The Qur'an

Al Maida (The food) - المائدة

5.88
12
Roots
4
Tafsirs
1
Hadiths
Arabic
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
Ahmad Ali
Eat what is lawful and good of the provisions God has bestowed on you, and fear God in whom you believe.
Ali Qarai
Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith.
Amhad Khan
Eat of the sustenance which Allah has given you, the lawful and the pure – and fear Allah in Whom you believe.
Arberry
Eat of what God has provided you lawful and good; and fear God, in whom you are believers.
Corpus
And eat of what has provided you Allah - lawful good. And fear Allah, the One you (are) in Him believers.
Daryabadi
And eat of that wherewith Allah hath provided you as lawful and clean; and fear Allah in whom ye are believers.
Hilali & Khan
And eat of the things which Allah has provided for you, lawful and good, and fear Allah in Whom you believe.
Maududi
And partake of the lawful, good things which Allah has provided you as sustenance, and refrain from disobeying Allah in Whom you believe.
Muhammad Sarwar
Eat from the pure and lawful things that God has given to you. Have fear of God in Whom you believe.
Muhammad Shakir
And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe.
Pickthall
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.
Qaribullah
Eat of the lawful and good things with which Allah has provided you. Have fear of Allah in whom you believe.
Sahih Intl
And eat of what Allah has provided for you [which is] lawful and good. And fear Allah, in whom you are believers.
Talal Itani
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers.
Transliteration
Wakuloo mimma razaqakumu Allahu halalan tayyiban waittaqoo Allaha allathee antum bihi muminoona
Wahihuddin Khan
Eat the lawful and wholesome things, which God has given you. Fear God, in whom you believe.
Yusuf Ali
Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.
5.89
45
Roots
5
Tafsirs
4
Hadiths
Arabic
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Ahmad Ali
God does not punish you but for what you swear in earnest. The expiation (for breaking an oath) is feeding ten persons who are poor, with food that you give your own families, or clothing them, or freeing a slave. But he who cannot do so should fast for three days. This is the expiation for an oath when you have sworn it. So abide by your oaths. Thus God makes His commandments clear to you: You may perhaps be grateful.
Ali Qarai
Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.
Amhad Khan
Allah does not take you to task for oaths which are made unintentionally but He does take you to task for oaths which you ratify; so the redemption of such oaths is to provide food to ten needy persons equal to the average of what you feed your family, or to clothe them, or to free one slave; and for one who has no means, is the fasting for three days; this is the redemption of your oaths when you have sworn; and fulfil your oaths; this is how Allah explains His verses to you, so that you may be thankful.
Arberry
God will not take you to task for a slip in your oaths; but He will take you to task for such bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the average of the food you serve to your families, or to clothe them, or to set free a slave; or if any finds not the means, let him fast for three days. That is the expiation of your oaths when you have sworn; but keep your oaths. So God makes clear to you His signs; haply you will be thankful.
Corpus
Not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath. So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave. But whoever (does) not find (that), then fasting (for) three days. That (is the) expiation (of) your oaths when you have sworn. And guard your oaths. Thus makes clear Allah to you His Verses so that you may (be) grateful.
Daryabadi
Allah shall not take you to task for the vain in your oaths; but he shall take you to task for that which your oaths make binding. The expiation thereof is the feeding of ten of the needy with the middle sort of that wherewith ye feed your households, or the clothing of them or the freeing of a neck; but whosoever cannot find, far him is a fasting of three days. That is the expiation of your oaths when ye have sworn and bear in mind your oaths. Thus doth Allah expound unto you His commandments, that haply ye may return thanks.
Hilali & Khan
Allah will not punish you for what is uninentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masakin (poor persons), on a scale of the average of that with which you feed your own families; or clothe them; or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allah make clear to you His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful.
Maududi
Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) But do keep your oaths. Thus does Allah make clear to you His commandments; maybe you will be grateful.
Muhammad Sarwar
God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks.
Muhammad Shakir
Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful.
Pickthall
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
Qaribullah
Allah will not take you to account for a slip in your oaths. But He will take you to account for the oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people; or the clothing of them; or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn; but keep your oaths. Allah makes plain to you His verses, in order that you are thankful.
Sahih Intl
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
Talal Itani
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.
Transliteration
La yuakhithukumu Allahu biallaghwi fee aymanikum walakin yuakhithukum bima AAaqqadtumu alaymana fakaffaratuhu itAAamu AAasharati masakeena min awsati ma tutAAimoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyamu thalathati ayyamin thalika kaffaratu aymanikum itha halaftum waihfathoo aymanakum kathalika yubayyinu Allahu lakum ayatihi laAAallakum tashkuroona
Wahihuddin Khan
God will not call you to account for your meaningless oaths, but He will call you to account for the oaths, which you swear in earnest. The expiation for a broken oath is the feeding of ten needy men with such food as you normally offer to your own people; or the clothing of ten needy men; or the freeing of one slave. Anyone who lacks the means shall fast for three days. That is the expiation of your breaking the oaths that you have sworn. Do keep your oaths. Thus God explains to you His commandments, so that you may be grateful.
Yusuf Ali
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
5.90
15
Roots
6
Tafsirs
5
Hadiths
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
Ahmad Ali
O believers, this wine and gambling, these idols, and these arrows you use for divination, are all acts of Satan; so keep away from them. You may haply prosper.
Ali Qarai
O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.
Amhad Khan
O People who Believe! Wine (all intoxicants), and gambling, and idols, and the darts are impure – the works of Satan, therefore keep avoiding them so that you may succeed.
Arberry
O believers, wine and arrow-shuffling, idols and divining-arrows are an abomination, some of Satan's work; so avoid it; haply So you will prosper.
Corpus
O you who believe! Verily the intoxicants and [the] games of chance and (sacrifices at) altars and divining arrows (are an) abomination from (the) work (of) the Shaitaan, so avoid it so that you may (be) successful.
Daryabadi
O ye who believe! wine and gambling and stone altars and divining arrows are only an abomination, a handiwork of Satan, shun it wherefore, that haply ye may fare well.
Hilali & Khan
O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab, and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful.
Maududi
Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success.
Muhammad Sarwar
Believers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness.
Muhammad Shakir
O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's work; shun it therefore that you may be successful.
Pickthall
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.
Qaribullah
Believers, wine and gambling, idols and divining arrows are abominations from the work of satan. Avoid them, in order that you prosper.
Sahih Intl
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
Talal Itani
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan’s doing. Avoid them, so that you may prosper.
Transliteration
Ya ayyuha allatheena amanoo innama alkhamru waalmaysiru waalansabu waalazlamu rijsun min AAamali alshshaytani faijtaniboohu laAAallakum tuflihoona
Wahihuddin Khan
Believers, intoxicants and gambling and [occult dedication of] stones and divining arrows are abominations devised by Satan. Avoid them, so that you may prosper.
Yusuf Ali
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.
5.91
20
Roots
4
Tafsirs
4
Hadiths
Arabic
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ
Ahmad Ali
Satan only wishes to create among you enmity and hatred through wine and gambling, and to divert you from the remembrance of God and prayer. Will you therefore not desist?
Ali Qarai
Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?
Amhad Khan
The devil only seeks to instil hatred and enmity between you with wine and gambling, and to prevent you from the remembrance of Allah and from prayer; so have you desisted?
Arberry
Satan only desires to precipitate enmity and hatred between you in regard to wine and arrow-shuffling, and to bar you from the remembrance of God, and from prayer. Will you then desist?
Corpus
Only intends the Shaitaan to cause between you [the] enmity and [the] hatred through intoxicants and gambling, and hinders you from (the) remembrance (of) Allah and from the prayer. So will you (be) the ones who abstain?
Daryabadi
Satan only seeketh to breed animosity and spites among you by means of wine and gambling and would keep you from the remembrance of Allah and from prayer; will ye not then desist?
Hilali & Khan
Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain?
Maududi
By intoxicants and games of chance Satan only desires to create enmity and hatred between you, and to turn you away from the remembrance of Allah and from Prayer. Will you, then, desist?
Muhammad Sarwar
Satan wants to induce hostility and hatred among you through wine and gambling and to prevent you from remembering God and prayer. Will you then avoid such things?
Muhammad Shakir
The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist?
Pickthall
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?
Qaribullah
satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to bar you from the remembrance of Allah and from praying. Will you not abstain from them?
Sahih Intl
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
Talal Itani
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?
Transliteration
Innama yureedu alshshaytanu an yooqiAAa baynakumu alAAadawata waalbaghdaa fee alkhamri waalmaysiri wayasuddakum AAan thikri Allahi waAAani alssalati fahal antum muntahoona
Wahihuddin Khan
Satan seeks to sow enmity and hatred among you by means of wine and gambling, and to keep you from the remembrance of God and from your prayers. Will you not then abstain?
Yusuf Ali
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?
5.92
13
Roots
5
Tafsirs
Arabic
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Ahmad Ali
Obey God and the Prophet, and beware. If you turn away, remember, that the duty of Our Apostle is to give you a clear warning.
Ali Qarai
And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle’s duty is only to communicate in clear terms.
Amhad Khan
And obey Allah and obey the Noble Messenger, and be cautious; then if you turn away, so know that the duty of Our Noble Messenger is only to plainly convey the message.
Arberry
And obey God and obey the Messenger, and beware; but if you turn your backs, then know that it is only for Our Messenger to deliver the Message Manifest.
Corpus
And obey Allah and obey the Messenger and beware. And if you turn away, then know only upon Our Messenger (is to) convey (the Message) clearly.
Daryabadi
Obey Allah and obey the apostle, and beware; but if ye turn away, then know that upon Our apostle resteth only the plain preaching.
Hilali & Khan
And obey Allah and the Messenger (Muhammad SAW), and beware (of even coming near to drinking or gambling or Al-Ansab, or Al-Azlam, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.
Maududi
Obey Allah and obey the Messenger, and beware. But if you turn away, then know well that Our Messenger had merely to deliver the message clearly.
Muhammad Sarwar
Obey God and the Messenger and be cautious (of the harmful things). If you turn away (from Our laws), know that the duty of the Messenger is only to preach in clear words.
Muhammad Shakir
And obey Allah and obey the apostle and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our apostle.
Pickthall
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).
Qaribullah
Obey Allah, and obey the Messenger. Beware; if you give no heed, know that Our Messenger's duty is only to give the clear delivery.
Sahih Intl
And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
Talal Itani
Obey God and obey the Messenger, and be cautious. If you turn away—know that the duty of Our Messenger is clear communication.
Transliteration
WaateeAAoo Allaha waateeAAoo alrrasoola waihtharoo fain tawallaytum faiAAlamoo annama AAala rasoolina albalaghu almubeenu
Wahihuddin Khan
Obey God and obey the Messenger, and be ever on your guard [against evil]. But if you turn away, then know that Our Messenger's duty is only to deliver the message clearly.
Yusuf Ali
Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner.
5.93
24
Roots
5
Tafsirs
8
Hadiths
Arabic
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Ahmad Ali
Those who believe and perform good deeds will not be held guilty for what they have eaten (in the past) if they fear God and believe, and do good things and are conscious (of God) and believe, and still fear and do good, for God loves those who do good.
Ali Qarai
There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous.
Amhad Khan
Upon those who accepted faith and did good deeds, there shall be no sin for whatever they have consumed in the past, provided they fear and continue to believe and do good deeds, then again fear and continue to believe, and then again fear and remain virtuous; and Allah loves the virtuous.
Arberry
There is no fault in those who believe and do deeds of righteousness what they may eat, if they are godfearing, and believe, and do deeds of righteousness, and then are godfearing and believe, and then are godfearing and do good; God loves the good-doers.
Corpus
Not on those who believe and do the good deeds any sin for what they ate when that they fear (Allah) and they believe and they do [the] good deeds then they fear (Allah) and believe, then they fear (Allah) and do good, and Allah loves the good-doers.
Daryabadi
No sin is on those who believe and work righteous works for that which they have eaten when they have abstained, and believed and work righteous works, and shall again abstain and believe, and shall again abstain and do well; and Allah loveth the well-doers.
Hilali & Khan
Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah (by keeping away from His forbidden things), and believe and do righteous good deeds, and again fear Allah and believe, and once again fear Allah and do good deeds with Ihsan (perfection). And Allah loves the good-doers.
Maududi
There will be no blame on those who believe and do righteous deeds for whatever they might have partaken (in the past) as long as they refrain from things prohibited, and persist in their belief and do righteous deeds, and continue to refrain from whatever is forbidden and submit to divine commandments, and persevere in doing good, fearing Allah. Allah loves those who do good.
Muhammad Sarwar
The righteously striving believers will not be blamed for what they have eaten, if they maintain piety, do good deeds, have faith, and be charitable. God loves the generous people.
Muhammad Shakir
On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others).
Pickthall
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.
Qaribullah
No blame shall be attached to those who believe and did good works in regard to any food they have eaten, so long as they ward off (the forbidden) and believe, and do good deeds, then they fear and believe, and again, so long as they fear and do fine deeds. Allah loves the generous.
Sahih Intl
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
Talal Itani
Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. God loves the charitable.
Transliteration
Laysa AAala allatheena amanoo waAAamiloo alssalihati junahun feema taAAimoo itha ma ittaqaw waamanoo waAAamiloo alssalihati thumma ittaqaw waamanoo thumma ittaqaw waahsanoo waAllahu yuhibbu almuhsineena
Wahihuddin Khan
Those who believe and do good deeds will not be blamed for what they may have consumed [in the past], so long as they fear God and believe in Him and do good works; so long as they fear God and believe in Him, so long as they fear God and do good deeds. For God loves those who do good.
Yusuf Ali
On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.
5.94
23
Roots
5
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
Ahmad Ali
O you who believe, God will surely try you with the game that you take with your hands or your lances, in order to know who fear Him unseen. Whosoever transgress after this will suffer grievous punishment.
Ali Qarai
O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him.
Amhad Khan
O People who Believe! Allah will surely test you with some prey that is within reach of your hands and your spears, so that Allah may make known those who fear Him without seeing; so henceforth, a painful punishment is for anyone who transgresses.
Arberry
O believers, God will surely try you with something of the game that your hands and lances attain, that God may know who fears Him in the Unseen. Whoso thereafter commits transgression, there awaits him a painful chastisement.
Corpus
O you who believe! Surely will test you Allah through something of the game - can reach it your hands and your spears that may make evident Allah who fears Him in the unseen. And whoever transgressed after that, then for him (is) a punishment painful.
Daryabadi
O ye who believe! Allah shall surely prove you with aught of the chases which your hands and your lances may reach, in order that Allah may know whosoever feareth Him unseen; so whosoever shall trespass thereafter, for him is a torment afflictive.
Hilali & Khan
O you who believe! Allah will certainly make a trial of you with something in (the matter of) the game that is well within reach of your hands and your lances, that Allah may test who fears Him unseen. Then whoever transgresses thereafter, for him there is a painful torment.
Maududi
Believers! Allah will surely try you with a game which will be within the range of your hands and lances so that He might mark out those who fear Him, even though He is beyond the reach of human perception. A painful chastisement awaits whosoever transgresses after that the bounds set by Allah.
Muhammad Sarwar
Believers, God will test you (to see the strength of your obedience) concerning what you hunt by hand or spear, so that He would know who has fear of Him in private. Whoever transgresses will suffer a painful torment.
Muhammad Shakir
O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment.
Pickthall
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.
Qaribullah
Believers, Allah will test you by means of some hunting which you can catch with your hands and with your spears, in order that Allah knows those who fear Him in private. For he who transgresses thereafter shall be a painful punishment.
Sahih Intl
O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
Talal Itani
O you who believe! God will test you with something of the game your hands and spears obtain, that God may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment.
Transliteration
Ya ayyuha allatheena amanoo layabluwannakumu Allahu bishayin mina alssaydi tanaluhu aydeekum warimahukum liyaAAlama Allahu man yakhafuhu bialghaybi famani iAAtada baAAda thalika falahu AAathabun aleemun
Wahihuddin Khan
Believers, God will test you with game which come within the reach of your hands and spears, so that He may know those who fear Him, even if they cannot see Him. Anyone who oversteps the limits after this will have a painful punishment.
Yusuf Ali
O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.