The Qur'an

Al Mujadila (The pleading woman) - المجادلة

58.7
47
Roots
4
Tafsirs
Arabic
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَٰمَةِ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Ahmad Ali
Have you not considered that God knows whatever is in the heavens and the earth? No three persons confer secretly but He is the fourth among them, and no five but He is the sixth; and neither fewer nor more but He is with them wheresoever they be. And on the Day of Judgement He will announce their deeds to them. Verily God has knowledge of everything.
Ali Qarai
Have you not regarded that Allah knows whatever there is in the heavens and whatever there is in the earth? There dost not takes place any secret talk among three, but He is their fourth [companion], nor among five but He is their sixth, nor when they are less than that or more but He is with them wherever they may be. Then He will inform them about what they have done on the Day of Resurrection. Indeed Allah has knowledge of all things.
Amhad Khan
O listener! Did you not see that Allah knows all whatever is in the heavens and all whatever is in the earth? Wherever there is any discussion among three He is the fourth present with them, and among five He is the sixth, and there is no discussion among fewer or more except that He is with them wherever they may be; and then on the Day of Resurrection He will inform them of all what they did; indeed Allah knows all things.
Arberry
God has numbered it, and they have forgotten it. God is witness over everything. Hast thou not seen that God knows whatsoever is in the heavens, and whatsoever is in the earth? Three men conspire not secretly together, but He is the fourth of them, neither five men, but He is the sixth of them, neither fewer than that, neither more, but He is with them, wherever they may be; then He shall tell them what they have done, on the Day of Resurrection. Surely God has knowledge of everything.
Corpus
Do not you see that Allah knows whatever (is) in the heavens and whatever (is) in the earth? Not there is any secret counsel (of) three but He (is) (the) fourth of them, and not five but He (is) (the) sixth of them, and not less than that and not more but He (is) with them wherever they are. Then He will inform them of what they did (on the) Day (of) the Resurrection. Indeed, Allah of every thing (is) All-Knower.
Daryabadi
Observest thou not that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth! There is no whispering among three but He is their fourth, nor among five but He is their sixth, nor fewer than that nor more but He is with them wheresoever they may be; and thereafter He will declare Unto them, on the Day of Judgment, that which they have worked. Verily Allah is of everything Knower.
Hilali & Khan
Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwa (secret counsel) of three, but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), not of less than that or more, but He is with them (with His Knowledge) wheresoever they may be; and afterwards on the Day of Resurrection, He will inform them of what they did. Verily, Allah is the All-Knower of everything.
Maududi
Are you not aware that Allah knows whatever is in the heavens and whatever is in the earth? Never is there any whispering among three but He is their fourth; nor among five but He is their sixth; nor fewer nor more but He is with them wherever they may be. And then He will tell them on the Day of Judgement all that they have done. Surely Allah knows everything.
Muhammad Sarwar
Have you not considered that God knows all that is in the heavens and the earth? There is not a single place wherein any secret counsel can take place between any three people without God being the fourth, nor five people without His being the sixth nor any gathering of more or less people, wherever it may be, without His being with them. On the Day of Judgment, He will tell them about their deeds. God has the knowledge of all things.
Muhammad Shakir
Do you not see that Allah knows whatever is in the heavens and whatever is in the earth? Nowhere is there a secret counsel between three persons but He is the fourth of them, nor (between) five but He is the sixth of them, nor less than that nor more but He is with them wheresoever they are; then He will inform them of what they did on the day of resurrection: surely Allah is Cognizant of all things.
Pickthall
Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.
Qaribullah
Have you not seen that Allah knows that which is in the heavens and the earth? There is no secret talk between three but He is the fourth of them; nor between five but He is the sixth of them; nor between fewer or more but He is with them wherever they are. Then, on the Day of Resurrection, He will inform them of what they have done. Surely, Allah has knowledge of all things.
Sahih Intl
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.
Talal Itani
Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth; nor between five, but He is their sixth; nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.
Transliteration
Alam tara anna Allaha yaAAlamu ma fee alssamawati wama fee alardi ma yakoonu min najwa thalathatin illa huwa rabiAAuhum wala khamsatin illa huwa sadisuhum wala adna min thalika wala akthara illa huwa maAAahum ayna ma kanoo thumma yunabbiohum bima AAamiloo yawma alqiyamati inna Allaha bikulli shayin AAaleemun
Wahihuddin Khan
Do you not see that God knows all that is in the heavens and on the earth? There is not a secret consultation between three, but He makes the fourth among them -- nor between five but He makes the sixth -- nor between fewer nor more, but He is in their midst, wherever they may be: in the end He will tell them the truth about their conduct, on the Day of Judgement. For God has full knowledge of all things.
Yusuf Ali
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
58.8
38
Roots
5
Tafsirs
Arabic
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ ۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا ۖ فَبِئْسَ ٱلْمَصِيرُ
Ahmad Ali
Have you not considered those who were forbidden to conspire, but reverted after a time to what was forbidden them, and conspired evil, rebellion and disobedience to the Prophet? Yet when they come to you they greet you with a greeting even God does not greet you with; and say to themselves, "Why doesn't God punish us for what we say?" Hell is sufficient for them, in which they will be burnt: And what an evil consequence!
Ali Qarai
Have you not regarded those who were forbidden from secret talks but again resumed what they had been forbidden from, and hold secret talks [imbued] with sin and transgression and disobedience to the Apostle? And when they come to you they greet you with words with which Allah never greeted you, and they say to themselves, ‘Why does not Allah punish us for what we say?!’ Let hell suffice them: they shall enter it, and it is an evil destination!
Amhad Khan
Did you not see those who were forbidden from conspiracy, yet they do what was forbidden, and consult each other for sinning, and for exceeding limits, and for disobeying the Noble Messenger? And when they come in your presence, they greet you with words not chosen by Allah for respectfully greeting you, and they inwardly say, “Why does not Allah punish us for what we say?”; hell is sufficient for them; they will sink into it; and what a wretched outcome!
Arberry
Hast thou not regarded those who were forbidden to converse secretly together, then they return to that they were forbidden, and they converse secretly together in sin and enmity, and in disobedience to the Messenger? Then, when they come to thee, they greet thee with a greeting God never greeted thee withal; and they say within themselves, 'Why does God not chastise us for what we say?' Sufficient for them shall be Gehenna, at which they, shall be roasted -- an evil homecoming!
Corpus
Do not you see [to] those who were forbidden from secret counsels, then they return to what they were forbidden from [it], and they hold secret counsels for sin and aggression and disobedience (to) the Messenger? And when they come to you, they greet you with what not greets you therewith Allah, and they say among themselves, "Why (does) not Allah punish us for what we say?" Sufficient (for) them (is) Hell, they will burn in it and worst is the destination.
Daryabadi
Observest thou not those who were forbidden whispering and they afterwards returned to that which they had been forbidden; and they whisper Unto each Other of sin, transgression and disobedience reward the apostle! And when they came Unto thee, they greet thee with that wherewith Allah greeteth thee not, and say within themselves: wherefore god tormented us not for that which we say? Sufficient Unto them is Hell, where in they will roast: a hapless destination!
Hilali & Khan
Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad SAW). And when they come to you, they greet you with a greeting wherewith Allah greets you not, and say within themselves: "Why should Allah punish us not for what we say?" Hell will be sufficient for them, they will burn therein, and worst indeed is that destination!
Maududi
Have you not seen those who were forbidden to whisper and yet they engaged in what they had been forbidden? They secretly converse among themselves concerning sin and transgression and disobedience to the Messenger. And when they come to you, they greet you in a manner that Allah does not greet you, and say to themselves: “Why does Allah not chastise us for these utterances of ours?” Hell it is that shall suffice them, and in it will they burn. How woeful is their destination!
Muhammad Sarwar
Have you not seen those who have been forbidden to have secret counsels violate this prohibition and resume their secret counsels for sinful and hostile purposes and to disobey the Messenger? When they come to you (Muhammad), they greet you with a greeting with which even God has not greeted you and say to themselves, "Why has God not punished us for what we say (if he is a true Prophet)?" The heat of hell is a sufficient torment for them. This is the most terrible fate.
Muhammad Shakir
Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Apostle, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them; they shall enter it, and evil is the resort.
Pickthall
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!
Qaribullah
Have you not seen those who were forbidden to talk in secrecy together? They return to that which they are forbidden and talk secretly together in sin andhatred, and in disobedience to the Messenger. Then, when they come to you they greet you with greetings with which Allah does not greet you, and they say within themselves: 'Why does Allah not punish us for what we say' Gehenna (Hell) suffices them, they shall be roasted, an evil arrival!
Sahih Intl
Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.
Talal Itani
Have you noted those who were prohibited from conspiring secretly, but then reverted to what they were prohibited from? They conspire to commit sin, and aggression, and defiance of the Messenger. And when they come to you, they greet you with a greeting that God never greeted you with. And they say within themselves, “Why does God not punish us for what we say?” Hell is enough for them. They will roast in it. What a miserable destiny!
Transliteration
Alam tara ila allatheena nuhoo AAani alnnajwa thumma yaAAoodoona lima nuhoo AAanhu wayatanajawna bialithmi waalAAudwani wamaAAsiyati alrrasooli waitha jaooka hayyawka bima lam yuhayyika bihi Allahu wayaqooloona fee anfusihim lawla yuAAaththibuna Allahu bima naqoolu hasbuhum jahannamu yaslawnaha fabisa almaseeru
Wahihuddin Khan
Have you not seen how those who were forbidden to hold secret counsels yet revert to that which they were forbidden to do? And they conspire to indulge in wrongdoing, aggressive behaviour and disobedience to the Messenger. When they come to you, they greet you, but not in the words God would use, and inwardly they wonder, "Why does God not punish us for what we say?" Hell will be a fitting punishment for them: they will burn in its flames -- a wretched fate!
Yusuf Ali
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
58.9
19
Roots
5
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْا۟ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْا۟ بِٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
Ahmad Ali
O you who believe, when you converse privately, do not talk of iniquity, rebellion, and disobedience to the Prophet, but talk of goodness and piety, and fear God before whom you will be gathered.
Ali Qarai
O you who have faith! When you converse secretly, do not hold private conversations [imbued] with sin and aggression and disobedience to the Apostle, but converse in [a spirit of] piety and Godfearing, and be wary of Allah toward whom you will be gathered.
Amhad Khan
O People who Believe! When you consult each other, do not consult for sinning, nor for exceeding limits, nor for disobeying the Noble Messenger – and consult for righteousness and piety; and fear Allah, towards Whom you will be raised.
Arberry
O believers, when you conspire secretly, then conspire not together in sin and enmity and disobedience to the Messenger, but conspire in piety and godfearing. Fear God, unto whom you shall be mustered.
Corpus
O you who believe! When you hold secret counsel then (do) not hold secret counsel for sin and aggression and disobedience (to) the Messenger, but hold secret counsel for righteousness and piety. And fear Allah, the One Who, to Him you will be gathered.
Daryabadi
O ye who believe! when ye whisper together, whisper not of sin, transgression and disobedience toward the apostle; but whisper for virtue and piety. And fear Allah Unto Whom ye will be gathered.
Hilali & Khan
O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad SAW) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear Allah unto Whom you shall be gathered.
Maududi
Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.
Muhammad Sarwar
Believers, when you hold a secret counsel, let it not be for a sinful, hostile purpose or to disobey the Messenger, but let your counsel take place for virtuous and pious reasons. Have fear of God in whose presence you will all be brought together.
Muhammad Shakir
O you who believe! when you confer together in private, do not give to each other counsel of sin and revolt and disobedience to the Apostle, and give to each other counsel of goodness and guarding (against evil); and be careful of (your duty to) Allah, to Whom you shall be gathered together.
Pickthall
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
Qaribullah
Believers, when you talk in secret do not talk together in sin and hatred, and disobedience towards the Messenger, but talk of piety and caution. Fear Allah before whom you shall be gathered.
Sahih Intl
O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.
Talal Itani
O you who believe! When you converse secretly, do not converse in sin, and aggression, and disobedience of the Messenger; but converse in virtue and piety; And fear God, to Whom you will be gathered.
Transliteration
Ya ayyuha allatheena amanoo itha tanajaytum fala tatanajaw bialithmi waalAAudwani wamaAAsiyati alrrasooli watanajaw bialbirri waalttaqwa waittaqoo Allaha allathee ilayhi tuhsharoona
Wahihuddin Khan
Believers, when you confer together in private, do not confer in support of sin and transgression and disobedience to the Messenger, but confer for the promotion of virtue and righteousness. Fear God, before whom you shall all be gathered.
Yusuf Ali
O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
58.10
17
Roots
5
Tafsirs
Arabic
إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Ahmad Ali
Surely scheming is the work of Satan that he may cause the faithful grief; but he cannot harm them unless God dispense. So in God should the believers place their trust.
Ali Qarai
Indeed [malicious] secret talks are from Satan, that he may upset the faithful, but he cannot harm them in any way except by Allah’s leave, and in Allah let all the faithful put their trust.
Amhad Khan
The evil consultation is only from the devil in order that he may upset the believers, whereas he cannot harm them in the least without Allah’s command; and only upon Allah must the Muslims rely.
Arberry
Conspiring secretly together is of Satan, that the believers may sorrow; but he will not hurt them anything, except by the leave of God. And in God let the believers put all their trust.
Corpus
Only the secret counsels (are) from the Shaitaan that he may grieve those who believe, but not he (can) harm them (in) anything except by Allah's permission. And upon Allah let put (their) trust the believers.
Daryabadi
Whisper is only from the Satan that he may grieve those who believe; and he can harm them not at all save with the leave of Allah. Wherefore in Allah let the believers trust.
Hilali & Khan
Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits, and in Allah let the believers put their trust.
Maududi
Whispering is an act of Satan, one that aims at causing grief to the believers; yet without Allah's leave no harm can be caused to them. So in Allah should the believers put all their trust.
Muhammad Sarwar
Holding secret counsels for (evil purposes) is a work of satan to cause grief to the believers, but he can do no harm to them except by the will of God. Let the believers trust in God.
Muhammad Shakir
Secret counsels are only (the work) of the Shaitan that he may cause to grieve those who believe, and he cannot hurt them in the least except with Allah's permission, and on Allah let the believers rely.
Pickthall
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.
Qaribullah
Talking together maliciously in secret is from satan, so that believers should sorrow, yet he can not harm them at all, except by the permission of Allah. In Allah let the believers put their trust.
Sahih Intl
Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah. And upon Allah let the believers rely.
Talal Itani
Conspiracies are from Satan, that he may dishearten those who believe; but he will not harm them in the least, except by leave of God. So let the believers put their trust in God.
Transliteration
Innama alnnajwa mina alshshaytani liyahzuna allatheena amanoo walaysa bidarrihim shayan illa biithni Allahi waAAala Allahi falyatawakkali almuminoona
Wahihuddin Khan
Conspiracy for evil purposes is the work of Satan, by which he means to bring grief to believers. But he cannot harm them in the least, unless it be by God's leave. Let the believers put their trust in God.
Yusuf Ali
Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust.
58.11
30
Roots
5
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Ahmad Ali
O you who believe, when you are told to make room in the assemblies, then make room; God will give you more room to spread. When you are told to rise, then rise; God will raise those of you who believe, and those who have knowledge, in position. God is aware of what you do.
Ali Qarai
O you who have faith! When you are told, ‘Make room,’ in sittings, then do make room; Allah will make room for you. And when you are told, ‘Rise up!’ Do rise up. Allah will raise in rank those of you who have faith and those who have been given knowledge, and Allah is well aware of what you do.
Amhad Khan
O People who Believe! When you are told to give room in the assemblies, then do give room – Allah will give you room (in His mercy); and when it is said, “Stand up in reverence”, then do stand up – Allah will raise the believers among you, and those given knowledge, to high ranks; and Allah is Aware of your deeds.
Arberry
O believers, when it is said to you 'Make room in the assemblies', then make room, and God will make room for you; and when it is said, 'Move up', move up, and God will raise up in rank those of you who believe and have been given knowledge. And God is aware of the things you do.
Corpus
O you who believe! When it is said to you "Make room," in the assemblies then make room, Allah will make room for you. And when it is said "Rise up," then rise up; Allah will raise those who believe among you and those who were given the knowledge, (in) degrees. And Allah of what you do (is) All-Aware.
Daryabadi
O ye who believe! when it is said Unto you: make room in your assemblies, then make room; Allah will make room for you. And when it is said: rise up, then rise up; Allah will exalt those who believe among you and those who are vouchsafed knowledge, in degrees. And Allah is of whatsoever ye work Aware.
Hilali & Khan
O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up [for prayers, Jihad (holy fighting in Allah's Cause), or for any other good deed], rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.
Maududi
Believers, when you are told: “Make room for one another in your assemblies,” then make room; Allah will bestow amplitude on you. And when it is said: “Rise up,” then rise up; Allah will raise to high ranks those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.
Muhammad Sarwar
Believers, when you are told to make room in a meeting for others, do so. God will then make room for you. When you are told to disperse, do so. God will raise the position of the believers and of those who have received knowledge. God is Well-Aware of what you do.
Muhammad Shakir
O you who believe! when it is said to you, Make room in (your) assemblies, then make ample room, Allah will give you ample, and when it is said: Rise up, then rise up. Allah will exalt those of you who believe, and those who are given knowledge, in high degrees; and Allah is Aware of what you do.
Pickthall
O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.
Qaribullah
Believers, make room in your sitting places when it is asked of you, and Allah will make room for you. When you are asked to move, so move, and Allahwill raise up in ranks those who believed among you and those who have been given knowledge. Allah is Aware of what you do.
Sahih Intl
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.
Talal Itani
O you who believe! When you are told to make room in your gatherings, make room; God will make room for you. And when you are told to disperse, disperse. God elevates those among you who believe, and those given knowledge, many steps. God is Aware of what you do.
Transliteration
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi faifsahoo yafsahi Allahu lakum waitha qeela onshuzoo faonshuzoo yarfaAAi Allahu allatheena amanoo minkum waallatheena ootoo alAAilma darajatin waAllahu bima taAAmaloona khabeerun
Wahihuddin Khan
Believers, if you are told to make room for one another in your assemblies, then do so, and God will make room for you, and if you are told to rise up, do so: God will raise in rank those of you who believe and those who have been given knowledge: He is fully aware of all that you do.
Yusuf Ali
O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
58.12
22
Roots
6
Tafsirs
1
Hadiths
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَةً ۚ ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ ۚ فَإِن لَّمْ تَجِدُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Ahmad Ali
O you who believe, if you confer with the Prophet in private, give alms in the name of God before you go to confer. This is better for you and becoming. If you do not have the means, then surely God is forgiving and kind.
Ali Qarai
O you who have faith! When you converse privately with the Apostle, offer a charity before your private talk. That is better for you and purer. But if you cannot afford [to make the offering], then Allah is indeed all-forgiving, all-merciful.
Amhad Khan
O People who Believe! When you wish to humbly consult with the Noble Messenger, give some charity before you consult; that is much better and much purer for you; so if you do not have the means, then (know that) Allah is Oft Forgiving, Most Merciful.
Arberry
O believers, when you conspire with the Messenger, before your conspiring advance a freewill offering; that is better for you and purer. Yet if you find not means, God is All-forgiving, All-compassionate.
Corpus
O you who believe! When you privately consult the Messenger, then offer before your private consultation, charity. That (is) better for you and purer. But if not you find, then indeed, Allah (is) Oft-Forgiving, Most Merciful.
Daryabadi
O ye who believe! when ye go to whisper with the apostle, offer alms before your whispering; that is better for you and purer. Then if ye find not the wherewith, then verily Allah is Forgiving, Merciful.
Hilali & Khan
O you who believe! When you (want to) consult the Messenger (Muhammad SAW) in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allah is Oft-Forgiving, Most Merciful.
Maududi
Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him. That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate.
Muhammad Sarwar
Believers, whenever you consult the Prophet, offer charity before your consultation. This will be better for you and more pure. However, if you do not find anything to give in charity, then God is All-forgiving and All-merciful.
Muhammad Shakir
O you who believe! when you consult the Apostle, then offer something in charity before your consultation; that is better for you and purer; but if you do not find, then surely Allah is Forgiving, Merciful.
Pickthall
O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.
Qaribullah
Believers, when you consult with the Messenger, present before your consultation a free will offering. That is best and purest for you. But if you lack themeans, Allah is the Forgiver and the Most Merciful.
Sahih Intl
O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.
Talal Itani
O you who believe! When you converse privately with the Messenger, offer something in charity before your conversation. That is better for you, and purer. But if you do not find the means—God is Forgiving and Merciful.
Transliteration
Ya ayyuha allatheena amanoo itha najaytumu alrrasoola faqaddimoo bayna yaday najwakum sadaqatan thalika khayrun lakum waatharu fain lam tajidoo fainna Allaha ghafoorun raheemun
Wahihuddin Khan
Believers, when you come to consult the Messenger privately, give something in charity beforehand. That is best for you and most conducive to purity. But if you cannot find anything to give, know that God is Forgiving and Merciful.
Yusuf Ali
O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful.
58.13
24
Roots
5
Tafsirs
1
Hadiths
Arabic
ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍ ۚ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Ahmad Ali
Are you afraid of giving alms before confering? Then, if you cannot do this, and God forgives you, be constant in your devotional obligations and pay the due share of your wealth for the welfare of others, and obey God and His Prophet. God is aware of all you do.
Ali Qarai
Were you dismayed by having to offer charities before your private talks? Since you did not do it, and Allah has excused you [for not be able to comply], now maintain the prayer and pay the zakat, and obey Allah and His Apostle. Allah is well aware of what you do.
Amhad Khan
Were you afraid to offer charity before you consult? So when you did not do this, and Allah has inclined towards you with His mercy, keep the prayers established and pay the obligatory charity and obey Allah and His Noble Messenger; and Allah is Aware of your deeds.
Arberry
Are you afraid, before your conspiring, to advance freewill offerings? If you do not so, and God turns again unto you, then perform the prayer, and pay the alms, and obey God and His Messenger. God is aware of the things you do.
Corpus
Are you afraid to offer before your private consultation charities? Then when you do not and Allah has forgiven you, then establish the prayer and give the zakah, and obey Allah and His Messenger. And Allah (is) All-Aware of what you do.
Daryabadi
Shrink ye at your offering the alms before your whispering! Then, when ye could do it not, and Allah relented toward you, establish prayer and pay the poor-rate and obey Allah and His apostle. And Allah is Aware of that which ye work.
Hilali & Khan
Are you afraid of spending in charity before your private consultation (with him)? If then you do it not, and Allah has forgiven you, then (at least) perform As-Salat (Iqamat-as-Salat) and give Zakat and obey Allah (i.e. do all what Allah and His Prophet SAW order you to do). And Allah is All-Aware of what you do.
Maududi
Are you afraid that you will have to offer charity when you hold private conversation with the Prophet? But if you are unable to do so and Allah pardons you, then establish Prayer and pay Zakah, and obey Allah and His Messenger. Allah is well aware of all that you do.
Muhammad Sarwar
Were you afraid that giving in charity before your consultation would make you poor? Since you did not offer such charity, God forgave you for this. At least be steadfast in prayer, pay the religious tax, and obey God and His Messenger. God is Well Aware of what you do.
Muhammad Shakir
Do you fear that you will not (be able to) give in charity before your consultation? So when you do not do it and Allah has turned to you (mercifully), then keep up prayer and pay the poor-rate and obey Allah and His Apostle; and Allah is Aware of what you do.
Pickthall
Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.
Qaribullah
Are you afraid to offer a freewill offering before your consultation? But if you do not, Allah will turn to you again, then establish the prayer and pay theobligatory charity, and be obedient to Allah and His Messenger. Allah is Aware of what you do.
Sahih Intl
Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then [at least] establish prayer and give zakah and obey Allah and His Messenger. And Allah is Acquainted with what you do.
Talal Itani
Are you reluctant to offer charity before your conversation? If you do not do so, and God pardons you, then perform the prayer, and give alms, and obey God and His Messenger. God is Aware of what you do.
Transliteration
Aashfaqtum an tuqaddimoo bayna yaday najwakum sadaqatin faith lam tafAAaloo wataba Allahu AAalaykum faaqeemoo alssalata waatoo alzzakata waateeAAoo Allaha warasoolahu waAllahu khabeerun bima taAAmaloona
Wahihuddin Khan
Do you fear that you will not [be able to] give in charity before your consultation? Then if you are unable to do so, [know that] God has turned to you in His mercy; then observe your prayers and pay the prescribed alms and obey God and His Messenger. God is aware of all that you do.
Yusuf Ali
Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.