hurt until Our help came to them. There is none to alter the Words of Allah; and there has already come to you some news of the Messengers.
Sahih Intl
And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the [previous] messengers.
Talal Itani
Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God’s words. News of the Messengers has already reached you.
Transliteration
Walaqad kuththibat rusulun min qablika fasabaroo AAala ma kuththiboo waoothoo hatta atahum nasruna wala mubaddila likalimati Allahi walaqad jaaka min nabai almursaleena
Wahihuddin Khan
Other messengers have been denied before you, and they bore their rejection and persecution steadfastly, until Our help came to them. There is no one who can change the words of God. You have already received some account of those messengers.
Yusuf Ali
Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
6.35
28
Roots
5
Tafsirs
Arabic
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ
Ahmad Ali
If their aversion still weighs upon you, seek out a tunnel (going deep) into the earth, or a ladder reaching out to the skies, and bring them a sign: (Even then they will not believe). If God had willed He would have brought them all to the right path. So be not like the pagans.
Ali Qarai
And should their aversion be hard on you, find, if you can, a tunnel into the ground, or a ladder into sky, that you may bring them a sign. Had Allah wished, He would have brought them together on guidance. So do not be one of the ignorant.
Amhad Khan
And if their turning away has grieved you, then if you can, seek a tunnel into the earth or a ladder into the sky to bring a sign for them; and if Allah willed, He could have brought them all together upon guidance, so O listener (followers of this Prophet) do not ever be of the ignorant.
Arberry
And if their turning away is distressful for thee, why, if thou canst seek out a hole in the earth, or a ladder in heaven, to bring them some sign but had God willed, He would have gathered them to the guidance; so be not thou one of the ignorant.
Corpus
And if is difficult for you their aversion then if you are able to seek a tunnel in the earth or a ladder into the sky so that you bring to them a Sign. But if (had) willed Allah surely He (would) have gathered them on the guidance. So (do) not be of the ignorant.
Daryabadi
And if their backsliding is hard unto thee, then seek out, if thou canst, an opening into the earth or a ladder to the heaven that thou mayst bring unto them a sign. And had Allah willed, He would have assembled them unto the guidance; wherefore be not thou of the ignorant.
Hilali & Khan
If their aversion (from you, O Muhammad SAW and from that with which you have been sent) is hard on you, (and you cannot be patient from their harm to you), then if you were able to seek a tunnel in the ground or a ladder to the sky, so that you may bring them a sign (and you cannot do it, so be patient). And had Allah willed, He could have gathered them together (all) unto true guidance, so be not you one of those who are Al-Jahilun (the ignorant).
Maududi
Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign. Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant.
Muhammad Sarwar
(Muhammad), if their refusal of the faith is so grievous to you and if you can dig up the earth or ascend into the sky in search of further evidence to inevitably make them believe you, you should have done so, but note that had God wanted, He could have made them all follow the same guidance. Do not ever be unaware (of this fact).
Muhammad Shakir
And if their turning away is hard on you, then if you can seek an opening (to go down) into the earth or a ladder (to ascend up) to heaven so that you should bring them a sign and if Allah had pleased He would certainly have gathered them all on guidance, therefore be not of the ignorant.
Pickthall
And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.
Qaribullah
If their turning away is hard upon you, seek if you can, a tunnel in the ground or a ladder to the sky by which you can bring them a sign. Had Allah willed, He would gather them to guidance. Do not then be among the ignorant.
Sahih Intl
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So never be of the ignorant.
Talal Itani
If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant.
Transliteration
Wain kana kabura AAalayka iAAraduhum faini istataAAta an tabtaghiya nafaqan fee alardi aw sullaman fee alssamai fatatiyahum biayatin walaw shaa Allahu lajamaAAahum AAala alhuda fala takoonanna mina aljahileena
Wahihuddin Khan
If you find their rejection hard to bear, then seek a tunnel into the ground or a ladder into the sky, if you can, and bring them a sign. Had God so willed, He would indeed have given them all [His] guidance. So do not be among the ignorant.
Yusuf Ali
If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!
6.36
10
Roots
5
Tafsirs
Arabic
إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
Ahmad Ali
Only they will respond who can hear. As for the dead, raised they will be by God, then to Him they will be returned.
Ali Qarai
Only those who listen will respond [to you]. As for the dead, Allah will resurrect them, then they will be brought back to Him.
Amhad Khan
It is only those who hear (with sincere hearts) that accept faith; and Allah will raise these people dead of heart, then towards Him they will be herded.
Arberry
Answer only will those who hear; as for the dead, God will raise them up, then unto Him they will be returned.
Corpus
Only respond those who listen. But the dead - will resurrect them Allah then to Him they will be returned.
Daryabadi
Only those respond who hearken. And as to the dead, Allah will raise them, and thereafter unto Him they shall be returned.
Hilali & Khan
It is only those who listen (to the Message of Prophet Muhammad SAW), will respond (benefit from it), but as for the dead (disbelievers), Allah will raise them up, then to Him they will be returned (for their recompense).
Maududi
Only they who listen can respond to the call of the Truth; as for the dead, Allah will raise them and then to Him they will be returned.
Muhammad Sarwar
Only those who have understanding will accept your faith. (Those who have no understanding) are like the dead whom God will resurrect and to Him will all return.
Muhammad Shakir
Only those accept who listen; and (as to) the dead, Allah will raise them, then to Him they shall be returned.
Pickthall
Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.
Qaribullah
Those who listen will surely answer. As for the dead, Allah will revive them. To Him they shall return.
Sahih Intl
Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned.
Talal Itani
Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned.
Transliteration
Innama yastajeebu allatheena yasmaAAoona waalmawta yabAAathuhumu Allahu thumma ilayhi yurjaAAoona
Wahihuddin Khan
Only they who listen can respond to a call; and as for the dead, God will raise them up, and then they will all return to Him.
Yusuf Ali
Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
6.37
19
Roots
5
Tafsirs
Arabic
وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Ahmad Ali
They say: "How is it no miracle was sent down to him from his Lord?" Say: "God certainly has power to send down a miracle; but most men cannot understand."
Ali Qarai
They say, ‘Why has not a sign been sent down to him from his Lord?’ Say, ‘Allah is indeed able to send down a sign,’ but most of them do not know.
Amhad Khan
And they said, “Why has no sign been sent down upon him from his Lord?” Say, “Indeed Allah is Able to send down a sign”, but most of them are totally ignorant.
Arberry
They also say, 'Why has no sign been sent down upon him from his Lord?' Say: 'Surely God is able to send down a sign, but most of them know not.'
Corpus
And they said, "Why (is) not sent down to him a Sign from his Lord?" Say, "Indeed Allah (is) Able [on] to send down a Sign, but most of them (do) not know."
Daryabadi
And they say: wherefore is not a sign sent down upon him from his Lord? Say thou: verily Allah is able to send down a sign, howbeit most of them know not.
Hilali & Khan
And they said: "Why is not a sign sent down to him from his Lord?" Say: "Allah is certainly Able to send down a sign, but most of them know not."
Maududi
And they say: 'Why has no miraculous sign been sent down to him from his Lord?' Say: 'Surely Allah has the power to send down a sign, but most of them do not know.
Muhammad Sarwar
They say, "Why have not some miracles been given to him, (Muhammad), from his Lord." Tell them, (Muhammad), "God certainly has the Power to show such miracles but many of them are ignorant."
Muhammad Shakir
And they say: Why has not a sign been sent down to him from his Lord? Say: Surely Allah is able to send down a sign, but most of them do not know.
Pickthall
They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.
Qaribullah
They ask: 'Why has no sign been sent down to him from his Lord' Say: 'Allah is Able to send down a sign' But most of them do not know.
Sahih Intl
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know."
Talal Itani
And they say, “If only a sign could come down to him from his Lord.” Say, “God is Able to send down a sign, but most of them do not know.”
Transliteration
Waqaloo lawla nuzzila AAalayhi ayatun min rabbihi qul inna Allaha qadirun AAala an yunazzila ayatan walakinna aktharahum la yaAAlamoona
Wahihuddin Khan
They ask, "Why has no sign been sent down to him from his Lord?" Say, "God alone has the power to send down a sign." But most of them do not understand:
Yusuf Ali
They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not.
6.38
22
Roots
5
Tafsirs
Arabic
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
Ahmad Ali
There is not a thing that moves on the earth, no bird that flies on its wings, but has a community of its own like yours. There is nothing that We have left out from recording. Then they will all be gathered before their Lord.
Ali Qarai
There is no animal on land, nor a bird that flies with its wings, but they are communities like yourselves. We have not omitted anything from the Book. Then they will be mustered toward their Lord.
Amhad Khan
And there is not an animal moving in the earth nor a bird flying on its wings, but they are a nation like you; We have left out nothing in this Book – then towards their Lord they will be raised.
Arberry
No creature is there crawling on the earth, no bird flying with its wings, but they are nations like unto yourselves. We have neglected nothing in the Book; then to their Lord they shall be mustered.
Corpus
And not [of] any animal in the earth and not a bird (that) flies with its wings - but (are) communities like you. Not We have neglected in the Book [of] anything, then to their Lord they will be gathered.
Daryabadi
And there is not an animal on the earth nor a fowl that flieth with its two wings but are communities like unto you. And We have not been remiss in respect of aught in the Book: then unto their Lord they shall be gathered.
Hilali & Khan
There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered.
Maududi
There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered.
Muhammad Sarwar
All the beasts on land and flying birds have different communities, just as you (people) do. Nothing is left without a mention in the Book. They will all be brought into the presence of their Lord.
Muhammad Shakir
And there is no animal that walks upon the earth nor a bird that flies with its two wings but (they are) genera like yourselves; We have not neglected anything in the Book, then to their Lord shall they be gathered.
Pickthall
There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.
Qaribullah
There is no crawling creature on the earth, nor a bird that flies with its two wings, but they are nations like you. We have neglected nothing in the Book. They shall all be gathered before their Lord.
Sahih Intl
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.
Talal Itani
There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.
Transliteration
Wama min dabbatin fee alardi wala tairin yateeru bijanahayhi illa omamun amthalukum ma farratna fee alkitabi min shayin thumma ila rabbihim yuhsharoona
Wahihuddin Khan
there is not an animal that moves about on the earth, nor a bird that flies on its two wings, but are creatures like you. We have left out nothing in the Book -- they shall all be gathered before their Lord.
Yusuf Ali
There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.
6.39
17
Roots
5
Tafsirs
Arabic
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Ahmad Ali
Those who deny Our revelations are deaf, dumb, and lost in the dark. God sends whosoever He wills astray, and leads whom He will to the straight path.
Ali Qarai
Those who deny Our signs are deaf and dumb, in a manifold darkness. Allah leads astray whomever He wishes, and whomever He wishes He puts him on a straight path.
Amhad Khan
And those who deny Our signs are deaf and dumb in realms of darkness; Allah may send astray whomever He wills; and may place on the Straight Path whomever He wills.
Arberry
And those who cry lies to Our signs are deaf and dumb, dwelling in the shadows. Whomsoever God will, He leads astray, and whomsoever He will, He sets him on a straight path.
Corpus
And those who rejected Our Verses (are) deaf and dumb in the darkness[es]. Whoever wills Allah - He lets him go astray and whoever He wills - He places him on (the) way, (the) straight.
Daryabadi
And those who belie our signs are deaf and dumb, in darkness. Whomsoever Allah willeth He sendeth astray, and whomsoever He willeth He putteth on the right path.
Hilali & Khan
Those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) are deaf and dumb in darkness. Allah sends astray whom He wills and He guides on the Straight Path whom He wills.
Maududi
Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness. Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.'
Muhammad Sarwar
Those who disbelieve Our revelations are, in fact, deaf and dumb. They wander in darkness. God leads astray or guides to the right path whomever He wants.
Muhammad Shakir
And they who reject Our communications are deaf and dumb, in utter darkness; whom Allah pleases He causes to err and whom He pleases He puts on the right way.
Pickthall
Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.
Qaribullah
Those who belie Our verses are deaf and dumb, in darkness. Allah leaves in error whom He will, and guides to the Straight Path whom He pleases.
Sahih Intl
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path.
Talal Itani
Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path.
Transliteration
Waallatheena kaththaboo biayatina summun wabukmun fee alththulumati man yashai Allahu yudlilhu waman yasha yajAAalhu AAala siratin mustaqeemin
Wahihuddin Khan
Those who reject Our signs are deaf and dumb, [groping along] in darkness. God lets anyone He wishes go astray and sets whoever He will on a straight path.
Yusuf Ali
Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight.
6.40
15
Roots
6
Tafsirs
Arabic
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ
Ahmad Ali
Say: "Have you thought if the punishment of God or the Hour (of Doom) came upon you, would you call to any other than God? Answer, if you are men of truth."
Ali Qarai
Say, ‘Tell me, should Allah’s punishment overtake you, or should the Hour overtake you, will you supplicate anyone other than Allah, should you be truthful?
Amhad Khan
Say, “What is your opinion – if the punishment of Allah comes upon you or the Hour arrives, will you call upon anyone (deity) besides Allah; if you are truthful?”
Arberry
Say: 'What think you? If God's chastisement comes upon you, or the Hour comes upon you, will you call upon any other than God if you speak truly?'
Corpus
Say, "Have you seen if (there) came to you punishment (of) Allah or (there) came to you the Hour - is it other (than) Allah you call, if you are truthful?"
Daryabadi
Say thou: look ye now, were Allah's torment to come upon you, or the Hour come upon you, would ye then cry unto other than Allah, if ye are truthful?
Hilali & Khan
Say (O Muhammad SAW): "Tell me if Allah's Torment comes upon you, or the Hour comes upon you, would you then call upon any one other than Allah? (Reply) if you are truthful!"
Maududi
Say: 'What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth.
Muhammad Sarwar
(Muhammad), say to them, "Should God afflict you with torment, or should the Day of Judgment arrive, if what you claim is true, could you then seek help from any one other than God?
Muhammad Shakir
Say: Tell me if the chastisement of Allah should overtake you or the hour should come upon you, will you call (on others) besides Allah, if you are truthful?
Pickthall
Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.
Qaribullah
Say: 'Do you see yourselves when the punishment of Allah smites you or the Hour overtakes you, will you call on any except Allah, if you are truthful?
Sahih Intl
Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"
Talal Itani
Say, “Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?”
Transliteration
Qul araaytakum in atakum AAathabu Allahi aw atatkumu alssaAAatu aghayra Allahi tadAAoona in kuntum sadiqeena
Wahihuddin Khan
Say, "Tell me if the punishment of God came upon you or the Hour overtook you, would you call upon any other than God, if you are truthful?"
Yusuf Ali
Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful!
6.41
12
Roots
5
Tafsirs
Arabic
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
Ahmad Ali
No: You will call to Him alone; and He will, if He please, remove (the distress) for which you had called Him; and forget those you associate as compeers (with Him)
Ali Qarai
No, Him you will supplicate, and He will remove that for which you supplicated Him, if He wishes, and you will forget what you ascribe [to Him] as [His] partners.’
Amhad Khan
“In fact you will only call upon Him, and if He wills, He may remove that because of which you prayed to Him, and you will forget the partners (you ascribe to Him).”
Arberry
No; upon Him you will call, and He will remove that for which you call upon Him if He Will, and you will forget that you associate with Him.
Corpus
"Nay, Him Alone you call and He would remove what you call upon Him if He wills, and you will forget what you associate (with Him)."
Daryabadi
Aye! unto Him alone ye would cry, and He would remove that where for ye cried unto Him, if He will, and ye would forget that which ye associate.
Hilali & Khan
Nay! To Him Alone you call, and, if He will, He would remove that (distress) for which you call upon Him, and you forget at that time whatever partners you joined with Him (in worship)!
Maududi
Lo, it is to Him alone that you cry and then, if He so wills, He removes the distress for which you had cried to Him. Then you forget the partners you had set up with Allah.
Muhammad Sarwar
You will certainly ask Him for help. He will save you from hardship if He decides to do so and you will forget all about your gods."
Muhammad Shakir
Nay, Him you call upon, so He clears away that for which you pray if He pleases and you forget what you set up (with Him).
Pickthall
Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.
Qaribullah
No, on Him alone you will call, and He will remove that for which you call upon Him, if He will. Then you will forget what you associate (with Him).
Sahih Intl
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
Talal Itani
In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.
Transliteration
Bal iyyahu tadAAoona fayakshifu ma tadAAoona ilayhi in shaa watansawna ma tushrikoona
Wahihuddin Khan
Indeed, it is on Him that you would call, and He could remove that [affliction] which made you call on Him, if He will, and then you would forget [the false deities] which you associate with Him!"
Yusuf Ali
"Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
6.42
11
Roots
4
Tafsirs
Arabic
وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
Ahmad Ali
We have indeed sent (apostles) to many a people before you, and inflicted upon them hardships and afflictions so that they might submit.
Ali Qarai
We have certainly sent [apostles] to nations before you, then We seized them with stress and distress so that they might entreat [Us].
Amhad Khan
And We have indeed sent Noble Messengers towards the nations that were before you – We therefore seized them with hardship and adversity so that, in some way, they may humbly plead.
Arberry
Indeed We sent to nations before thee, and We seized them with misery and hardship that haply they might be humble;
Corpus
And certainly We sent (Messengers) to nations from before you, then We seized them with adversity and hardship so that they may humble themselves.
Daryabadi
And assuredly We sent apostles unto communities before thee; then We laid hold of them with adversity and distress, that haply they may humble themselves.
Hilali & Khan
Verily, We sent (Messengers) to many nations before you (O Muhammad SAW). And We seized them with extreme poverty (or loss in wealth) and loss in health with calamities so that they might believe with humility.
Maududi
And We did indeed send Messengers to other nations before you and then We seized those nations with misfortune and hardship so that they might humble themselves (before Us).
Muhammad Sarwar
We had sent (Our guidance) to the nations who lived before you and afflicted them with distress and adversity so that they might submit themselves (to God).
Muhammad Shakir
And certainly We sent (apostles) to nations before you then We seized them with distress and affliction in order that they might humble themselves.
Pickthall
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.
Qaribullah
Before you We sent forth to other nations, and then seized them with misery and hardship so that they might humble themselves.
Sahih Intl
And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
Talal Itani
We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.
Transliteration
Walaqad arsalna ila omamin min qablika faakhathnahum bialbasai waalddarrai laAAallahum yatadarraAAoona
Wahihuddin Khan
We sent messengers before you [Prophet] to many communities and afflicted their people with suffering and hardship, so that they might humble themselves.
Yusuf Ali
Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility.
6.43
14
Roots
3
Tafsirs
Arabic
فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
Then why did they not submit when Our punishment came upon them? But their hearts were hardened, and Satan made things they were doing look attractive to them.
Ali Qarai
Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made what they had been doing seem decorous to them.
Amhad Khan
So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them!
Arberry
if only, when Our might came upon them, they had been humble! But their hearts were hard, and Satan decked out fair to them what they were doing.
Corpus
Then why not when came to them Our punishment, they humbled themselves? But became hardened their hearts and made fair-seeming to them the Shaitaan what they used to do.
Daryabadi
Wherefore then did they not, when the affliction from us came upon them, humble themselves? But their hearts became hardened, and the Satan made fair-seeming unto them that which they were wont to do.
Hilali & Khan
When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitan (Satan) made fair-seeming to them that which they used to do.
Maududi
But when misfortune befell them from Us why did they not humble themselves? Their hearts had hardened and Satan had made their deeds seem fair to them.
Muhammad Sarwar
Why did they not submit themselves (to God) when Our torment struck them. Instead, their hearts were hardened and Satan made their evil deeds seem attractive to them.
Muhammad Shakir
Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the Shaitan made what they did fair-seeming to them.
Pickthall
If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!
Qaribullah
If only they humbled themselves when Our scourge overtook them! But their hearts were hardened, and satan decorated to them what they were doing.
Sahih Intl
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
Talal Itani
If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.
Transliteration
Falawla ith jaahum basuna tadarraAAoo walakin qasat quloobuhum wazayyana lahumu alshshaytanu ma kanoo yaAAmaloona
Wahihuddin Khan
When the affliction decreed by Us befell them, they did not humble themselves, but rather their hearts hardened, for Satan had made all their doings seem fair to them.
Yusuf Ali
When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
6.44
20
Roots
3
Tafsirs
Arabic
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
Ahmad Ali
When they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given, We caught them unawares, and they were filled with despair.
Ali Qarai
So when they forgot what they had been admonished of, We opened for them the gates of all [good] things. When they became proud of what they were given, We seized them suddenly, whereat, behold, they were despondent.
Amhad Khan
So when they forgot the advices made to them, We opened the gates of all things for them; to the extent that when they were rejoicing for what they had received, We seized them suddenly, hence they remained dejected.
Arberry
So, when they forgot what they were reminded of; We opened unto them the gates of everything until; when they rejoiced in what they were given, We seized them suddenly, and behold, they were sore confounded.
Corpus
So when they forgot what they were reminded of [it], We opened on them gates (of) every thing, until when they rejoiced in what they were given, We seized them suddenly and then they (were) dumbfounded.
Daryabadi
Then when they forgot that whereof they were reminded We opened upon them the doors of everything, until when they boasted of that which they were given, We laid hold of them on a sudden, and lo! they were dumbfounded.
Hilali & Khan
So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.
Maududi
So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair.
Muhammad Sarwar
When they forgot (all) the advice that they had received, We granted them all means of happiness but they were left in despair when We suddenly took Our bounties back from them.
Muhammad Shakir
But when they neglected that with which they had been admonished, We opened for them the doors of all things, until when they rejoiced in what they were given We seized them suddenly; then lo! they were in utter despair.
Pickthall
Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.
Qaribullah
And when they had forgotten that with which they have been admonished, We opened the gates of everything to them, until just as they were rejoicing in what they were given, We suddenly seized them and they were in utter despair.
Sahih Intl
So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
Talal Itani
Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.
Transliteration
Falamma nasoo ma thukkiroo bihi fatahna AAalayhim abwaba kulli shayin hatta itha farihoo bima ootoo akhathnahum baghtatan faitha hum mublisoona
Wahihuddin Khan
When they had forgotten Our admonition, We granted them all that they desired; but just as they were rejoicing in what they were given, We seized them suddenly and they were plunged into despair.
Yusuf Ali
But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
6.45
9
Roots
3
Tafsirs
Arabic
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Ahmad Ali
Thus were the wicked people rooted out of existence to the last. All praise be to God, the Lord of all the worlds.
Ali Qarai
Thus the wrongdoing lot were rooted out, and all praise belongs to Allah, the Lord of all the worlds.
Amhad Khan
The origins of the unjust people were therefore cut off; and all praise is to Allah, Lord Of The Creation.
Arberry
So the last remnant of the people who did evil was cut off. Praise belongs to God the Lord of all Being.
Corpus
So was cut off (the) remnant (of) the people [those] who did wrong. And all praises and thanks (be) to Allah Lord (of) the worlds.
Daryabadi
Then the people who committed wrong were cut off completely. And all praise is unto Allah, the Lord of the worlds.
Hilali & Khan
So the roots of the people who did wrong were cut off. And all the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns, and all that exists).
Maududi
Thus the last remnant of those wrongdoing people was cut off. All praise is for Allah, the Lord of the entire universe, (for having punished them so).
Muhammad Sarwar
Thus, the transgressing people were destroyed. It is only God, the Lord of creation who deserves all praise.
Muhammad Shakir
So the roots of the people who were unjust were cut off; and all praise is due to Allah, the Lord of the worlds.
Pickthall
So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!
Qaribullah
As such the harmdoers were annihilated. Praise be to Allah, Lord of the Worlds!
Sahih Intl
So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.
Talal Itani
Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds.
Transliteration
FaqutiAAa dabiru alqawmi allatheena thalamoo waalhamdu lillahi rabbi alAAalameena
Wahihuddin Khan
The wrongdoers were thus annihilated. All praise be to God, the Lord of the Worlds.
Yusuf Ali
Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds.
6.46
23
Roots
4
Tafsirs
Arabic
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ
Ahmad Ali
Say: "Imagine if God takes away your hearing and sight, and sets a seal on your hearts, what deity other than God will restore them to you?" See how We inflect Our signs: Even then they turn aside.
Ali Qarai
Say, ‘Tell me, should Allah take away your hearing and your sight and set a seal on your hearts, which god other than Allah can bring it [back] to you?’ Look, how We paraphrase the signs variously; nevertheless they turn away.
Amhad Khan
Say, “What is your opinion – if Allah were to take away your hearing and your sight and seal your hearts, then is there a God besides Allah who could restore it for you?” Observe how We explain the verses to them, yet they turn away!
Arberry
Say: 'What think you? If God seizes your hearing and sight, and sets a seal upon your hearts, who is a god other than God to give it back to you?' Behold how We turn about the signs! Yet thereafter they are turning away.
Corpus
Say, "Have you seen if took away Allah your hearing and your sight and sealed [on] your hearts, who (is the) god other than Allah to bring [back] to you with it? See how We explain the Signs; yet they turn away."
Daryabadi
Say thou: look ye were Allah to take away your hearing and your sight and seal up your hearts, what god, other than Allah, shall bring them unto you? Behold! how variously We propound the signs, yet they turn aside.
Hilali & Khan
Say (to the disbelievers): "Tell me, if Allah took away your hearing and your sight, and sealed up your hearts, who is there - an ilah (a god) other than Allah who could restore them to you?" See how variously We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), yet they turn aside.
Maududi
Say (O Muhammad!): What do you think? If Allah should take away your hearing and your sight and seal your hearts - who is the god, other than Allah, who could restore them to you? Behold, how We put forth Our signs in diverse forms, and yet they turn away from them.
Muhammad Sarwar
(Muhammad), ask them, "Have you ever considered that if God was to disable your hearing and vision and veil your hearts, could anyone besides Him restore them?" Look at how plainly We show them the evidence (of the Truth) but they always ignore it.
Muhammad Shakir
Say: Have you considered that if Allah takes away your hearing and your sight and sets a seal on your hearts, who is the god besides Allah that can bring it to you? See how We repeat the communications, yet they turn away.
Pickthall
Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.
Qaribullah
Say: 'What would you see if Allah took away your hearing and your sight, and set a seal upon your hearts, who is a god, other than Allah, to bring it back to you' Look how We make plain to them Our verses, and yet they turn away.
Sahih Intl
Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away.
Talal Itani
Say, “Have you considered? If God took away your hearing and your sight, and set a seal on your hearts, what god other than God would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.
Transliteration
Qul araaytum in akhatha Allahu samAAakum waabsarakum wakhatama AAala quloobikum man ilahun ghayru Allahi yateekum bihi onthur kayfa nusarrifu alayati thumma hum yasdifoona
Wahihuddin Khan
Say, "If God should take away your hearing and your sight and seal your hearts, who is the deity who could restore it to you save God?" See how We explain the signs to them in diverse ways, yet they turn away.
Yusuf Ali
Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.
6.47
14
Roots
4
Tafsirs
Arabic
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ
Ahmad Ali
Say: "Imagine if the punishment of God were to come unawares, or openly, who will perish but the evil-doers?"
Ali Qarai
Say, ‘Tell me, should Allah’s punishment overtake you suddenly or visibly, will anyone be destroyed except the wrongdoing lot?’
Amhad Khan
Say, “What is your opinion – if the punishment of Allah were to come upon you suddenly or openly (with forewarning), who would be destroyed except the disbelieving people?”
Arberry
Say: 'What think you? If God's chastisement comes upon you, suddenly or openly, shall any be destroyed, except the people of the evildoers?'
Corpus
Say, "Have you seen if comes to you punishment (of) Allah suddenly or openly, will (any) be destroyed except the people - the wrongdoers?
Daryabadi
Say thou look ye now, were Allah's torment to come upon you on a sudden or openly, would there be destroyed any but the wrong- doers?
Hilali & Khan
Say: "Tell me, if the punishment of Allah comes to you suddenly (during the night), or openly (during the day), will any be destroyed except the Zalimun (polytheists and wrong-doing people)?"
Maududi
Say: 'If the chastisement of Allah were to overtake you unawares or openly shall any except the wrong-doing people be destroyed?'
Muhammad Sarwar
Tell them, "Have you considered that if God's torment was to befall you suddenly or in public, would anyone else be destroyed except the unjust?"
Muhammad Shakir
Say: Have you considered if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the unjust people?
Pickthall
Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?
Qaribullah
Say: 'What do you see yourselves then, if the punishment of Allah overtook you suddenly or openly, would any perish but the harmdoing nation'
Sahih Intl
Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"
Talal Itani
Say, “Have you considered? if God's punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”
Transliteration
Qul araaytakum in atakum AAathabu Allahi baghtatan aw jahratan hal yuhlaku illa alqawmu alththalimoona
Wahihuddin Khan
Ask them, "Tell me, if the punishment of God came upon you suddenly or predictably, would any but the wrongdoers be destroyed?"
Yusuf Ali
Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong?
6.48
15
Roots
4
Tafsirs
Arabic
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Ahmad Ali
We do not send apostles but to give good tidings and to warn. Then those who believe or reform will have neither fear nor regret.
Ali Qarai
We do not send the apostles except as bearers of good news and warners. As for those who are faithful and righteous, they will have no fear, nor will they grieve.
Amhad Khan
And We did not send Noble Messengers except as Heralds of glad tidings and warnings; so upon those who accept faith and reform themselves, shall be no fear nor shall they grieve.
Arberry
We do not send the Envoys, except good tidings to bear, and warning; whoever believes and makes amends -- no fear shall be on them, neither shall they sorrow.
Corpus
And not We send the Messengers except (as) bearer of glad tidings and (as) warners. So whoever believed and reformed, then no fear upon them and not they will grieve.
Daryabadi
And We send not the sent ones except as bearers of glad tidings and warners. Then whosoever believeth and amendeth, on such shell come no fear nor they shall grieve.
Hilali & Khan
And We send not the Messengers but as givers of glad tidings and as warners. So whosoever believes and does righteous good deeds, upon such shall come no fear, nor shall they grieve.
Maududi
We do not send Messengers except as bearers of glad tidings and warners. So, he who believes in their message and mends his conduct need have no fear and need not grieve;
Muhammad Sarwar
We did not send the Messengers for any other reason than to bring (people) the glad news (of God's mercy) and to warn (them of the torment brought on by disobedience to God). Whoever accepts the faith and lives a righteous life will have nothing to fear, nor will he be grieved.
Muhammad Shakir
And We send not apostles but as announcers of good news and givers of warning, then whoever believes and acts aright, they shall have no fear, nor shall they grieve.
Pickthall
We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.
Qaribullah
We send forth Our Messengers only to give glad tidings to mankind and to warn them. Those who believe and mend their ways shall have nothing to fear or to be saddened.
Sahih Intl
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
Talal Itani
We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.
Transliteration
Wama nursilu almursaleena illa mubashshireena wamunthireena faman amana waaslaha fala khawfun AAalayhim wala hum yahzanoona
Wahihuddin Khan
We send the messengers only to give good news and to warn, so those who believe and reform themselves need have no fear, nor will they grieve.
Yusuf Ali
We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.
6.49
8
Roots
4
Tafsirs
Arabic
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ
Ahmad Ali
But those who deny Our messages will be seized by nemesis for being disobedient.
Ali Qarai
But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit.
Amhad Khan
And those who deny Our signs – the punishment will afflict them for their disobedience.
Arberry
But those who cry lies to Our signs, them the chastisement shall visit, for that they were ungodly.
Corpus
And those who denied [in] Our Verses will touch them the punishment for what they used to defiantly disobey.
Daryabadi
And those who belie Our signs-torment shall touch them for they have been transgressing.
Hilali & Khan
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), the torment will touch them for their disbelief (and for their belying the Message of Muhammad SAW). [Tafsir Al-Qurtubi].
Maududi
whereas those who give the lie to Our signs, chastisement will visit them for their transgression.
Muhammad Sarwar
Those who reject Our revelations will certainly be punished for their evil deeds.
Muhammad Shakir
And (as for) those who reject Our communications, chastisement shall afflict them because they transgressed.
Pickthall
But as for those who deny Our revelations, torment will afflict them for that they used to disobey.
Qaribullah
But those who belie Our verses, punishment shall touch them for their misdeeds.
Sahih Intl
But those who deny Our verses - the punishment will touch them for their defiant disobedience.
Talal Itani
But as for those who reject Our revelations, torment will afflict them because of their defiance.
Transliteration
Waallatheena kaththaboo biayatina yamassuhumu alAAathabu bima kanoo yafsuqoona
Wahihuddin Khan
Chastisement will befall those who reject Our signs because of their disobedience.
Yusuf Ali
But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing.
6.50
28
Roots
4
Tafsirs
Arabic
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
Ahmad Ali
Tell them: "I do not say that I possess the treasures of God, or have knowledge of the Unknown, or that I am an angel. I only follow what is sent down to me." And say: "How can a blind man and a man who can see, be alike? Will you not reflect?"
Ali Qarai
Say, ‘I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.’ Say, ‘Are the blind one and the seer equal? So do you not reflect?’
Amhad Khan
Say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not say to you that I possess the treasures of Allah, nor do I say that I gain knowledge of the hidden on my own, nor do I say to you that I am an angel; I only follow what is divinely revealed to me”; say, “Will the blind and the sighted ever be equal? So do you not think?”
Arberry
Say: 'I do not say to you, "I possess the treasuries of God"; I know not the Unseen. And I say not to you, "I am an angel"; I only follow what is revealed to me. Say: 'Are the blind and the seeing man equal? Will you not reflect?'
Corpus
Say, "Not (do) I say to you (that) with me (are the) treasures (of) Allah and not (that) I know the unseen and not I say to you that I (am) an Angel. Not (do) I follow except what is revealed to me." Say, "Can be equal the blind and the seeing one?" Then will not you give thought?
Daryabadi
Say thou: I say not unto you, that with me are the treasures of Allah, nor I know the Unseen, nor say unto you that I am an angel; I but follow that which hath been revealed unto me. Say thou: are the blind and the seeing equal? Will ye not then consider?
Hilali & Khan
Say (O Muhammad SAW): "I don't tell you that with me are the treasures of Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but follow what is revealed to me by inspiration." Say: "Are the blind and the one who sees equal? will you not then take thought?"
Maududi
(O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do I say to you: I am an angel. I only follow what is revealed to me.' Then ask them: 'Are the blind and the seeing alike?' Do you not then reflect?
Muhammad Sarwar
(Muhammad), tell them, "I do not claim to have all the treasures of God in my hands, nor to know the unseen, nor do I claim to be an angel. I follow only what is revealed to me (from God)." Say to them, "Are the blind and the seeing equal?" Why then do you not think?
Muhammad Shakir
Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect?
Pickthall
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?
Qaribullah
Say: 'I do not tell you that I have the treasuries of Allah or know the unseen, nor do I claim to be an angel. I follow only that which is revealed to me' Say: 'Are the blind and the seeing alike? Will you not think'
Sahih Intl
Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
Talal Itani
Say, “I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”
Transliteration
Qul la aqoolu lakum AAindee khazainu Allahi wala aAAlamu alghayba wala aqoolu lakum innee malakun in attabiAAu illa ma yooha ilayya qul hal yastawee alaAAma waalbaseeru afala tatafakkaroona
Wahihuddin Khan
Say, "I do not say to you that I possess the treasures of God, nor do I know the unseen, nor do I say to you that I am an angel. I follow only that which is revealed to me." Say, "Are the blind and the seeing alike? Can you not then think?"
Yusuf Ali
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
6.51
17
Roots
5
Tafsirs
Arabic
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
Ahmad Ali
Warn those who fear, through this (Qur'an), that they will be gathered before their Lord, and they will have none to protect or intercede for them apart from Him. They may haply take heed for themselves.
Ali Qarai
And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary.
Amhad Khan
And with this Qur’an warn those who fear, that they will be raised towards their Lord in a state when, except Allah, there will be no protector for them nor an intercessor, so that they may be pious.
Arberry
And warn therewith those who fear they shall be mustered to their Lord; they have, apart from God, no protector and no intercessor; haply they will be godfearing.
Corpus
And warn with it those who fear that they will be gathered to their Lord, not for them of other than Him any protector and not any intercessor, so that they may (become) righteous.
Daryabadi
And warn thou therewith those who fear that they shall be gathered unto their Lord, when there shall be for them no patron nor intercessor beside Him; haply they may become God-fearing.
Hilali & Khan
And warn therewith (the Quran) those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him, so that they may fear Allah and keep their duty to Him (by abstaining from committing sins and by doing all kinds of good deeds which He has ordained).
Maududi
And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing.
Muhammad Sarwar
Preach the Quran to those who are concerned about the Day of Judgment at which time they will be brought before their Lord. Tell them that their only guardian and intercessor is God so that they may become pious.
Muhammad Shakir
And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil).
Pickthall
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).
Qaribullah
And warn with it those who fear to be brought before their Lord that they have no guardian or intercessor, other than Allah, in order that they are cautious.
Sahih Intl
And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
Talal Itani
And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from him—perhaps they will grow in piety.
Transliteration
Waanthir bihi allatheena yakhafoona an yuhsharoo ila rabbihim laysa lahum min doonihi waliyyun wala shafeeAAun laAAallahum yattaqoona
Wahihuddin Khan
Warn by it those who fear to be gathered before their Lord, when they have no guardian or intercessor besides God, so that they may become God-fearing.
Yusuf Ali
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
6.52
25
Roots
8
Tafsirs
2
Hadiths
Arabic
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
Ahmad Ali
Do not turn away those who supplicate their Lord morning and evening, seeking His magnificence. You are not accountable for them in the least, nor they for you at all. If you drive them away you will only be unjust.
Ali Qarai
Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.
Amhad Khan
And do not repel those who call upon their Lord in the morning and evening, seeking His pleasure; you are not responsible for their account nor are they responsible for your account – then your repelling them would be far from justice.
Arberry
And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers.
Corpus
And (do) not send away those who call their Lord in the morning and the evening desiring His Countenance. Not (is) on you of their account [of] anything, and not from your account on them [of] anything. So were you to send them away, then you would be of the wrongdoers.
Daryabadi
And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers.
Hilali & Khan
And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the Zalimun (unjust).
Maududi
And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.
Muhammad Sarwar
Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust.
Muhammad Shakir
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust.
Pickthall
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
Qaribullah
Do not drive away those who call on their Lord morning and evening, seeking only His Face. Nothing of their account falls upon you, and nothing of your account falls upon them, that you should drive them away and so become one of the harmdoers.
Sahih Intl
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
Talal Itani
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.
Transliteration
Wala tatrudi allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu ma AAalayka min hisabihim min shayin wama min hisabika AAalayhim min shayin fatatrudahum fatakoona mina alththalimeena
Wahihuddin Khan
Do not send away those who call upon their Lord in the morning and in the evening, seeking only His grace. You are not by any means accountable for them, nor are they accountable for you. If you turn them away, you yourself will become one of the unjust.
Yusuf Ali
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
6.53
15
Roots
5
Tafsirs
Arabic
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
Ahmad Ali
Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful?
Ali Qarai
Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!
Amhad Khan
And similarly We have made some as a trial for others – that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful?
Arberry
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful?
Corpus
And thus We try some of them with others that they say, "Are these (whom has been) favored (by) Allah [upon them] from among us?" is not Allah most knowing of those who are grateful?
Daryabadi
And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful?
Hilali & Khan
Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favoured from amongst us?" Does not Allah know best those who are grateful?
Maududi
Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?
Muhammad Sarwar
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do).
Muhammad Shakir
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful?
Pickthall
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
Qaribullah
As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us' But does not Allah best know the thankful?
Sahih Intl
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
Talal Itani
Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?
Transliteration
Wakathalika fatanna baAAdahum bibaAAdin liyaqooloo ahaolai manna Allahu AAalayhim min baynina alaysa Allahu biaAAlama bialshshakireena
Wahihuddin Khan
In this way We try some of them by means of others, so that they may ask, "Are these [lowly ones] whom God has singled out for His favours from among us? Does God not know best who are the grateful ones?"
Yusuf Ali
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful?
6.54
27
Roots
8
Tafsirs
Arabic
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
Ahmad Ali
When those who believe in Our revelations come to you, say to them: "Peace on you." Your Lord has prescribed grace for Himself, so that in case one of you commits evil out of ignorance, then feels repentant and reforms, He may be forgiving and kind.
Ali Qarai
When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’
Amhad Khan
And when those who believe in Our signs come humbly in your presence, say to them, “Peace be upon you – your Lord has prescribed mercy for Himself by His grace – that whoever among you commits a sin by folly and thereafter repents and reforms (himself), then indeed Allah is Oft Forgiving, Most Merciful.”
Arberry
And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.'
Corpus
And when come to you those who believe in Our Verses then say, "Peace (be) upon you. (Has) Prescribed your Lord upon Himself the Mercy, that he who does among you evil in ignorance then repents from after it and reforms, then, indeed He (is) Oft-Forgiving, Most Merciful."
Daryabadi
And when those who believe in Our signs come unto them, say thou: peace be on you; your Lord hath prescribed mercy for Himself; so that whosoever of you doeth an evil through Ignorance, then repenteth thereafter and amendeth, then verily He is Forgiving, Merciful.
Hilali & Khan
When those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) come to you, say: "Salamun 'Alaikum" (peace be on you); your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful.
Maududi
And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'
Muhammad Sarwar
When the faithful come to you, say to them, "Peace be upon you. Your Lord has decreed for Himself to be All-merciful. Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that God is All-forgiving and All-merciful."
Muhammad Shakir
And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.
Pickthall
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
Qaribullah
When those who believe in Our verses come to you, say: 'Peace be upon you. Your Lord has decreed Mercy on Himself, if any one of you commits evil through ignorance, and then repents, and mends his ways, then He is Forgiving, the Most Merciful'
Sahih Intl
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
Talal Itani
When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”
Transliteration
Waitha jaaka allatheena yuminoona biayatina faqul salamun AAalaykum kataba rabbukum AAala nafsihi alrrahmata annahu man AAamila minkum sooan bijahalatin thumma taba min baAAdihi waaslaha faannahu ghafoorun raheemun
Wahihuddin Khan
When those who believe in Our revelations come to you, say, "Peace be upon you. Your Lord has taken it upon Himself to be merciful. So that if any one among you does evil in ignorance and repents thereafter and makes amends, then He is most forgiving and ever merciful."
Yusuf Ali
When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
6.55
6
Roots
5
Tafsirs
Arabic
وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
Ahmad Ali
Thus distinctly do We explain Our signs that the way of sinners may become distinct.
Ali Qarai
Thus do We elaborate the signs, so that the way of the guilty may be exposed.
Amhad Khan
And this is how We explain Our verses clearly and so that the way of the criminals become well exposed.
Arberry
Thus We distinguish Our signs, that the sinners' way may be manifest.
Corpus
And thus We explain the Verses, so that becomes manifest (the) way (of) the criminals.
Daryabadi
And Thus We expound revelations so that the way of the culprits may be shown up.
Hilali & Khan
And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimun (criminals, polytheists, sinners), may become manifest.
Maududi
Thus We clearly set forth Our signs so that the way of the wicked might become distinct.
Muhammad Sarwar
Thus do We explain Our revelations so that the sinful way can be plainly discerned.
Muhammad Shakir
And thus do We make distinct the communications and so that the way of the guilty may become clear.
Pickthall
Thus do We expound the revelations that the way of the unrighteous may be manifest.
Qaribullah
As such We make plain Our verses, so that the path of the wicked will be clear.
Sahih Intl
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
Talal Itani
Thus We explain the revelations, and expose the path of the unrighteous.
Transliteration
Wakathalika nufassilu alayati walitastabeena sabeelu almujrimeena
Wahihuddin Khan
Thus We make plain Our signs, so that the path of the evil-doers might be laid bare.
Yusuf Ali
Thus do We explain the signs in detail: that the way of the sinners may be shown up.
6.56
21
Roots
5
Tafsirs
Arabic
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Ahmad Ali
Tell them: "I am forbidden to worship those you invoke apart from God." And say: "I will not follow your wishes. If I do, I shall be lost and not be one of those who follow the right path."
Ali Qarai
Say, ‘I have been forbidden to worship those whom you invoke besides Allah.’ Say, ‘I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.’
Amhad Khan
Say, “I have been forbidden to worship those whom you worship other than Allah”; say, “I do not follow your desires – if it were, I would then go astray and not be on the right path.”
Arberry
Say: 'I am forbidden to serve those you call on apart from God.' Say: 'I do not follow your caprices, or else I had gone astray, and would not be of the right-guided.'
Corpus
Say, "Indeed I [I] am forbidden that I worship those whom you call from besides Allah." Say, "Not I follow your (vain) desires, certainly I would go astray then, and not I (would be) from the guided-ones."
Daryabadi
Say thou: verily I am forbidden to worship those whom ye call upon beside Allah. Say thou: I shall not follow your vain desires, for then I shall be gone astray, and shall not remain of the guided.
Hilali & Khan
Say (O Muhammad SAW): "I have been forbidden to worship those whom you invoke (worship) besides Allah." Say: "I will not follow your vain desires. If I did, I would go astray, and I would not be one of the rightly guided."
Maududi
Say (O Muhanimad!): 'I have been forbidden to serve those to whom you call other than Allah.' Say: 'I do not follow your desires, for were I to do that, I would go astray and would not be of those who are rightly guided.'
Muhammad Sarwar
(Muhammad), tell them, "I am commanded not to worship the idols instead of God. I do not follow your desires lest I go astray and miss the true guidance"
Muhammad Shakir
Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright.
Pickthall
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.
Qaribullah
Say: 'I am forbidden to worship whom you call upon instead of Allah' Say: 'I will not yield to your wishes, for then I should have strayed and should not be of those guided'
Sahih Intl
Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
Talal Itani
Say, “I am forbidden from worshiping those you pray to besides God.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”
Transliteration
Qul innee nuheetu an aAAbuda allatheena tadAAoona min dooni Allahi qul la attabiAAu ahwaakum qad dalaltu ithan wama ana mina almuhtadeena
Wahihuddin Khan
Say, "I am forbidden to worship those you call upon besides God." Say, "I do not follow your whims and desires. If I did, I would go astray and cease to be rightly guided."
Yusuf Ali
Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
6.57
22
Roots
5
Tafsirs
Arabic
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ
Ahmad Ali
Tell them: "A clear proof has come to me from my Lord, and Him you deny. But what you wish to be hastened is not within my power. The judgement is only God's. He unfolds the Truth, and is the best of judges."
Ali Qarai
Say, ‘Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.’
Amhad Khan
Say, “I am on the clear proof from my Lord, whereas you deny Him; I do not have what you are impatient for; there is no command except that of Allah; He states the truth and He is the Best of Judges."
Arberry
Say: 'I stand upon a clear sign from my Lord, and you have cried lies to it. Not with me is that you seek to hasten; the judgment is God's alone. He relates the truth, and He is the Best of deciders.'
Corpus
Say, "Indeed, I (am) on clear proof from my Lord, while you deny [with] it. Not I have what you seek to hasten of it. Not (is) the decision except for Allah. He relates the truth, and He (is the) best (of) the Deciders."
Daryabadi
Say thou: verily stand upon an evidence from my Lord, and ye belie it; not with me is that which ye fain would hasten on. The judgement is not but of Allah. He counteth the truth, and He is the Best of deciders.
Hilali & Khan
Say (O Muhammad SAW): "I am on clear proof from my Lord (Islamic Monotheism), but you deny (the truth that has come to me from Allah). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allah, He declares the truth, and He is the Best of judges."
Maududi
Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'
Muhammad Sarwar
Say, "I have received enough authoritative evidence from my Lord but you have rejected it. Whatever (torment that God has threatened you with for your disbelief) and that which you insist on to experience without delay, is not in my hands. The (final) Judgment is in the hands of God. He reveals the Truth and He is the best Judge.
Muhammad Shakir
Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the judgment is only Allah's; He relates the truth and He is the best of deciders.
Pickthall
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
Qaribullah
Say: 'I am upon a clear proof from my Lord, yet you belie Him. I do not have that which you seek to hasten; judgement is for Allah alone. He narrates the truth and He is the Best of deciders'
Sahih Intl
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."
Talal Itani
Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.”
Transliteration
Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena
Wahihuddin Khan
Say, "I stand by the clear evidence from my Lord, yet you deny it. What you seek to hasten is not within my power. Judgement is for God alone. He declares the truth. He is the best of judges."
Yusuf Ali
Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
6.58
14
Roots
4
Tafsirs
Arabic
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ
Ahmad Ali
Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."
Ali Qarai
Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’
Amhad Khan
Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust.
Arberry
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.'
Corpus
Say, "If that (were) with me what you seek to hasten of it, surely would have been decided the matter between me and between you. And Allah (is) most knowing of the wrongdoers.
Daryabadi
Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers.
Hilali & Khan
Say: "If I had that which you are asking for impatiently (the torment), the matter would have been settled at once between me and you, but Allah knows best the Zalimun (polytheists and wrong-doers, etc.)."
Maududi
Say: 'If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers.
Muhammad Sarwar
Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."
Muhammad Shakir
Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust.
Pickthall
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.
Qaribullah
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers'
Sahih Intl
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."
Talal Itani
Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”
Transliteration
Qul law anna AAindee ma tastaAAjiloona bihi laqudiya alamru baynee wabaynakum waAllahu aAAlamu bialththalimeena
Wahihuddin Khan
Say, "If what you seek to hasten were within my power, the matter would be settled between you and me. God best knows the evil-doers."
Yusuf Ali
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
6.59
31
Roots
5
Tafsirs
Arabic
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
Ahmad Ali
He has the keys of the Unknown. No one but He has knowledge; He knows what is on the land and in the sea. Not a leaf falls without His knowledge, nor a grain in the darkest (recess) of the earth, nor any thing green or seared that is not recorded in the open book (of nature).
Ali Qarai
With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book.
Amhad Khan
And it is He Who has the keys of the hidden – only He knows them; and He knows all that is in the land and the sea; and no leaf falls but He knows it – and there is not a grain in the darkness of the earth, nor anything wet or dry, which is not recorded in a clear Book.
Arberry
With Him are the keys of the Unseen; none knows them but He. He knows what is in land and sea; not a leaf falls, but He knows it. Not a grain in the earth's shadows, not a thing, fresh or withered, but it is in a Book Manifest.
Corpus
And with Him (are the) keys (of) the unseen, no (one) knows them except Him. And He knows what (is) in the land and in the sea. And not falls of any leaf but He knows it. And not a grain in the darkness[es] (of) the earth and not moist and not dry but (is) in a Record Clear.
Daryabadi
And with Him are the keys of the unseen; none knoweth them but he. And He knoweth whatsoever is in the land and the sea. Not a leaf falleth but he knoweth it, nor a seed-grain groweth in the darkness of the earth, nor aught of fresh or dry but is in a Book luminous.
Hilali & Khan
And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
Maududi
He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book.
Muhammad Sarwar
He has with Him the keys to the unseen which no one knows besides Him. He knows all that is in the land and the sea. Not a single leaf falls which He would not know. No single seed exists even in the darkest places of the land, nor anything in the world either wet or dry, that is not kept recorded in the self-evident Book (the tablet preserved in the heavens).
Muhammad Shakir
And with Him are the keys of the unseen treasures-- none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book.
Pickthall
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.
Qaribullah
With Him are the keys of the unseen, none knows them but He. He knows that which is in the land and sea. No leaf falls except He knows it, and there is no grain in the darkness of the earth, fresh or withered, but is recorded in a clear Book.
Sahih Intl
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
Talal Itani
With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.
Transliteration
WaAAindahu mafatihu alghaybi la yaAAlamuha illa huwa wayaAAlamu ma fee albarri waalbahri wama tasqutu min waraqatin illa yaAAlamuha wala habbatin fee thulumati alardi wala ratbin wala yabisin illa fee kitabin mubeenin
Wahihuddin Khan
He holds the keys to the unseen; none knows them but He. He has knowledge of all that land and sea contain. No leaf falls without His knowledge, nor is there a single grain in the darkness of the earth, or anything, wet or dry, but is recorded in a clear Record.
Yusuf Ali
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
6.60
22
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Ahmad Ali
It is He indeed who sends you to death at night, and knows what you do in the day, then makes you rise with it again in order that the fixed term of life be fulfilled. Then to Him you will be returned when He will tell you what you did.
Ali Qarai
It is He who takes your souls by night, and He knows what you do by day, then He reanimates you therein so that a specified term may be completed. Then to Him will be your return, whereat He will inform you concerning what you used to do.
Amhad Khan
And it is He Who removes your souls at night (while asleep) and knows whatever you commit by day; then He raises you again during the day, to complete the term appointed (for you); then it is to Him that you are to return – He will then inform you of what you used to do.
Arberry
It is He who recalls you by night, and He knows what you work by day; then He raises you up therein, that a stated term may be determined; then unto Him shall you return, then He will tell you of what you have been doing.
Corpus
And He (is) the One Who takes your (soul) by the night and He knows what you committed by the day. Then He raises you up therein, so that is fulfilled (the) term specified. Then to Him will be your return then He will inform you about what you used to do.
Daryabadi
And He it is who taketh your souls by night, and knoweth that which ye earn by day. Then He raiseth you therein, that there may be fulfilled the term allotted. Thereafter unto Him shall be your return; and then He shall declare unto you that which ye have been working.
Hilali & Khan
It is He, Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then he raises (wakes) you up again that a term appointed (your life period) be fulfilled, then in the end unto Him will be your return. Then He will inform you what you used to do.
Maududi
He recalls your souls by night, and knows what you do by day; and then He raises you back each day in order that the term appointed by Him is fulfilled. Then to Him you will return whereupon He will let you know what you have been doing..
Muhammad Sarwar
It is He who keeps you alive in your sleep at night and knows all that you do during the day. He wakes you up from your sleep to complete your worldly life, after which you will all return to Him. He will let you know all about what you had done in your worldly life.
Muhammad Shakir
And He it is Who takes your souls at night (in sleep), and He knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled; then to Him is your return, then He will inform you of what you were doing.
Pickthall
He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.
Qaribullah
It is He who makes you to die by night, knowing what you have gained by day, and then resurrects you so that an ordained term is realized. To Him you shall return, and He will tell you of what you have been doing.
Sahih Intl
And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
Talal Itani
It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.
Transliteration
Wahuwa allathee yatawaffakum biallayli wayaAAlamu ma jarahtum bialnnahari thumma yabAAathukum feehi liyuqda ajalun musamman thumma ilayhi marjiAAukum thumma yunabbiokum bima kuntum taAAmaloona
Wahihuddin Khan
It is He who gathers you in at night and knows all that you do by day; then He raises you up during the day so that an appointed term may be completed. Then to Him you shall return and He will declare to you all that you used to do.
Yusuf Ali
It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.
6.61
17
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
Ahmad Ali
He has power over His creatures, and appoints guardians to watch over them. When death comes to one of you, Our messengers take away his soul, and do not falter.
Ali Qarai
He is the All-dominant over His servants, and He sends guards to [protect] you. When death approaches anyone of you, Our messengers take him away and they do not neglect [their duty].
Amhad Khan
And He is Omnipotent over His bondmen and sends guardians over you; to the extent that when death comes to one of you, Our angels remove his soul, and they do not err.
Arberry
He is the Omnipotent over His servants. He sends recorders over you till, when any one of you is visited by death, Our messengers take him and they neglect not.
Corpus
And He (is) the Subjugator over His slaves, and He sends over you guardians until when comes (to) anyone of you the death take him Our messengers, and they (do) not fail.
Daryabadi
And He is the supreme over His creatures, and He sendeth guardians over you until when death cometh unto one of you Our messengers take his soul, and they fail not.
Hilali & Khan
He is the Irresistible, Supreme over His slaves, and He sends guardians (angels guarding and writing all of one's good and bad deeds) over you, until when death approaches one of you, Our Messengers (angel of death and his assistants) take his soul, and they never neglect their duty.
Maududi
And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task.
Muhammad Sarwar
He is Dominant over all His creatures and He sends guards to watch over you until death approaches you. Then His angelic Messengers will, without fail, take away your souls.
Muhammad Shakir
And He is the Supreme, above His servants, and He sends keepers over you; until when death comes to one of you, Our apostles cause him to die, and they are not remiss.
Pickthall
He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
Qaribullah
He is the Conqueror over His worshipers. He sends forth guardians who watch over you until death comes to one of you, when Our messengers take him, and they are not neglectful.
Sahih Intl
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].
Talal Itani
He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.
Transliteration
Wahuwa alqahiru fawqa AAibadihi wayursilu AAalaykum hafathatan hatta itha jaa ahadakumu almawtu tawaffathu rusuluna wahum la yufarritoona
Wahihuddin Khan
He is the Absolute Master over His servants. He sends forth guardians [angels] who watch over you until, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
Yusuf Ali
He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
6.62
12
Roots
5
Tafsirs
Arabic
ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ
Ahmad Ali
Then they are taken to God, their real lord and master. His indeed is the judgement; and He is swift at reckoning.
Ali Qarai
Then they are returned to Allah, their real master. Look! All judgement belongs to Him, and He is the swiftest of reckoners.
Amhad Khan
They (the souls) are then returned towards their True Lord – Allah; pay heed! Only His is the command; and He is the Swiftest At Taking Account.
Arberry
Then they are restored to God their Protector, the True. Surely His is the judgment; He is the swiftest of reckoners.
Corpus
Then they are returned to Allah their Protector - [the] True, Unquestionably, for Him (is) the judgment? And He (is) swiftest (of) the Reckoners.
Daryabadi
Then they all shall be taken back unto Allah, their true Master. Lo! His shall be the judgement. And he is the Most Swift of reckoners.
Hilali & Khan
Then they are returned to Allah, their Maula [True Master (God), the Just Lord (to reward them)]. Surely, His is the judgement and He is the Swiftest in taking account.
Maududi
Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.'
Muhammad Sarwar
(After death) you will all be returned to God, your true Guardian. Know that judgment will be in His Hands and that His reckoning is swift.
Muhammad Shakir
Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account.
Pickthall
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
Qaribullah
Then, they are returned to Allah their Guardian, the True. Surely, the judgement is for Him, He is the Swiftest of reckoners'
Sahih Intl
Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
Talal Itani
Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.
Transliteration
Thumma ruddoo ila Allahi mawlahumu alhaqqi ala lahu alhukmu wahuwa asraAAu alhasibeena
Wahihuddin Khan
Then they will all be returned to God, their true Lord. The Judgement is His alone. He is the swiftest reckoner.
Yusuf Ali
Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
6.63
17
Roots
5
Tafsirs
Arabic
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Ahmad Ali
Ask: "Who is it who comes to your rescue in the darkness of the desert and the sea, and whom you supplicate humbly and unseen: 'If You deliver us from this, we shall indeed he grateful?'
Ali Qarai
Say, ‘Who delivers you from the darkness of land and sea, [when] You invoke Him suppliantly and secretly: ‘‘If He delivers us from this, we will surely be among the grateful’’?’
Amhad Khan
Say, “Who rescues you from the calamities of the land and the sea – Whom you call upon crying loudly and in whispers that, ‘If we are saved from this we will surely be grateful’?”
Arberry
Say: 'Who delivers you from the shadows of land and sea? You call upon Him humbly and secretly, "Truly, if Thou deliverest from these, we shall be among the thankful."
Corpus
Say, "Who saves you from darkness[es] (of) the land and the sea, you call Him humbly and secretly, "If He saves us from this, surely we will be from the grateful ones."
Daryabadi
Say thou: who delivereth you from the darknesses of the land and the sea, when ye cry unto Him in humility and in secrecy: if He delivered us from this, we shall surely be of the thankful?
Hilali & Khan
Say (O Muhammad SAW): "Who rescues you from the darkness of the land and the sea (dangers like storms), when you call upon Him in humility and in secret (saying): If He (Allah) only saves us from this (danger), we shall truly be grateful."
Maududi
Ask them (O Muhammad!): 'Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?"
Muhammad Sarwar
(Muhammad), ask them, "Who would save you from the darkness of the land and sea if you were to pray humbly and secretly saying, 'Would that we were saved from this, for we would certainly then give thanks".
Muhammad Shakir
Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones.
Pickthall
Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.
Qaribullah
Say: 'Who saves you from the darkness of the land and sea, when you call out to Him humbly and in secret, (saying:) "If You save us from this, we will be among the thankful."
Sahih Intl
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "
Talal Itani
Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”
Transliteration
Qul man yunajjeekum min thulumati albarri waalbahri tadAAoonahu tadarruAAan wakhufyatan lain anjana min hathihi lanakoonanna mina alshshakireena
Wahihuddin Khan
Say, "Who is it who delivers you from the dark depths of land and sea when you call out to Him humbly and in secret, saying, "If He rescues us from this, we shall most certainly be among the grateful."?"
Yusuf Ali
Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"
6.64
10
Roots
5
Tafsirs
Arabic
قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ
Ahmad Ali
Say: "God delivers you from this and every calamity. Even then you ascribe compeers (to Him)!"
Ali Qarai
Say, ‘It is Allah who delivers you from them and from every agony, [but] then you ascribe partners [to Him].’
Amhad Khan
Say, “Allah delivers you from these and from all distresses – yet you ascribe partners to Him!”
Arberry
Say: 'God delivers you from them and from every distress; then you assign Him associates.'
Corpus
Say, "Allah saves you from it and from every distress, yet you associate partners (with Allah)."
Daryabadi
Say thou: Allah delivereth you therefrom and from every pain, yet ye thereafter associate.
Hilali & Khan
Say (O Muhammad SAW): "Allah rescues you from it and from all (other) distresses, and yet you worship others besides Allah."
Maududi
Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity."
Muhammad Sarwar
Say, "It is God who always saves you from (such hardship) and from all kinds of distress. Even then, you consider idols equal to God."
Muhammad Shakir
Say: Allah delivers you from them and from every distress, but again you set up others (with Him).
Pickthall
Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.
Qaribullah
Say: 'Allah saves you from them, and from all afflictions. Then, you associate (with Him)'
Sahih Intl
Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."
Talal Itani
Say, “It is God who delivers you from it, and from every disaster. Yet then you associate others with Him.”
Transliteration
Quli Allahu yunajjeekum minha wamin kulli karbin thumma antum tushrikoona
Wahihuddin Khan
Say, "It is God who delivers you from it and from every other distress, yet you associate partners with Him."
Yusuf Ali
Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
6.65
27
Roots
5
Tafsirs
4
Hadiths
Arabic
قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ
Ahmad Ali
Say: "He has power to send you retribution from the skies above, or the earth beneath your feet, or confound you with divisions among you, and give one the taste of the vengeance of the other." See, how distinctly We explain Our signs that they may understand.
Ali Qarai
Say, ‘He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another’s violence.’ Look, how We paraphrase the signs variously so that they may understand!
Amhad Khan
Say, “He is Able to send punishment upon you from above you or from beneath your feet, or to cause you to fight each other by dividing you into different groups, and make you taste the harshness of one another”; observe how We explain the verses so that they may understand.
Arberry
Say: 'He is able to send forth upon you chastisement, from above you or from under your feet, or to confuse you in sects and to make you taste the violence of one another.' Behold how We turn about the signs; haply they will understand.
Corpus
Say, "He (is) All-Capable [on] to send upon you punishment from above you or from beneath your feet or (to) confuse you (into) sects and make (you) taste - some of you violence (of) others." See how We explain the Signs so that they may understand.
Daryabadi
Say thou: He is Able to stir up torment on you from above you or from beneath your feet or to confound you by factions and make you taste the violence of one anot her. Behold! how variously We propound the signs that haply they may understand.
Hilali & Khan
Say: "He has power to send torment on you from above or from under your feet, or to cover you with confusion in party strife, and make you to taste the violence of one another." See how variously We explain the Ayat (proofs, evidences, lessons, signs, revelations, etc.), so that they may understand.
Maududi
Say: "It is He Who has the power to send forth chastisement upon you from above you, or from beneath your feet, or split you into hostile groups and make some of you taste each others' violence. Behold, how We set forth Our signs in diverse forms, so that maybe they will understand the Truth".
Muhammad Sarwar
Say, "God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity." Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding.
Muhammad Shakir
Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand.
Pickthall
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
Qaribullah
Say: 'He is Able to send forth upon you punishment from above you or beneath your feet, or to divide you into discordant factions, and to make some of you taste the affliction of the other' Look how We make plain Our verses, in order that they understand.
Sahih Intl
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.
Talal Itani
Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”
Transliteration
Qul huwa alqadiru AAala an yabAAatha AAalaykum AAathaban min fawqikum aw min tahti arjulikum aw yalbisakum shiyaAAan wayutheeqa baAAdakum basa baAAdin onthur kayfa nusarrifu alayati laAAallahum yafqahoona
Wahihuddin Khan
Say, "He has the power to send punishment on you from above your heads or from beneath your feet, or to divide you in sects and make you taste one another's violence." See how We explain Our revelations in various ways, so that they may understand.
Yusuf Ali
Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.
6.66
9
Roots
5
Tafsirs
Arabic
وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
Ahmad Ali
This (Book) has been called by your people a falsehood though it is the truth. Say: "I am not a warden over you."
Ali Qarai
Your people have denied it, though it is the truth. Say, ‘It is not my business to watch over you.’
Amhad Khan
And your people (O dear Prophet Mohammed – peace and blessings be upon him) denied it whereas this is undoubtedly the truth; say, “I am not responsible for you.”
Arberry
Thy people have cried it lies; yet it is the truth. Say: 'I am not a guardian over you.
Corpus
But denied it - your people while it (is) the truth. Say, "I am not over you a manager."
Daryabadi
And thy people belie it, while it is certain to befall. Say thou: I am not over you a trustee.
Hilali & Khan
But your people (O Muhammad SAW) have denied it (the Quran) though it is the truth. Say: "I am not responsible for your affairs."
Maududi
Your people have denied it even though it is the Truth. Say: "I am not a guardian over You.
Muhammad Sarwar
(Some of) your people have rejected the Quran, although it is the Truth. Tell them that you are not their guardian
Muhammad Shakir
And your people call it a lie and it is the very truth. Say: I am not placed in charge of you.
Pickthall
Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.
Qaribullah
Your nation has belied it (the Koran), although it is the truth. Say: 'I am not a guardian over you.
Sahih Intl
But your people have denied it while it is the truth. Say, "I am not over you a manager."
Talal Itani
But your people rejected it, though it is the truth. Say, “I am not responsible for you.”
Transliteration
Wakaththaba bihi qawmuka wahuwa alhaqqu qul lastu AAalaykum biwakeelin
Wahihuddin Khan
Your people have rejected the message We have sent through you, though it is the truth. Say "I am not your keeper.
Yusuf Ali
But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs;
6.67
5
Roots
5
Tafsirs
Arabic
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ
Ahmad Ali
A time is fixed for every prophecy; you will come to know in time.
Ali Qarai
For every prophecy there is a [preordained] setting, and soon you will know.
Amhad Khan
All matters have a fixed time and soon you will come to know.
Arberry
Every tiding has its time appointed; you will surely know.'
Corpus
For every news (is) a fixed time, and soon you will know.
Daryabadi
For every announcement is a set time; and presently ye shall know.
Hilali & Khan
For every news there is a fact, i.e. for everything there is an appointed term (and it is also said that for every deed there is a recompense) and you will come to know.
Maududi
Every tiding has its appointed time; you yourselves will soon know (the end)."
Muhammad Sarwar
and that for every prophecy (about you which comes from God) there is an appointed time (to come true) and that they will soon experience it.
Muhammad Shakir
For every prophecy is a term, and you will come to know (it).
Pickthall
For every announcement there is a term, and ye will come to know.
Qaribullah
Every news has its appointed time; you will surely know'
Sahih Intl
For every happening is a finality; and you are going to know.
Talal Itani
For every happening is a finality, and you will surely know.
Transliteration
Likulli nabain mustaqarrun wasawfa taAAlamoona
Wahihuddin Khan
Every prophecy has its fixed time to be fulfilled: and soon you will come to know."
Yusuf Ali
For every message is a limit of time, and soon shall ye know it."
6.68
23
Roots
5
Tafsirs
Arabic
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
Ahmad Ali
When you see them argue about Our messages, withdraw from their company until they begin to talk of other things. In case the Devil makes you forget, leave the company of these unjust people the moment you remember this.
Ali Qarai
When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot.
Amhad Khan
And O listener (followers of this Prophet) when you see those who argue in Our verses, turn away from them until they engage in another topic; and if the devil causes you to forget, then do not sit with the unjust after remembering.
Arberry
When thou seest those who plunge into Our signs, turn away from them until they plunge into some other talk; or if Satan should make thee forget, do not sit, after the reminding, with the people of the evildoers.
Corpus
And when you see those who engage (in vain talks) about Our Verses, then turn away from them until they engage in a talk other than it. And if causes you to forget the Shaitaan, then (do) not sit after the reminder with the people - the wrongdoers.
Daryabadi
And when thou seest those who plunge in Our revelations keep away from them until they plunge in a discourse other than that; and if the Satan causeth thee to forget, then sit not thou, after the recollection, with the wrong-doing people.
Hilali & Khan
And when you (Muhammad SAW) see those who engage in a false conversation about Our Verses (of the Quran) by mocking at them, stay away from them till they turn to another topic. And if Shaitan (Satan) causes you to forget, then after the remembrance sit not you in the company of those people who are the Zalimun (polytheists and wrong-doers, etc.).
Maududi
When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people.
Muhammad Sarwar
When you see people mocking Our revelations, turn away from them so that they may change the subject. If Satan causes you to forget this, do not sit with the unjust people when you remember.
Muhammad Shakir
And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people.
Pickthall
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
Qaribullah
When you see those who plunge (scoffing) into Our verses, withdraw from them till they plunge into some other talk. If satan causes you to forget, leave the wrongdoing people as soon as you remember.
Sahih Intl
And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
Talal Itani
When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.
Transliteration
Waitha raayta allatheena yakhoodoona fee ayatina faaAArid AAanhum hatta yakhoodoo fee hadeethin ghayrihi waimma yunsiyannaka alshshaytanu fala taqAAud baAAda alththikra maAAa alqawmi alththalimeena
Wahihuddin Khan
When you see people engaged in finding fault with Our revelations, withdraw from them until they turn to some other topic. Should Satan cause you to forget this, take leave of the wrongdoers as soon as you remember.
Yusuf Ali
When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
6.69
12
Roots
6
Tafsirs
Arabic
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
Ahmad Ali
As for the heedful and devout, they are not accountable for them, but should give advice: They may haply come to fear God.
Ali Qarai
Those who are Godwary are in no way accountable for them, but this is merely for admonition’s sake, so that they may beware.
Amhad Khan
And the pious are not accountable for them in the least, apart from the giving of advice so that they may avoid.
Arberry
Nothing of their account falls upon those that are godfearing; but a reminding; haply they will be godfearing.
Corpus
And not (is) on those who fear (Allah) of their account [of] anything; but (for) reminder, so that they may fear (Allah).
Daryabadi
And naught on their account shall be on those who fear but admonition that haply they also may become God-fearing.
Hilali & Khan
Those who fear Allah, keep their duty to Him and avoid evil are not responsible for them (the disbelievers) in any case, but (their duty) is to remind them, that they may avoid that (mockery at the Quran). [The order of this Verse was cancelled (abrogated) by the Verse 4:140].
Maududi
For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil.
Muhammad Sarwar
But those who observe piety (commit no sin) by sitting with the (unbelievers) in order to preach (the Truth) so that they, too, may become pious.
Muhammad Shakir
And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard.
Pickthall
Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
Qaribullah
Those who are cautious are not accountable for them in anything, but it is a reminder in order that they be cautious.
Sahih Intl
And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him.
Talal Itani
The righteous are in no way accountable for them; it is only a reminder, that they may be careful.
Transliteration
Wama AAala allatheena yattaqoona min hisabihim min shayin walakin thikra laAAallahum yattaqoona
Wahihuddin Khan
The God-fearing are not in any way held accountable for the wrongdoers; their only duty is to remind them, so that they may fear God.
Yusuf Ali
On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
6.70
45
Roots
5
Tafsirs
Arabic
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
Ahmad Ali
Leave those alone who have made a sport and frolic of their faith, and have been seduced by the life of this world. Remind them hereby lest a man is doomed for what he has done. He will have none to help him, or intercede for him, other than God; and even if he offer all the ransoms they will not be accepted from him. They are those who will be destroyed by their own acts. There will be scalding water to drink for them and painful punishment, for they had disbelieved.
Ali Qarai
Leave alone those who take their religion for play and diversion and whom the life of this world has deceived, and admonish with it, lest any soul should perish because of what it has earned: It shall not have any guardian besides Allah, nor any intercessor; and though it should offer every kind of ransom, it shall not be accepted from it. They are the ones who perish because of what they have earned; they shall have boiling water for drink and a painful punishment because of what they used to defy.
Amhad Khan
And forsake those who have made their religion a mockery and play, and whom the worldly life has deceived – and advise them with this Qur’an so that a soul may not be seized for what it earns; other than Allah it will not have a protector nor an intercessor; and if it offers every recompense in exchange for itself, it will not be accepted from it; these are the ones who are seized for their own deeds; for them is boiling water to drink and a painful punishment, as a recompense of their disbelief. (The disbelievers will not have any intercessors.)
Arberry
Leave alone those who take their religion for a sport and a diversion, and whom the present life has deluded. Remind hereby, lest a soul should be given up to destruction for what it has earned; apart from God, it has no protector and no intercessor; though it offer any equivalent, it shall not be taken from it. Those are they who are given up to destruction for what they have earned; for them awaits a draught of boiling water and a painful chastisement, for that they were unbelievers.
Corpus
And leave those who take their religion (as) a play and amusement and deluded them the life (of) the world. But remind with it, lest is given up to destruction a soul for what it (has) earned, not (is) for it from besides Allah any protector and not any intercessor. And if it offers ransom - every ransom, not will it be taken from it. Those (are) ones who are given to destruction for what they earned. For them (will be) a drink of boiling water and a punishment painful because they used to disbelieve.
Daryabadi
And let those alone who have taken their religion as a play and a sport and whom the life of the world hath beguiled. And admonish thou them therewith lest a soul be given up to perdition for that which it hath earned, when for him there shall be no friend or intercessor beside Allah, and when if he offer every equivalent it shall not be accepted of him. Those are they who are given up to perdition for that which they have earned. For them shall be drink of boiling water and a torment afflictive, for they were wont to disbelieve.
Hilali & Khan
And leave alone those who take their religion as play and amusement, and are deceived by the life of this world. But remind (them) with it (the Quran) lest a person be given up to destruction for that which he has earned, when he will find for himself no protector or intercessor besides Allah, and even if he offers every ransom, it will not be accepted from him. Such are they who are given up to destruction because of that which they have earned. For them will be a drink of boiling water and a painful torment because they used to disbelieve
Maududi
Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur'an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them.
Muhammad Sarwar
(Muhammad), leave alone those to whom their religion is no more than a useless plaything and who are deceived by the lure of the worldly life. Remind them of Our revelation so that a soul will not bring about its own destruction because of its deeds. No one besides God will be its guardian or intercessor, nor will any kind of ransom be accepted from it. Those who have entangled themselves in their evil deeds will drink boiling water and live in painful torment for their hiding the Truth.
Muhammad Shakir
And leave those who have taken their religion for a play and an idle sport, and whom this world's life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved.
Pickthall
And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.
Qaribullah
Avoid those who take their religion as playing and an amusement and are seduced by the life of this world. Admonish them hereby lest a soul be taken by what it has gained, for it has no guardian or intercessor before Allah, and though it offers every ransom, it shall not be taken from it. Those are they who are taken for that which they earned. For them a drink of boiling water, a stern punishment for their disbelief.
Sahih Intl
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
Talal Itani
So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.
Transliteration
Wathari allatheena ittakhathoo deenahum laAAiban walahwan wagharrathumu alhayatu alddunya wathakkir bihi an tubsala nafsun bima kasabat laysa laha min dooni Allahi waliyyun wala shafeeAAun wain taAAdil kulla AAadlin la yukhath minha olaika allatheena obsiloo bima kasaboo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona
Wahihuddin Khan
Leave alone those for whom religion is only a sport and pastime and are deceived by the life of this world, but continue to remind them with the Quran, lest a soul be held in pledge because of what it has wrought, having no helper or intercessor besides God. Whatever ransom they may offer, it will not be accepted. Such are those that are damned by their own actions: they will have boiling water to drink and a painful punishment for their denial of truth.
Yusuf Ali
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
6.71
39
Roots
5
Tafsirs
Arabic
قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
Ahmad Ali
Say: 'Should we call in place of God one who can neither help nor do us harm, and turn back after having been guided by God, like a man beguiled by the devils who wanders perplexed in the wilderness while his friends call him back to the right path, saying: 'Come to us, this way?' Say: "God's guidance is (true) guidance, and we have been commanded to submit to the Lord of all the worlds.
Ali Qarai
Say, ‘Shall we invoke besides Allah that which can neither benefit us nor harm us, and turn back on our heels after Allah has guided us, like someone seduced by the devils and bewildered on the earth, who has companions that invite him to guidance, [saying,] ‘‘Come to us!’’?’ Say, ‘Indeed it is the guidance of Allah which is [true] guidance. And we have been commanded to submit to the Lord of all the worlds,
Amhad Khan
Say, “Shall we worship, other than Allah, that which neither benefits us nor harms us, and (therefore) be turned back after Allah has guided us, like one whom the devils have led astray in the earth – bewildered?; his companions call him to the path (saying), ‘Come here’”; say, “Indeed only the guidance of Allah is (the true) guidance; and we are commanded to submit to the Lord Of The Creation.”
Arberry
Say: 'Shall we call, apart from God, on that which neither profits nor hurts us, and shall we be turned back on our heels after that God has guided us? -- Like one lured to bewilderment in the earth by Satans, though he has friends who call him to guidance, "Come to us!" Say: 'God's guidance is the true guidance, and we are commanded to surrender to the Lord of all Being,
Corpus
Say, "Shall we call from besides Allah what not benefits us and not harms us, and we turn back on our heels after [when] (has) guided us Allah? Like the one whom (has been) enticed (by) the Shaitaan in the earth, confused, he has companions who call him towards the guidance, 'Come to us.'" Say, "Indeed, (the) Guidance (of) Allah, it (is) the Guidance, and we have been commanded that we submit to (the) Lord (of) the worlds
Daryabadi
Say thou: shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the Satans have be guiled to wander bewildered in the land, his: fellows calling him unto the right path: come unto us? Say thou: verily the guidance of Allah, that is the Guidance, and we are commanded to submit ourselves to the Lord of the worlds.
Hilali & Khan
Say (O Muhammad SAW): "Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? - like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): 'Come to us.' " Say: "Verily, Allah's Guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of the 'Alamin (mankind, jinns and all that exists);
Maududi
Ask them (O Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah's guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,
Muhammad Sarwar
Say to them, "Should we, instead of asking for God's help, seek help from that which can neither benefit nor harm us, but would only turn us back to disbelief after God had granted us guidance? To do so would be to act like (those who have been) seduced by Satan, leaving them wandering aimlessly here and there, even though their friends call them, 'Come to the right guidance that has come to us.' " Say, "God's guidance is the only true guidance and we are commanded to submit ourselves to the Lord of the Universe.
Muhammad Shakir
Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds.
Pickthall
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,
Qaribullah
Say: 'Are we to call, other than Allah, what can neither help nor harm us? Are we to turn on our heels after Allah has guided us like him, who, being bewitched by devils, blunders aimlessly in the earth, although his friends call him to the guidance, (saying) 'Come to us' Say: 'The guidance of Allah is the Guidance. We are commanded to submit to the Lord of the Worlds,
Sahih Intl
Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' " Say, "Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
Talal Itani
Say, “Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?” Say, “The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.”
Transliteration
Qul anadAAoo min dooni Allahi ma la yanfaAAuna wala yadurruna wanuraddu AAala aAAqabina baAAda ith hadana Allahu kaallathee istahwathu alshshayateenu fee alardi hayrana lahu ashabun yadAAoonahu ila alhuda itina qul inna huda Allahi huwa alhuda waomirna linuslima lirabbi alAAalameena
Wahihuddin Khan
Say, "Instead of God, shall we call upon that which can neither benefit us nor harm us? Are we to turn upon our heels after God has guided us, like one who, beguiled by devils in the land, wanders bewildered, his companions calling him to the right path, saying, "Come to us"?" Say, "God's guidance is the only guidance. We are commanded to surrender ourselves to the Lord of the Universe,
Yusuf Ali
Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
6.72
8
Roots
5
Tafsirs
Arabic
وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ ۚ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
Ahmad Ali
Observe (your) devotional obligations and fear (God), for it is He before whom you will be gathered (in the end)."
Ali Qarai
and that ‘‘Maintain the prayer and be wary of Him, and it is He toward whom you will be gathered.’’ ’
Amhad Khan
“And to keep the (obligatory) prayer established and to fear Him; and it is to Him that you are to be raised.”
Arberry
and: "Perform the prayer, and fear Him; it is unto Him you shall be mustered."
Corpus
And to establish the prayer and fear Him. And He (is) the One to Him you will be gathered."
Daryabadi
And that: establish prayer and fear Him; and it is He unto whom ye shall be gathered.
Hilali & Khan
And to perform As-Salat (Iqamat-as-Salat)", and to be obedient to Allah and fear Him, and it is He to Whom you shall be gathered.
Maududi
and to establish Prayer, and to have fear of Him. It is to Him that all of you shall be gathered.
Muhammad Sarwar
Be steadfast in prayer and have fear of God; before Him alone you will all be brought together.
Muhammad Shakir
And that you should keep up prayer and be careful of (your duty to) Him; and He it is to Whom you shall be gathered.
Pickthall
And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.
Qaribullah
and to establish prayer, and fear Him. Before Him you shall all be assembled'
Sahih Intl
And to establish prayer and fear Him." And it is He to whom you will be gathered.
Talal Itani
“And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”
Transliteration
Waan aqeemoo alssalata waittaqoohu wahuwa allathee ilayhi tuhsharoona
Wahihuddin Khan
say our prayers regularly and to fear God." He it is to whom you will be gathered."
Yusuf Ali
"To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
6.73
24
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
Ahmad Ali
It is He who created the heavens and the earth with a definite purpose. The day He will say "Be, " it will be. His word is the truth, His alone the power on the Day when the blast of the trumpet will be sounded. He knows the hidden and the visible. He is all-prudent and all-knowing.
Ali Qarai
It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is. His word is the truth, and to Him belongs all sovereignty on the day when the Trumpet will be blown. Knower of the sensible and the Unseen, He is the All-wise, the All-aware.
Amhad Khan
And it is He Who perfectly created the heavens and the earth; and when He will say “Be” on the Day (of resurrection) to all the extinct things, it will happen immediately; His Word is true; and it will be His kingship on the day when the Trumpet is blown; All Knowing of all the hidden and the revealed; and He only is the Wise, the Aware.
Arberry
It is He who created the heavens and the earth in truth; and the day He says 'Be', and it is; His saying is true, and His is the Kingdom the day the Trumpet is blown; He is Knower of the Unseen and the visible; He is the All-wise, the All-aware.
Corpus
And (it is) He Who created the heavens and the earth in truth. And (the) Day He says, "Be" and it is, His word (is) the truth. And for Him (is) the Dominion (on the) Day will be blown in the trumpet. (He is) All-Knower (of) the unseen and the seen. And He (is) the All-Wise, the All-Aware.
Daryabadi
And it is He who hath created the heavens and the earth in truth. And the Day when He saith: be, it shall become. His saying is the Reality. And His will be the dominion the Day the Trumpet will be blown. Knower of the Unseen and the seen, is the Wise, the Aware.
Hilali & Khan
It is He Who has created the heavens and the earth in truth, and on the Day (i.e. the Day of Resurrection) He will say: "Be!", - and it shall become. His Word is the truth. His will be the dominion on the Day when the trumpet will be blown. All-Knower of the unseen and the seen. He is the All-Wise, Well-Aware (of all things).
Maududi
And He it is Who has created the heavens and the earth in truth; and the very day He will say: "Be!" (resurrection) there will be. His word is the Truth and His will be the dominion on the day when the-Trumpet is blown. He knows all that lies beyond the reach of human perception as well as all that is visible to man; He is the All-Wise, the All-Aware.'
Muhammad Sarwar
It is He Who has created the heavens and the earth for a genuine purpose. When He commands the Day of Judgment to take place, it will come into existence. His Word is the Truth. The kingdom will be His alone on the day when the trumpet will be sounded. He has all knowledge of the unseen as well as the seen. He is All-wise and All-aware.
Muhammad Shakir
And He it is Who has created the heavens and the earth with truth, and on the day He says: Be, it is. His word is the truth, and His is the kingdom on the day when the trumpet shall be blown; the Knower of the unseen and the seen; and He is the Wise, the Aware.
Pickthall
He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.
Qaribullah
It was He who created the heavens and the earth in truth. On the Day when He says: 'Be' it shall be. His Word is the truth. His shall be the Kingdom on the Day when the Horn is blown. The Knower of the unseen and the visible, and He is the Wise, the Aware.
Sahih Intl
And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.
Talal Itani
It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.
Transliteration
Wahuwa allathee khalaqa alssamawati waalarda bialhaqqi wayawma yaqoolu kun fayakoonu qawluhu alhaqqu walahu almulku yawma yunfakhu fee alssoori AAalimu alghaybi waalshshahadati wahuwa alhakeemu alkhabeeru
Wahihuddin Khan
It was He who created the heavens and the earth for a true purpose. On the Day when He says, "Be," it shall be: His word is the truth. All sovereignty shall be His on the Day when the trumpet is sounded. The Knower of the unseen and the visible, He is the Wise, the Aware One.
Yusuf Ali
It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).
6.74
14
Roots
5
Tafsirs
Arabic
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَٰلٍ مُّبِينٍ
Ahmad Ali
Remember when Abraham said to Azar, his father: "Why do you take idols for God? I certainly find you and your people in error."
Ali Qarai
When Abraham said to Azar, his father, ‘Do you take idols for gods? Indeed I see you and your people in manifest error.’
Amhad Khan
And remember when Ibrahim said to his father (paternal uncle) Azar, “What! You appoint idols as Gods? Indeed I find you and your people in open error.” (Prophet Ibrahim was rightly guided since birth).
Arberry
And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy people, in manifest error.'
Corpus
And when said Ibrahim to his father Azar, "Do you take idols (as) gods? Indeed, I [I] see you and your people in error manifest."
Daryabadi
And recall what time Ibrahim said unto his father Azar: takest thou idols for gods! Verily I see thee and thy people in error manifest.
Hilali & Khan
And (remember) when Ibrahim (Abraham) said to his father Azar: "Do you take idols as aliha (gods)? Verily, I see you and your people in manifest error.
Maududi
And recall when Abraham said to his father, Azar: 'Do you take idols for gods? I see you and your people in obvious error.'
Muhammad Sarwar
Consider when Abraham asked his father, Azar, "Why do you believe idols to be your gods? I find you and your people in absolute error".
Muhammad Shakir
And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.
Pickthall
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.
Qaribullah
(And remember) when Abraham said to his father Azar: 'Will you take idols for gods, surely I see you and your people are in clear error'
Sahih Intl
And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
Talal Itani
Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”
Transliteration
Waith qala ibraheemu liabeehi azara atattakhithu asnaman alihatan innee araka waqawmaka fee dalalin mubeenin
Wahihuddin Khan
Remember when Abraham said to his father, Azar, "Do you take idols as your gods? I see that you and your people have clearly gone astray."
Yusuf Ali
Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
6.75
9
Roots
6
Tafsirs
Arabic
وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
Ahmad Ali
Thus We showed to Abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe.
Ali Qarai
Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude.
Amhad Khan
And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses.
Arberry
So We were showing Abraham the kingdom of the heavens and earth, that he might be of those having sure faith.
Corpus
And thus We show(ed) Ibrahim the kingdom (of) the heavens and the earth, so that he would be among the ones who are certain.
Daryabadi
And in this wise We showed unto Ibrahim the governance of the heavens and the earth, and that he might become of the convinced.
Hilali & Khan
Thus did we show Ibrahim (Abraham) the kingdom of the heavens and the earth that he be one of those who have Faith with certainty.
Maududi
And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith.. The adversaries are told that they can observe God's signs in the phenomena of the universe, just as Abraham could. The difference is that they see nothing, as if they were blind, whereas Abraham saw with open eyes. The sun, moon and stars which rise and set before their eyes day after day and night after night witness them as misguided at their setting as at their rising. Yet the same signs were observed by the perceptive Abraham, and the physical phenomena helped him arrive at the Truth.
Muhammad Sarwar
Also, We showed (Abraham) the kingdom of the heavens and the earth to strengthen his faith.
Muhammad Shakir
And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure.
Pickthall
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
Qaribullah
And so We showed Abraham the kingdom of the heavens and the earth, so that he might be of those who are certain.
Sahih Intl
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
Talal Itani
Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.
Transliteration
Wakathalika nuree ibraheema malakoota alssamawati waalardi waliyakoona mina almooqineena
Wahihuddin Khan
In this way We showed Abraham Our kingdom of the heavens and the earth, so that he might have certainty of faith.
Yusuf Ali
So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude.
6.76
15
Roots
7
Tafsirs
Arabic
فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ
Ahmad Ali
When the night came with her covering of darkness he saw a star, and (Azar, his father) said: "This is my Lord." But when the star set, (Abraham) said: "I love not those that wane."
Ali Qarai
When night darkened over him, he saw a star and said, ‘This is my Lord!’ But when it set, he said, ‘I do not like those who set.’
Amhad Khan
So when the night became dark upon him he saw a star; he said (to Azar / the people), “(You portray that) this is my Lord?”; then when it set he said, “I do not like the things that set.”
Arberry
When night outspread over him he saw a star and said, 'This is my Lord.' But when it set he said, 'I love not the setters.'
Corpus
So when covered over him the night, he saw a star. He said, "This (is) my Lord." But when it set, he said "Not (do) I like the ones that set."
Daryabadi
Then when the night darkened on him, he beheld a star. He said: this is mine Lord. Then when it set, he said. I love not the setting ones.
Hilali & Khan
When the night covered him over with darkness he saw a star. He said: "This is my lord." But when it set, he said: "I like not those that set."
Maududi
Then, when the night outspread over him, he beheld a star, and said: 'This is my Lord.' But when it went down, he said: 'I do not love the things that go down.'
Muhammad Sarwar
When it became dark at night, he (Abraham) saw a star and said, "This is my lord." But when it disappeared, he said, "I do not love those who fade away".
Muhammad Shakir
So when the night over-shadowed him, he saw a star; said he: Is this my Lord? So when it set, he said: I do not love the setting ones.
Pickthall
When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.
Qaribullah
When night drew over him, he saw a planet. 'This' he said: 'is surely my Lord' But when it set he said: 'I do not like the setting ones'
Sahih Intl
So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."
Talal Itani
When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”
Transliteration
Falamma janna AAalayhi allaylu raa kawkaban qala hatha rabbee falamma afala qala la ohibbu alafileena
Wahihuddin Khan
When night descended on him, he saw a star. He said, "This is my Lord!" Then when it set he said, "I do not love things that set."
Yusuf Ali
When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
6.77
18
Roots
7
Tafsirs
Arabic
فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ
Ahmad Ali
When (Azar) saw the moon rise all aglow, he said: "This is my Lord." But even as the moon set, (Abraham) said: "If my Lord had not shown me the way I would surely have gone astray."
Ali Qarai
Then, when he saw the moon rising, he said, ‘This is my Lord!’ But when it set, he said, ‘Had my Lord not guided me, I would surely have been among the astray lot.’
Amhad Khan
Then when he saw the moon shining, he said, “(You proclaim that) this is my Lord?”; then when it set, he said, “If my Lord had not guided me*, I too would be one of these astray people.” (* Prophet Ibrahim was rightly guided before this event).
Arberry
When he saw the moon rising, he said, 'This is my Lord.' But when it set he said, 'If my Lord does not guide me I shall surely be of the people gone astray.'
Corpus
When he saw the moon rising he said, "This (is) my Lord." But when it set he said, "If (does) not guide me my Lord, I will surely be among the people who went astray."
Daryabadi
Then when he beheld the moon uprise, he said: this is mine Lord. Then when it set, he said: were it not that my Lord kept me guiding, surely I must have been of the erring people.
Hilali & Khan
When he saw the moon rising up, he said: "This is my lord." But when it set, he said: "Unless my Lord guides me, I shall surely be among the erring people."
Maududi
Then, when he beheld the moon rising, he said: 'This is my Lord!' But when it went down, he said: 'Were that my Lord did not guide me, I surely would have become among the people who have gone astray.'
Muhammad Sarwar
When Abraham saw the rising moon, he said, "This is my lord." But when it faded away, he said, "If my Lord does not guide me I shall certainly go astray."
Muhammad Shakir
Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me I should certainly be of the erring people.
Pickthall
And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.
Qaribullah
When he saw the rising moon, he said: 'This is my Lord' But when it set, he said: 'If my Lord does not guide me, I shall surely be amongst the astray nation'
Sahih Intl
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
Talal Itani
Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”
Transliteration
Falamma raa alqamara bazighan qala hatha rabbee falamma afala qala lain lam yahdinee rabbee laakoonanna mina alqawmi alddalleena
Wahihuddin Khan
When he saw the moon rise and spread its light, he said, "This is my Lord." But when it set, he said, "If my Lord does not guide me, I will be one of the misguided people."
Yusuf Ali
When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
6.78
17
Roots
6
Tafsirs
Arabic
فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ ۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
Ahmad Ali
When (Azar) saw the sun rise all resplendent, he said: "My Lord is surely this, and the greatest of them all." But the sun also set, and (Abraham) said: "O my people, I am through with those you associate (with God).
Ali Qarai
Then, when he saw the sun rising, he said, ‘This is my Lord! This is bigger!’ But when it set, he said, ‘O my people, indeed I disown what you take as [His] partners.’
Amhad Khan
Then when he saw the sun shining brightly, he said, “(You say that) this is my Lord? This is the biggest of them all!”; then when it set he said, “O people! I do not have any relation with the whatever you ascribe as partners (to Him).”
Arberry
When he saw the sun rising, he said, 'This is my Lord; this is greater!' But when it set he said, 'O my people, surely I am quit of that you associate.
Corpus
When he saw the sun rising he said, "This (is) my Lord, this (is) greater." But when it set, he said, "O my people! Indeed, I am free of what you associate (with Allah)."
Daryabadi
Then when he beheld the sun uprise, he said: this is mine Lord; this is the greatest. Then when it set, he said: O my people! verily I am quit of that which ye associate.
Hilali & Khan
When he saw the sun rising up, he said: "This is my lord. This is greater." But when it set, he said: "O my people! I am indeed free from all that you join as partners in worship with Allah.
Maududi
Then when he beheld the sun rising, he said: 'This is my Lord. This is the greatest of all.' Then, when it went down, he said: 'O my people! Most certainly I am quit of those whom you associate with Allah in His divinity.
Muhammad Sarwar
When he saw the rising sun, he said, "This is my Lord for it is greater (than the others)." But when this too faded away, (Abraham) said, "My people, I disavow whatever you consider equal to God.
Muhammad Shakir
Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah).
Pickthall
And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).
Qaribullah
Then, when he saw the sun rise, shining, he said: 'This must be my Lord, it is larger' But when it set, he said: 'O nation I am quit of what you associate (with Allah, the Creator),
Sahih Intl
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah.
Talal Itani
Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.
Transliteration
Falamma raa alshshamsa bazighatan qala hatha rabbee hatha akbaru falamma afalat qala ya qawmi innee bareeon mimma tushrikoona
Wahihuddin Khan
Then, when he saw the sun shining, he said, "This is my Lord! This is the greatest of all!" Then when it set, he said, "My people, I disown all that you worship besides God.
Yusuf Ali
When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.
6.79
12
Roots
6
Tafsirs
2
Hadiths
Arabic
إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
Ahmad Ali
I have truly turned my face towards Him who created the heavens and the earth: I have chosen one way and am not an idolater."
Ali Qarai
‘Indeed I have turned my face toward Him who originated the heavens and the earth, as a Hanif, and I am not one of the polytheists.’
Amhad Khan
“I have directed my attention towards Him Who has created the heavens and the earth, am devoted solely to Him, and am not of the polytheists.”
Arberry
I have turned my face to Him who originated the heavens and the earth, a man of pure faith; I am not of the idolaters.'
Corpus
Indeed, I [I] have turned my face to the One Who created the heavens and the earth (as) a true monotheist, and not I (am) of the polytheists.
Daryabadi
Verily I have set my countenance towards Him who hath created the heavens and the earth, upright, and am not of the associaters.
Hilali & Khan
Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)".
Maududi
Behold, I have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.'
Muhammad Sarwar
I have up-rightly submitted myself to the One who has created the heavens and the earth and I am not an idol worshipper."
Muhammad Shakir
Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.
Pickthall
Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.
Qaribullah
I have turned my face to Him who has created the heavens and the earth, uprightly, and I am not among the idolaters'
Sahih Intl
Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah."
Talal Itani
I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.”
Transliteration
Innee wajjahtu wajhiya lillathee fatara alssamawati waalarda haneefan wama ana mina almushrikeena
Wahihuddin Khan
I have set my face with single-minded devotion, towards Him who has created the heavens and the earth, and I am not one of the polytheists."
Yusuf Ali
"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."
6.80
25
Roots
5
Tafsirs
Arabic
وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ
Ahmad Ali
His people argued, and he said: "Do you argue with me about God? He has guided me already, and I fear not what you associate with Him, unless my Lord wills, for held within the knowledge of my Lord is everything. Will you not reflect?
Ali Qarai
His people argued with him. He said, ‘Do you argue with me concerning Allah, while He has guided me for certain? I do not fear what you ascribe to Him as [His] partners, excepting anything that my Lord may wish. My Lord embraces all things in [His] knowledge. Will you not then take admonition?
Amhad Khan
And his people argued with him; he said, “What! You dispute with me concerning Allah? So He has guided me; and I do not have any fear of whatever you ascribe as partners, except what my Lord wills (to happen); my Lord’s knowledge encompasses all things; so will you not accept advice?”
Arberry
His people disputed with him. He said, 'Do you dispute with me concerning God, and He has guided me? I fear not what you associate with Him, except my Lord will aught. My Lord embraces all things in His knowledge; will you not remember?
Corpus
And argued with him his people. He said, "Do you argue with me concerning Allah while certainly He has guided me? And not (do) I fear what you associate with Him, unless [that] wills my Lord anything. Encompasses my Lord every thing (in) knowledge. Then will not you take heed?
Daryabadi
And his people contended with him. He said; contend ye with me concerning Allah when He hath surely guided me? I fear not that which ye associate with Him save aught that mine Lord may will. My Lord comprehendeth everything in His Knowledge. Will ye not then be admonished?
Hilali & Khan
His people disputed with him. He said: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?
Maududi
His. people remonstrated with him whereupon Abraharn said: 'Do you remonstrate with me concerning Allah Who has guided me to the right way? I do not fear those whom you associate with Allah in His divinity. Only that which my Lord wills, indeed that alone will come by. My Lord embraces all things within His knowledge. Will you not take heed?
Muhammad Sarwar
In an argument with his people, (Abraham) asked them, "Why do you argue with me about God who has given me guidance? Your idols can do no harm to me unless God wills. God knows all things. Why, then, do you not consider this?
Muhammad Shakir
And his people disputed with him. He said: Do you dispute with me respecting Allah? And He has guided me indeed; and I do not fear in any way those that you set up with Him, unless my Lord pleases; my Lord comprehends all things in His knowledge; will you not then mind?
Pickthall
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?
Qaribullah
His nation argued with him. He said: 'Will you argue with me about Allah, indeed He guided me! Except by His will, I do not fear those you associate with Him. My Lord embraces all things in knowledge, will you not remember?
Sahih Intl
And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
Talal Itani
And his people argued with him. He said, “Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?
Transliteration
Wahajjahu qawmuhu qala atuhajjoonnee fee Allahi waqad hadani wala akhafu ma tushrikoona bihi illa an yashaa rabbee shayan wasiAAa rabbee kulla shayin AAilman afala tatathakkaroona
Wahihuddin Khan
His people argued with him. He said, "Are you arguing with me about God, while He has guided me? I have no fear of any partner you ascribe to Him, unless my Lord should wish otherwise. My Lord encompasses all things in His knowledge, so will you not pay heed?
Yusuf Ali
His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
6.81
22
Roots
4
Tafsirs
Arabic
وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ
Ahmad Ali
And why should I fear those you associate with Him when you fear not associating others with God for which He has sent down no sanction? Tell me, whose way is the way of peace, if you have the knowledge?
Ali Qarai
How could I fear what you ascribe [to Him] as [His] partners, when you do not fear ascribing to Allah partners for which He has not sent down any authority to you? So [tell me,] which of the two sides has a greater right to safety, if you know?
Amhad Khan
“And how should I fear whatever you ascribe as partners, whilst you do not fear that you have ascribed partners to Allah – for which He has not sent down on you any proof? So which of the two groups has more right to refuge, if you know?”
Arberry
How should I fear what you have associated, seeing you fear not that you have associated with God that whereon He has not sent down on you any authority?' Which of the two parties has better title to security, if you have any knowledge?
Corpus
And how could I fear what you associate (with Allah) while not you fear that you have associated with Allah what not did He send down for it to you any authority. So which (of) the two parties has more right to security if you know?"
Daryabadi
And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew?
Hilali & Khan
And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."
Maududi
Why should I fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge!
Muhammad Sarwar
Why should I be afraid of your idols when you are not afraid of worshipping them without any authority from heaven? Would that you knew which of us is more deserving to receive amnesty".
Muhammad Shakir
And how should I fear what you have set up (with Him), while you do not fear that you have set up with Allah that for which He has not sent down to you any authority; which then of the two parties is surer of security, if you know?
Pickthall
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.
Qaribullah
And how should I fear what you have associated when you yourselves are not afraid that you have associated with Allah that which He did not send down for it upon you an authority. Which of the two parties is more deserving of safety, if you know?
Sahih Intl
And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?
Talal Itani
And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”
Transliteration
Wakayfa akhafu ma ashraktum wala takhafoona annakum ashraktum biAllahi ma lam yunazzil bihi AAalaykum sultanan faayyu alfareeqayni ahaqqu bialamni in kuntum taAAlamoona
Wahihuddin Khan
Why should I fear what you associate with Him, while you do not fear to associate with God that for which He has sent down to you no authority? Tell me, if you know the truth, which side has more right to feel secure.
Yusuf Ali
"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
6.82
11
Roots
5
Tafsirs
6
Hadiths
Arabic
ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ
Ahmad Ali
They alone have peace who believe and do not intermix belief with denial, and are guided on the right path."
Ali Qarai
Those who have faith and do not taint their faith with wrongdoing—for such there shall be safety, and they are the [rightly] guided.’
Amhad Khan
Those who believed and did not mix it with injustice (disbelief), the refuge is only for them, and only they are on guidance.
Arberry
Those who believe, and have not confounded their belief with evildoing -- to them belongs the true security; they are rightly guided.
Corpus
Those who believed and (did) not mix their belief with wrong, those, for them, (is) the security and they (are) rightly guided.
Daryabadi
It is those who believe and confound not their belief with wrong doing. These! theirs is the security and they are the guided.
Hilali & Khan
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided.
Maududi
Those who believe and did not tarnish their faith with wrong-doing for them there is security, and it is they who have been guided to the right way.'
Muhammad Sarwar
Those who have accepted the faith and have kept it pure from injustice, have achieved security and guidance.
Muhammad Shakir
Those who believe and do not mix up their faith with iniquity, those are they who shall have the security and they are those who go aright.
Pickthall
Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.
Qaribullah
Those who believe and have not confounded their belief with harm security belongs to them; and they are guided'
Sahih Intl
They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.
Talal Itani
Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.
Transliteration
Allatheena amanoo walam yalbisoo eemanahum bithulmin olaika lahumu alamnu wahum muhtadoona
Wahihuddin Khan
It is those who have faith, and do not mix their faith with wrongdoing, who will be secure, and it is they who are rightly guided."
Yusuf Ali
"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
6.83
14
Roots
4
Tafsirs
2
Hadiths
Arabic
وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Ahmad Ali
This is the argument We gave to Abraham against his people. We exalt whosoever We please in rank by degrees. Your Lord is wise and all-knowing.
Ali Qarai
This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing.
Amhad Khan
And this is Our argument, which We gave Ibrahim against his people; We raise to high ranks whomever We will; indeed your Lord is Wise, All Knowing.
Arberry
That is Our argument, which We bestowed upon Abraham as against his people. We raise up in degrees whom We will; surely thy Lord is All-wise, All-knowing.
Corpus
And this (is) Our argument, We gave it (to) Ibrahim against his people. We raise (by) degrees whom We will. Indeed, your Lord (is) All-Wise, All-Knowing.
Daryabadi
And this was Our argument which We vouchsafed unto Ibrahim against his people. We raise in degrees whomsoever We list; verily thy Lord is Wise, Knowing.
Hilali & Khan
And that was Our Proof which We gave Ibrahim (Abraham) against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing.
Maududi
That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Truly your lord is All-Wise, All-Knowing.
Muhammad Sarwar
Such was the authoritative reasoning that We gave Abraham over his people. We raise whomever We want to a higher rank. Your Lord is All-wise and All-knowing.
Muhammad Shakir
And this was Our argument which we gave to Ibrahim against his people; We exalt in dignity whom We please; surely your Lord is Wise, Knowing.
Pickthall
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
Qaribullah
Such is the argument that We gave Abraham against his nation. We raise whom We will to an exalted rank. Your Lord is Wise, Knowing.
Sahih Intl
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
Talal Itani
That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.
Transliteration
Watilka hujjatuna ataynaha ibraheema AAala qawmihi narfaAAu darajatin man nashao inna rabbaka hakeemun AAaleemun
Wahihuddin Khan
This is the reasoning We gave to Abraham against his people, We raise in rank anyone We please, your Lord is wise and aware.
Yusuf Ali
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
6.84
21
Roots
4
Tafsirs
2
Hadiths
Arabic
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Ahmad Ali
And We gave him Isaac and Jacob and guided them, as We had guided Noah before them, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus We reward those who are upright and do good.
Ali Qarai
And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron—thus do We reward the virtuous—
Amhad Khan
And We bestowed upon him Ishaq (Isaac) and Yaqub (Jacob); We guided all of them; and We guided Nooh before them and of his descendants, Dawud and Sulaiman and Ayyub and Yusuf and Moosa and Haroon; and this is the way We reward the virtuous.
Arberry
And We gave to him Isaac and Jacob -- each one We guided, And Noah We guided before; and of his seed David and Solomon, Job and Joseph, Moses and Aaron -- even so We recompense the good-doers --
Corpus
And We bestowed to him Isaac and Yaqub, all We guided. And Nuh, We guided from before; and of his descendents, Dawood and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We reward the good-doers.
Daryabadi
And We bestowed upon him Is-haq and Ya'qub: each one We guided. And Nuh We had guided afore, and of his progeny Da-ud and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We recompense the well-doers.
Hilali & Khan
And We bestowed upon him Ishaque (Isaac) and Ya'qub (Jacob), each of them We guided, and before him, We guided Nuh (Noah), and among his progeny Dawud (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Harun (Aaron). Thus do We reward the good-doers.
Maududi
And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya'qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da'ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good.
Muhammad Sarwar
We gave (Abraham) Isaac and Jacob. Both had received Our guidance. Noah received Our guidance before Abraham and so did his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus is the reward for the righteous people.
Muhammad Shakir
And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Musa and Haroun; and thus do We reward those who do good (to others).
Pickthall
And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.
Qaribullah
We gave him Isaac and Jacob and guided both; and We guided Noah before them, among his descendants were David and Solomon, Job, Joseph, Moses and Aaron as such, We recompense the gooddoers,
Sahih Intl
And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
Talal Itani
And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.
Transliteration
Wawahabna lahu ishaqa wayaAAqooba kullan hadayna wanoohan hadayna min qablu wamin thurriyyatihi dawooda wasulaymana waayyooba wayoosufa wamoosa waharoona wakathalika najzee almuhsineena
Wahihuddin Khan
We gave him Isaac and Jacob, each of whom We guided as We had guided Noah before. Among his descendants were David and Solomon, and Job, Joseph, Moses and Aaron. Thus do We reward the righteous.
Yusuf Ali
We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
6.85
7
Roots
4
Tafsirs
2
Hadiths
Arabic
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ ٱلصَّٰلِحِينَ
Ahmad Ali
Zachariah and John We guided, and guided Jesus and Elias who were all among the upright.
Ali Qarai
and Zechariah, John, Jesus and Ilyas—each of them among the righteous—
Amhad Khan
And (We guided) Zakaria and Yahya (John) and Eisa and Elias; all these are worthy of Our proximity.
Arberry
Zachariah and John, Jesus and Elias; each was of the righteous;
Corpus
And Zakariya and Yahya and Isa and Elijah - all (were) of the righteous.
Daryabadi
And also Zakariyya and Yahya and Isa and llyas: each one was of the righteous.
Hilali & Khan
And Zakariya (Zachariya), and Yahya (John) and 'Iesa (Jesus) and Iliyas (Elias), each one of them was of the righteous.
Maududi
(And of his descendants We guided) Zakariya (Zachariah), Yahya (John), Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous.
Muhammad Sarwar
We also gave guidance to Zacharias, John, Jesus, and Elias, who were all pious people,
Muhammad Shakir
And Zakariya and Yahya and Isa and Ilyas; every one was of the good;
Pickthall
And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.
Qaribullah
and (Prophets) Zachariah, John, Jesus and Elias, each was of the righteous,
Sahih Intl
And Zechariah and John and Jesus and Elias - and all were of the righteous.
Talal Itani
And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.
Transliteration
Wazakariyya wayahya waAAeesa wailyasa kullun mina alssaliheena
Wahihuddin Khan
Zachariah, John, Jesus, and Elijah, every one of them was righteous,
Yusuf Ali
And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:
6.86
8
Roots
4
Tafsirs
1
Hadiths
Arabic
وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ
Ahmad Ali
We gave guidance to Ishmael, Elisha and Jonah and Lot; And We favoured them over the other people of the world,
Ali Qarai
and Ishmael, Elisha, Jonah and Lot—each We graced over all the nations—
Amhad Khan
And Ismael (Ishmael) and Yasa’a (Elisha) and Yunus (Jonah) and Lut (Lot); and to each one during their times, We gave excellence over all others.
Arberry
Ishmael and Elisha, Jonah and Lot-each one We preferred above all beings;
Corpus
And Ishmael and Elisha and Yunus and Lut, and all We preferred over the worlds.
Daryabadi
And Ismai'l and Alyas'a and Yunus and Lut: each one of them We preferred above the worlds.
Hilali & Khan
And Isma'il (Ishmael) and Al-Yas'a (Elisha), and Yunus (Jonah) and Lout (Lot), and each one of them We preferred above the 'Alamin (mankind and jinns) (of their times).
Maududi
(And of his descendants We guided) Isma'il (Ishmael), al-Yasa' (Elisha), Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind.
Muhammad Sarwar
and Ishmael, Elisha, Jonah, and Lot whom We exalted over all people.
Muhammad Shakir
And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel (in) the worlds:
Pickthall
And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,
Qaribullah
and Ishmael, Elisha, Jonah and Lot. Each We preferred above the worlds,
Sahih Intl
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
Talal Itani
And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.
Transliteration
WaismaAAeela wailyasaAAa wayoonusa walootan wakullan faddalna AAala alAAalameena
Wahihuddin Khan
Ishmael, Elisha, Jonah, and Lot -- We favoured each one of them above other people,
Yusuf Ali
And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
6.87
9
Roots
3
Tafsirs
1
Hadiths
Arabic
وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Ahmad Ali
As We did some of their fathers and progeny and brethren, and chose them, and showed them the right path.
Ali Qarai
and from among their fathers, their descendants and brethren—We chose them and guided them to a straight path.
Amhad Khan
And some of their ancestors and their descendants and their brothers; and We chose them and guided them to the Straight Path.
Arberry
and of their fathers, and of their seed, and of their brethren; and We elected them, and We guided them to a straight path.
Corpus
And from their fathers and their descendents and their brothers - and We chose them and We guided them to a path, straight.
Daryabadi
And also some of their fathers and their progeny and their brethren: We chose them and guided them onto the right path.
Hilali & Khan
And also some of their fathers and their progeny and their brethren, We chose them, and We guided them to a Straight Path.
Maududi
And likewise We elected for Our cause and guided on to a straight way some of their forefathers and their offspring and their brethren.
Muhammad Sarwar
From their fathers, descendants, and brothers, We chose (certain) people and guided them to the right path.
Muhammad Shakir
And from among their fathers and their descendants and their brethren, and We chose them and guided them into the right way.
Pickthall
With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.
Qaribullah
as We did their fathers, their descendants, and their brothers. We chose them and guided them to a Straight Path.
Sahih Intl
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
Talal Itani
And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.
Transliteration
Wamin abaihim wathurriyyatihim waikhwanihim waijtabaynahum wahadaynahum ila siratin mustaqeemin
Wahihuddin Khan
and also some of their forefathers, their offspring, and their brothers: We chose them and guided them to a straight path.
Yusuf Ali
(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.
6.88
16
Roots
4
Tafsirs
1
Hadiths
Arabic
ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
This is God's guidance: He gives among His creatures whom He will. If they had associated others with Him, surely vain would have been all they did.
Ali Qarai
That is Allah’s guidance: with it, He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them.
Amhad Khan
This is the guidance of Allah, which He may give to whomever He wills among His bondmen; and had they ascribed partners (to Allah), their deeds would have been wasted.
Arberry
That is God's guidance; He guides by it whom He will of His servants; had they been idolaters, it would have failed them, the things they did.
Corpus
That (is the) Guidance (of) Allah, He guides with it whom He wills of His slaves. But if they (had) associated partners (with Allah), surely (would be) worthless for them what they used to do.
Daryabadi
This is the guidance of Allah whereby He guideth whomsoever of His bondmen He listeth. And if they had associated, to naught would have come all that they were wont to work.
Hilali & Khan
This is the Guidance of Allah with which He guides whomsoever He will of His slaves. But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.
Maududi
That is Allah's guidance wherewith He guides those of His servants whom He wills. But if they ever associated others with Allah in His divinity, then all that they had done would have gone to waste.
Muhammad Sarwar
Such is the guidance of God by which He guides whichever of His servants He wants. If people worship idols, their deeds will be turned devoid of all virtue.
Muhammad Shakir
This is Allah's guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them.
Pickthall
Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.
Qaribullah
Such is the guidance of Allah by it He guides whom He will of His worshipers. Had they associated (others with Him), their labors would have indeed been annulled.
Sahih Intl
That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.
Talal Itani
Such is God’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.
Transliteration
Thalika huda Allahi yahdee bihi man yashao min AAibadihi walaw ashrakoo lahabita AAanhum ma kanoo yaAAmaloona
Wahihuddin Khan
This is the guidance of God: He gives that guidance to whichever of His servants He pleases. If they had associated other deities with Him, surely all they did would have been of no avail.
Yusuf Ali
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
6.89
17
Roots
4
Tafsirs
1
Hadiths
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ
Ahmad Ali
Those were the people to whom We gave the Book and the Law and the Prophethood. But if they reject these things We shall entrust them to a people who will not deny.
Ali Qarai
They are the ones whom We gave the Book, judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.
Amhad Khan
These are the ones whom We gave the Book and the wisdom and the Prophethood; so if these people do not believe in it, We have then kept ready for it a nation who do not reject (the truth).
Arberry
Those are they to whom We gave the Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted it to a people who do not disbelieve in it.
Corpus
Those - (are) ones whom We gave them the Book and the judgment and the Prophethood. But if disbelieve in it these, then indeed, We have entrusted it (to) a people who are not therein disbelievers.
Daryabadi
Those are they unto whom We vouchsafed the Book and judgement and prophethood. Wherefore if those disbelieve therein, We have surely entrusted its unto a people who are not disbelievers therein.
Hilali & Khan
They are those whom We gave the Book, Al-Hukm (understanding of the religious laws), and Prophethood. But if these disbelieve therein (the Book, Al-Hukm and Prophethood), then, indeed We have entrusted it to a people (such as the Companions of Prophet Muhammad SAW) who are not disbelievers therein.
Maududi
Those are the ones to whom We gave the Book, and judgement and prophethood. And if they refuse to believe in it now, We will bestow this favour on a people who do believe in it.
Muhammad Sarwar
These were the people to whom We gave the Book, Authority, and Prophesy. If some people do not accept Our guidance, it should not grieve you, (Muhammad), for We have made others who accept and protect Our guidance.
Muhammad Shakir
These are they to whom We gave the book and the wisdom and the prophecy; therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it.
Pickthall
Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.
Qaribullah
Those, We have given them the Book, judgment, and prophethood. If these disbelieve it, We have entrusted it to others who do not disbelieve in it.
Sahih Intl
Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.
Talal Itani
Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.
Transliteration
Olaika allatheena ataynahumu alkitaba waalhukma waalnnubuwwata fain yakfur biha haolai faqad wakkalna biha qawman laysoo biha bikafireena
Wahihuddin Khan
Those are the ones to whom We gave the Scripture, wisdom, and prophethood. If these people [the Makkans] reject it, We shall entrust it to a people who will never refuse to acknowledge it.
Yusuf Ali
These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
6.90
16
Roots
4
Tafsirs
3
Hadiths
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ
Ahmad Ali
Those were the people who were guided by God; so follow their way. Say: "I ask no recompense of you for this. It is but a reminder for all the people of the world."
Ali Qarai
They are the ones whom Allah has guided. So follow their guidance. Say, ‘I do not ask you any recompense for it. It is just an admonition for all the nations.’
Amhad Khan
These are the ones whom Allah guided, so follow their guidance; say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not ask from you any fee for the Qur’an; it is nothing but an advice to the entire world.”
Arberry
Those are they whom God has guided; so follow their guidance. Say: 'I ask of you no wage for it; it is but a reminder unto all beings.'
Corpus
Those (are) ones whom (have been) guided (by) Allah so of their guidance you follow. Say, "Not I ask you for it any reward. Not (is) it but a reminder for the worlds."
Daryabadi
Those are they whom Allah had guided, so follow thou their guidance, Say thou: no hire I ask therefor; it is but an admonition unto the worlds.
Hilali & Khan
They are those whom Allah had guided. So follow their guidance. Say: "No reward I ask of you for this (the Quran). It is only a reminder for the 'Alamin (mankind and jinns)."
Maududi
(O Muhammad!) Those are the ones Allah guided to the right way. Follow, then, their way, and say: 'I ask of you no reward (for carrying on this mission); it is merely an admonition to all mankind.'
Muhammad Sarwar
We had guided the Prophets. (Muhammad), follow their guidance and say (to the people), "I do not ask any reward for what I have preached to you. It is my duty to awaken the world."
Muhammad Shakir
These are they whom Allah guided, therefore follow their guidance. Say: I do not ask you for any reward for it; it is nothing but a reminder to the nations.
Pickthall
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.
Qaribullah
Those were whom Allah guided. Follow then their guidance and say: 'I do not ask you a wage for it. Surely, it is a reminder to the worlds'
Sahih Intl
Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."
Talal Itani
Those are they whom God has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”
Transliteration
Olaika allatheena hada Allahu fabihudahumu iqtadih qul la asalukum AAalayhi ajran in huwa illa thikra lilAAalameena
Wahihuddin Khan
Those [the previous prophets] were the people whom God guided. Follow their guidance then and say, "I ask no reward for this from you: it is only a reminder for all mankind."
Yusuf Ali
Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
6.91
44
Roots
7
Tafsirs
1
Hadiths
Arabic
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
Ahmad Ali
But they failed to make a just estimation of God when they said: "He did not reveal to any man any thing." Ask them: "Who then revealed the Book that Moses brought, -- a guidance and light for men, -- which you treat as sheafs of paper, which you display, yet conceal a great deal, though through it you were taught things you did not know before, nor even your fathers knew?" Say: "God," and leave them to the sport of engaging in vain discourse.
Ali Qarai
They did not regard Allah with the regard due to Him when they said, ‘Allah has not sent down anything to any human.’ Say, ‘Who had sent down the Book that was brought by Moses as a light and guidance for the people, which you make into parchments that you display, while you conceal much of it, and [by means of which] you were taught what you did not know, [neither] you nor your fathers?’ Say, ‘Allah!’ Then leave them to play around in their impious gossip.
Amhad Khan
And they (the Jews) did not realise (or appreciate) the importance of Allah as was required when they said, “Allah has not sent down anything upon any human being”; say, “Who has sent down the Book which Moosa brought, a light and guidance for mankind, which you have divided into different papers, some which you show and hide most of them? And (by which) you are taught what you did not know nor did your forefathers?” Say, “Allah” – then leave them playing in their indecency.
Arberry
They measured not God with His true measure when they said, 'God has not sent down aught on any mortal.' Say: 'Who sent down the Book that Moses brought as a light and a guidance to men? You put it into parchments, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.' Say: 'God.' Then leave them alone, playing their game of plunging.
Corpus
And not they appraised Allah (with) true [of his] appraisal when they said, "Not revealed (by) Allah on a human being [of] anything." Say, "Who revealed the Book which brought [it] Musa (as) a light and guidance for the people? You make it (into) parchments, you disclose (some of) it and you conceal much (of it). And you were taught what not knew you and not your forefathers." Say, "Allah (revealed it)." Then leave them in their discourse - playing.
Daryabadi
And they estimated not Allah with an estimation due unto Him when they said: on no human being hath God sent down aught. Say thou: who sent down the Books wherewith Musa came, a light and a guidance unto mankind, which ye have made into separate parchments. Some of it ye disclose and much thereof ye conceal. And ye were taught that which ye knew not: neither ye nor your fathers. Say thou: Allah, and let them alone, sporting in their vain discourse.
Hilali & Khan
They (the Jews, Quraish pagans, idolaters, etc.) did not estimate Allah with an estimation due to Him when they said: "Nothing did Allah send down to any human being (by inspiration)." Say (O Muhammad SAW): "Who then sent down the Book which Musa (Moses) brought, a light and a guidance to mankind which you (the Jews) have made into (separate) papersheets, disclosing (some of it) and concealing (much). And you (believers in Allah and His Messenger Muhammad SAW), were taught (through the Quran) that which neither you nor your fathers knew." Say: "Allah (sent it down)." Then leave them to play in their vain discussions. (Tafsir Al-Qurtubi, Vol. 7, Page 37).
Maududi
They did not form any proper estimate of Allah when they said: 'Allah has not revealed anything to any man.' Ask them: 'The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?' Say: 'Allah!'- and then leave them to sport with their argumentation.
Muhammad Sarwar
They have no true respect of God when they say, "God has not sent anything to a mortal being." (Muhammad), tell them, "Who revealed the Book containing a light and guidance for the people which Moses brought? You wrote down only some parts of the original on paper and hid much, even after having learnt from it, that which neither you nor your fathers knew." Tell them, "God has (revealed the Quran)," and then leave them alone to pursue their useless investigations.
Muhammad Shakir
And they do not assign to Allah the attributes due to Him when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Musa brought, a light and a guidance to men, which you make into scattered writings which you show while you conceal much? And you were taught what you did not know, (neither) you nor your fathers. Say: Allah then leave them sporting in their vain discourses.
Pickthall
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.
Qaribullah
They have not valued Allah with His true value, when they said 'Allah has never sent down anything to a mortal' Say: 'Who, then sent down the Book which Moses brought, a light and guidance for people? You put it on to parchments, revealing them and hiding much, you have now been taught what neither you nor your fathers knew before' Say: 'Allah' Then leave them, playing in their plunging.
Sahih Intl
And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
Talal Itani
They do not value God as He should be valued, when they say, “God did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “God;” then leave them toying away in their speculation.
Transliteration
Wama qadaroo Allaha haqqa qadrihi ith qaloo ma anzala Allahu AAala basharin min shayin qul man anzala alkitaba allathee jaa bihi moosa nooran wahudan lilnnasi tajAAaloonahu qarateesa tubdoonaha watukhfoona katheeran waAAullimtum ma lam taAAlamoo antum wala abaokum quli Allahu thumma tharhum fee khawdihim yalAAaboona
Wahihuddin Khan
They do not make a just estimate of God, when they say, "God has not revealed anything to any human being." Say, "Who revealed the Book which Moses brought, a light and guidance for the people, which you made into separate sheets, showing some but hiding many? You have been taught things that neither you nor your forefathers had known before." Say, "God has sent it;" then leave them toying away with their speculation.
Yusuf Ali
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
6.92
22
Roots
4
Tafsirs
Arabic
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Ahmad Ali
And this (Qur'an) is another Book that We have revealed, blessed, affirming the earlier (revelations), so that you may warn the people of (Makkah) the town of towns, and those who live around it. Those who believe in the life to come shall believe in it and be watchful of their moral obligations.
Ali Qarai
Blessed is this Book, which We have sent down, confirming what was [revealed] before it, so that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are watchful of their prayers.
Amhad Khan
And this is the blessed Book which We have sent down, confirming the Books preceding it, and in order that you may warn the leader of all villages and all those around it in the entire world; and those who believe in the Hereafter accept faith in this Book, and guard their prayers.
Arberry
This is a Book We have sent down, blessed and confirming that which was before it, and for thee to warn the Mother of Cities and those about her; and those who believe in the world to come believe in it, and watch over their prayers.
Corpus
And this (is) a Book, We have revealed it, blessed, confirming which (came) before its hands, so that you may warn (the) mother (of) the cities and who (are) around it. And those who believe in the Hereafter, they believe in it, and they, over their prayers (are) guarding.
Daryabadi
And this is a Book We have sent down, blest, and confirming that which hath been before it. And it is sent that thou mayest warn thereby the mother of towns and those around it. And those who believe in the Hereafter believe in it, and they guard their prayer.
Hilali & Khan
And this (the Quran) is a blessed Book which We have sent down, confirming (the revelations) which came before it, so that you may warn the Mother of Towns (i.e. Makkah) and all those around it. Those who believe in the Hereafter believe in (the Quran), and they are constant in guarding their Salat (prayers).
Maududi
(Like that Book) this too is a Book which We have revealed; full of blessing, confirming what was revealed before it so that you might warn the people of the Mother of Cities (Makka) and those around it. Those who believe in the Hereafter believe in it, and are evermindful of their Prayers.
Muhammad Sarwar
We have blessed this Book (the Quran) and revealed it to confirm that which was revealed to the Prophets who lived before you and to warn the people of the mother land (Mecca) and those living around it. Those who believe in the Day of Judgment accept this and are steadfast in their prayers.
Muhammad Shakir
And this is a Book We have revealed, blessed, verifying that which is before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly.
Pickthall
And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.
Qaribullah
And this is a Blessed Book which We have sent down, confirming what came before it, in order that you warn the Mother of the Villages (Mecca) and those who (live) around it. Those who believe in the Everlasting Life believe in it and preserve their prayers.
Sahih Intl
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
Talal Itani
This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.
Transliteration
Wahatha kitabun anzalnahu mubarakun musaddiqu allathee bayna yadayhi walitunthira omma alqura waman hawlaha waallatheena yuminoona bialakhirati yuminoona bihi wahum AAala salatihim yuhafithoona
Wahihuddin Khan
This is a blessed Book which We have revealed, confirming what came before it, so that you may warn the Mother of Cities [Makkah] and the people around it. Those who believe in the Hereafter do believe in it, and they are ever-mindful of their prayers.
Yusuf Ali
And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
6.93
49
Roots
7
Tafsirs
Arabic
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ
Ahmad Ali
Who is more vile than he who slanders God of falsehood, or says: "Revelation came to me," when no such revelation came to him; or one who claims: "I can reveal the like of what has been sent down by God?" If you could see the evil creatures in the agony of death with the angels thrusting forward their hands (saying): "Yield up your souls: This day you will suffer ignominious punishment for uttering lies about God and rejecting His signs with arrogance."
Ali Qarai
Who is a greater wrongdoer than him who fabricates a lie against Allah, or says, ‘It has been revealed to me,’ while nothing was revealed to him, and he who says, ‘I will bring the like of what Allah has sent down?’ Were you to see when the wrongdoers are in the throes of death, and the angels extend their hands [saying]: ‘Give up your souls! Today you shall be requited with a humiliating punishment because of what you used to attribute to Allah untruly, and for your being disdainful towards His signs.’
Amhad Khan
Who is more unjust than one who fabricates lies against Allah or says, “I have received divine inspiration”, whereas he has not been inspired at all – and one who says, “I will now reveal something similar to what Allah has sent down”? And if you see when the unjust are in the throes of death and the angels are with their hands outstretched; (saying) “Surrender your souls; this day you shall be given a disgraceful punishment – the recompense of your fabricating lies against Allah, and your scorning His signs.”
Arberry
And who does greater evil than he who forges against God a lie, or says,, 'To me it has been revealed', when naught has been revealed to him, or he who says, 'I will send down the like of what God has sent down'? If thou couldst only see when the evildoers are in the agonies of death, and the angels are stretching out their hands: 'Give up your souls! Today you shall be recompensed with the chastisement of humiliation for what you said untruly about God, waxing proud against His signs.'
Corpus
And who (is) more unjust than (one) who invents about Allah a lie or said, "It has been inspired to me" while not it was inspired to him anything, and (one) who said, "I will reveal like what (has been) revealed (by) Allah." And if you (could) see when the wrongdoers (are) in agonies (of) [the] death while the Angels (are) stretching out their hands (saying), "Discharge your souls! Today you will be recompensed (with) punishment, humiliating, because you used to say against Allah other than the truth and you were towards His Verses being arrogant."
Daryabadi
And who is a greater wrong-doer than one who fabricateth a lie against Allah, or saith: a Revelation hath came to me, whereas no Revelation hath come to him in aught, and one who saith: I shall send down the like of that which God hath sent down? Would that thou souldst see what time the wrong-doers are in the pangs of death while the angels are stretching forth their hands saying: yield up your souls; to-day ye will be awarded a torment of ignomity for that which ye have been saying of Allah other than the truth, and against His signs ye were wont to be stiff-necked.
Hilali & Khan
And who can be more unjust than he who invents a lie against Allah, or says: "I have received inspiration," whereas he is not inspired in anything; and who says, "I will reveal the like of what Allah has revealed." And if you could but see when the Zalimun (polytheists and wrong-doers, etc.) are in the agonies of death, while the angels are stretching forth their hands (saying): "Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) with disrespect!"
Maududi
Who can be more unjust than he who places a lie on Allah and who says: 'Revelation has come to me' when in fact nothing was revealed to him, and who says: 'I will produce the like of what Allah has revealed?' If you could but see the wrongdoers in the agonies of death, and the angels stretching out their hands (saying): 'Yield up your souls! Today you will be recompensed with the chastisement of humiliation for the lie you spoke concerning Allah, and for you waxing proud against His signs.'
Muhammad Sarwar
Who are more unjust than those who ascribe lies to God or say that God has sent them revelations when nothing has been sent to them, or those who say that they can also bring down (from heaven) a book like that which God has revealed? Would that you could see the unjust in the agonies of death when the angels will come forward with their hands outstretched to take their souls out of their bodies and say, "This is the day when you will face humiliating torment for the falsehood that you ascribed to God and for your contemptuously disregarding of His revelations."
Muhammad Shakir
And who is more unjust than he who forges a lie against Allah, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what Allah has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today shall you be recompensed with an ignominious chastisement because you spoke against Allah other than the truth and (because) you showed pride against His communications.
Pickthall
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.
Qaribullah
Who is more harmful than he who invents a lie about Allah, or says: "It has been revealed to me," when nothing has been revealed to him? Or he who says: 'I will send down the like of what Allah has sent down' Would that you could see the harmdoers when death overwhelms them! With hands outstretched, the angels (will say): 'Yield up your souls. You shall be recompensed with a humiliating punishment this Day, for you have said of Allah what is untrue and you grew proud against His verses.
Sahih Intl
And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant."
Talal Itani
Who does greater wrong than someone who invents falsehood against God, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what God revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.”
Transliteration
Waman athlamu mimmani iftara AAala Allahi kathiban aw qala oohiya ilayya walam yooha ilayhi shayon waman qala saonzilu mithla ma anzala Allahu walaw tara ithi alththalimoona fee ghamarati almawti waalmalaikatu basitoo aydeehim akhrijoo anfusakumu alyawma tujzawna AAathaba alhooni bima kuntum taqooloona AAala Allahi ghayra alhaqqi wakuntum AAan ayatihi tastakbiroona
Wahihuddin Khan
Who could do greater wrong than someone who invents a lie against God or who says, "It has been revealed to me," while nothing has been revealed to him, or someone who says, "I will send down the like of what God has sent down"? If you could only see the wrongdoers in the throes of death when the angels are stretching out their hands, saying, "Give up your souls. Today you will be repaid with a humiliating punishment for saying false things about God and being arrogant about His signs."
Yusuf Ali
Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
6.94
29
Roots
5
Tafsirs
Arabic
وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
Ahmad Ali
"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."
Ali Qarai
‘Certainly you have come to Us alone, just as We created you the first time, and left behind whatever We had bestowed on you. We do not see your intercessors with you—those whom you claimed to be [Our] partners in [deciding] you[r] [fate]. Certainly all links between you have been cut, and what you used to claim has forsaken you!’
Amhad Khan
“And indeed you (the disbelievers) have now come to Us alone as We had created you at first, and you have left behind you all the wealth and riches We had bestowed upon you; and We do not see your intercessors along with you, whom you claimed to possess a share in you; indeed the link between yourselves is cut off, and you have lost all what you contended.”
Arberry
'Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you.
Corpus
And certainly you have come to Us alone as We created you (the) first time, and you have left whatever We bestowed (on) you behind your backs. And not We see with you your intercessors those whom you claimed that they (were) in your (matters) partners (with Allah). Indeed, have been severed (bonds) between you and is lost from you what you used to claim."
Daryabadi
And now ye are come unto us singly even as We had created you for the first time, and ye have left behind your backs that which We had granted unto you, and We see not along with you your intercessors who ye fancied were Our associates in respect of you as ye asserted. Now are the ties betwixt you severed and strayed from you is that which ye were wont to assert.
Hilali & Khan
And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be partners with Allah. Now all relations between you and them have been cut off, and all that you used to claim has vanished from you.
Maududi
(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'
Muhammad Sarwar
God will say, "You have come to Us alone just as We created you at first. You have left behind all those whom We made your friends and We do not see with you any of the intercessors whom you believed to be your partners. Your relations with them have certainly been destroyed and your belief in them has left you (in the dark)."
Muhammad Shakir
And certainly you have come to Us alone as We created you at first, and you have left behind your backs the things which We gave you, and We do not see with you your intercessors about whom you asserted that they were (Allah's) associates in respect to you; certainly the ties between you are now cut off and what you asserted is gone from you.
Pickthall
Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.
Qaribullah
Now you have returned to Us, alone, as We created you at first, leaving behind all that We have bestowed on you. Nor do We see with you your intercessors, those whom you asserted to be your associates. The ties which bound you are broken, and that which you asserted has gone astray from you'
Sahih Intl
[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."
Talal Itani
“You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”
Transliteration
Walaqad jitumoona furada kama khalaqnakum awwala marratin wataraktum ma khawwalnakum waraa thuhoorikum wama nara maAAakum shufaAAaakumu allatheena zaAAamtum annahum feekum shurakao laqad taqattaAAa baynakum wadalla AAankum ma kuntum tazAAumoona
Wahihuddin Khan
And now you have returned to Us, alone as We created you at first, leaving behind all that We gave you. Nor do We see with you your intercessors, those you claimed were your partners with God. The link between you is cut and that which you presumed has failed you.
Yusuf Ali
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
6.95
17
Roots
6
Tafsirs
Arabic
إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
Ahmad Ali
Indeed it is God who splits up the seed and the kernel, and brings forth the living from the dead, the dead from the living. This is God: So whither do you stray?
Ali Qarai
Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray?
Amhad Khan
Indeed it is Allah Who splits the grain and the seed; it is He Who brings forth living from the dead, and it is He Who brings forth dead from the living; such is Allah; so where are you reverting?
Arberry
It is God who splits the grain and the date-stone, brings forth the living from the dead; He brings forth the dead too from the living. So that then is God; then how are you perverted?
Corpus
Indeed, Allah (is the) Cleaver (of) the grain and the date-seed. He brings forth the living from the dead and brings forth the dead from the living. That (is) Allah, so how are you deluded?
Daryabadi
Verily Allah is the Cleaver of the seed-grain and the date- stone. He bringeth forth the living from the lifeless, and He is the Bringer-forth of the lifeless from the living. Such is Allah: whither away then are ye deviating?
Hilali & Khan
Verily! It is Allah Who causes the seed-grain and the fruit-stone (like date-stone, etc.) to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth?
Maududi
Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?
Muhammad Sarwar
It is God who makes all kinds of seeds grow, brings forth the living from the dead, and the dead from the living. It is God who does such things, so how can you turn away from Him?
Muhammad Shakir
Surely Allah causes the grain and the stone to germinate; He brings forth the living from the dead and He is the bringer forth of the dead from the living; that is Allah! how are you then turned away.
Pickthall
Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?
Qaribullah
It is Allah who splits the grain and the datestone. He brings forth the living from the dead, and the dead from the living. So, that is Allah; how then are you perverted?
Sahih Intl
Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?
Talal Itani
It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?
Transliteration
Inna Allaha faliqu alhabbi waalnnawa yukhriju alhayya mina almayyiti wamukhriju almayyiti mina alhayyi thalikumu Allahu faanna tufakoona
Wahihuddin Khan
It is God who splits the seed and the fruit-stone. He brings forth the living from the dead, and the dead from the living. That is God. How then can you, deluded, turn away from the truth?
Yusuf Ali
It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
6.96
12
Roots
6
Tafsirs
1
Hadiths
Arabic
فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Ahmad Ali
He ushers in the dawn, and made the night for rest, the sun and moon a computation. Such is the measure appointed by Him, the omnipotent and all-wise.
Ali Qarai
Splitter of the dawn, He has made the night for rest, and the sun and the moon for calculation. That is the ordaining of the All-mighty, the All-knowing.
Amhad Khan
It is He Who breaks dawn (by splitting the dark); and He has made the night a calmness, and the sun and the moon a count (for time); this is the command set by the Almighty, the All Knowing.
Arberry
He splits the sky into dawn, and has made the night for a repose, and the sun and moon for a reckoning. That is the ordaining of the All-mighty, the All-knowing.
Corpus
(He is the) Cleaver (of) the daybreak and He has made the night (for) rest and the sun and the moon (for) reckoning. That (is the) ordaining (of) the All-Mighty, the All-Knowing.
Daryabadi
The Cleaver of the dawn; and He hath appointed the night as a rest, and appointed the sun and the moon according to a reckoning that is the disposition of the Mighty, the Knowing.
Hilali & Khan
(He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the All-Mighty, the All-Knowing.
Maududi
It is He Who causes the dawn to split forth, and has ordained the night for repose, and the sun and the moon for reckoning time. All this is determined by Allah the Almighty, the All-Knowing.
Muhammad Sarwar
It is He who kindles the light of dawn, and has made the night for you to rest, and the sun and moon as a means of calculation. This is the design of the Majestic and All-knowing God.
Muhammad Shakir
He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing.
Pickthall
He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.
Qaribullah
He splits the sky into dawn. He has ordained the night for rest and the sun, and the moon for reckoning. Such is the ordinance of the Almighty, the Knowing.
Sahih Intl
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.
Talal Itani
It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.
Transliteration
Faliqu alisbahi wajaAAala allayla sakanan waalshshamsa waalqamara husbanan thalika taqdeeru alAAazeezi alAAaleemi
Wahihuddin Khan
He causes the break of day, and has made the night for rest and He made the sun and the moon to a precise measure. That is the measure determined by the All Mighty and the All Knowing.
Yusuf Ali
He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
6.97
16
Roots
5
Tafsirs
Arabic
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Ahmad Ali
It is He who made the stars by which you reckon your way through the darkness of the desert and the sea. Distinct have We made Our signs for those who recognise.
Ali Qarai
It is He who made the stars for you, so that you may be guided by them in the darkness of land and sea. We have certainly elaborated the signs for a people who have knowledge.
Amhad Khan
And it is He Who has created the stars for you, so that you may find your way by them in the darkness of the land and the sea; indeed We have explained Our verses in detail for the people of knowledge.
Arberry
It is He who has appointed for you the stars, that by them you might be guided in the shadows of land and sea. We have distinguished the signs for a people who know.
Corpus
And He (is) the One Who made for you the stars that you may guide yourselves with them in the darkness[es] (of) the land and the sea. Certainly, We have made clear the Signs for a people (who) know.
Daryabadi
And it is He who hath appointed for you the stars that ye may be guided thereby in the darknesses of the land and the sea. Surely We have expounded the signs unto a people who know.
Hilali & Khan
It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained in detail Our Ayat (proofs, evidences, verses, lessons, signs, Revelations, etc.) for people who know.
Maududi
It is He Who has made for you the stars that you may follow the right direction in the darkness of the land and the sea. We have indeed spelled out signs for the people who have knowledge.
Muhammad Sarwar
It is God who created the stars so that you could find your way thereby in the darkness of the land and sea. We have explained Our evidence to the people of knowledge.
Muhammad Shakir
And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know.
Pickthall
And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.
Qaribullah
It is He who has created for you the stars, so that you can be guided by them in the darkness of land and sea. We have made plain Our verses to a nation who know.
Sahih Intl
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
Talal Itani
And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.
Transliteration
Wahuwa allathee jaAAala lakumu alnnujooma litahtadoo biha fee thulumati albarri waalbahri qad fassalna alayati liqawmin yaAAlamoona
Wahihuddin Khan
It is He who has set up for you the stars so that you might be guided by them in the midst of the darkness of land and sea. We have made the signs clear for people who want to understand.
Yusuf Ali
It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
6.98
13
Roots
7
Tafsirs
Arabic
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَفْقَهُونَ
Ahmad Ali
It is He who produced you from a single cell, and appointed a place of sojourning, (the womb of the mother), and a place of depositing, (the grave). How clear have We made Our signs for those who understand.
Ali Qarai
It is He who created you from a single soul, then there is the [enduring] abode and the place of temporary lodging. We have certainly elaborated the signs for a people who understand.
Amhad Khan
And it is He Who has created you from a single soul – then you have to stop over* in one place and stay entrusted** in another; indeed We have explained Our verses in detail for people of understanding. (* This earth. ** The grave.)
Arberry
It is He who produced you from one living soul, and then a lodging-place, and then a repository. We have distinguished the signs for a people who understand.
Corpus
And He (is) the One Who (has) produced you from a soul, single, so (there is) a place of dwelling and a resting place. Certainly, We have made clear the Signs for a people (who) understand.
Daryabadi
And it is He who hath produced you from one person, and thenceforth provided for you an abode and a depository. Surely We have expounded the signs unto a people who understand.
Hilali & Khan
It is He Who has created you from a single person (Adam), and has given you a place of residing (on the earth or in your mother's wombs) and a place of storage [in the earth (in your graves) or in your father's loins]. Indeed, We have explained in detail Our revelations (this Quran) for people who understand.
Maududi
It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand.
Muhammad Sarwar
It is He who has created you from a single soul. Some of you are settled (on earth) and some are still in the depository system of (their parents). We have shown the evidence (of Our existence) to the people who understand.
Muhammad Shakir
And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand.
Pickthall
And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.
Qaribullah
It is He who originated you from one soul, then a lodging (place), and then a repository. We have made plain the verses to a nation that understands.
Sahih Intl
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.
Talal Itani
And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.
Transliteration
Wahuwa allathee anshaakum min nafsin wahidatin famustaqarrun wamustawdaAAun qad fassalna alayati liqawmin yafqahoona
Wahihuddin Khan
It is He who first produced you from a single soul, then gave you a place to stay [in life] and a resting place [after death]. We have made Our revelations clear to those who are men of understanding.
Yusuf Ali
It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.
6.99
44
Roots
6
Tafsirs
Arabic
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Ahmad Ali
It is He who sends down water from the skies, and brings out of it everything that grows, the green foliage, the grain lying close, the date palm trees with clusters of dates, and the gardens of grapes, and of olives and pomegranates, so similar yet so unlike. Look at the fruits, how they appear on the trees, and they ripen. In all these are signs for those who believe.
Ali Qarai
It is He who sends down water from the sky, and brings forth with it every kind of growing thing. Then from it We bring forth vegetation from which We produce the grain, in clusters, and from the palm-tree, from the spathes of it, low-hanging clusters [of dates], and gardens of grapes, olives and pomegranates, similar and dissimilar. Look at its fruit as it fructifies and ripens. Indeed, there are signs in that for a people who have faith.
Amhad Khan
And it is He Who sends down water from the sky; so with it We produced all things that grow; hence We produce from it vegetation from which We bring forth grains in clusters; and from the pollen of dates, dense bunches – and gardens of grapes and olives and pomegranates, similar in some ways and unlike in some; look at its fruit when it bears yield, and its ripening; indeed in it are signs for the people who believe.
Arberry
It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe.
Corpus
And He (is) the One Who sends down from the sky water, then We bring forth with it vegetation (of) every thing. Then We bring forth from it green plant, We bring forth from it grain - thick clustered. And from the date-palm, from its spathe clusters of dates hanging low. And gardens of grapes and the olives and the pomegranates resembling and not resembling. Look at its fruit when it bears fruit and its ripening. Indeed, in that (are) signs for a people (who) believe.
Daryabadi
And it is He who hath sent down rain from heaven and We have thereby brought forth growth of every kind, and thereout We have brought forth green stalks from which We bring forth close-growing seed- grain. And from the date-stone: from the spathe thereof come forth clusters of dates lowhanging; and gardens of grapes, and the olive, and the pomegranate, like unto one anot her and unlike. Look at the fruit thereof when it fruiteth and the reforming thereof. Verily therein are signs unto a people who believe.
Hilali & Khan
It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its spathe come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar (in kind) yet different (in variety and taste). Look at their fruits when they begin to bear, and the ripeness thereof. Verily! In these things there are signs for people who believe.
Maududi
And it is He Who has sent down water from the heavens, and thereby We have brought vegetation of every kind, and out of this We have brought forth green foliage and then from it close-packed ears of corn, and out of the palm-tree from the sheath of it - thick clustered dates, hanging down with heaviness, and gardens of vines, and the olive tree, and the pomegranate - all resembling one another and yet so different. Behold their fruit when they bear fruit and ripen! Surely, in all this there are signs for those who believe.
Muhammad Sarwar
It is He who has sent water down from the sky to let all kinds of plants grow; the vegetables with accumulated grains; palm-trees from which appear clusters of dates within easy reach; vineyards, olive groves, and pomegranates of all types. See the fruits when they are growing and when they are ripe. This, too, is evidence (of the existence of God) for those who believe.
Muhammad Shakir
And He it is Who sends down water from the cloud, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage) from which We produce grain piled up (in the ear); and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes and olives and pomegranates, alike and unlike; behold the fruit of it when it yields the fruit and the ripening of it; most surely there are signs in this for a people who believe.
Pickthall
He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.
Qaribullah
He sends down water from the sky, and with it We bring forth the plant of every thing. From these We bring forth green foliage and composite grain, palmtrees laden with clusters of dates within reach, vineyards and olive groves and pomegranates alike and unlike. Behold their fruits when they bear fruit and ripen. Surely, in these there are signs for a nation who believe.
Sahih Intl
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
Talal Itani
And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.
Transliteration
Wahuwa allathee anzala mina alssamai maan faakhrajna bihi nabata kulli shayin faakhrajna minhu khadiran nukhriju minhu habban mutarakiban wamina alnnakhli min talAAiha qinwanun daniyatun wajannatin min aAAnabin waalzzaytoona waalrrummana mushtabihan waghayra mutashabihin onthuroo ila thamarihi itha athmara wayanAAihi inna fee thalikum laayatin liqawmin yuminoona
Wahihuddin Khan
It is He who sends down water from the sky. With it We produce vegetation of all kinds; out of green foliage, We produce clustered grain; and from the date-palm, out of its sheath, We produce bunches of dates hanging low. We produce vineyards and olive groves and pomegranates, alike yet different. Look at their fruit as He causes it to grow and ripen. In this are signs for people who believe.
Yusuf Ali
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
6.100
15
Roots
6
Tafsirs
Arabic
وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
Ahmad Ali
Yet they ascribe to jinns a partnership with God, although He created them; and they ascribe to Him sons and daughters, without possessing any knowledge. All praise be to Him. He is much too exalted for things they associate (with Him).
Ali Qarai
They make the jinn partners of Allah, though He has created them, and carve out sons and daughters for Him, without any knowledge. Immaculate is He and exalted above what they allege [concerning Him]!
Amhad Khan
And out of sheer ignorance they have ascribed jinns as partners of Allah, whereas it is He Who created them, and they have invented sons and daughters for Him! Purity and Supremacy is to Him, from all what they ascribe.
Arberry
Yet they ascribe to God, as associates, the jinn, though He created them; and they impute to Him sons and daughters without any knowledge. Glory be to Him! High be He exalted above what they describe!
Corpus
And they make with Allah partners - jinn though He has created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified is He and Exalted above what they attribute.
Daryabadi
And they have set up the genii as associates unto Allah, whereas He hath created them and they impute unto Him falsely without knowledge, sons and daughters. Hallowed be He, far above that which they ascribe!
Hilali & Khan
Yet, they join the jinns as partners in worship with Allah, though He has created them (the jinns), and they attribute falsely without knowledge sons and daughters to Him. Be He Glorified and Exalted above (all) that they attribute to Him.
Maududi
And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him.
Muhammad Sarwar
(Some) people considered the jinn to be equal to God even though God created them and they unknowingly ascribed to Him children, both boys and girls. God is too glorious to have the attributes which they ascribe to Him.
Muhammad Shakir
And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him).
Pickthall
Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).
Qaribullah
Yet they regard the jinn as the partners of Allah, although He created them, and without knowledge ascribe to Him sons and daughters. Exaltations to Him! He is above what they describe.
Sahih Intl
But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe
Talal Itani
Yet they attributed to God partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.
Transliteration
WajaAAaloo lillahi shurakaa aljinna wakhalaqahum wakharaqoo lahu baneena wabanatin bighayri AAilmin subhanahu wataAAala AAamma yasifoona
Wahihuddin Khan
They have set up jinns as associates with God, even though He created them! They have even dared, in their ignorance, to attribute sons and daughters to Him. Hallowed be He and exalted far above what they ascribe to Him,
Yusuf Ali
Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
6.101
18
Roots
5
Tafsirs
Arabic
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Ahmad Ali
Creator of the heavens and the earth from nothingness, how could He have a son when He has no mate? He created all things, and has knowledge of all things.
Ali Qarai
The originator of the heavens and the earth—how could He have a child when He has had no spouse? He created all things and He has knowledge of all things.
Amhad Khan
The Originator of the heavens and the earth; how can He possibly have a child when, in fact, He does not have a spouse? And He has created all things; and He knows everything.
Arberry
The Creator of the heavens and the earth -- how should He have a son, seeing that He has no consort, and He created all things, and He has knowledge of everything?
Corpus
Originator (of) the heavens and the earth. How can be for Him a son while not (there) is for Him a companion, and He created every thing? And He (is) of every thing All-Knower.
Daryabadi
Originator of the heavens and the earth! How should He have a son when there is for Him no spouse? And He hath created everything and He is Knower of everything.
Hilali & Khan
He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything.
Maududi
He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things.
Muhammad Sarwar
How could the One Who is the Originator of the heavens and the earth and who has no companion, have a son? He created all things and has absolute knowledge of all things.
Muhammad Shakir
Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things.
Pickthall
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
Qaribullah
He is the Creator of the heavens and the earth. How can He have a son when He had no female companion? He created all things and has knowledge of all things.
Sahih Intl
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.
Talal Itani
Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.
Transliteration
BadeeAAu alssamawati waalardi anna yakoonu lahu waladun walam takun lahu sahibatun wakhalaqa kulla shayin wahuwa bikulli shayin AAaleemun
Wahihuddin Khan
the Originator of the heavens and the earth. How could He have a son when He has no consort? He created everything and is aware of everything!
Yusuf Ali
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
6.102
16
Roots
5
Tafsirs
Arabic
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ خَٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Ahmad Ali
This is God, your Lord; there is no god but He, the creator of all things. So pay homage to Him, for He takes care of everything.
Ali Qarai
That is Allah, your Lord, there is no god except Him, the creator of all things; so worship Him. He watches over all things.
Amhad Khan
Such is Allah, your Lord; and none is worthy of worship except Him; the Creator of all things – therefore worship Him; and He is the Trustee over all things.
Arberry
That then is God your Lord; there is no god but He, the Creator of everything. So serve Him, for He is Guardian over everything.
Corpus
That (is) Allah your Lord, (there is) no god except Him, (the) Creator (of) every thing, so worship Him. And He (is) on every thing a Guardian.
Daryabadi
Such is Allah, your Lord, There is no god but He, the Creator of everything: so worship Him. And He is unto everything a Trustee.
Hilali & Khan
Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things.
Maududi
Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything.
Muhammad Sarwar
He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things.
Muhammad Shakir
That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things.
Pickthall
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
Qaribullah
That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things.
Sahih Intl
That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
Talal Itani
Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.
Transliteration
Thalikumu Allahu rabbukum la ilaha illa huwa khaliqu kulli shayin faoAAbudoohu wahuwa AAala kulli shayin wakeelun
Wahihuddin Khan
This is God, your Lord, there is no God but Him, the Creator of all things, so worship Him; He is the guardian of all things.
Yusuf Ali
That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
6.103
9
Roots
5
Tafsirs
5
Hadiths
Arabic
لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Ahmad Ali
No eyes can penetrate Him, but He penetrates all eyes, and He knows all the mysteries, for He is all-knowing.
Ali Qarai
The sights do not apprehend Him, yet He apprehends the sights, and He is the All-attentive, the All-aware.
Amhad Khan
Eyes do not encompass Him – and all eyes are within His domain*; He is the Most Subtle, the Fully Aware. (* control / knowledge)
Arberry
The eyes attain Him not, but He attains the eyes; He is the All-subtle, the All-aware.
Corpus
Not (can) grasp Him the visions but He (can) grasp (all) the vision, and He (is) the All-Subtle, the All-Aware.
Daryabadi
Sights comprehend Him not, and He comprehendeth all sights. And He is the Subtle, the Aware.
Hilali & Khan
No vision can grasp Him, but His Grasp is over all vision. He is the Most Subtle and Courteous, Well-Acquainted with all things.
Maududi
No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware.
Muhammad Sarwar
No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.
Muhammad Shakir
Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware.
Pickthall
Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
Qaribullah
No eye can see Him, though He sees all eyes. He is the Subtle, the Aware.
Sahih Intl
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.
Talal Itani
No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.
Transliteration
La tudrikuhu alabsaru wahuwa yudriku alabsara wahuwa allateefu alkhabeeru
Wahihuddin Khan
No vision can grasp Him, but He takes in over all vision; He is the Subtle and Aware One.
Yusuf Ali
No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
6.104
15
Roots
5
Tafsirs
Arabic
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
Ahmad Ali
To you have come signs from your Lord, (and the light of understanding). So any one who sees (and understands) does so for himself, and any one who turns blind shall suffer the consequences alone. (Say:) "I am not a guardian over you (to make you understand)."
Ali Qarai
[Say,] ‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’
Amhad Khan
“Enlightening proofs came to you from your Lord; so whoever observes, it is for his own good; and whoever is blind, it is for his own harm; and I am not a guardian over you.”
Arberry
Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and whoso is blind, it is to his own loss; I am not a watcher over you.
Corpus
Verily, has come to you enlightenment from your Lord. Then whoever sees, then (it is) for his soul, and whoever (is) blind then (it is) against himself. And not (am) I over you a guardian.
Daryabadi
Surely there hath come unto you enlightenment from your Lord. Whosoever then shall see shall do so for his own soul, and whosoever blindeth himself shall do so to his own hurt. And say thou I am not over you a guardian.
Hilali & Khan
Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you.
Maududi
The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.
Muhammad Sarwar
(Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)".
Muhammad Shakir
Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you.
Pickthall
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Qaribullah
Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you.
Sahih Intl
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."
Talal Itani
“Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”
Transliteration
Qad jaakum basairu min rabbikum faman absara falinafsihi waman AAamiya faAAalayha wama ana AAalaykum bihafeethin
Wahihuddin Khan
Clear insights have come to you from your Lord. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own loss. Say, "I am not here as your keeper."
Yusuf Ali
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
6.105
8
Roots
4
Tafsirs
Arabic
وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
Ahmad Ali
Thus in varied ways We explain Our signs so that they may say: "You have been instructed," and that We might make it clear to those who understand.
Ali Qarai
Thus do We paraphrase the signs variously, lest they should say, ‘You have received instruction,’ and so that We may make it clear for a people who have knowledge.
Amhad Khan
And this is how We explain Our verses in different ways that they (the disbelievers) may say to you, (O dear Prophet Mohammed – peace and blessings be upon him), “You have studied” – and to make it clear for the people of knowledge.
Arberry
So We turn about the signs, that they may say, 'Thou hast studied'; and that We may make it clear to a people having knowledge.
Corpus
And thus We explain the Signs that they (may) say, "You have studied," and that We (may) make it clear for a people who know.
Daryabadi
And Thus We variously propound the revelation, and this is in order that they may say: thou hast studied, and that We may expound it to a people who know.
Hilali & Khan
Thus We explain variously the Verses so that they (the disbelievers) may say: "You have studied (the Books of the people of the Scripture and brought this Quran from that)" and that We may make the matter clear for the people who have knowledge.
Maududi
Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.'
Muhammad Sarwar
Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge.
Muhammad Shakir
And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know.
Pickthall
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
Qaribullah
As such We make plain Our verses, so that they can say: 'You have studied' in order that We clarify it to a nation that knows.
Sahih Intl
And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.
Talal Itani
We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.
Transliteration
Wakathalika nusarrifu alayati waliyaqooloo darasta walinubayyinahu liqawmin yaAAlamoona
Wahihuddin Khan
This is how We explain Our revelations in various ways -- so that they might come to the point of saying, "You have read this out to us," and that We might make it clear [that this is the truth] to those who are eager to know.
Yusuf Ali
Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
6.106
13
Roots
4
Tafsirs
Arabic
ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Ahmad Ali
So follow what is sent down to you by your Lord, for homage is due to no one but God, and turn away from idolaters.
Ali Qarai
Follow that which has been revealed to you from your Lord, there is no god except Him, and turn away from the polytheists.
Amhad Khan
Follow what is divinely revealed to you from your Lord; there is none worthy of worship except Him; and turn away from the polytheists.
Arberry
Follow thou what has been revealed to thee from thy Lord; there is no god but He; and turn thou away from the idolaters.
Corpus
Follow, what has been inspired to you from your Lord, (there is) no god except Him, and turn away from the polytheists.
Daryabadi
Follow thou that which hath been revealed unto thee from thy Lord: no god is there but He; and turn thou away from the associaters.
Hilali & Khan
Follow what has been inspired to you (O Muhammad SAW) from your Lord, La ilaha illa Huwa (none has the right to be worshipped but He) and turn aside from Al-Mushrikun.
Maududi
(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity.
Muhammad Sarwar
(Muhammad), follow what has been revealed to you from your Lord; there is no God but He, and stay away from pagans.
Muhammad Shakir
Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists.
Pickthall
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
Qaribullah
Therefore, follow what has been revealed to you from your Lord there is no god except Him, and avoid the idolaters.
Sahih Intl
Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah.
Talal Itani
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.
Transliteration
IttabiAA ma oohiya ilayka min rabbika la ilaha illa huwa waaAArid AAani almushrikeena
Wahihuddin Khan
Follow what has been revealed to you from your Lord: there is no deity but Him; and ignore the polytheists.
Yusuf Ali
Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
6.107
13
Roots
5
Tafsirs
Arabic
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Ahmad Ali
Had He willed they would not have been idolaters. We have not appointed you their guardian, nor are you their pleader.
Ali Qarai
Had Allah wished they would not have ascribed partners [to Him]. We have not made you a caretaker for them, nor is it your duty to watch over them.
Amhad Khan
And if Allah willed, they would not ascribe (any partner to Him); We have not made you as a guardian over them; and you are not responsible for them.
Arberry
Had God willed, they were not idolaters; and We have not appointed thee a watcher over them, neither art thou their guardian.
Corpus
And if (had) willed Allah, not (they would have) associated partners (with Him). And not We have made you over them a guardian, and not you (are) over them a manager.
Daryabadi
And had Allah willed, they had not associated. And We have not made thee a guardian over them nor art thou unto them a trustee.
Hilali & Khan
Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you set over them to dispose of their affairs.
Maududi
Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.
Muhammad Sarwar
Had God wanted, they would not consider anything equal to Him. God has not appointed you to watch over them nor are you their guardian.
Muhammad Shakir
And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them.
Pickthall
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
Qaribullah
Had Allah willed, they would not have associated. We have not made you an overseer for them, nor are you their guardian.
Sahih Intl
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
Talal Itani
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.
Transliteration
Walaw shaa Allahu ma ashrakoo wama jaAAalnaka AAalayhim hafeethan wama anta AAalayhim biwakeelin
Wahihuddin Khan
If God had willed, they would not have associated anything with Him. We did not appoint you over them as their keeper, nor are you their guardian.
Yusuf Ali
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
6.108
25
Roots
5
Tafsirs
Arabic
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do.
Ali Qarai
Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility, without any knowledge. That is how to every people We have made their conduct seem decorous. Then their return will be to their Lord and He will inform them concerning what they used to do.
Amhad Khan
Do not abuse those whom they worship besides Allah lest they become disrespectful towards Allah’s Majesty, through injustice and ignorance; likewise, in the eyes of every nation, We have made their deeds appear good – then towards their Lord they have to return and He will inform them of what they used to do.
Arberry
Abuse not those to whom they pray, apart from God, or they will abuse God in revenge without knowledge. So We have decked out fair to every nation their deeds; then to their Lord they shall return, and He will tell them what they have been doing.
Corpus
And (do) not insult those whom they invoke from other than Allah, lest they insult Allah (in) enmity without knowledge. Thus We have made fair-seeming to every community their deed. Then to their Lord (is) their return, then He will inform them about what they used to do.
Daryabadi
Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair-seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work.
Hilali & Khan
And insult not those whom they (disbelievers) worship besides Allah, lest they insult Allah wrongfully without knowledge. Thus We have made fair-seeming to each people its own doings; then to their Lord is their return and He shall then inform them of all that they used to do.
Maududi
Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done.
Muhammad Sarwar
Believers, do not say bad words against the idols lest they (pagans) in their hostility and ignorance say such words against God. We have made every nation's deeds seem attractive to them. One day they will all return to their Lord who will inform them of all that they have done.
Muhammad Shakir
And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did.
Pickthall
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.
Qaribullah
Do not say crude words to those who call upon other than Allah, lest they use crude words about Allah in revenge without knowledge. As such we have made the actions of each nation seem pleasing. To their Lord they shall return, and He will inform them of that they were doing.
Sahih Intl
And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
Talal Itani
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.
Transliteration
Wala tasubboo allatheena yadAAoona min dooni Allahi fayasubboo Allaha AAadwan bighayri AAilmin kathalika zayyanna likulli ommatin AAamalahum thumma ila rabbihim marjiAAuhum fayunabbiohum bima kanoo yaAAmaloona
Wahihuddin Khan
Do not revile those [beings] whom they invoke instead of God, lest they, in their hostility, revile God out of ignorance. Thus to every people We have caused their actions to seem fair. To their Lord they shall all return, and He will declare to them all that they have done.
Yusuf Ali
Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
6.109
21
Roots
6
Tafsirs
Arabic
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
Ahmad Ali
They solemnly swear by God: "If a sign comes to us we shall certainly believe in it." Tell them: "The signs are with God." Yet for all you know they will not believe if the signs came to them.
Ali Qarai
They swear by Allah with solemn oaths that were a sign to come to them they would surely believe in it. Say, ‘These signs are only from Allah,’ and what will bring home to you that they will not believe even if they came?
Amhad Khan
And they swore by Allah vehemently in their oaths that if any sign came to them, they will certainly believe in it; say, “The signs are with Allah, and what do you people know that if they came to them, they will not believe.”
Arberry
They have sworn by God the most earnest oaths if a sign comes to them they will believe in it. Say: 'Signs are only with God.' What will make you realize that, when it comes, they will not believe?
Corpus
And they swear by Allah strongest (of) their oaths that if came to them a sign, they would surely believe in it. Say, "Only the signs (are) with Allah." And what will make you perceive that [it] when it comes not they will believe.
Daryabadi
And they swear by God with thee their solemn oaths that if there came unto them a sign they would surely believe therein. Say thou: signs are but with Allah; and what will make ye perceive that even if it came they will not believe?
Hilali & Khan
And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: "Signs are but with Allah and what will make you (Muslims) perceive that (even) if it (the sign) came, they will not believe?"
Maududi
They swear by Allah with their most solemn oaths that if a sign comes to them, they will certainly believe in it. Say: 'Signs are in Allah's power alone. What will make you realize that even if those signs were to come, they would still not believe?
Muhammad Sarwar
The unbelievers solemnly swear by God that if they were to be shown some miracle, they would certainly believe. (Muhammad), tell them, "Only with God are all the miracles." Even if a miracle was to take place, they still would not believe.
Muhammad Shakir
And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?
Pickthall
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.
Qaribullah
They solemnly swear by Allah that if a sign is given to them they would believe in it. Say: 'Signs are only with Allah' And how can you tell if it comes they will not believe'
Sahih Intl
And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah." And what will make you perceive that even if a sign came, they would not believe.
Talal Itani
They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with God.” But how do you know? Even if it did come, they still would not believe.
Transliteration
Waaqsamoo biAllahi jahda aymanihim lain jaathum ayatun layuminunna biha qul innama alayatu AAinda Allahi wama yushAAirukum annaha itha jaat la yuminoona
Wahihuddin Khan
They swear a solemn oath by God that if there should come to them a sign, they will believe in it. Say, "Signs are granted only by God." How can you tell that if a sign be given to them, they will indeed believe in it?
Yusuf Ali
They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
6.110
13
Roots
5
Tafsirs
Arabic
وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Ahmad Ali
We shall turn their hearts and their eyes, for they did not believe them at the very first, and leave them to wander perplexed in bewilderment.
Ali Qarai
We transform their hearts and their visions as they did not believe in it the first time, and We leave them bewildered in their rebellion.
Amhad Khan
And We revert their hearts and their eyes – the way they had not believed the first time – and We leave them to keep wandering blindly in their rebellion.
Arberry
We shall turn about their hearts and their eyes, even as they believed not in it the first time; and We shall leave them in their insolence wandering blindly.
Corpus
And We will turn their hearts and their sights (just) as not they believe in it (the) first time. And We will leave them in their transgression wandering blindly.
Daryabadi
And We shall turn aside their hearts and their eyesights, even as they believed not therein for the first time and We shall let them wander in their exorbitance perplexed.
Hilali & Khan
And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.
Maududi
We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly.
Muhammad Sarwar
We will turn their hearts and vision away (from a miracle); they did not have faith (in miracles) at the first time, and We will leave them blind in their rebellion.
Muhammad Shakir
And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on.
Pickthall
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.
Qaribullah
We will turn away their hearts and eyes since they refused to believe in it at first. We will leave them in their insolence wandering blindly.
Sahih Intl
And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.
Talal Itani
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.
Transliteration
Wanuqallibu afidatahum waabsarahum kama lam yuminoo bihi awwala marratin wanatharuhum fee tughyanihim yaAAmahoona
Wahihuddin Khan
We will turn away their hearts and eyes from the Truth, since they refused to believe in it in the first instance. We will let them wander blindly in their insolence.
Yusuf Ali
We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
6.111
22
Roots
7
Tafsirs
Arabic
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
Ahmad Ali
Even if We send down the angels to them, and the dead should speak to them, and We gather all things before their eyes, they will not believe, unless God should will, for most of them are ignorant.
Ali Qarai
Even if We had sent down angels to them, and the dead had spoken to them, and We had gathered before them all things manifestly, they would [still] not believe unless Allah wished. But most of them are ignorant.
Amhad Khan
And had We sent down the angels towards them, and had the dead spoken to them, and had We raised all things in front of them, they would still not have believed unless Allah willed – but most of them are totally ignorant.
Arberry
Though We had sent down the angels to them, and the dead had spoken with them, had We mustered against them every thing, face to face, yet they would not have been the ones to believe, unless God willed; but most of them are ignorant.
Corpus
And (even) if [that] We (had) [We] sent down to them the Angels and spoken to them the dead and We gathered before them every thing face to face, not they were to believe unless [that] wills Allah. But most of them (are) ignorant.
Daryabadi
And even thou We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly.
Hilali & Khan
And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before their very eyes, they would not have believed, unless Allah willed, but most of them behave ignorantly.
Maududi
Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah's will that they believe. Most of them behave in utter ignorance.
Muhammad Sarwar
Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence).
Muhammad Shakir
And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant.
Pickthall
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.
Qaribullah
Even if We sent down the angels to them and the dead spoke to them, and assembled all things in front of them, they would still not believe, unless Allah willed it. But most of them are ignorant.
Sahih Intl
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.
Talal Itani
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.
Transliteration
Walaw annana nazzalna ilayhimu almalaikata wakallamahumu almawta wahasharna AAalayhim kulla shayin qubulan ma kanoo liyuminoo illa an yashaa Allahu walakinna aktharahum yajhaloona
Wahihuddin Khan
Even if We sent down angels to them, and caused the dead to speak to them, and We gathered together everything in front of them, they would still not believe, unless God had so willed. But most of them behave ignorantly.
Yusuf Ali
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
6.112
23
Roots
6
Tafsirs
Arabic
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Ahmad Ali
That is how We have made for each apostle opponents, the satans among men and jinns, who inspire one another with deceitful talk. But if your Lord had willed they would not have done so. Pay no attention to them and to what they fabricate.
Ali Qarai
That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate,
Amhad Khan
And similarly We have appointed enemies for every Prophet – devils from men and jinns – one inspires the other with fabrications to deceive; and had your Lord willed they would not do so, therefore leave them with their fabrications.
Arberry
So We have appointed to every Prophet an enemy -- Satans of men and jinn, revealing tawdry speech to each other, all as a delusion; yet, had thy Lord willed, they would never have done it. So leave them to their forging,
Corpus
And thus We made for every Prophet an enemy - devils (from) the mankind and the jinn, inspiring some of them to others (with) decorative [the] speech (in) deception. But if (had) willed your Lord not they (would) have done it, so leave them and what they invent.
Daryabadi
And in this wises have we appointed unto every prophet an enemy-- Satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone if them and that which they fabricate.
Hilali & Khan
And so We have appointed for every Prophet enemies - Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (Tafseer Qurtubi, Vol. 7, Page 67)
Maududi
And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will.
Muhammad Sarwar
We have made devilish enemies for every Prophet from among people and jinn. They whisper attractive but and deceitful words to each other. Had your Lord wanted, the devils would not have seduced people. Keep away from them and the falsehood which they invent.
Muhammad Shakir
And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge.
Pickthall
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;
Qaribullah
As such We have assigned for every Prophet an enemy; the satans of humans and jinn, revealing varnished speech to each other, all as a delusion. But had your Lord willed, they would not have done so. Therefore leave them and what they invent,
Sahih Intl
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
Talal Itani
Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.
Transliteration
Wakathalika jaAAalna likulli nabiyyin AAaduwwan shayateena alinsi waaljinni yoohee baAAduhum ila baAAdin zukhrufa alqawli ghurooran walaw shaa rabbuka ma faAAaloohu fatharhum wama yaftaroona
Wahihuddin Khan
In like manner We have assigned for every prophet an opponent, Satans from among men and jinn, who make evil suggestions to each other by means of specious words in order to deceive -- had it been your Lord's will, they would not have done so; so leave them alone to their fabrication,
Yusuf Ali
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
6.113
12
Roots
5
Tafsirs
Arabic
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
Ahmad Ali
Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain.
Ali Qarai
so that toward it may incline the hearts of those who do not believe in the Hereafter, and so that they may be pleased with it and commit what they commit.
Amhad Khan
And in order that the hearts of those who do not believe in the Hereafter may lean towards it and that they may like it, and earn the sins which they are to earn.
Arberry
and that the hearts of those who believe not in the world to come may incline to it, and that they may be well-pleased with it, and that they may gain what they are gaining.
Corpus
And so that incline to it hearts (of) those who (do) not believe in the Hereafter, and so that they may be pleased with it and so that they may commit what they (are) committing.
Daryabadi
And it is in order that the; hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers.
Hilali & Khan
(And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.).
Maududi
So that the hearts of those who do not believe in the Life to Come might incline towards this attractive delusion, and that they may be well pleased with it and might acquire the evils that they are bent on acquiring.
Muhammad Sarwar
Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want.
Muhammad Shakir
And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil).
Pickthall
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.
Qaribullah
so that the hearts of those who have no belief in the Everlasting Life are inclined to it and, being pleased, persist in their sinful ways.
Sahih Intl
And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.
Talal Itani
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.
Transliteration
Walitasgha ilayhi afidatu allatheena la yuminoona bialakhirati waliyardawhu waliyaqtarifoo ma hum muqtarifoona
Wahihuddin Khan
in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways.
Yusuf Ali
To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
6.114
23
Roots
5
Tafsirs
Arabic
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا ۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
Ahmad Ali
(Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic.
Ali Qarai
[Say,] ‘Shall I seek a judge other than Allah, while it is He who has sent down to you the Book, well-elaborated?’ Those whom We have given the Book know that it has been sent down from your Lord with the truth; so do not be one of the skeptics.
Amhad Khan
“So shall I seek the command other than that of Allah, whereas it is He Who has sent down the detailed Book towards you?” And those whom We gave the Book know that this is the truth sent down from your Lord, so O listener, (followers of this Prophet) do not ever be of those who doubt.
Arberry
What, shall I seek after any judge but God? For it is He who sent down to you the Book well-distinguished; and those whom We have given the Book know it is sent down from thy Lord with the truth; so be not thou of the doubters.
Corpus
"Then is (it) other than Allah I seek (as) judge, while He (is) the One Who has revealed to you the Book explained in detail?" And those (to) whom We gave them the Book, they know that it (is) sent down from your Lord in truth, so (do) not be among the ones who doubt.
Daryabadi
Say thou: shall I then seek as judge other than Allah, when it is He who hath sent down toward you the Book detailed? And those whom We vouchsafed the book know that it hath been revealed by thy Lord in truth; so be thou not of the doubters.
Hilali & Khan
[Say (O Muhammad SAW)] "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Quran), explained in detail." Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt.
Maududi
Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters.
Muhammad Sarwar
(Muhammad), say, "Should I seek any judge other than God? It is He Who has revealed this Book (Quran) to you with all its intricate details." Those to whom We have given the Bible know that the Quran has been revealed to you from your Lord in all Truth. Thus, you (people) must have no doubts about it.
Muhammad Shakir
Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers.
Pickthall
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
Qaribullah
Should I seek a judge other than Allah when it is He who has sent down the well distinguished Book for you? Those to whom We have given the Book know that it is the truth sent down from your Lord, so do not be among the doubters.
Sahih Intl
[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
Talal Itani
“Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.
Transliteration
Afaghayra Allahi abtaghee hakaman wahuwa allathee anzala ilaykumu alkitaba mufassalan waallatheena ataynahumu alkitaba yaAAlamoona annahu munazzalun min rabbika bialhaqqi fala takoonanna mina almumtareena
Wahihuddin Khan
Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts.
Yusuf Ali
Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
6.115
11
Roots
5
Tafsirs
Arabic
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Ahmad Ali
Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing.
Ali Qarai
The word of your Lord has been fulfilled in truth and justice. Nothing can change His words, and He is the All-hearing, the All-knowing.
Amhad Khan
And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing.
Arberry
Perfect are the words of thy Lord in truthfulness and justice; no man can change His words; He is the All-hearing, the All-knowing.
Corpus
And (has been) fulfilled (the) word (of) your Lord (in) truth and justice. No one can change His words, and He (is) the All-Hearer, the All-Knower.
Daryabadi
And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower.
Hilali & Khan
And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.
Maududi
The Word of your Lord is perfect in truthfulness and justice; no one can change His words. He is the All-Hearing, the All-Knowing.
Muhammad Sarwar
(After having revealed the Quran to you) in all truth and justice, your Lord's Word has been completed. No one can change His Words. He is All-hearing and All-knowing.
Muhammad Shakir
And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing.
Pickthall
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
Qaribullah
Perfected are the words of your Lord in truth and justice, none can change His Words. He is the Hearing, the Knowing.
Sahih Intl
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
Talal Itani
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.
Transliteration
Watammat kalimatu rabbika sidqan waAAadlan la mubaddila likalimatihi wahuwa alssameeAAu alAAaleemu
Wahihuddin Khan
The Word of your Lord is perfected in truth and justice. None can change His words. He is the All Hearing, the All Knowing.
Yusuf Ali
The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
6.116
18
Roots
6
Tafsirs
Arabic
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Ahmad Ali
If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise.
Ali Qarai
If you obey most of those on the earth, they will lead you astray from the way of Allah. They follow nothing but conjectures and they do nothing but surmise.
Amhad Khan
And O listener, (followers of the Prophet) most of the people on earth are such that were you to obey them, they would mislead you from Allah’s way; they follow only assumptions and they only make guesses.
Arberry
If thou obeyest the most part of those on earth they will lead thee astray from the path of God; they follow only surmise, merely conjecturing.
Corpus
And if you obey most of (those) in the earth they will mislead you from (the) way (of) Allah. Not they follow except [the] assumption, and not they (do) except guess.
Daryabadi
And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture.
Hilali & Khan
And if you obey most of those on earth, they will mislead you far away from Allah's Path. They follow nothing but conjectures, and they do nothing but lie.
Maududi
(O Muhammad!) If you obey the majority of those who live on earth, they will lead you away from Allah's path. They only follow idle fancies, indulging in conjecture.
Muhammad Sarwar
Most of the people in the land will lead you away from God's guidance if you follow them; they only follow their own conjecture and preach falsehood.
Muhammad Shakir
And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie.
Pickthall
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.
Qaribullah
If you obeyed most of those on earth, they would lead you astray from the Path of Allah. They follow only supposition and they are but conjecturing.
Sahih Intl
And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.
Talal Itani
If you were to obey most of those on earth, they would divert you from God’s path. They follow nothing but assumptions, and they only conjecture.
Transliteration
Wain tutiAA akthara man fee alardi yudillooka AAan sabeeli Allahi in yattabiAAoona illa alththanna wain hum illa yakhrusoona
Wahihuddin Khan
If you obey the majority of those on earth, they will lead you astray from God's way. They follow nothing but conjecture. They are only guessing.
Yusuf Ali
Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
6.117
11
Roots
4
Tafsirs
Arabic
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Ahmad Ali
Your Lord surely knows those who have strayed from his path, and knows those who are rightly guided.
Ali Qarai
Indeed your Lord knows best those who stray from His way; and He knows best those who are guided.
Amhad Khan
Your Lord well knows who has strayed from His way; and He well knows the people on guidance.
Arberry
Thy Lord knows very well who goes astray from His path; He knows very well the right-guided.
Corpus
Indeed, your Lord, He knows best who strays from His way, and He (is) most knowing of the guided-ones.
Daryabadi
Verily thy Lord; He knoweth best whosoever strayeth from His path and He knoweth best the guided ones.
Hilali & Khan
Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones.
Maududi
And your - Lord knows well who stray from His path, and also those who are rightly-guided.
Muhammad Sarwar
Your Lord knows best those who have gone astray from His path and those who are rightly guided.
Muhammad Shakir
Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course.
Pickthall
Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.
Qaribullah
Your Lord knows best who stray from His Path and the guided.
Sahih Intl
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.
Talal Itani
Your Lord knows best who strays from His path, and He knows best the guided ones.
Transliteration
Inna rabbaka huwa aAAlamu man yadillu AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
Wahihuddin Khan
Your Lord knows best who has strayed from His Way and He knows best those who are guided.
Yusuf Ali
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
6.118
10
Roots
5
Tafsirs
Arabic
فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ
Ahmad Ali
Eat only that over which the name of God has been pronounced, if you truly believe in His commands.
Ali Qarai
Eat from that over which Allah’s Name has been mentioned, if you are believers in His signs.
Amhad Khan
So eat from that over which Allah’s name has been mentioned, if you believe in His signs.
Arberry
Eat of that over which God's Name has been mentioned, if you believe in His signs.
Corpus
So eat of what (is) mentioned (the) name (of) Allah on it, if you are in His Verses - believers.
Daryabadi
Wherefore eat of that whereon the name of Allah hath been pronounced, if ye are believers in His revelations.
Hilali & Khan
So eat of that (meat) on which Allah's Name has been pronounced (while slaughtering the animal), if you are believers in His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).
Maududi
If you believe in the signs of Allah, eat (the flesh) of that over which Allah's name has been pronounced.
Muhammad Sarwar
If you have faith in God's revelations, eat the flesh of the animal which has been slaughtered with a mention of His Name.
Muhammad Shakir
Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications.
Pickthall
Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.
Qaribullah
Eat then of that over which the Name of Allah has been mentioned (when slaughtered), if you truly believe in His verses.
Sahih Intl
So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses.
Talal Itani
So eat of that over which the Name of God was pronounced, if you indeed believe in His revelations.
Transliteration
Fakuloo mimma thukira ismu Allahi AAalayhi in kuntum biayatihi mumineena
Wahihuddin Khan
Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations.
Yusuf Ali
So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
6.119
30
Roots
4
Tafsirs
Arabic
وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
Ahmad Ali
And why should you not eat of that over which the name of God has been pronounced, when He has made it distinctly clear what is forbidden, unless you are constrained to do so. Surely many (men) mislead others into following their vain desires through lack of knowledge. Your Lord certainly knows the transgressors.
Ali Qarai
Why should you not eat that over which Allah’s Name has been mentioned, while He has already elaborated for you whatever He has forbidden you, excepting what you may be compelled to [eat in an emergency]? Indeed many mislead [others] by their fancies, without any knowledge. Indeed your Lord knows best the transgressors.
Amhad Khan
And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors.
Arberry
How is it with you, that you do not eat of that over which God's Name has been mentioned, seeing that He has distinguished for you that He has forbidden you, unless you are constrained to it? But surely, many lead astray by their caprices, without any knowledge; thy Lord knows very well the transgressors.
Corpus
And what for you that not you eat of what has been mentioned (the) name (of) Allah on it, when indeed, He (has) explained in detail to you what He (has) forbidden to you except what you are compelled to it. And indeed, many surely lead astray by their (vain) desires without knowledge. Indeed, your Lord, He (is) most knowing of the transgressors.
Daryabadi
And what aileth you that ye should not eat that whereon the name of Allah hath been pronounced while He hath surely detailed unto you that which He hath forbidden you, unless ye are driven thereto? Verily many lead others astray by their desires without knowledge. Verily thy Lord! He knoweth best the transgressors.
Hilali & Khan
And why should you not eat of that (meat) on which Allah's Name has been pronounced (at the time of slaughtering the animal), while He has explained to you in detail what is forbidden to you, except under compulsion of necessity? And surely many do lead (mankind) astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.
Maududi
And how is it that you do not eat of that over which Allah's name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors.
Muhammad Sarwar
Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress.
Muhammad Shakir
And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits.
Pickthall
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.
Qaribullah
And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors.
Sahih Intl
And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
Talal Itani
And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.
Transliteration
Wama lakum alla takuloo mimma thukira ismu Allahi AAalayhi waqad fassala lakum ma harrama AAalaykum illa ma idturirtum ilayhi wainna katheeran layudilloona biahwaihim bighayri AAilmin inna rabbaka huwa aAAlamu bialmuAAtadeena
Wahihuddin Khan
Why should you not eat what has been consecrated in God's name, when He has already explained to you what He has forbidden you, unless you are compelled by necessity? Surely, many mislead others by their desires through lack of knowledge. But your Lord best knows the transgressors.
Yusuf Ali
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
6.120
12
Roots
7
Tafsirs
Arabic
وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ
Ahmad Ali
Discard both the visible and invisible sin. For those who sin will be punished for what they have done.
Ali Qarai
Renounce outward sins and the inward ones. Indeed those who commit sins shall be requited for what they used to commit.
Amhad Khan
And give up the open and hidden sins; those who earn sins will soon receive the punishment of their earnings.
Arberry
Forsake the outward sin, and the inward surely the earners of sin shall be recompensed for what they have earned.
Corpus
Forsake open [the] sins and the secret. Indeed, those who earn [the] sin they will be recompensed for what they used to commit.
Daryabadi
And leave the outside of sin and the inside thereof; verily those who earn sin, anon will they be requited for that which they were wont to do.
Hilali & Khan
Leave (O mankind, all kinds of) sin, open and secret. Verily, those who commit sin will get due recompense for that which they used to commit.
Maududi
Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done.
Muhammad Sarwar
Stay away from both public and secret sins for a sinner will suffer for whatever he has committed.
Muhammad Shakir
And abandon open and secret sin; surely they who earn sin shall be recompensed with what they earned.
Pickthall
Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.
Qaribullah
Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed.
Sahih Intl
And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
Talal Itani
So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.
Transliteration
Watharoo thahira alithmi wabatinahu inna allatheena yaksiboona alithma sayujzawna bima kanoo yaqtarifoona
Wahihuddin Khan
Eschew all sin, open or secret: Those who commit sin will receive due punishment for their sins,
Yusuf Ali
Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
6.121
20
Roots
5
Tafsirs
1
Hadiths
Arabic
وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ ۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
Ahmad Ali
Do not eat of that over which God's name has not been pronounced, for that would amount to exceeding the limits of law. Certainly the devils inspire their proteges to dispute with you: If you obey them, you will surely become an idolater.
Ali Qarai
Do not eat [anything] of that over which Allah’s Name has not been mentioned, and that is indeed transgression. Indeed the satans inspire their friends to dispute with you; and if you obey them, you will indeed be polytheists.
Amhad Khan
And do not eat that on which Allah’s name has not been mentioned, and indeed that is disobedience; and undoubtedly the devils inspire in the hearts of their friends to fight with you; and if you obey them, you are then polytheists.
Arberry
And eat not of that over which God's Name has not been mentioned; it is ungodliness. The Satans inspire their friends to dispute with you; if you obey them, you are idolaters.
Corpus
And (do) not eat of that, not has been mentioned (the) name (of) Allah on it, and indeed, it (is) grave disobedience. And indeed, the devils inspire to their friends so that they dispute with you, and if you obey them, indeed, you (would) be the polytheists.
Daryabadi
And eat not of that whereon the name of Allah hath not been pronounced; for verily that is a departure. Verily the Satans are ever inspiring their friends that they may wrangle with you; and were ye to obey them, verily ye shall become associaters indeed.
Hilali & Khan
Eat not (O believers) of that (meat) on which Allah's Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allah). And certainly, the Shayatin (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them [by making Al-Maytatah (a dead animal) legal by eating it], then you would indeed be Mushrikun (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allah has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allah is polytheism].
Maududi
Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity.
Muhammad Sarwar
Do not eat the flesh of an animal which has been slaughtered without a mention of the Name of God; it is a sinful deed. Satan teaches his friends to argue with you. If you obey them, you will certainly be idol worshippers.
Muhammad Shakir
And do not eat of that on which Allah's name has not been mentioned, and that is most surely a transgression; and most surely the Shaitans suggest to their friends that they should contend with you; and if you obey them, you shall most surely be polytheists.
Pickthall
And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.
Qaribullah
Do not eat from that which the Name of Allah has not been mentioned, for it is a sin. The satans will reveal to their guided ones to argue with you. If you obey them, you shall indeed become idolaters.
Sahih Intl
And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].
Talal Itani
And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.
Transliteration
Wala takuloo mimma lam yuthkari ismu Allahi AAalayhi wainnahu lafisqun wainna alshshayateena layoohoona ila awliyaihim liyujadilookum wain ataAAtumoohum innakum lamushrikoona
Wahihuddin Khan
and do not eat anything over which God's name has not been pronounced, for that surely is disobedience. The devils inspire their followers to argue with you. If you obey them, you will become of those who associate partners with God.
Yusuf Ali
Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
6.122
24
Roots
7
Tafsirs
Arabic
أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
Can he who was lifeless, to whom We gave life, and gave him a light in whose glow he walks among men, be like him who is used to darkness from which he can never emerge? Thus have been their doings made attractive to unbelievers.
Ali Qarai
Is he who was lifeless, then We gave him life and provided him with a light by which he walks among the people, like one who dwells in a manifold darkness which he cannot leave? To the faithless is thus presented as decorous what they have been doing.
Amhad Khan
And will the one who was dead and so We raised him to life and set for him a light with which he walks among the people, ever be like the one who is in realms of darkness never to emerge from them? Similarly, the deeds of disbelievers are made to appear good to them.
Arberry
Why, is he who was dead, and We gave him life, and appointed for him a light to walk by among the people as one whose likeness is in the shadows, and comes not forth from them? So it is decked out fair to the unbelievers the things they have done.
Corpus
Is (one) who was dead and We gave him life and We made for him light, he walks whereby among the people, like (one) who [similar to him] (is) in the darknesses, not he comes out of it? Thus is made fair-seeming to the disbelievers what they were doing.
Daryabadi
Is he who was dead, and We quickened him and appointed for him a light whereby he walketh among mankind, like unto him whose similitude is that he is in darknesses forth from which he cannot come? Even so is made fair-seeming to the infidels that which they are wont to do.
Hilali & Khan
Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men, like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? Thus it is made fair-seeming to the disbelievers that which they used to do.
Maududi
He who was dead and whom We raised to life, and We set a light for him to walk among men - is he like the one steeped in darkness out of which he does not come out?. Thus have their own doings been made to seem fair to the unbelievers.
Muhammad Sarwar
Can the dead to whom We have given life and light so that they may walk among the people, be considered equal to those who can never come out of darkness? The deeds of the unbelievers are made to seem attractive to them.
Muhammad Shakir
Is he who was dead then We raised him to life and made for him a light by which he walks among the people, like him whose likeness is that of one in utter darkness whence he cannot come forth? Thus what they did was made fair seeming to the unbelievers.
Pickthall
Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.
Qaribullah
Is he who was dead whom We have revived and given a light with which he walks among people to be compared to him who blunders about in darkness from which he will never emerge? As such what the unbelievers have done appear decorated to them.
Sahih Intl
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
Talal Itani
Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.
Transliteration
Awa man kana maytan faahyaynahu wajaAAalna lahu nooran yamshee bihi fee alnnasi kaman mathaluhu fee alththulumati laysa bikharijin minha kathalika zuyyina lilkafireena ma kanoo yaAAmaloona
Wahihuddin Khan
Can he who was dead, to whom We gave life, and a light whereby he could walk among people be like him who is in utter darkness from which he can never emerge? Thus the deeds of those who deny the truth have been made fair-seeming to them.
Yusuf Ali
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
6.123
15
Roots
5
Tafsirs
Arabic
وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
Ahmad Ali
And thus have We placed in every city the greatest of the sinners to contrive and deceive; yet they contrive against no one but themselves even though they do not know.
Ali Qarai
Thus have We installed in every town its major criminals that they may plot therein. Yet they do not plot except against their own souls, but they are not aware.
Amhad Khan
And similarly, We have made in every town leaders among its criminals that they may conspire in it; and they do not conspire except against themselves and they do not have perception.
Arberry
And even so We appointed in every city great ones among its sinners, to devise there; but they devised only against themselves, and they were not aware.
Corpus
And thus We placed in every city greatest (of) its criminals, so that they plot therein. And not they plot except against themselves and not they perceive.
Daryabadi
And even so we set up in every town the great ones as its sinners, that they may plot therein. And they plot not but against themselves, and they perceive not.
Hilali & Khan
And thus We have set up in every town great ones of its wicked people to plot therein. But they plot not except against their ownselves, and they perceive (it) not.
Maududi
Thus We have appointed the leaders of the wicked ones in every land to weave their plots; but in truth they plot only to their own harm, without even realizing it.
Muhammad Sarwar
In every town We have placed some sinful leaders who always make evil plans. These plans will only work against their own souls but they do not realize this.
Muhammad Shakir
And thus have We made in every town the great ones to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive.
Pickthall
And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.
Qaribullah
And as such we have placed in every village its archtransgressors to scheme there. But they scheme only against themselves, though they do not sense it.
Sahih Intl
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.
Talal Itani
And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.
Transliteration
Wakathalika jaAAalna fee kulli qaryatin akabira mujrimeeha liyamkuroo feeha wama yamkuroona illa bianfusihim wama yashAAuroona
Wahihuddin Khan
Thus We have placed leaders of the wicked in every town to plot therein. Yet it is only against themselves that they scheme, though they may not perceive it.
Yusuf Ali
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
6.124
29
Roots
5
Tafsirs
Arabic
وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ
Ahmad Ali
Every time a sign comes to them they say: "We shall never believe till what God's apostles had been given comes to us." God knows best where to direct His messages. A degradation will befall the sinners and chastisement from God for deceiving.
Ali Qarai
When a sign comes to them, they say, ‘We will not believe until we are given the like of what was given to Allah’s apostles.’ Allah knows best where to place His apostleship! Soon the guilty will be visited by a degradation and severe punishment from Allah because of the plots they used to devise.
Amhad Khan
And when a sign comes to them, they say, “We will not believe until we are given the same which Allah’s Noble Messengers were given”; Allah knows best where to place His message (prophethood); soon the guilty will be afflicted with disgrace before Allah and a severe punishment due to their scheming.
Arberry
And when a sign came to them, they said, 'We will not believe until we are given the like of what God's Messengers were given.' God knows very well where to place His Message; and humiliation in God's sight shall befall the sinners, and a terrible chastisement, for what they devised.
Corpus
And when comes to them a Sign they say, "Never we will believe until we are given like what was given (to the) Messengers (of) Allah." Allah knows best where He places His Message. Will afflict those who committed crimes a humiliation from Allah and a punishment severe for what they used to plot.
Daryabadi
And whensoever there cometh unto them a sign, they say: we shall not believe until we are vouchsafed the like of that which is vouchsafed unto the apostles of Allah. Allah knoweth best wheresoever to place His apostleship. Anon shall befall those who have sinned vileness before Allah and severe chastisement for that which they were wont to plot.
Hilali & Khan
And when there comes to them a sign (from Allah) they say: "We shall not believe until we receive the like of that which the Messengers of Allah had received." Allah knows best with whom to place His Message. Humiliation and disgrace from Allah and a severe torment will overtake the criminals (polytheists, sinners, etc.) for that which they used to plot.
Maududi
Whenever there comes to them a sign from Allah, they say: 'We will not believe until we are given what was given to the Messengers of Allah.' Allah knows best where to place His message. Soon shall these wicked ones meet with humiliation and severe chastigement from Allah for all their evil plotting.
Muhammad Sarwar
When a miracle is shown to them, they say, "We will not believe unless we are shown a miracle like that shown to the messengers of God." God knows best whom to appoint as His Messenger. The sinful ones are worthless in the sight of God and they deserve a severe punishment for their evil plans.
Muhammad Shakir
And when a communication comes to them they say: We will not believe till we are given the like of what Allah's apostles are given. Allah best knows where He places His message. There shall befall those who are guilty humiliation from Allah and severe chastisement because of what they planned.
Pickthall
And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.
Qaribullah
When a sign came to them they said: 'We will not believe in it unless we are given that which the Messengers of Allah have been given' But Allah knows best where to place His Message. Humiliation with Allah shall befall the sinners as well as a terrible punishment for what they devised.
Sahih Intl
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire.
Talal Itani
When a sign comes to them, they say, “We will not believe unless we are given the like of what was given to God’s messengers.” God knows best where to place His message. Humiliation from God and severe torment will afflict the criminals for their scheming.
Transliteration
Waitha jaathum ayatun qaloo lan numina hatta nuta mithla ma ootiya rusulu Allahi Allahu aAAlamu haythu yajAAalu risalatahu sayuseebu allatheena ajramoo sagharun AAinda Allahi waAAathabun shadeedun bima kanoo yamkuroona
Wahihuddin Khan
When a sign comes to them, they say, "We will not believe in it until we are given what God's messengers have been given. But God knows best whom to appoint as His Messenger. Humiliation before God and severe torment will befall the evil-doers for their scheming.
Yusuf Ali
When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
6.125
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Roots
7
Tafsirs
Arabic
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ
Ahmad Ali
Thus God guides whomsoever He please by opening wide his breast to surrender; and Straitens the breasts of those He allows to go astray, (who feel suffocated) as if they were ascending the skies. Thus will God punish those who do not believe.
Ali Qarai
Whomever Allah desires to guide, He opens his breast to Islam, and whomever He desires to lead astray, He makes his breast narrow and straitened as if he were climbing to a height. Thus does Allah lay [spiritual] defilement on those who do not have faith.
Amhad Khan
And whomever Allah wills to guide, He opens his bosom for Islam; and whomever He wills to send astray, He makes his bosom narrow and firmly bound as if he were being forced by someone to climb the skies; this is how Allah places the punishment on those who do not believe.
Arberry
Whomsoever God desires to guide, He expands his breast to Islam; whomsoever He desires to lead astray, He makes his breast narrow, tight, as if he were climbing to heaven. So God lays abomination upon those who believe not.
Corpus
So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.
Daryabadi
So whomsoever Allah willeth that he shall guide, He expoundeth his breast for Islam; and whomsoever He willeth that he shall send astray, He maketh his breast strait, narrow, as if he were mounting up into the sky, thus Allah layeth the abomination on those who believe not.
Hilali & Khan
And whomsoever Allah wills to guide, He opens his breast to Islam, and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus Allah puts the wrath on those who believe not.
Maududi
Thus, (it is a fact that) whomsoever Allah wills to guide, He opens his breast for Islam; and whomsoever He wills to let go astray, He causes his breast to become strait and constricted, as if he were climbing towards the heaven. Thus Allah lays the abomination (of flight from and hatred of Islam) on those who do not believe
Muhammad Sarwar
God will open the hearts of whomever He wants to guide to Islam, but He will tighten the chest of one whom He has led astray, as though he was climbing high up into the sky. Thus, God places wickedness on those who do not accept the faith.
Muhammad Shakir
Therefore (for) whomsoever Allah intends that He would guide him aright, He expands his breast for Islam, and (for) whomsoever He intends that He should cause him to err, He makes his breast strait and narrow as though he were ascending upwards; thus does Allah lay uncleanness on those who do not believe.
Pickthall
And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.
Qaribullah
Whomsoever Allah desires to guide, He expands his chest to Islam (submission). Whomsoever He desires to lead astray, He makes his chest narrow, tight, as though he were climbing to heaven. As such Allah lays the scourge on the unbelievers.
Sahih Intl
So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe.
Talal Itani
Whomever God desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. God thus lays defilement upon those who do not believe.
Transliteration
Faman yuridi Allahu an yahdiyahu yashrah sadrahu lilislami waman yurid an yudillahu yajAAal sadrahu dayyiqan harajan kaannama yassaAAAAadu fee alssamai kathalika yajAAalu Allahu alrrijsa AAala allatheena la yuminoona
Wahihuddin Khan
When God desires to guide someone, He opens his breast to Islam; and whoever He wills to let go astray, He causes his breast to be constricted as if he had to climb up to the skies. That is how God heaps ignominy upon those who refuse to believe.
Yusuf Ali
Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
6.126
9
Roots
6
Tafsirs
Arabic
وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَذَّكَّرُونَ
Ahmad Ali
This is the straight path of your Lord. Distinct have We made Our signs for those who reflect.
Ali Qarai
This is the straight path of your Lord. We have already elaborated the signs for a people who take admonition.
Amhad Khan
And this is the Straight Path of your Lord; We have explained in detail Our verses for the people who accept advice.
Arberry
This is the path of thy Lord; straight; We have distinguished the signs to a people who remember.
Corpus
And this (is the) way (of) your Lord - straight. Certainly We have detailed the Verses for a people who take heed.
Daryabadi
And this is the path of thine Lord, straight. We have surely detailed the revelations unto a people who would be admonished.
Hilali & Khan
And this is the Path of your Lord (the Quran and Islam) leading Straight. We have detailed Our Revelations for a people who take heed.
Maududi
even though this way is the straight way of your Lord, and We have distinguished its signs to those who heed to admonition.
Muhammad Sarwar
This is the path of your Lord and it is straight. We have explained Our revelations to those who take heed.
Muhammad Shakir
And this is the path of your Lord, (a) right (path); indeed We have made the communications clear for a people who mind.
Pickthall
This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.
Qaribullah
This is the Path of your Lord, a Straight Path. We have made plain Our verses to a nation who remember.
Sahih Intl
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.
Talal Itani
This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.
Transliteration
Wahatha siratu rabbika mustaqeeman qad fassalna alayati liqawmin yaththakkaroona
Wahihuddin Khan
This is the straight path leading to your Lord. We have made the signs clear for thinking men.
Yusuf Ali
This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
6.127
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Tafsirs
Arabic
لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
For them is an abode of peace with their Lord. He will be their defender as reward for what they did.
Ali Qarai
For them shall be the abode of peace near their Lord and He will be their guardian because of what they used to do.
Amhad Khan
For them is the abode of peace with their Lord and He is their Master – the result of their deeds.
Arberry
Theirs is the abode of peace with their Lord, and He is their Protector for that they were doing.
Corpus
For them (will be) home (of) [the] peace with their Lord. And He (will be) their protecting friend because (of what) they used to do.
Daryabadi
For them is an abode of peace with their Lord; and He shall be their patron for that which they have been doing.
Hilali & Khan
For them will be the home of peace (Paradise) with their Lord. And He will be their Wali (Helper and Protector) because of what they used to do.
Maududi
Theirs shall be an abode of peace with their Lord - their Protector - in recompense for all they have done.
Muhammad Sarwar
They will live in peace with God. God protects them as a reward for their deeds; He is their Guardian.
Muhammad Shakir
They shall have the abode of peace with their Lord, and He is their guardian because of what they did.
Pickthall
For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.
Qaribullah
Theirs is the abode of peace with their Lord. He is their Guardian for what they did.
Sahih Intl
For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do.
Talal Itani
For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do.
Transliteration
Lahum daru alssalami AAinda rabbihim wahuwa waliyyuhum bima kanoo yaAAmaloona
Wahihuddin Khan
They shall dwell in the Home of Peace with their Lord; He will be their Protector as a recompense for what they have been doing.
Yusuf Ali
For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
6.128
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Roots
5
Tafsirs
Arabic
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
Ahmad Ali
On the day He will gather them together, (He will say:) "O you assembly of jinns, you made great use of men." But their proteges among men will say: "O our Lord, we lived a life of mutual gain, but have now reached the term You ordained for us." "Your abode is Hell," He will say, "where you will dwell for ever, unless God please otherwise." Verily your Lord is wise and all-knowing.
Ali Qarai
On the day He will gather them all together, [He will say], ‘O company of jinn! You claimed many of the humans.’ Their friends from among the humans will say, ‘Our Lord, we used each other, and we completed our term which You had appointed for us.’ He will say, ‘The Fire is your abode, to remain in it [forever], except what Allah may wish.’ Indeed your Lord is all-wise, all-knowing.
Amhad Khan
And the Day when He will raise them all and will proclaim, “O you group of jinns, you have enticed a lot of men”; and their human friends will submit, “Our Lord, some of us have benefited from one another and have reached the appointed term which You had set for us”; He will say, “Your home is hell – remain in it for ever, except whomever Allah wills”; O dear Prophet (Mohammed – peace and blessings be upon him), indeed your Lord is the Wise, the All Knowing.
Arberry
On the day when He shall muster them all together: 'Company of jinn, you have made much of mankind.' Then their friends among mankind will say, 'Our Lord, we have profited each of the other, and we have reached the term determined by Thee for us. He will say: 'The Fire is your lodging, therein to dwell forever' - except as God will; surely thy Lord is All-wise, All-knowing.
Corpus
And (the) Day He will gather them all, (and will say), "O assembly (of) [the] jinn! Certainly, you have (misled) many of the mankind." And will say their friends among the men, "Our Lord profited some of us by others, and we have reached our term which You appointed for us." He will say, "The Fire (is) your abode, will abide forever in it, except (for) what wills Allah Indeed, your Lord (is) All-Wise, All-Knowing.
Daryabadi
On the Day whereon He will gather them all together: O ye race of genii! surely much ye have gotten out of mankind. And their friends among mankind will say: our Lord! much use some of us made of others, and now we have reached the appointed term which Thou appointedest for us. He will say: the Fire shall be your habitation, therein ye shall be as abiders, save as Allah may will. Verily thy Lord is Wise, Knowing.
Hilali & Khan
And on the Day when He will gather them (all) together (and say): "O you assembly of jinns! Many did you mislead of men," and their Auliya' (friends and helpers, etc.) amongst men will say: "Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us." He will say: "The Fire be your dwelling-place, you will dwell therein forever, except as Allah may will. Certainly your Lord is All-Wise, All-Knowing."
Maududi
And on the Day when He shall muster them all together, He will say (to the jinn): 'O assembly of the jinn, you have seduced a good many of mankind.' And their companions from among the humans will say: 'Our Lord! We did indeed benefit from one another and now have reached the term which You had set for us.' Thereupon Allah will say: 'The Fire is now your abode, and therein you shall abide.' Only those whom Allah wills shall escape the Fire. Surely your Lord is All-Wise, All-Knowing.
Muhammad Sarwar
On the day when every one will be resurrected and the jinn will be told that they have made many people go astray, their friends from among people will say, "Lord, we benefitted from each other until death approached us." They will be told that their dwelling will be fire wherein they will live forever unless God wills it to be otherwise. Your Lord is All-wise and All-knowing.
Muhammad Shakir
And on the day when He shall gather them all together: O assembly of jinn! you took away a great part of mankind. And their friends from among the men shall say: Our Lord! some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He shall say: The fire is your abode, to abide in it, except as Allah is pleased; surely your Lord is Wise, Knowing.
Pickthall
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.
Qaribullah
On the Day when He assembles them all together, 'O company of Jinn, you have seduced mankind in great numbers' And their guided ones among the humans will say: 'Lord, we have enjoyed each other. But now we have reached the term which You have appointed for us' He will say: 'The Fire shall be your lodging, and there you shall remain for ever except as Allah will' Your Lord is Wise, Knowing.
Sahih Intl
And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."
Talal Itani
On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.
Transliteration
Wayawma yahshuruhum jameeAAan ya maAAshara aljinni qadi istakthartum mina alinsi waqala awliyaohum mina alinsi rabbana istamtaAAa baAAduna bibaAAdin wabalaghna ajalana allathee ajjalta lana qala alnnaru mathwakum khalideena feeha illa ma shaa Allahu inna rabbaka hakeemun AAaleemun
Wahihuddin Khan
On the day when He gathers them all together, He will say, "Company of jinn, you took away many followers among mankind." And their adherents among mankind will say, "Our Lord, we benefited from one another, but now we have reached the end of the term which You determined for us." He will say, "The Fire shall be your home, and there you shall remain forever, except as God wills. Surely your Lord is wise and all knowing.
Yusuf Ali
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
6.129
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Tafsirs
Arabic
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
Ahmad Ali
Thus do We place some sinners over others as requital for their deeds.
Ali Qarai
That is how We make the wrongdoers one another’s friends because of what they used to earn.
Amhad Khan
And similarly We empower some of the oppressors over others – the recompense of their deeds.
Arberry
So We make the evildoers friends of each other for what they have earned.
Corpus
And thus We make friends, some (of) the wrongdoers (to) others for what they used to earn.
Daryabadi
And thus We shall keep some of the wrong-doers close to others for that which they were wont to earn.
Hilali & Khan
And thus We do make the Zalimun (polytheists and wrong-doers, etc.) Auliya' (supporters and helpers) one to another (in committing crimes etc.), because of that which they used to earn.
Maududi
In this manner We shall make the wrong-doers friends of each other (in the Hereafter) because they earned (evil together in the world).
Muhammad Sarwar
Thus do We make the unjust friends of one another because of their evil deeds.
Muhammad Shakir
And thus do We make some of the iniquitous to befriend others on account of what they earned.
Pickthall
Thus We let some of the wrong-doers have power over others because of what they are wont to earn.
Qaribullah
So We make the harmdoers guides of each other for what they have earned.
Sahih Intl
And thus will We make some of the wrongdoers allies of others for what they used to earn.
Talal Itani
Thus We make some of the wrongdoers befriend one another, because of what they used to do.
Transliteration
Wakathalika nuwallee baAAda alththalimeena baAAdan bima kanoo yaksiboona
Wahihuddin Khan
And in like manner We shall keep the wrongdoers close to others as a punishment for their misdeeds.
Yusuf Ali
Thus do we make the wrong-doers turn to each other, because of what they earn.
6.130
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Roots
5
Tafsirs
Arabic
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
Ahmad Ali
O you assembly of jinns and men, did not apostles come to you from among you, communicating My signs to you, bringing warnings of this your day (of Doom)?" They will answer: "We bear witness to our sins." They were surely deluded by the life of the world, and bore witness against themselves because they were unbelievers.
Ali Qarai
‘O company of jinn and humans! Did there not come to you apostles from yourselves, recounting to you My signs and warning you of the encounter of this Day?’ They will say, ‘We testify against ourselves.’ The life of this world had deceived them, and they will testify against themselves that they had been faithless.
Amhad Khan
“O you groups of jinns and men! Did not the Noble Messengers amongst you come to you reciting My verses and warning you of confronting this day?” They will say, “We testify against ourselves” – and the worldly life deceived them and they will testify against themselves that they were disbelievers.
Arberry
'Company of jinn and mankind, did not Messengers come to you from among you, relating to you My signs and warning you of the encounter of this your day?' They shall say, 'We bear witness against ourselves.' They were deluded by the present life, and they bear witness against themselves that they were unbelievers.
Corpus
O assembly (of) [the] jinn and [the] men! Did (there) not come to you Messengers from (among) you, relating to you My Verses and warning you (of the) meeting (of) your day, this?" They will say, "We bear witness against ourselves." And deluded them the life (of) the world, and they will bear witness against themselves that they were disbelievers.
Daryabadi
O ye race of genii and mankind came there not apostles unto you from amongst you recounting unto you My signs and warning you of your meeting of this Day? They will say: we bear witness against ourselves. The life of the world hath deluded them, and they shall bear witness against themselves that verily they had been infidels.
Hilali & Khan
O you assembly of jinns and mankind! "Did not there come to you Messengers from amongst you, reciting unto you My Verses and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers.
Maududi
(Then Allah will also ask them): 'O assembly of jinn and men! Did there not come to y ou Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?' They will say: 'Yes, we bear witness against ourselves.' They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved.
Muhammad Sarwar
When people and jinn are asked, "Did not Messengers from your own people come to you to convey Our revelations and to warn you of the Day of Resurrection?" They will reply, "(Yes indeed)." The worldly life deceived them. They will testify that they were unbelievers.
Muhammad Shakir
O assembly of jinn and men! did there not come to you apostles from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world's life deceived them, and they shall bear witness against their own souls that they were unbelievers.
Pickthall
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
Qaribullah
'Jinn and human, did there not come to you Messengers of your own who narrated to you My verses and warned you of encountering this Day' They will reply: 'We bear witness against ourselves' Indeed, the life of this world beguiled them. They will bear witness against themselves that they were unbelievers.
Sahih Intl
"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
Talal Itani
“O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?” They will say, “We testify against ourselves.” The life of the world seduced them. They will testify against themselves that they were disbelievers.
Transliteration
Ya maAAshara aljinni waalinsi alam yatikum rusulun minkum yaqussoona AAalaykum ayatee wayunthiroonakum liqaa yawmikum hatha qaloo shahidna AAala anfusina wagharrathumu alhayatu alddunya washahidoo AAala anfusihim annahum kanoo kafireena
Wahihuddin Khan
Company of jinn and mankind! Did messengers not come from among you to recite My revelations to you, and warn you of the meeting of this Day?" They will say, "We bear witness against ourselves." It was the life of this world that deceived them and so they will bear witness against themselves, that they rejected the truth.
Yusuf Ali
"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
6.131
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Tafsirs
Arabic
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَٰفِلُونَ
Ahmad Ali
And this (so that it may be clear) that your Lord does not destroy towns and cities arbitrarily while the citizens remain unaware.
Ali Qarai
This is because your Lord would never destroy the towns unjustly while their people were unaware.
Amhad Khan
This is because your Lord does not unjustly destroy townships for their people may be unaware.
Arberry
That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless.
Corpus
That (is because) [that] not is your Lord one who destroys the cities for (their) wrongdoing while their people (are) unaware.
Daryabadi
This is because thy Lord is not one to destroy a town for its wrong-doing while its people are unaware.
Hilali & Khan
This is because your Lord would not destroy the (populations of) towns for their wrong-doing (i.e. associating others in worship along with Allah) while their people were unaware (so the Messengers were sent).
Maududi
(They will be made to bear this witness to show that) it is not the way of your Lord to destroy cities unjustly while their people were unaware of the Truth.
Muhammad Sarwar
Your Lord did not want to destroy the towns, unjustly, without informing their inhabitants (of His guidance).
Muhammad Shakir
This is because your Lord would not destroy towns unjustly while their people were negligent.
Pickthall
This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).
Qaribullah
That is because your Lord will not destroy villages unjustly, while their inhabitants were inattentive.
Sahih Intl
That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.
Talal Itani
That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.
Transliteration
Thalika an lam yakun rabbuka muhlika alqura bithulmin waahluha ghafiloona
Wahihuddin Khan
Your Lord would not destroy a community for its wrongdoing, so long as its people were still unaware.
Yusuf Ali
(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
6.132
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Tafsirs
Arabic
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
Ahmad Ali
Every one has his place according to his deeds, for your Lord is not negligent of what you do.
Ali Qarai
For everyone there are ranks in accordance with what they have done; and your Lord is not oblivious of what they do.
Amhad Khan
And for everyone are ranks from what they do; and your Lord is not unaware of their deeds.
Arberry
All have degrees according to what they have done; thy Lord is not heedless of the things they do.
Corpus
And for all (will be) degrees for what they did. And not (is) your Lord unaware about what they do.
Daryabadi
For all there will be degrees in accordance with that which they did, and thy Lord is not unaware of that which they do.
Hilali & Khan
For all there will be degrees (or ranks) according to what they did. And your Lord is not unaware of what they do.
Maududi
Everyone is assigned a degree according to his deed. Your Lord is not heedless of what they do.
Muhammad Sarwar
People's deeds are of different degrees and your Lord is not unaware of what people do.
Muhammad Shakir
And all have degrees according to what they do; and your Lord is not heedless of what they do.
Pickthall
For all there will be ranks from what they did. Thy Lord is not unaware of what they do.
Qaribullah
They all have their degrees according to their deeds. Your Lord is not inattentive of their actions.
Sahih Intl
And for all are degrees from what they have done. And your Lord is not unaware of what they do.
Talal Itani
They all have ranks according to what they did; and your Lord is not unaware of what they do.
Transliteration
Walikullin darajatun mimma AAamiloo wama rabbuka bighafilin AAamma yaAAmaloona
Wahihuddin Khan
For all are degrees of rank according to their deeds; your Lord is not unaware of anything they do.
Yusuf Ali
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
6.133
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Tafsirs
Arabic
وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ
Ahmad Ali
Your Lord is all-sufficient and full of benevolence. He can take you away if He please, and make whom He will succeed you, as He had raised you from the progeny of others.
Ali Qarai
Your Lord is the All-sufficient dispenser of mercy. If He wishes, He will take you away, and make whomever He wishes succeed you, just as He produced you from the descendants of another people.
Amhad Khan
And O dear Prophet (Mohammed – peace and blessings be upon him), your Lord is the Perfect (Not needing anything), the Merciful; O people! If He wills, He can remove you and bring others in your stead – the way He created you from the descendants of others.
Arberry
Thy Lord is All-sufficient, Merciful. If He will, He can put you away, and leave after you, to succeed you, what He will, as He produced you from the seed of another people.
Corpus
And your Lord (is) the Self-Sufficient, (the) Possessor (of) mercy. If He wills He can take you away and grant succession from after you (to) whom He wills. as He raised you from the descendants (of) people, other.
Daryabadi
And thine Lord is Self-sufficient, the Owner of mercy. If He will, He can take you away, and make those succeed you, after you, whomsoever He will, even as He raised you from the seed of anot her people.
Hilali & Khan
And your Lord is Rich (Free of all wants), full of Mercy, if He will, He can destroy you, and in your place make whom He will as your successors, as He raised you from the seed of other people.
Maududi
Your Lord is Self-Sufficient, full of compassion. If He wills, He can put you away and cause whomever He wills to succeed you just as He has produced you from the seed of another people.
Muhammad Sarwar
Your Lord is Self-sufficient and Merciful. Had He wanted, He could have destroyed you and replaced you by other people, just as He had created you from the offspring of others.
Muhammad Shakir
And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people.
Pickthall
Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.
Qaribullah
Your Lord is Rich and the Owner of Mercy. He can destroy you if He will and replace you with whom He pleases, just as He raised you from the offspringof other nations.
Sahih Intl
And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
Talal Itani
Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, he can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.
Transliteration
Warabbuka alghaniyyu thoo alrrahmati in yasha yuthhibkum wayastakhlif min baAAdikum ma yashao kama anshaakum min thurriyyati qawmin akhareena
Wahihuddin Khan
Your Lord is the self-sufficient One, the merciful. If He wills, He can take you away and replace you by anyone He pleases, just as He raised you from the offspring of other people.
Yusuf Ali
Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
6.134
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Roots
5
Tafsirs
Arabic
إِنَّ مَا تُوعَدُونَ لَءَاتٍ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
Ahmad Ali
The promise that was made to you is bound to be fulfilled. It is not in your power to defeat it.
Ali Qarai
Indeed what you are promised will surely come, and you will not be able to thwart it.
Amhad Khan
Indeed the thing which you are promised will definitely come to pass, and you cannot escape.
Arberry
The thing you are promised, that will surely come; you cannot frustrate it.
Corpus
Indeed, what you are promised (is) sure to come. And not (can) you escape (it).
Daryabadi
Verily that which ye are promised is sure to arrive, and ye cannot escape.
Hilali & Khan
Surely, that which you are promised will verily come to pass, and you cannot escape (from the Punishment of Allah).
Maududi
Surely what you have been promised shall come to pass; and you do not have the power to frustrate (Allah).
Muhammad Sarwar
Whatever you are promised will inevitably come true and you can do nothing to prevent it.
Muhammad Shakir
Surely what you are threatened with must come to pass and you cannot escape (it).
Pickthall
Lo! that which ye are promised will surely come to pass, and ye cannot escape.
Qaribullah
That which you are promised is sure to come. You shall not frustrate Me.
Sahih Intl
Indeed, what you are promised is coming, and you will not cause failure [to Allah].
Talal Itani
What you are promised is coming, and you cannot thwart it.
Transliteration
Inna ma tooAAadoona laatin wama antum bimuAAjizeena
Wahihuddin Khan
That which you are promised shall surely come to pass and you cannot prevent it.
Yusuf Ali
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
6.135
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Tafsirs
Arabic
قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Ahmad Ali
Tell them: "O my people, go on acting on your part, I am acting on mine. You will soon know whose is the guerdon of life to come." The wicked will not succeed.
Ali Qarai
Say, ‘O my people, act according to your ability; I too am acting. Soon you will know in whose favour the outcome of that abode will be. Indeed the wrongdoers will not be felicitous.’
Amhad Khan
Say (O dear Prophet Mohammed – peace and blessings be upon him), “O my people! Keep on with your works* in your positions, I am doing mine; soon you will come to know for whom is the abode of the Hereafter; undoubtedly the unjust are never successful.” (* This is said as a challenge)
Arberry
Say: 'O my people, act according to your station; I am acting. And assuredly you will know who shall possess the Abode Ultimate. Surely the evildoers will not prosper.'
Corpus
Say, "O my people! Work on your position. Indeed, I am a worker. And soon you will know who will have for himself (in) the end, (a good) home. Indeed [he], (will) not succeed the wrongdoers."
Daryabadi
Say thou. O my people! go on acting in your way, verily I am going to act in my way, presently ye shall know whose will be the happy end of the abode; and verily the wrong-doers will not fare well.
Hilali & Khan
Say (O Muhammad SAW): "O my people! Work according to your way, surely, I too am working (in my way), and you will come to know for which of us will be the (happy) end in the Hereafter. Certainly the Zalimun (polytheists and wrong-doers, etc.) will not be successful.
Maududi
Say (O Muhammad!): 'O people! Work in your place; and I too am at work. Soon you will know in whose favour the ultimate decision will be. Surely the wrong-doers will not prosper.'
Muhammad Sarwar
(Muhammad), tell your people, "I shall do whatever I can and you may do whatever you want, but you will soon know who will be victorious. It is certain that the unjust will never have happiness."
Muhammad Shakir
Say: O my people! act according to your ability; I too am acting; so you will soon come to know, for whom (of us) will be the (good) end of the abode; surely the unjust shall not be successful.
Pickthall
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.
Qaribullah
Say: 'Work according to your station my people, for indeed I am working' You shall know to whom will be the good end of the abode. The harmdoers shall not be triumphant.
Sahih Intl
Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed.
Talal Itani
Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode.” The wrongdoers will not prevail.
Transliteration
Qul ya qawmi iAAmaloo AAala makanatikum innee AAamilun fasawfa taAAlamoona man takoonu lahu AAaqibatu alddari innahu la yuflihu alththalimoona
Wahihuddin Khan
Say, "O my people! Go on acting in your way; indeed I am going to act in my way; soon you will know whose end will be best in the Hereafter." Surely, the wrongdoers shall not prosper.
Yusuf Ali
Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
6.136
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Roots
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Tafsirs
Arabic
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ
Ahmad Ali
They allocate a share from God's own created fields and cattle to God, and they say: "This is God's" -- or so they think -- "and that, of the compeers of God," so that what belongs to the compeers does not reach God, but that which is God's may reach the compeers (set up by them). How bad is the judgement that they make!
Ali Qarai
They dedicate a portion to Allah out of what He has created of the crops and cattle, and say, ‘This is for Allah,’ so do they maintain, ‘and this is for our partners.’ But what is for their partners does not reach Allah, and what is for Allah reaches their partners. Evil is the judgement that they make.
Amhad Khan
And among the crops and animals that Allah has created, they assigned (only) a portion to Him and therefore said “This is for Allah” – in their opinion – “and this is for our partners (false deities)”; so the portion for their partners does not reach Allah; and the portion for Allah reaches their partners; what an evil judgement they impose!
Arberry
They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment!
Corpus
And they assign to Allah out of what He produced of the crops and the cattle a share and they say, "This (is) for Allah," by their claim, "And this (is) for our partners." But what is for their partners (does) not reach [to] Allah, while what is for Allah then it reaches [to] their partners. Evil (is) what they judge.
Daryabadi
And they'll appoint for Allah, of the tilth and cattle He hath produced, a portion, they say according to their fancy: this is for Allah, and: this for our associate-gods. Then, that which is for their associate-gods reacheth not Allah, while that which is for Allah reacheth their associate-gods; vile is the way they judge!
Hilali & Khan
And they assign to Allah a share of the tilth and cattle which He has created, and they say: "This is for Allah according to their pretending, and this is for our (Allah's so-called) partners." But the share of their (Allah's so-called) "partners" reaches not Allah, while the share of Allah reaches their (Allah's so-called) "partners"! Evil is the way they judge!
Maududi
They assign to Allah a portion out of the produce and cattle that He has created, saying out of their fancy: 'This is for Allah' - so they deem -'and this is for the associates (of Allah) whom we have contrived.' Then, the portion assigned to the beings whom they have set up as associates (of Allah) does not reach Allah, but the portion assigned to Allah reaches the beings they set up as associates (of Allah)! Indeed evil is what they decide!
Muhammad Sarwar
They set aside a share of the left-overs of their farming produce and cattle saying, "This is for God and that is for the idols." God does not receive the share of the idols but the share of God is given totally to the idols. How terrible is their decision!
Muhammad Shakir
And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah-- so they assert-- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge.
Pickthall
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.
Qaribullah
They set aside for Allah a share of what He has created of tilth and cattle saying: 'This is for Allah so they claim and this for our associates (gods)' The share of their associates never reaches Allah, but the share of Allah reaches their associates. How evil they judge!
Sahih Intl
And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.
Talal Itani
And they set aside for God a share of the crops and the livestock He created, and they say, “This is for God,” according to their claim, “and this is for our idols.” But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.
Transliteration
WajaAAaloo lillahi mimma tharaa mina alharthi waalanAAami naseeban faqaloo hatha lillahi bizaAAmihim wahatha lishurakaina fama kana lishurakaihim fala yasilu ila Allahi wama kana lillahi fahuwa yasilu ila shurakaihim saa ma yahkumoona
Wahihuddin Khan
They set aside for God a share in what He has produced, such as crops and livestock, and they say, "This is for God," so they claim!, and "this is for our associate-gods?" Their associate-gods' share does not reach God, whereas God's share reaches their associate-gods. How ill they judge!
Yusuf Ali
Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
6.137
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Roots
4
Tafsirs
Arabic
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Ahmad Ali
In the same way have their companions shown many unbelievers the killing of their children as desirable in order to ruin them and falsify their faith. If God had so willed they would never have done so. Leave them to their falsehoods.
Ali Qarai
That is how to most of the polytheists the slaying of their children is presented as decorous by those whom they ascribe as partners [to Allah], that they may ruin them and confound their religion for them. Had Allah wished, they would not have done it. So leave them with what they fabricate.
Amhad Khan
And similarly, their partners (the devils) have made the killing of their children seem righteous in the sight of many of the polytheists, in order to ruin them and make their religion blurred to them; and if Allah willed they would not do so, therefore leave them alone with their fabrications.
Arberry
Thus those associates of theirs have decked out fair to many idolaters to slay their children, to destroy them, and to confuse their religion for them. Had God willed, they would not have done so; so leave them to their forging.
Corpus
And likewise made pleasing to many of the polytheists - (the) killing (of) their children - their partners - so that they may ruin them and that they make confusing to them their religion. And if (had) willed Allah not (would) they have done so. So leave them and what they invent.
Daryabadi
And even so their associate-gods have made fair seeming unto many of the associaters the slaying of their offspring, so that they may cause them to perish and that they may confound unto them their religion. And had Allah so willed, they would not have done it. Wherefore let thou alone them and that which they fabricate.
Hilali & Khan
And so to many of the Mushrikun (polytheists - see V. 2:105) their (Allah's so-called) "partners" have made fair-seeming the killing of their children, in order to lead them to their own destruction and cause confusion in their religion. And if Allah had willed they would not have done so. So leave them alone with their fabrications.
Maududi
And, likewise, the beings supposed to have a share in Allah's divinity have made the slaying of their offspring seem lawful to many of those who associate others with Allah in His divinity so that they may ruin them and confound them regarding their faith. If Allah had so willed, they would not have done that. Leave them alone to persist in their fabrication.
Muhammad Sarwar
To many of the pagans, the murder of their children was made to seem attractive by the idols. This led them (the pagans) to confusion in their religion and to face their own destruction. Had God wanted, they would not have murdered their children. Keep away from them and their evil gains.
Muhammad Shakir
And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may cause them to perish and obscure for them their religion; and if Allah had pleased, they would not have done it, therefore leave them and that which they forge.
Pickthall
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.
Qaribullah
As such their associates made it attractive to the idolaters to kill their children so that they ruin them and confuse them about their religion. But had Allah willed, they would not have done so. Therefore, leave them to their false inventions.
Sahih Intl
And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent.
Talal Itani
Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.
Transliteration
Wakathalika zayyana likatheerin mina almushrikeena qatla awladihim shurakaohum liyurdoohum waliyalbisoo AAalayhim deenahum walaw shaa Allahu ma faAAaloohu fatharhum wama yaftaroona
Wahihuddin Khan
And in like manner, their associate gods have made killing their children seem fair to many pagans, so that they may ruin them and cause confusion in their religion. Had God pleased, they would not have done so; so leave them to their false inventions.
Yusuf Ali
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
6.138
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Arabic
وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
Ahmad Ali
They also say: "These cattle and these crops are consecrated. None may eat of them other than those we permit," -- so they assert. "And the use of these cattle is forbidden for carrying burden." They do not pronounce the name of God on certain animals, inventing lies against Him. He will punish them for what they fabricate.
Ali Qarai
And they say, ‘These cattle and tillage are a taboo: none may eat them except whom we please,’ so they maintain, and there are cattle whose backs are forbidden and cattle over which they do not mention Allah’s Name, fabricating a lie against Him. Soon He will requite them for what they used to fabricate.
Amhad Khan
And they said, “These cattle and crops are forbidden; only those whom we wish can eat them” – in their opinion – and some cattle are those which they have forbidden riding upon, and some cattle over which they do not mention the name of Allah while slaughtering – all this is fabricating lies against Allah; He will soon repay them for their fabrications.
Arberry
They say, 'These are cattle and tillage sacrosanct; none shall eat them, but whom we will'-- so they assert -- 'and cattle whose backs have been forbidden, and cattle over which they mention not the Name of God.' All that they say, forging against God; He will assuredly recompense them for what they were forging.
Corpus
And they say, "These (are) cattle and crops, forbidden, no (one) can eat them except whom we will," by their claim. And cattle, forbidden (are) their backs and cattle not they mention (the) name (of) Allah on it (as) an invention against Him. He will recompense them for what they used to invent.
Daryabadi
And they say according to their fancy: such cattle and tilth are taboo none shall eat thereof save whom we allow, and there are cattle whose backs are forbidden, and cattle over which they pronounce not the name of Allah: a fabrication against Him Anon He shall requite them for that which they were wont to fabricate.
Hilali & Khan
And according to their pretending, they say that such and such cattle and crops are forbidden, and none should eat of them except those whom we allow. And (they say) there are cattle forbidden to be used for burden or any other work, and cattle on which (at slaughtering) the Name of Allah is not pronounced; lying against Him (Allah). He will recompense them for what they used to fabricate.
Maududi
They say: 'These animals and these crops are sacrosanct: none may eat of them save those whom we will' - imposing interdictions of their own contriving. And they declare that it is forbidden to burden the backs of certain cattle, and these are the cattle over which they do not pronounce the name of Allah. All these are false fabrications against Allah, and He will soon requite them for all that they fabricate.
Muhammad Sarwar
They, (the pagans), have said that their cattle and farms are dedicated to private idols and that no one can consume (the produce) except those whom We wanted, in their opinion. They prohibited the riding of certain animals and they ate the flesh of certain animals slaughtered without a mention of the Name of God. Instead, they ascribed falsehood to Him. They will all be given an evil recompense for their sinful invention.
Muhammad Shakir
And they say: These are cattle and tilth prohibited, none shall eat them except such as We please-- so they assert-- and cattle whose backs are forbidden, and cattle on which they would not mention Allah's name-- forging a lie against Him; He shall requite them for what they forged.
Pickthall
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.
Qaribullah
They say: 'These cattle, and these crops are forbidden. None can eat of them except those whom we permit' so they claim 'and cattle whose backs are forbidden, and others over which they do not pronounce the Name of Allah' As such fabricating lies against Him. He will recompense them for their invented lies.
Sahih Intl
And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing.
Talal Itani
And they say, “These animals and crops are restricted; none may eat them except those we permit,” by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God—fabricating lies against Him. He will repay them for what they used to invent.
Transliteration
Waqaloo hathihi anAAamun waharthun hijrun la yatAAamuha illa man nashao bizaAAmihim waanAAamun hurrimat thuhooruha waanAAamun la yathkuroona isma Allahi AAalayha iftiraan AAalayhi sayajzeehim bima kanoo yaftaroona
Wahihuddin Khan
They also say, "These animals and these crops are forbidden. None may eat them except those we permit." So they claim! There are some animals they exempt from labour and some over which they do not pronounce God's name, thus committing a sin against Him. He will requite them for the falsehoods they invent.
Yusuf Ali
And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
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Arabic
وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
Ahmad Ali
And they say: "Whatever is in the wombs of these cattle is only meant for men and forbidden our women; but in case it should be still-born both could eat it." God will punish them for what they assert. He is all-wise and all-knowing.
Ali Qarai
And they say, ‘That which is in the bellies of these cattle is exclusively for our males and forbidden to our wives. But if it be still-born, they will all share it.’ Soon He will requite them for their allegations. Indeed, He is all-wise, all-knowing.
Amhad Khan
And they said, “The animals in the bellies of such cattle are purely for our males and forbidden to our women; and if the animal is stillborn, they all have a share of it”; soon Allah will repay them for their utterances; indeed He is Wise, All Knowing.
Arberry
And they say, 'What is within the bellies of these cattle is reserved for our males and forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will assuredly recompense them for their describing; surely He is All-wise, All-knowing.
Corpus
And they say, "What (is) in (the) wombs (of) these cattle (is) exclusively for our males and forbidden on our spouses. But if is (born) dead, then they (all) in it (are) partners." He will recompense them (for) their attribution. Indeed, He (is) All-Wise, All-Knowing.
Daryabadi
And they say: whatsoever is in the bellies of such cattle is for our males alone and is forbidden unto our wives, and if it be born dead, then they all are partakers thereof. Anon He shall requite them for their attribution verily He is Wise, Knowing.
Hilali & Khan
And they say: "What is in the bellies of such and such cattle (milk or foetus) is for our males alone, and forbidden to our females (girls and women), but if it is born dead, then all have shares therein." He will punish them for their attribution (of such false orders to Allah). Verily, He is All-Wise, All-Knower. (Tafsir At-Tabari, Vol. 8, Page 49).
Maududi
And they say: 'What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.' He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing.
Muhammad Sarwar
They have also said, "Whatever exists in the wombs of these animals belongs to our people alone and it is not lawful for our women." However, if they are born dead, then everyone will have a share. God will give them what they deserve for (their unjust laws). God is All-merciful and All-knowing.
Muhammad Shakir
And they say: What is in the wombs of these cattle is specially for our males, and forbidden to our wives, and if it be stillborn, then they are all partners in it; He will reward them for their attributing (falsehood to Allah); surely He is Wise, Knowing.
Pickthall
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
Qaribullah
They also say: 'What is in the bellies (wombs) of these cattle is reserved for our males but not for our wives' But if it is stillborn, they all partake of it. He will recompense them for their describing. He is Wise, Knowing.
Sahih Intl
And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.
Talal Itani
And they say, “What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.” But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.
Transliteration
Waqaloo ma fee butooni hathihi alanAAami khalisatun lithukoorina wamuharramun AAala azwajina wain yakun maytatan fahum feehi shurakao sayajzeehim wasfahum innahu hakeemun AAaleemun
Wahihuddin Khan
They say, "What is in the wombs of such and such cattle is exclusively for our males and is forbidden to our females. But if it is stillborn, they may have a share of it." God will soon punish them for their [false] attribution. He is wise, and all-knowing.
Yusuf Ali
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
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Arabic
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Ahmad Ali
They will surely perish who kill their offspring in ignorance foolhardily, and forbid the food that God has given them by fabricating lies against God. Misguided are they surely, and will never come to guidance.
Ali Qarai
They are certainly losers who slay their children foolishly without knowledge, and forbid what Allah has provided them, fabricating a lie against Allah. Certainly, they have gone astray and are not guided.
Amhad Khan
Indeed ruined are those who slay their children out of senseless ignorance and forbid the sustenance which Allah has bestowed upon them, in order to fabricate lies against Allah; they have undoubtedly gone astray and not attained the path.
Arberry
Losers are they who slay their children in folly, without knowledge, and have forbidden what God has provided them, forging against God; they have gone astray, and are not right-guided.
Corpus
Certainly, (are) lost those who killed their children (in) foolishness without knowledge and forbid what (bas been) provided (to) them (by) Allah - inventing (lies) against Allah. Certainly, they have gone astray and not they are guided-ones.
Daryabadi
Surely lost are they who slay their offspring foolishly and without knowledge, and have forbidden that which Allah had provided for them: a fabrication against Allah: surely they have strayed and have not become guided ones.
Hilali & Khan
Indeed lost are they who have killed their children, from folly, without knowledge, and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.
Maududi
Those who slayed their children in folly, without knowledge,. and forbade the sustenance that Allah has provided them, falsely ascribing that to Allah, are utter losers; they have gone astray, and are certainly not among those guided to the right way.
Muhammad Sarwar
Those who foolishly and ignorantly murdered their children, ascribed falsehood to God and made unlawful what He had given to them for their sustenance, have certainly lost much. They had gone far away from the right guidance.
Muhammad Shakir
They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course.
Pickthall
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.
Qaribullah
Lost are those who, without knowledge, have foolishly slain their own children and made unlawful that which Allah has provided them, fabricating lies about Allah. They have gone astray and are not guided.
Sahih Intl
Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah. They have gone astray and were not [rightly] guided.
Talal Itani
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them—innovations about God. They have gone astray. They are not guided.
Transliteration
Qad khasira allatheena qataloo awladahum safahan bighayri AAilmin waharramoo ma razaqahumu Allahu iftiraan AAala Allahi qad dalloo wama kanoo muhtadeena
Wahihuddin Khan
Losers indeed are they who kill their children foolishly and without knowledge and declare as forbidden what God has provided for them as sustenance -- a fabrication against God: they have gone astray and have not chosen to be rightly guided.
Yusuf Ali
Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
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Arabic
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Ahmad Ali
It is He who grew the gardens, trellised and bowered, and palm trees and land sown with corn and many other seeds, and olives and pomegranates, alike and yet unlike. So eat of their fruit when they are in fruit, and give on the day of harvesting His due, and do not be extravagant, for God does not love those who are prodigal.
Ali Qarai
It is He who produces gardens trellised and without trellises, and palm-trees and crops of diverse produce, olives and pomegranates, similar and dissimilar. Eat of its fruits when it fructifies, and give its due on the day of harvest, and do not be wasteful; indeed, He does not like the wasteful.
Amhad Khan
It is He Who produces gardens spread on the ground and above, and the date-palm, and crops of various flavours, and the olive and the pomegranate, similar in some respects and unlike in others; eat from its fruit when it bears yield, and pay the due (obligatory charity) from it on the day it is harvested; and do not be wasteful; indeed the wasteful are not liked by Allah.
Arberry
It is He who produces gardens trellised, and untrellised, palm-trees, and crops diverse in produce, olives, pomegranates, like each to each, and each unlike to each. Eat of their fruits when they fructify, and pay the due thereof on the day of its harvest; and be not prodigal; God loves not the prodigal.
Corpus
And He (is) the One Who produced gardens trellised and other than trellised and the date-palm and the crops, diverse (are) its taste, and the olives and the pomegranates similar and other than similar. Eat of its fruit when it bears fruit, and give its due (on the) day (of) its harvest. And (do) not (be) extravagant. Indeed, He (does) not love the ones who are extravagant.
Daryabadi
And it is He who hath produced gardens, trellised and untrellised, and the date-palm and the corn of varied produce, and the olives and the pomegranates alike and unlike. Eat of the fruit thereof when it fruiteth, and give the due thereof on the day of its harvesting; and waste not; verily He approveth not the wasters.
Hilali & Khan
And it is He Who produces gardens trellised and untrellised, and date-palms, and crops of different shape and taste (its fruits and its seeds) and olives, and pomegranates, similar (in kind) and different (in taste). Eat of their fruit when they ripen, but pay the due thereof (its Zakat, according to Allah's Orders 1/10th or 1/20th) on the day of its harvest, and waste not by extravagance. Verily, He likes not Al-Musrifun (those who waste by extravagance),
Maududi
It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and. the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits.
Muhammad Sarwar
It is He who has created all kinds of gardens, those raised on trellises and those without, palm-trees and the crops of different seasons, and olives and pomegranates of all types. You may eat their fruits that they produce but pay God's share on the harvest day. Do not be excessive for God does not love those who are excessive.
Muhammad Shakir
And He it is Who produces gardens (of vine), trellised and untrellised, and palms and seed-produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike; eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping, and do not act extravagantly; surely He does not love the extravagant.
Pickthall
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.
Qaribullah
He brings forth gardens, trellised and untrellised, palmtrees and crops, different to eat, and the olive and pomegranates alike and unlike. When it bears fruit eat of it and pay what is due (the zakat) of it upon the harvest day. But do not be wasteful; He does not love the wasteful.
Sahih Intl
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.
Talal Itani
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
Transliteration
Wahuwa allathee anshaa jannatin maAArooshatin waghayra maAArooshatin waalnnakhla waalzzarAAa mukhtalifan okuluhu waalzzaytoona waalrrummana mutashabihan waghayra mutashabihin kuloo min thamarihi itha athmara waatoo haqqahu yawma hasadihi wala tusrifoo innahu la yuhibbu almusrifeena
Wahihuddin Khan
It is He who has produced gardens, both trellised and untrellised, and date palms and field crops, all varying in taste, and the olive and the pomegranate, both similar and dissimilar. Eat their fruits when they bear fruit and give away what is due of them on the day of their harvest. Do not waste anything. He does not love the wasteful!
Yusuf Ali
It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
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Arabic
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Ahmad Ali
He has created beasts of burden and cattle for slaughter. So eat of what God has given you for food, and do not walk in the footsteps of Satan who is surely your declared enemy.
Ali Qarai
Of the cattle [some] are for burden and [some] for slaughter. Eat of what Allah has provided you and do not follow in Satan’s footsteps; he is indeed your manifest enemy.
Amhad Khan
And from the cattle, some for burdens, some spread on the earth; eat of the sustenance which Allah has bestowed upon you, and do not follow the footsteps of the devil; undoubtedly he is your open enemy.
Arberry
And of the cattle, for burthen and for slaughter, eat of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you.
Corpus
And of the cattle (are some for) burden and (some for) meat. Eat of what (has been) provided (to) you (by) Allah, and (do) not follow (the) footsteps (of) Shaitaan. Indeed, he (is) to you an enemy open.
Daryabadi
And of the cattle He hath created beasts of burden and small ones. Eat of that which Allah hath provided for you; and follow not the foot-steps of the Satan; verily he is unto you a manifest foe.
Hilali & Khan
And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.
Maududi
And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy.
Muhammad Sarwar
God has created animals, both small and large. Eat from what God has given you for your sustenance and do not follow in the footsteps of Satan. He is your sworn enemy.
Muhammad Shakir
And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.
Pickthall
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.
Qaribullah
And of the cattle, some are for carrying burdens, and others for slaughter. Eat of that which Allah has provided you with and do not follow in satan's footsteps; he is your open enemy.
Sahih Intl
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
Talal Itani
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
Transliteration
Wamina alanAAami hamoolatan wafarshan kuloo mimma razaqakumu Allahu wala tattabiAAoo khutuwati alshshaytani innahu lakum AAaduwwun mubeenun
Wahihuddin Khan
Of the cattle there are some for carrying burdens and some for food. Eat what God has provided for you and do not follow in Satan's footsteps, for he is a declared enemy of yours.
Yusuf Ali
Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
6.143
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Tafsirs
Arabic
ثَمَٰنِيَةَ أَزْوَٰجٍ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Ahmad Ali
There are eight pairs, two of the species of sheep and two of goats. Ask them which has He forbidden, the two males or the two females, or what the females carry in their wombs? Produce the sanction if you are truthful.
Ali Qarai
Eight mates: two of sheep, and two of goats. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Inform me with knowledge, should you be truthful.’
Amhad Khan
“Eight males and females; one pair of sheep and one of goats”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Answer with some knowledge, if you are truthful.”
Arberry
Eight couples: two of sheep, of goats two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Tell me with knowledge, if you speak truly.'
Corpus
Eight pairs - of the sheep, two and of the goats two. Say, "(Are) the two males He has forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Inform me with knowledge, if you are truthful."
Daryabadi
He hath created eight pairs of the sheep a twain, and of the goats a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Declare unto me with knowledge, if ye are truth-tellers.
Hilali & Khan
Eight pairs; of the sheep two (male and female), and of the goats two (male and female). Say: "Has He forbidden the two males or the two females, or (the young) which the wombs of the two females enclose? Inform me with knowledge if you are truthful."
Maududi
These are eight couples, two of sheep, two of goats. Now ask them: 'Is it either the two males that Allah has forbidden or the two females, or what the wombs of the two females may contain? Tell me about this on the basis of sure knowledge, if you speak the truth.'
Muhammad Sarwar
(Supposing) that there are eight pairs of cattle, two pairs of sheep, and two pairs of goats. Tell Me (which is lawful and which is not)? Are the two males unlawful (to eat) or the two females or those that are in the wombs of the females? If you are truthful, then, answer Me exactly.
Muhammad Shakir
Eight in pairs-- two of sheep and two of goats. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful.
Pickthall
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.
Qaribullah
(He has given you) eight couples, a pair of sheep and a pair of goats. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Tell me with knowledge, if you are truthful'
Sahih Intl
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
Talal Itani
Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”
Transliteration
Thamaniyata azwajin mina alddani ithnayni wamina almaAAzi ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni nabbioonee biAAilmin in kuntum sadiqeena
Wahihuddin Khan
God has created four kinds of livestock of either sex: two of sheep and two of goats. Ask them, "Is it the two males He has forbidden or the two females or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful."
Yusuf Ali
(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
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Tafsirs
Arabic
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Ahmad Ali
And there are two of camels and two of oxen. Ask them: "Which has He forbidden, the two males or the two females, or what the females carry in their wombs?" Were you present at the time God issued this command?" Who then could be more wicked than he who fabricates a lie and ascribes it to God to mislead men, without any knowledge? God does not guide the miscreants.
Ali Qarai
And two of camels and two of oxen. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Were you witnesses when Allah enjoined this upon you?’ So who is a greater wrongdoer than him who fabricates a lie against Allah to mislead the people without any knowledge? Indeed Allah does not guide the wrongdoing lot.
Amhad Khan
“And a pair of camels and a pair of oxen”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Were you present when Allah commanded this to you?” So who is more unjust than one who fabricates a lie against Allah in order to lead mankind astray with his ignorance? Indeed Allah does not guide the unjust.
Arberry
Of camels two, of oxen two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Or were you witnesses when God charged you with this? Then who does greater evil than he who forges against God a lie, in order that he may lead mankind astray without any knowledge? Surely God guides not the people of the evildoers.'
Corpus
And of the camels two and of the cows two. Say, "(Is it) the two males He (has) forbidden or the two females or what contains [in it] (the) wombs (of) the two females? Or were you witnesses when enjoined you Allah with this? Then who (is) more unjust than (one) who invents against Allah a lie to mislead the people without knowledge? Indeed, Allah (does) not guide the people, the wrongdoing."
Daryabadi
And of the camels He hath created a twain and of the oxen a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Were ye present when Allah enjoined this on you? Who then doth greater wrong than he who fabricateth a lie against Allah that he may lead people astray; verily Allah shall not guide a wrong-doing people.
Hilali & Khan
And of the camels two (male and female), and of oxen two (male and female). Say: "Has He forbidden the two males or the two females or (the young) which the wombs of the two females enclose? Or were you present when Allah ordered you such a thing? Then who does more wrong than one who invents a lie against Allah, to lead mankind astray without knowledge. Certainly Allah guides not the people who are Zalimun (polytheists and wrong-doers, etc.)."
Maududi
And likewise, of camels there are two, and of oxen there are two. Ask them: 'Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain? Or were you present when Allah enjoined this commandment upon you?' Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk.
Muhammad Sarwar
Of the two pairs of camels and cows, are the males unlawful (to eat) or the females or that which exists in the wombs of the females? Were you present when God commanded you to do this? Who are more unjust than those who ascribe falsehood to God and out of ignorance make others go astray? God does not guide the unjust.
Muhammad Shakir
And two of camels and two of cows. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people.
Pickthall
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.
Qaribullah
Then a pair of camels and a pair of cattle. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Were you witnesses when Allah charged you with this? Who is more harmful than he who, without knowledge, invents a lie about Allah to mislead people? Allah does not guide the harmdoers.
Sahih Intl
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."
Talal Itani
And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people.
Transliteration
Wamina alibili ithnayni wamina albaqari ithnayni qul alththakarayni harrama ami alonthayayni amma ishtamalat AAalayhi arhamu alonthayayni am kuntum shuhadaa ith wassakumu Allahu bihatha faman athlamu mimmani iftara AAala Allahi kathiban liyudilla alnnasa bighayri AAilmin inna Allaha la yahdee alqawma alththalimeena
Wahihuddin Khan
Again, of the camels there are two, and of the oxen two. Ask them, "Is it the two males He has forbidden, or the two females or what the wombs of the two females contain? Were you present when God enjoined this on you?" Who is more unjust than one who, without knowledge, fabricates a lie against God, so that he may lead people astray without knowledge? Surely, God does not guide the wrongdoers.
Yusuf Ali
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
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Hadiths
Arabic
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
Ahmad Ali
You tell them: "In all the commands revealed to me I find nothing which men have been forbidden to eat except carrion and running blood and flesh of the swine for it is unclean, or meat consecrated in the name of some other than God, which is profane. But if one is constrained to eat of these without craving or reverting to it, then surely your Lord is forgiving and kind."
Ali Qarai
Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine—for that is indeed unclean—or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful.
Amhad Khan
Say (O dear Prophet Mohammed – peace and blessings be upon him), “I do not find in what is sent down to me any eatable prohibited to a consumer, except if it is carrion, or blood flowing from blood vessels, or the flesh of swine – for that is indeed foul, or the sin causing animal over which the name of any other than Allah is taken at the time of slaughtering; so for one compelled by circumstances, neither himself desiring nor eating more than necessary, indeed your Lord is Oft Forgiving, Most Merciful.”
Arberry
Say: 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is an abomination -- or an ungodly thing that has been hallowed to other than God; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.'
Corpus
Say, "Not (do) I find in what has been revealed to me (anything) forbidden to an eater who eats it except that it be dead or blood poured forth or (the) flesh (of) swine - for indeed, it (is) filth - or (it be) disobedience, [is] dedicated to other than Allah [on it]. But whoever (is) compelled not desiring and not transgressing, then indeed, your Lord (is) Oft-Forgiving, Most Merciful."
Daryabadi
Say thou: I find not in that which hath been revealed unto me aught forbidden unto an eater that eateth thereof, except it be carcass, or blood poured forth, or flesh of swine, for that verily is foul, or an abomination over which is invoked the name of other than that of Allah. Then whosoever is driven thereto, neither lusting nor transgressing, verily thy Lord is Forgiving, Merciful.
Hilali & Khan
Say (O Muhammad SAW): "I find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maytatah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork, etc.) for that surely is impure, or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols, etc., or on which Allah's Name has not been mentioned while slaughtering). But whosoever is forced by necessity without wilful disobedience, nor transgressing due limits, (for him) certainly, your Lord is Oft-Forgiving, Most Merciful."
Maududi
Tell them (O Muhammad!): 'I do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of Allah. But whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate.
Muhammad Sarwar
(Muhammad), tell them, "I do not find anything which has been made unlawful to eat in what has been revealed to me except carrion, blood flowing from the body, pork [for pork is absolutely filthy] and the flesh of the animals slaughtered without the mention of the name of God. However, in an emergency, when one does not have any intention of rebelling or transgressing against the law, your Lord will be All-forgiving and All-merciful.
Muhammad Shakir
Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving, Merciful.
Pickthall
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.
Qaribullah
Say: 'I find nothing in what has been revealed to me that forbids any one to eat of any food except the dead, running blood, and the flesh of swine for these are unclean and that which has been hallowed in its slaughter to other than Allah. But whoever is constrained to eat of any of these, not intending to sin or transgress, then your Lord is Forgiving, the Most Merciful.
Sahih Intl
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
Talal Itani
Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.
Transliteration
Qul la ajidu fee ma oohiya ilayya muharraman AAala taAAimin yatAAamuhu illa an yakoona maytatan aw daman masfoohan aw lahma khinzeerin fainnahu rijsun aw fisqan ohilla lighayri Allahi bihi famani idturra ghayra baghin wala AAadin fainna rabbaka ghafoorun raheemun
Wahihuddin Khan
Say [O Prophet], "In all that has been revealed to me, I do not find a ban on anything to eat, except for carrion, flowing blood and pork, all these being unclean or profane, on which the name of someone other than God has been invoked." But if anyone is forced by necessity, being neither disobedient nor exceeding the limit, then surely your Lord is most forgiving and merciful.
Yusuf Ali
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
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Tafsirs
Arabic
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَٰدِقُونَ
Ahmad Ali
We made unlawful for the Jews all animals with claws or nails, and the fat of the oxen and sheep, except that on their backs or their intestines, or which remains attached to their bones. This was the punishment for their insubordination; and what We say is true.
Ali Qarai
To the Jews We forbade every animal having an undivided hoof, and of oxen and sheep We forbade them their fat, except what is borne by their backs or the entrails, or what is attached to the bones. We requited them with that for their rebelliousness, and We indeed speak the truth.
Amhad Khan
And for the Jews We forbade all animals with claws; and forbade them the fat of oxen and sheep except which is on their backs or joined to their intestines or to the bone; We awarded this to them for their rebellion; and indeed, surely, We are truthful.
Arberry
And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly.
Corpus
And to those who are Jews We forbade every (animal) with claws, and of the cows and the sheep We forbade to them their fat except what carried their backs or the entrails or what (is) joined with the bone. That (is) their recompense for their rebellion. And indeed, We [surely] are truthful.
Daryabadi
And unto those who are Judaised We forbade every animal with cloven hoof; and of the bullock and the goats We forbade unto them the fat thereof, save that which is borne on their backs or entrails or that which sticketh to the bone. Thus We requited them for their rebellion, and verily We are the Truthful.
Hilali & Khan
And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their entrails, or is mixed up with a bone. Thus We recompensed them for their rebellion [committing crimes like murdering the Prophets, eating of Riba (usury), etc.]. And verily, We are Truthful.
Maududi
And to those who had Judaized We have forbidden all beasts with claws, and the fat of oxen and sheep except the fat which is either on their backs or their entrails, or that which sticks to the bones. Thus did We requite them for their rebellion. Surely We state the Truth.
Muhammad Sarwar
We made unlawful for the Jews all the claw-footed animals, fat of the cows, sheep and goats except what is found on their backs, intestines and whatever is mixed with their bones. Thus, did We recompense them for their rebellion and We are certainly truthful.
Muhammad Shakir
And to those who were Jews We made unlawful every animal having claws, and of oxen and sheep We made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment We gave them on account of their rebellion, and We are surely Truthful.
Pickthall
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.
Qaribullah
We forbade the Jews all with undivided hoofs and the fat of sheep and cattle, except what is on their backs and entrails, and what is mixed with their bones. As such We recompensed them for their transgress ions. Indeed, We are truthful.
Sahih Intl
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful.
Talal Itani
For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.
Transliteration
WaAAala allatheena hadoo harramna kulla thee thufurin wamina albaqari waalghanami harramna AAalayhim shuhoomahuma illa ma hamalat thuhooruhuma awi alhawaya aw ma ikhtalata biAAathmin thalika jazaynahum bibaghyihim wainna lasadiqoona
Wahihuddin Khan
We forbade the Jews all animals with claws and the fat of sheep [and goats] and oxen, except what is on their backs and in their intestines and what adheres to their bones. That is the penalty We imposed on them for their disobedience. And We assuredly are true to Our word.
Yusuf Ali
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
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Tafsirs
Arabic
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
Ahmad Ali
If they call you a liar, tell them infinite is the mercy of your Lord; but His vengeance will not be turned back from the sinners.
Ali Qarai
But if they deny you, say, ‘Your Lord is dispenser of an all-embracing mercy, but His punishment will not be averted from the guilty lot.’
Amhad Khan
Then if they deny you (O dear Prophet Mohammed – peace and blessings be upon him) say, “Your Lord has boundless mercy; and His wrath is never withdrawn from the culprits.”
Arberry
So, if they cry thee lies, say: 'Your Lord is of mercy all-embracing, and His might will never be turned back from the people of the sinners.'
Corpus
But if they deny you then say, "Your Lord (is the) Possessor (of) Mercy Vast, but not will be turned back His wrath from the people (who are) criminals."
Daryabadi
So if they belie thee, say thou: Your Lord is Owner of extensive mercy, and His wrath shall not be turned aside from the guilty people,
Hilali & Khan
If they (Jews) belie you (Muhammad SAW) say you: "Your Lord is the Owner of Vast Mercy, and never will His Wrath be turned back from the people who are Mujrimun (criminals, polytheists, sinners, etc.)."
Maududi
'Then if they give you the lie, say: 'Your Lord is of unbounded mercy; but His punishment shall not be averted from the guilty folk.'
Muhammad Sarwar
They reject you. (Muhammad), tell them, "Your Lord's mercy is completely overwhelming, but no one can save the sinful from His wrath."
Muhammad Shakir
But if they give you the lie, then say: Your Lord is the Lord of All-encompassing mercy; and His punishment cannot be averted from the guilty people.
Pickthall
So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.
Qaribullah
If they belie you, say: 'Your Lord is the Owner of all Encompassing Mercy, but His Might cannot be withheld from the nation, the evildoers'
Sahih Intl
So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
Talal Itani
If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”
Transliteration
Fain kaththabooka faqul rabbukum thoo rahmatin wasiAAatin wala yuraddu basuhu AAani alqawmi almujrimeena
Wahihuddin Khan
So, if they accuse you of lying, say, "The mercy of your Lord is all-encompassing. His punishment cannot be averted from sinful men."
Yusuf Ali
If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
6.148
37
Roots
5
Tafsirs
Arabic
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Ahmad Ali
But the idolaters say: "If God had so willed we would not have associated (others with Him), nor would have our fathers, nor would we have forbidden any thing." So had others denied before them, and had to taste Our punishment in the end. Ask them: "Have you any knowledge? Then display it. You follow nothing but conjecture, and are nothing but liars."
Ali Qarai
The polytheists will say, ‘Had Allah wished we would not have ascribed any partner [to Him], nor our fathers, nor would we have forbidden anything.’ Those who were before them had denied likewise until they tasted Our punishment. Say, ‘Do you have any [revealed] knowledge that you can produce before us? You follow nothing but conjectures, and you do nothing but surmise.’
Amhad Khan
The polytheists will now say, “Had Allah willed, we would not have ascribed partners (to Him) nor would have our forefathers, nor would we have forbidden anything”; similarly those before them had denied, till the time they tasted Our punishment; say, “Do you have any knowledge so you can offer it to us? You follow only assumptions and only make guesses.”
Arberry
The idolaters will say, 'Had God willed, we would not have been idolaters, neither our fathers, nor would we have forbidden aught.' Even so the people before them cried lies until they tasted Our might. Say: 'Have you any knowledge, for you to bring forth for us? You follow only surmise, merely conjecturing.'
Corpus
Will say those who associate partners (with Allah), "If Had willed Allah, not we (would) have associated partners (with Allah) and not our forefathers and not we (would) have forbidden [of] anything." Likewise denied those who (were from) before them until they tasted Our wrath. Say, "Is with you [of] any knowledge then produce it for us? Not you follow except the assumption, and not you (do) but guess."
Daryabadi
Anon will those who associate had God willed, we would not say: have associated, nor our fathers; neither could we have forbidden aught. Even so belied those before them, until they tasted Our wrath. Say thou: is there with you any authority, that ye may bring unto us? ye but follow your fancy, and only conjecture.
Hilali & Khan
Those who took partners (in worship) with Allah will say: "If Allah had willed, we would not have taken partners (in worship) with Him, nor would our fathers, and we would not have forbidden anything (against His Will)." Likewise belied those who were before them, (they argued falsely with Allah's Messengers), till they tasted of Our Wrath. Say: "Have you any knowledge (proof) that you can produce before us? Verily, you follow nothing but guess and you do nothing but lie."
Maududi
Those who associate others with Allah in His divinity will now surely say: 'Had Allah willed, neither we nor our forefathers would have associated others with Allah in His divinity, nor would we have declared anything (which Allah did not forbid) as forbidden.' Even so those who had lived before them gave the lie (to the Truth) until they tasted Our chastisement. Tell them: 'Have you any sure knowledge that you can produce before us? In fact you are only following idle fancies, merely conjecturing.'
Muhammad Sarwar
The pagans will say, "Had God wanted, we would not have worshipped idols, nor would our fathers, nor would we have made anything unlawful." Others before them had also spoken such lies until they experienced the severity of Our wrath. (Muhammad), ask them, "Do you possess any knowledge? If so, tell us about it. You follow only conjectures and preach falsehood."
Muhammad Shakir
Those who are polytheists will say: If Allah had pleased we would not have associated (aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so did those before them reject until they tasted Our punishment. Say: Have you any knowledge with you so you should bring it forth to us? You only follow a conjecture and you only tell lies.
Pickthall
They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.
Qaribullah
The idolaters will say: 'Had Allah willed, neither we nor our fathers would have associated (idols), nor would we have forbidden anything. As such, those who have gone before them belied until they tasted Our Might. Say: 'Have you any knowledge you can bring forth to us? You follow nothing but guessing and you are only speakers of conjecture'
Sahih Intl
Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."
Talal Itani
The polytheists will say, “Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”
Transliteration
Sayaqoolu allatheena ashrakoo law shaa Allahu ma ashrakna wala abaona wala harramna min shayin kathalika kaththaba allatheena min qablihim hatta thaqoo basana qul hal AAindakum min AAilmin fatukhrijoohu lana in tattabiAAoona illa alththanna wain antum illa takhrusoona
Wahihuddin Khan
Those who associate partners with God will surely say, "Had God pleased, neither we nor our fathers would have served other gods besides Him; nor would we have made anything unlawful." Likewise those who lived before them argued falsely until they came to taste Our punishment! Say, "Have you any knowledge? If so, produce it before us. You follow nothing but conjecture. You are merely guessing."
Yusuf Ali
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
6.149
8
Roots
5
Tafsirs
Arabic
قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Ahmad Ali
Say: "To God belongs the consummate argument. Had He willed He would surely have guided all of you aright."
Ali Qarai
Say, ‘To Allah belongs the conclusive argument. Had He wished, He would have surely guided you all.’
Amhad Khan
Say, “Then only Allah’s argument is the complete one; so had He willed, He would have guided you all.”
Arberry
Say: 'To God belongs the argument conclusive; for had He willed, He would have guided you all.'
Corpus
Say, "With Allah (is) the argument - the conclusive. And if He (had) willed, surely He (would) have guided you all."
Daryabadi
Say thou: with Allah resteth the argument evident. Wherefore, had He so willed, He would have guided you all.
Hilali & Khan
Say: "With Allah is the perfect proof and argument, (i.e. the Oneness of Allah, the sending of His Messengers and His Holy Books, etc. to mankind), had He so willed, He would indeed have guided you all."
Maududi
'Then say to them: '(As against your argument) Allah's is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth.
Muhammad Sarwar
Say, "Final authority belongs only to God. Had He wanted, He would have given you all guidance".
Muhammad Shakir
Say: Then Allah's is the conclusive argument; so if He please, He would certainly guide you all.
Pickthall
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.
Qaribullah
Say: 'Allah alone has the conclusive proof. Had He willed, He would have guided you all'
Sahih Intl
Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all."
Talal Itani
Say, “To God belongs the conclusive argument. Had He willed, He would have guided you all.”
Transliteration
Qul falillahi alhujjatu albalighatu falaw shaa lahadakum ajmaAAeena
Wahihuddin Khan
Say, "God alone has the conclusive proof. If He had willed, He could have guided every one of you."
Yusuf Ali
Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
6.150
27
Roots
4
Tafsirs
Arabic
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Ahmad Ali
Tell them: "Bring your witnesses to testify that God has forbidden this (and this)." Then even if they testify, you should not testify with them; and do not follow the wishes of those who deny Our signs and believe not in the Hereafter, and make others the equal of their Lord.
Ali Qarai
Say, ‘Bring your witnesses who may testify that Allah has forbidden this.’ So if they testify, do not testify with them, and do not follow the desires of those who deny Our signs, and those who do not believe in the Hereafter and equate [others] with their Lord.
Amhad Khan
Say, “Bring your witnesses who can testify that Allah has forbidden this”; then if they do testify, O listener (followers of this Prophet) do not bear witness along with them and do not follow the desires of those who deny Our signs, and of those who do not believe in the Hereafter and who ascribed equals to their Lord.
Arberry
Say: 'Produce your witnesses, those who testify God has forbidden this.' Then if they testify, bear not witness with them; and do not thou follow the caprices of those who cried lies to Our signs, and who believe not in the world to come, and ascribe equals to their Lord.
Corpus
Say, "Bring forward your witnesses, those who testify that Allah prohibited this." Then if they testify then (do) not testify with them. And (do) not follow (the) desires (of) those who denied Our Signs and those who (do) not believe in the Hereafter, while they with their Lord set up equals.
Daryabadi
Say thou: here with your witnesses, those who will testify that Allah hath forbidden all this. Then even if they testify, testify thou not with them. And follow thou not the desires of those who belie Our signs and those who believe not in the Hereafter while they equalise others with their Lord.
Hilali & Khan
Say: "Bring forward your witnesses, who can testify that Allah has forbidden this. Then if they testify, testify not you (O Muhammad SAW) with them. And you should not follow the vain desires of such as treat Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) as falsehoods, and such as believe not in the Hereafter, and they hold others as equal (in worship) with their Lord."
Maududi
Say to them: 'Call your witnesses to testify that Allah forbade such-and-such.' Then if they do testify, neither testify with them nor follow the desires of those who have given the lie to Our signs and who do not believe in the Hereafter and set up equals with their Lord.
Muhammad Sarwar
Ask them to call their witness who will testify that God has made certain things unlawful. Even if they do testify, do not testify with them. Do not follow the desires of those who have rejected Our revelations and the pagans who do not believe in the Day of Judgment.
Muhammad Shakir
Say: Bring your witnesses who should bear witness that Allah has forbidden this, then if they bear witness, do not bear witness with them; and follow not the low desires of those who reject Our communications and of those who do not believe in the hereafter, and they make (others) equal to their Lord.
Pickthall
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.
Qaribullah
Say: 'Bring those witnesses of yours who can testify that Allah has forbidden this' If they testify to it, do not testify with them, nor follow the wishes of those who belie Our verses, and disbelieve in the Everlasting Life and ascribe equals to their Lord.
Sahih Intl
Say, [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.
Talal Itani
Say, “Produce your witnesses who would testify that God has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Transliteration
Qul halumma shuhadaakumu allatheena yashhadoona anna Allaha harrama hatha fain shahidoo fala tashhad maAAahum wala tattabiAA ahwaa allatheena kaththaboo biayatina waallatheena la yuminoona bialakhirati wahum birabbihim yaAAdiloona
Wahihuddin Khan
Say, "Come, bring your witnesses, who can testify that God forbade [all] this." If they bear witness [falsely], do not bear witness with them; nor yield to the wishes of those who deny Our signs, nor of those who do not believe in the life to come and set up others as equals with their Lord.
Yusuf Ali
Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
6.151
42
Roots
6
Tafsirs
2
Hadiths
Arabic
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Ahmad Ali
Tell them: "Come, I will read out what your Lord has made binding on you: That you make none the equal of God, and be good to your parents, and do not abandon your children out of poverty, for We give you food and We shall provide for them; and avoid what is shameful, whether open or hidden, and do not take a life which God has forbidden, unless for some just cause. These things has God enjoined on you. Haply you may understand.
Ali Qarai
Say, ‘Come, I will recount what your Lord has forbidden you. That you shall not ascribe any partners to Him, and you shall be good to the parents, you shall not kill your children due to penury—We will provide for you and for them—you shall not approach indecencies, the outward among them and the inward ones, and you shall not kill a soul [whose life] Allah has made inviolable, except with due cause. This is what He has enjoined upon you so that you may exercise your reason.
Amhad Khan
Say, “Come – so that I may recite to you what your Lord has forbidden for you that ‘Do not ascribe any partner to Him and be good to parents; and do not kill your children because of poverty; We shall provide sustenance for all – you and them; and do not approach lewd things, the open among them or concealed; and do not unjustly kill any life which Allah has made sacred; this is the command to you, so that you may have sense.’
Arberry
Say: 'Come, I will recite what your Lord has forbidden you: that you associate not anything with Him, and to be good to your parents, and not to slay your children because of poverty; We will provide you and them and that you approach not any indecency outward or inward, and that you slay not the soul God has forbidden, except by right. That then He has charged you with; haply you will understand.
Corpus
Say, "Come, I will recite what has prohibited your Lord to you. That (do) not associate with Him anything, and with the parents (be) good, and (do) not kill your children (out) of poverty, We provide for you and for them. And (do) not go near [the] immoralities what (is) apparent of them and what (is) concealed. And (do) not kill the soul which has (been) forbidden (by) Allah except by (legal) right. That (He) has enjoined on you with it, so that you may use reason."
Daryabadi
Say thou: come, I shall recite that which your Lord hath forbidden unto you: associate not aught with Him, and shew kindness unto the parents, and slay not your offspring for fear of want - We it is who shall provide for you and them -and approach not indecencies, whatsoever is open thereof and whatsoever is concealed, and slay not anyone whom Allah hath forbidden except for justification. Thus He enjoineth you that haply ye may reflect.
Hilali & Khan
Say (O Muhammad SAW): "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to Al-Fawahish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand.
Maududi
Say to them (O Muhammad!): 'Come, let me recite what your Lord has laid down to you: (i) that you associate nothing with Him; (ii) and do good to your parents; (iii) and do not slay your children out of fear of poverty. We provide you and will likewise provide them with sustenance; (iv) and do not even draw to things shameful - be they open or secret; (v) and do not slay the soul santified by Allah except in just cause; this He has enjoined upon you so that you may understand;
Muhammad Sarwar
(Muhammad), say, "Let me tell you about what your Lord has commanded: Do not consider anything equal to God; Be kind to your parents; Do not murder your children out of fear of poverty, for We give sustenance to you and to them. Do not even approach indecency either in public or in private. Take not a life which God has made sacred except by way of justice and law. Thus does He command you that you may learn wisdom.
Muhammad Shakir
Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand.
Pickthall
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.
Qaribullah
Say: 'Come, I will recite to you what your Lord forbids you; that you shall associate anything with Him; that you shall be good to your parents, that you shall not kill your children because of poverty, We provide for you and for them, that you shall not commit foul deeds whether openly or in secret, and that you shall not kill the soul that Allah has forbidden except by right. With such Allah charges you, in order that you understand.
Sahih Intl
Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
Talal Itani
Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”
Transliteration
Qul taAAalaw atlu ma harrama rabbukum AAalaykum alla tushrikoo bihi shayan wabialwalidayni ihsanan wala taqtuloo awladakum min imlaqin nahnu narzuqukum waiyyahum wala taqraboo alfawahisha ma thahara minha wama batana wala taqtuloo alnnafsa allatee harrama Allahu illa bialhaqqi thalikum wassakum bihi laAAallakum taAAqiloona
Wahihuddin Khan
Say, "Come! I will tell you what your Lord has really forbidden you! Do not associate anything with Him; be good to your parents; and do not kill your children for fear of poverty, We shall provide sustenance for you as well as for them, refrain from committing indecent deeds, whether openly or in secret; and do not kill the life which God has made sacred, save by right. That is what He has enjoined upon you, so that you may understand.
Yusuf Ali
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
6.152
35
Roots
6
Tafsirs
1
Hadiths
Arabic
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Ahmad Ali
Do not spend the belongings of the orphans but for their betterment, until they come of age; and give in full measure, and weigh justly on the balance. God does not burden a soul beyond capacity. When you say a thing, let it be just, even though the matter relate to a relative of yours, and fulfil a promise made to God. These are the things that He has enjoined that you may take heed.
Ali Qarai
Do not approach the orphan’s property, except in the best [possible] manner, until he comes of age. And observe fully the measure and the balance with justice.’ We task no soul except according to its capacity. ‘And when you speak, be fair, even if it were a relative; and fulfill Allah’s covenant. This is what He enjoins upon you so that you may take admonition.’
Amhad Khan
‘And do not approach the wealth of an orphan except in the best manner, till he reaches his adulthood; and measure and weigh in full, with justice; We do not burden any soul except within its capacity; and always speak fairly, although it may be concerning your relative; and be faithful only to Allah’s covenant; this is commanded to you, so that you may accept advice.’”
Arberry
And that you approach not the property of the orphan, save in the fairer manner, until he is of age. And fill up the measure and the balance with justice. We charge not any soul save to its capacity. And when you speak, be just, even if it should be to a near kinsman. And fulfil God's covenant. That then He has charged you with; haply you will remember.
Corpus
And (do) not go near wealth (of) the orphans except with that which (is) best until he reaches his maturity. And give full [the] measure and the weight with justice. Not We burden any soul except (to) its capacity. And when you speak then be just even if he is (one of). a near relative. And (the) Covenant (of) Allah fulfil. That (He) has enjoined on you with it so that you may remember.
Daryabadi
And approach not the substance of an orphan save with that which is best until he attaineth his age of strength, and fill up the measure and balance with equity- We burthen not a soul except according to its capacity and when ye speak, be fair, even though it be against a kinsman; and the covenant of Allah fulfil. Thus He enjoineth you that haply ye may be admonished.
Hilali & Khan
"And come not near to the orphan's property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice. We burden not any person, but that which he can bear. And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfill the Covenant of Allah, This He commands you, that you may remember.
Maududi
(vi) and do not even draw near to the property of the orphan in his minority except in the best manner; (vii) and give full measures and weight with justice; We do not burden anyone beyond his capacity; (viii) When you speak, be just, even though it concern a near of kin; (ix) and fulfil the covenant of Allah. That is what He has enjoined upon you so that you may take heed.
Muhammad Sarwar
Do not handle the property of the orphans except with a good reason until they become mature and strong. Maintain equality in your dealings by the means of measurement and balance. No soul is responsible for what is beyond it's ability. Be just in your words, even if the party involved is one of your relatives and keep your promise with God. Thus does your Lord guide you so that you may take heed.
Muhammad Shakir
And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice-- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful;
Pickthall
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.
Qaribullah
Do not touch the wealth of the orphan, except in the fairer manner until he reaches maturity. Give just weight and full measure, We never charge a soul with more than it can bear. When you speak, be just, even if it affects your own kinsmen. Fulfill the covenant of Allah. With such He charges you, in order that you remember.
Sahih Intl
And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.
Talal Itani
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
Transliteration
Wala taqraboo mala alyateemi illa biallatee hiya ahsanu hatta yablugha ashuddahu waawfoo alkayla waalmeezana bialqisti la nukallifu nafsan illa wusAAaha waitha qultum faiAAdiloo walaw kana tha qurba wabiAAahdi Allahi awfoo thalikum wassakum bihi laAAallakum tathakkaroona
Wahihuddin Khan
Stay well away from an orphan's property, except with the best intentions, before he comes of age. Give full measure and weight, according to justice, We never charge a soul with more than it can bear, when you speak, observe justice, even though it concerns a close relative; and fulfil the covenants of God. That is what He has enjoined upon you so that you may take heed.
Yusuf Ali
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
6.153
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Roots
6
Tafsirs
1
Hadiths
Arabic
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Ahmad Ali
(He has further commanded:) 'This is My straight path, so walk along it, and do not follow other ways, lest you should turn away from the right one.' All this has He commanded. You may perhaps take heed for yourselves."
Ali Qarai
‘This indeed is my straight path, so follow it, and do not follow [other] ways, for they will separate you from His way. This is what He enjoins upon you so that you may be Godwary.’
Amhad Khan
“And that, ‘This is My Straight Path, so follow it; and do not follow other ways for they will sever you from His way; this is commanded to you, so that you may attain piety.’”
Arberry
And that this is My path, straight; so do you follow it, and follow not divers paths lest they scatter you from His path. That then He has charged you with; haply you will be godfearing.'
Corpus
And that, this (is) My path, straight, so follow it. And (do) not follow the (other) paths, then they will separate you from His path. That (He) has enjoined on you [with it] so that you may become righteous.
Daryabadi
And that: verily this is my path, straight; follow it then, and follow not other ways; that will deviate you from His way. Thus He enjoineth you, that haply ye may fear God.
Hilali & Khan
"And verily, this (i.e. Allah's Commandments mentioned in the above two Verses 151 and 152) is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqun (the pious - see V. 2:2)."
Maududi
(x) This is My way -that which is straight: follow it, then, and do not follow other paths lest they scatter you from His path. This is what He has enjoined upon you, so that you may beware.'
Muhammad Sarwar
This is My path and it is straight. Follow it and not other paths which will lead you far away from the path of God. Thus does God guide you so that you may become pious.
Muhammad Shakir
And (know) that this is My path, the right one therefore follow it, and follow not (other) ways, for they will lead you away from His way; this He has enjoined you with that you may guard (against evil).
Pickthall
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).
Qaribullah
This Path of Mine is straight. Follow it and do not follow other paths, for they will scatter you away from His Path. With such Allah charges you, in order that you be cautious.
Sahih Intl
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
Talal Itani
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
Transliteration
Waanna hatha siratee mustaqeeman faittabiAAoohu wala tattabiAAoo alssubula fatafarraqa bikum AAan sabeelihi thalikum wassakum bihi laAAallakum tattaqoona
Wahihuddin Khan
[He has enjoined], "This is My straight path; so follow it, and do not follow other ways: that will lead you away from His path." That is what He enjoins upon you, so that you may guard yourselves.
Yusuf Ali
Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
6.154
17
Roots
5
Tafsirs
Arabic
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Ahmad Ali
To that end We gave the Book to Moses, a perfect law, distinctly explaining all things, and a guidance and grace, so that they should believe in the meeting with their Lord.
Ali Qarai
Then We gave Moses the Book, completing [Our blessing] on him who is virtuous, and as an elaboration of all things, and as a guidance and mercy, so that they may believe in the encounter with their Lord.
Amhad Khan
Then We gave the Book to Moosa, to complete the favour on one who is virtuous, and an explanation of all things, a guidance and a mercy, so they may believe in meeting their Lord.
Arberry
Then We gave Moses the Book, complete for him who does good, and distinguishing every thing, and as a guidance and a mercy; haply they would believe in the encounter with their Lord.
Corpus
Moreover We gave Musa the Book, completing (Our Favor) on the one who did good and an explanation of every thing, and a guidance and mercy, so that they may in (the) meeting (with) their Lord believe.
Daryabadi
Then unto Musa We vouchsafed the Book perfect for him who would do well and detailing every thing and a guidance and a mercy, that haply in the meeting of their Lord they would believe.
Hilali & Khan
Then, We gave Musa (Moses) the Book [the Taurat (Torah)], to complete (Our Favour) upon those who would do right, and explaining all things in detail and a guidance and a mercy that they might believe in the meeting with their Lord.
Maududi
Then We gave to Moses the Book, completing the benediction of Allah upon the one who acts righteously, spelling out everything clearly, a guidance and a mercy; so that they may believe in their meeting with their Lord.
Muhammad Sarwar
We gave Moses the Book to complete (Our favor) for the righteous ones, the Book that contained a detailed explanation of all things, a guide and a mercy so that perhaps they would have faith in the Day of Judgment.
Muhammad Shakir
Again, We gave the Book to Musa to complete (Our blessings) on him who would do good (to others), and making plain all things and a guidance and a mercy, so that they should believe in the meeting of their Lord.
Pickthall
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.
Qaribullah
Then to Moses We gave the Book, complete for him who does good, and (to make) plain all things, and guidance, and mercy, so that they might believe in the ultimate meeting with their Lord.
Sahih Intl
Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.
Talal Itani
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.
Transliteration
Thumma atayna moosa alkitaba tamaman AAala allathee ahsana watafseelan likulli shayin wahudan warahmatan laAAallahum biliqai rabbihim yuminoona
Wahihuddin Khan
Then We gave Moses the Book, completing [Our favour] to the righteous, explaining everything clearly, as guidance and mercy, so that they might believe in meeting their Lord.
Yusuf Ali
Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
6.155
8
Roots
5
Tafsirs
Arabic
وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
Ahmad Ali
Blessed is this Book We have revealed; so follow it and preserve yourself from evil that you may qualify for grace,
Ali Qarai
And this Book that We have sent down is a blessed one; so follow it, and be Godwary so that you may receive [His] mercy.
Amhad Khan
And this (the Qur’an) is the blessed Book which We have sent down; so follow it and be pious, so there may be mercy upon you.
Arberry
This is a Book We have sent down, blessed; so follow it, and be godfearing; haply so you will find mercy;
Corpus
And this (is) a Book We have revealed it - blessed, so follow it and fear (Allah) so that you may receive mercy.
Daryabadi
And this is a Book We have sent down, blest, follow it then and fear God, haply ye may be shewn mercy.
Hilali & Khan
And this is a blessed Book (the Quran) which We have sent down, so follow it and fear Allah (i.e. do not disobey His Orders), that you may receive mercy (i.e. saved from the torment of Hell).
Maududi
And likewise We revealed this (Book) - a blessed one. Follow it, then, and become God-fearing; you may be shown mercy.
Muhammad Sarwar
This Book (Quran) which We have revealed is a blessed one. Follow its guidance and have piety so that you perhaps may receive mercy
Muhammad Shakir
And this is a Book We have revealed, blessed; therefore follow it and guard (against evil) that mercy may be shown to you.
Pickthall
And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.
Qaribullah
And We have sent down this blessed Book (the Holy Koran). Follow it and be cautious in order that you receive mercy,
Sahih Intl
And this [Qur'an] is a Book We have revealed [which is] blessed, so follow it and fear Allah that you may receive mercy.
Talal Itani
This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.
Transliteration
Wahatha kitabun anzalnahu mubarakun faittabiAAoohu waittaqoo laAAallakum turhamoona
Wahihuddin Khan
This is a Book which We have revealed as a blessing, follow it and fear your Lord, so that you may receive mercy,
Yusuf Ali
And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
6.156
14
Roots
4
Tafsirs
Arabic
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
Ahmad Ali
Lest you say: "The Book that was sent before was meant only for two groups; we were not aware of their teachings;"
Ali Qarai
Lest you should say, ‘The Book was sent down only to two communities before us, and we were indeed unaware of their studies,’
Amhad Khan
For you (the disbelievers) may say, “The Book was sent down only to two groups (Jews and Christians) before us; and we were totally unaware of what they read and taught.”
Arberry
lest you should say, 'The Book was sent down only upon two parties before us, and we have indeed been heedless of their study';
Corpus
Lest you say, "Only was revealed the Book on the two groups from before us, and indeed we were about their study certainly unaware."
Daryabadi
Lest ye should say: the Book was only sent down to the two sects before us, and we in sooth were unaware of their readings.
Hilali & Khan
Lest you (pagan Arabs) should say: "The Book was only sent down to two sects before us (the Jews and the Christians), and for our part, we were in fact unaware of what they studied."
Maududi
(You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read.
Muhammad Sarwar
and will not say that the Book was revealed only to two groups of people before you, or that you were ignorant of its knowledge,
Muhammad Shakir
Lest you say that the Book was only revealed to two parties before us and We were truly unaware of what they read.
Pickthall
Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;
Qaribullah
lest you should say: 'The Book was sent down only to two parties before us; we are inattentive to their study'
Sahih Intl
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
Talal Itani
Lest you say, “The Scripture was revealed to two parties before us, and we were unaware of their teachings.”
Transliteration
An taqooloo innama onzila alkitabu AAala taifatayni min qablina wain kunna AAan dirasatihim laghafileena
Wahihuddin Khan
and not say, "The Book was only sent down to the two groups before us and we were indeed unaware of their teachings,"
Yusuf Ali
Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
6.157
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Roots
5
Tafsirs
Arabic
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Ahmad Ali
Or that: "Had the Book been sent down to us we would surely have been guided better than they." So you have now received from your Lord a clear proof and a guidance and grace. Then who is more wicked than he who denies the signs of God and turns away from them? We shall punish those severely who turn away: A requital indeed for having turned aside.
Ali Qarai
or [lest] you should say, ‘If the Book had been sent down to us, surely we would have been better-guided than them.’ There has already come to you a manifest proof from your Lord and a guidance and mercy. So who is a greater wrongdoer than him who denies the signs of Allah, and turns away from them? Soon We shall requite those who turn away from Our signs with a terrible punishment because of what they used to evade.
Amhad Khan
Or may say that, “If the Book had been sent down to us, we would have been more upon guidance than them”; so the clear proof and guidance and mercy has come to you, from your Lord; so who is more unjust than one who denies the signs of Allah, and turns away from them? We shall soon punish those who turn away from Our signs with a great punishment, the recompense of their turning away.
Arberry
or lest you say, 'If the Book had been sent down upon us, we had surely been more rightly guided than they.' Yet indeed a clear sign has come to you from your Lord, and a guidance and a mercy; and who does greater evil than he who cries lies to God's signs, and turns away from them? We shall surely recompense those who turn away from Our signs with an evil chastisement for their turning away.
Corpus
Or you say, "If [that] was revealed to us the Book surely we (would) have been better guided than them. So verily has come to you clear proofs from your Lord and a Guidance and a Mercy. Then who (is) more unjust than (he) who denies [with] (the) Verses (of) Allah, and turns away from them? We will recompense those who turn away from Our Signs (with) an evil punishment because they used to turn away.
Daryabadi
Or lest ye should say. if only the Book had been sent down to us, we should surely have been better guided than they. So now surely there hath come unto you an evidence from Your Lord and a guidance and a mercy. Who then doth greater wrong than he who belieth the signs of Allah and shunneth them? Anon We will requite those who shun Our signs with an evil torment in as much as they were wont to shun them.
Hilali & Khan
Or lest you (pagan Arabs) should say: "If only the Book had been sent down to us, we would surely have been better guided than they (Jews and Christians)." So now has come unto you a clear proof (the Quran) from your Lord, and a guidance and a mercy. Who then does more wrong than one who rejects the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and turns away therefrom? We shall requite those who turn away from Our Ayat with an evil torment, because of their turning away (from them). [Tafsir At-Tabari, Vol. 8, Page 95]
Maududi
Nor may you claim that: 'Had the Book been revealed to us, we would have been better guided than they.' Surely clear evidence has come to you from your Lord, which is both a guidance and a mercy. Who, then, is more unjust than he who gave the lie to the signs of Allah and turned away from them? And We shall soon requite those who turn away from Our signs with a severe chastisement for having turned away.
Muhammad Sarwar
or proclaim, "Had the Book been revealed to us, we would have followed its guidance better than the (Jews and Christians). Evidence, guidance, and mercy have already come to you from your Lord. Who are more unjust than those who reject God's revelations and turn away from them? We will give an evil recompense to those who turn away from Our revelations and a terrible torment for their disregard (of Our guidance)
Muhammad Shakir
Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah's communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away.
Pickthall
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.
Qaribullah
Or (you say), 'Had the Book been sent down to us, we would have been better guided than they' Indeed a clear sign has now come to you from your Lord; a guidance and a mercy. And who is more harmful than he who belies the verses of Allah and turns away from them! We shall recompense those who turn away from Our verses with an evil punishment for their turning away.
Sahih Intl
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
Talal Itani
Or lest you say, “Had the Scripture been revealed to us, we would have been better guided than they.” Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.
Transliteration
Aw taqooloo law anna onzila AAalayna alkitabu lakunna ahda minhum faqad jaakum bayyinatun min rabbikum wahudan warahmatun faman athlamu mimman kaththaba biayati Allahi wasadafa AAanha sanajzee allatheena yasdifoona AAan ayatina sooa alAAathabi bima kanoo yasdifoona
Wahihuddin Khan
or you may say, "If the Book had been sent down to us, we would surely have followed its guidance better than they did." There has now come to you clear evidence from your Lord, and guidance and mercy. Who, then, is more unjust than one who rejects the signs of God and turns away from them? We shall requite those who turn away from Our signs with a painful punishment, for their turning away.
Yusuf Ali
Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
6.158
37
Roots
5
Tafsirs
5
Hadiths
Arabic
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Ahmad Ali
What are the people waiting for? For the angels to come down, or your Lord to appear, or some signs from your Lord? The day when certain signs appear from your Lord, the embracing of faith shall not be of any avail to one who did not come to belief at first, or who did not perform good deeds by virtue of his faith. Tell them: "Wait on, we are waiting too (for the good and evil to become distinct)."
Ali Qarai
Do they not consider that the angels may come to them, or your Lord may come, or some of your Lord’s signs may come? The day when some of your Lord’s signs do come, faith shall not benefit any soul that had not believed beforehand and had not earned some goodness in its faith. Say, ‘Wait! We too are waiting!’
Amhad Khan
What are they waiting for – except that the angels come to them, or the punishment from your Lord, or one of the signs of your Lord? On the day when the (foretold) sign of your Lord comes, not a single soul who had not earlier accepted faith nor earned any good from its faith, will benefit from accepting faith; say, “Wait – we too are waiting.”
Arberry
What, do they look for the angels to come to them, nothing less, or that thy Lord should come, or that one of thy Lord's signs should come? On the day that one of thy Lord's signs comes it shall not profit a soul to believe that never believed before, or earned some good in his belief. Say: 'Watch and wait; We too are waiting.'
Corpus
Are they waiting except that comes to them the Angels or comes your Lord or comes some (of) (the) Signs (of) your Lord? (The) Day (when) comes some (of) (the) Signs (of) your Lord, not will benefit a soul its faith, not (if) it had believed from before or earned through its faith any good. Say, "Wait. Indeed, we (are) those who wait."
Daryabadi
They await indeed that the angel should come unto them, or that thy Lord should come or that certain of the signs of thy Lord should come. On the Day whereon certain of the signs of thy Lord will come, belief will not profit any person who had not believed theretofore or had not earned any good by his belief. Say thou: so wait ye verily we also are waiting.
Hilali & Khan
Do they then wait for anything other than that the angels should come to them, or that your Lord should come, or that some of the Signs of your Lord should come (i.e. portents of the Hour e.g., arising of the sun from the west)! The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith. Say: "Wait you! we (too) are waiting."
Maududi
What! Do they wait either for the angels to appear before them or for your Lord to come unto them or for some clear signs of your Lord to appear before them? When some clear signs of your Lord will appear, believing will be of no avail to anyone who did not believe before, or who earned no good deeds through his faith. Say: 'Wait on; we too are waiting.'
Muhammad Sarwar
Are they waiting until the angels or your Lord come to them or for some miracles to take place? On the day when some miracles of God will take place, the belief of any soul will be of no avail to it unless some good deeds have been done with it, or it has been formed before the coming of such a day. (Muhammad), tell them, "Wait and we, too, are waiting."
Muhammad Shakir
They do not wait aught but that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come. On the day when some of the signs of your Lord shall come, its faith shall not profit a soul which did not believe before, or earn good through its faith. Say: Wait; we too are waiting.
Pickthall
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.
Qaribullah
Are they waiting for the angels or your Lord to come to them, or for some of the signs of your Lord? On the Day when some of the signs of your Lord come, no soul will be benefited by its belief had it not believed before or earned good in its belief. Say: 'Wait, we are waiting'
Sahih Intl
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
Talal Itani
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord’s signs to come? On the Day when some of your Lord’s signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, “Wait, we too are waiting.”
Transliteration
Hal yanthuroona illa an tatiyahumu almalaikatu aw yatiya rabbuka aw yatiya baAAdu ayati rabbika yawma yatee baAAdu ayati rabbika la yanfaAAu nafsan eemanuha lam takun amanat min qablu aw kasabat fee eemaniha khayran quli intathiroo inna muntathiroona
Wahihuddin Khan
Are they waiting for the angels or your Lord to come down to them, or for some of your Lord's signs to come? The day when some of the signs of your Lord shall come, it shall not profit any human being who did not believe before, or who did not do any good by his faith. Say to them, "Wait then, we too are waiting."
Yusuf Ali
Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
6.159
19
Roots
6
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Ahmad Ali
As for those who have created schisms in their order, and formed different sects, you have no concern with them. Their affair is with God. He will tell them the truth of what they were doing.
Ali Qarai
Indeed those who split up their religion and became sects, you will not have anything to do with them. Their matter rests only with Allah; then He will inform them concerning what they used to do.
Amhad Khan
You (O dear Prophet Mohammed – peace and blessings be upon him) have no concern with those who divided their religion and became several groups; their case is only with Allah – He will then inform them of what they used to do.
Arberry
Those who have made divisions in their religion and become sects, thou art not of them in anything; their affair is unto God, then He will tell them what they have been doing.
Corpus
Indeed, those who divide their religion and become sects, you are not with them in anything. Only their affair (is) with Allah, then He will inform them of what they used to do.
Daryabadi
Verily those who have split their religion and become sects, thou art not amongst them in aught: their affair is only with Allah. Then He will declare unto them that which they were wont to do.
Hilali & Khan
Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad SAW) have no concern in them in the least. Their affair is only with Allah, Who then will tell them what they used to do.
Maududi
Surely you have nothing to do with those who have made divisions in their religion and become factions. Their matter is with Allah and He will indeed tell them (in time) what they have been doing.
Muhammad Sarwar
Some of those who have divided their religion into different sects are not your concern. Their affairs are in the hands of God Who will show them all that they have done.
Muhammad Shakir
Surely they who divided their religion into parts and became sects, you have no concern with them; their affair is only with Allah, then He will inform them of what they did.
Pickthall
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.
Qaribullah
You have nothing to do with those who have made divisions in their religion and become sects. Their affair is with Allah and He will inform them of what they have done.
Sahih Intl
Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do.
Talal Itani
As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.
Transliteration
Inna allatheena farraqoo deenahum wakanoo shiyaAAan lasta minhum fee shayin innama amruhum ila Allahi thumma yunabbiohum bima kanoo yafAAaloona
Wahihuddin Khan
Have nothing to do with those who have split up their religion into sects. Their case rests with God; He will tell them about what they used to do.
Yusuf Ali
As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
6.160
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Roots
6
Tafsirs
2
Hadiths
Arabic
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Ahmad Ali
He who does a good deed will receive ten times its worth; and he who does evil will be requited to an equal degree; and no one will be wronged.
Ali Qarai
Whoever brings virtue shall receive [a reward] ten times its like; but whoever brings vice shall not be requited except with its like, and they will not be wronged.
Amhad Khan
For one who brings one good deed, are ten like it; and one who brings an ill-deed will not be repaid but with one like it, and they will not be wronged.
Arberry
Whoso brings a good deed shall have ten the like of it; and whoso brings an evil deed shall only be recompensed the like of it; they shall not be wronged.
Corpus
Whoever came with a good deed, then for him (is) ten (times) the like of it. And whoever came with an evil deed then not he will be recompensed except the like of it, and they will not (be) wronged.
Daryabadi
Whosoever will come with a virtue for him shall be then like thereof, and whosoever will come with a vice shall not be requited save with the like thereof; and they shall not be wronged.
Hilali & Khan
Whoever brings a good deed (Islamic Monotheism and deeds of obedience to Allah and His Messenger SAW) shall have ten times the like thereof to his credit, and whoever brings an evil deed (polytheism, disbelief, hypocrisy, and deeds of disobedience to Allah and His Messenger SAW) shall have only the recompense of the like thereof, and they will not be wronged.
Maududi
Whoever will come to Allah with a good deed shall have ten times as much, and whoever will come to Allah with an evil deed, shall be requited with no more than the like of it. They shall not be wronged.
Muhammad Sarwar
For a single good deed, one will be rewarded tenfold. But the recompense for a bad deed will be equal to that of the deed and no injustice will be done to anyone.
Muhammad Shakir
Whoever brings a good deed, he shall have ten like it, and whoever brings an evil deed, he shall be recompensed only with the like of it, and they shall not be dealt with unjustly.
Pickthall
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.
Qaribullah
He who brings a good deed shall have tenfold of its like, but he who brings a sin shall be recompensed only for its like. None shall be wronged.
Sahih Intl
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.
Talal Itani
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged.
Transliteration
Man jaa bialhasanati falahu AAashru amthaliha waman jaa bialssayyiati fala yujza illa mithlaha wahum la yuthlamoona
Wahihuddin Khan
Whoever does a good deed will be repaid tenfold, but those who do a bad deed will only be repaid with its equivalent and they shall not be wronged.
Yusuf Ali
He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
6.161
16
Roots
6
Tafsirs
Arabic
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Ahmad Ali
Tell them: "My Lord has directed me to a path that is straight, a supreme law, the creed of Abraham the upright who was not an idolater."
Ali Qarai
Say, ‘Indeed my Lord has guided me to a straight path, the upright religion, the creed of Abraham, a Hanif, and he was not one of the polytheists.’
Amhad Khan
Say, “Indeed my Lord has guided me to the Straight Path; the right religion, (of) the community of Ibrahim who was free from all falsehood; and was not a polytheist.”
Arberry
Say: 'As for me, my Lord has guided me to a straight path, a right religion, the creed of Abraham, a man of pure faith; he was no idolater.'
Corpus
Say, "Indeed (as for) me, has guided me my Lord to a path, straight - a religion right, religion (of) Ibrahim - a true monotheist. And not he was from the polytheists.
Daryabadi
Say thou as for me, my Lord hath guided me unto a straight path, a right religion, the faith of Ibrahim, the upright, and he was not of the associaters.
Hilali & Khan
Say (O Muhammad SAW): "Truly, my Lord has guided me to a Straight Path, a right religion, the religion of Ibrahim (Abraham), Hanifa [i.e. the true Islamic Monotheism - to believe in One God (Allah i.e. to worship none but Allah, Alone)] and he was not of Al-Mushrikun (see V. 2:105)."
Maududi
Say: 'As for me, my Lord has guided me on to a straight way, a right religion, the way of Abraham who adopted it in exclusive devotion to Allah, and he was not of those who associated others with Allah in His divinity.'
Muhammad Sarwar
(Muhammad), tell them, "My Lord has guided me to the right path, a well established religion and the upright tradition of Abraham who was not a pagan".
Muhammad Shakir
Say: Surely, (as for) me, my Lord has guided me to the right path; (to) a most right religion, the faith of Ibrahim the upright one, and he was not of the polytheists.
Pickthall
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.
Qaribullah
Say: 'My Lord has guided me to a Straight Path, an upright religion, the creed of Abraham, he was upright, not from the idolaters'
Sahih Intl
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah."
Talal Itani
Say, “My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.”
Transliteration
Qul innanee hadanee rabbee ila siratin mustaqeemin deenan qiyaman millata ibraheema haneefan wama kana mina almushrikeena
Wahihuddin Khan
Say, "My Lord has guided me to a straight path, and to an upright religion, the religion of Abraham the upright, who was not of those who associate partners with God."
Yusuf Ali
Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
6.162
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Roots
6
Tafsirs
Arabic
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
Ahmad Ali
Tell them: "My service and sacrifice, my life and my death, are all of them for God, the creator and Lord of all the worlds.
Ali Qarai
Say, ‘Indeed my prayer and my worship, my life and my death are for the sake of Allah, the Lord of all the worlds.
Amhad Khan
Say, “Undoubtedly my prayers and my sacrifices, and my living and my dying are all for Allah, the Lord Of The Creation.”
Arberry
Say: 'My prayer, my ritual sacrifice, my living, my dying -- all belongs to God, the Lord of all Being.
Corpus
Say, "Indeed, my prayer, and my rites of sacrifice, and my living, and my dying (are) for Allah, Lord (of) the worlds.
Daryabadi
Say thou: verily my prayer and my rites and my living and my dying are all for Allah, Lord of the worlds.
Hilali & Khan
Say (O Muhammad SAW): "Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).
Maududi
Say: 'Surely my Prayer, all my acts of worship, and my living and my dying are for Allah alone, the Lord of the whole universe.
Muhammad Sarwar
Say, "My prayer, sacrifice, life, and death are all for God, the Lord of the Universe.
Muhammad Shakir
Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds;
Pickthall
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.
Qaribullah
Say: 'My prayers and my worship (for example, pilgrimage and sacrifice), my life and my death, are all for Allah, the Lord of the Worlds.
Sahih Intl
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.
Talal Itani
Say, “My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.
Transliteration
Qul inna salatee wanusukee wamahyaya wamamatee lillahi rabbi alAAalameena
Wahihuddin Khan
Say, "My prayer and my sacrifice and my life and my death are all for God, the Lord of the worlds;
Yusuf Ali
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
6.163
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Roots
5
Tafsirs
Arabic
لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
Ahmad Ali
No equal has He, I am commanded (to declare), and that I am the first to submit."
Ali Qarai
He has no partner, and I have been commanded [to follow] this [creed], and I am the first of those who submit [to Allah].’
Amhad Khan
“He has no partner; this is what I have been commanded, and I am the first Muslim.”
Arberry
No associate has He. Even so I have been commanded, and I am the first of those that surrender.'
Corpus
No partners for Him; and with that I have been commanded. And I am (the) first (of) the ones who surrender (to Him).
Daryabadi
No associate hath He. And to this I am bidden, and I am the first of the Muslims.
Hilali & Khan
"He has no partner. And of this I have been commanded, and I am the first of the Muslims."
Maududi
He has no associate. Thus have I been bidden, and I am the foremost of those who submit themselves (to Allah).`
Muhammad Sarwar
Nothing is equal to Him. Thus are the commandments which I have received and he is the first Muslim (submitted to the will of God)."
Muhammad Shakir
No associate has He; and this am I commanded, and I am the first of those who submit.
Pickthall
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).
Qaribullah
He has no partner, with that I am commanded, and I am the first of the submitters (Muslims)'
Sahih Intl
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."
Talal Itani
No associate has He. Thus I am commanded, and I am the first of those who submit.
Transliteration
La shareeka lahu wabithalika omirtu waana awwalu almuslimeena
Wahihuddin Khan
He has no partner. So am I commanded, and I am the first of those who submit."
Yusuf Ali
No partner hath He: this am I commanded, and I am the first of those who bow to His will.
6.164
29
Roots
5
Tafsirs
1
Hadiths
Arabic
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Ahmad Ali
Say: "Shall I search for another lord apart from God when He is the only Lord of all and everything?" Each soul earns (what it earns) for itself, and no man shall bear another's burden. You have to go back to your Lord in the end when He will tell you about the things you disputed.
Ali Qarai
Say, ‘Shall I seek a Lord other than Allah, while He is the Lord of all things?’ No soul does evil except against itself, and no bearer shall bear another’s burden; then to your Lord will be your return, whereat He will inform you concerning that about which you used to differ.
Amhad Khan
Say, “Shall I seek a Lord other than Allah, whereas He is Lord of all things?” And whatever a soul earns is itself responsible for it; and no load bearing soul will bear anyone else’s load; then towards your Lord you have to return and He will inform you about the matters you differed.
Arberry
Say: 'Shall I seek after a Lord other than God, who is the Lord of all things?' Every soul earns only to its own account, no soul laden