The Qur'an

Al Maida (The food) - المائدة

5.46
26
Roots
5
Tafsirs
Arabic
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
Ahmad Ali
Later, in the train (of the prophets), We sent Jesus, son of Mary, confirming the Torah which had been (Sent down) before him, and gave him the Gospel containing guidance and light, which corroborated the earlier Torah, a guidance and warning for those who preserve themselves from evil and follow the straight path.
Ali Qarai
We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the Godwary.
Amhad Khan
And We brought Eisa the son of Maryam, following the footsteps of those Prophets, confirming the Taurat which preceded him – and We bestowed upon him the Injeel (Bible) in which is guidance and light, and confirms the Taurat which preceded it, and a guidance and an advice to the pious.
Arberry
And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah before him and We gave to him the Gospel, wherein is guidance and light, and confirming the Torah before it, as a guidance and an admonition unto the godfearing.
Corpus
And We sent on their footsteps Isa, son (of) Maryam, confirming what (was) between his hands of the Taurat, and We gave him the Injeel, in it (was) Guidance and light and confirming what (was) between his hands of the Taurat and a Guidance and an admonition for the God conscious.
Daryabadi
And in their footsteps We caused 'Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing.
Hilali & Khan
And in their footsteps, We sent 'Iesa (Jesus), son of Maryam (Mary), confirming the Taurat (Torah) that had come before him, and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Taurat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqun (the pious - see V. 2:2).
Maududi
And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing.
Muhammad Sarwar
We made Jesus, son of Mary, follow in the footsteps (of the earlier Prophets) and confirm what existed in the Torah in his time. We gave him the Gospel containing guidance and light, as a confirmation of the Torah and instruction and advice for the pious ones.
Muhammad Shakir
And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).
Pickthall
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).
Qaribullah
And We sent, following in their footsteps (Prophet) Jesus, the son of Mary, confirming that which was before him in the Torah, and gave him the Gospel, in which there is guidance and light, confirming that which was before him in the Torah, a guide and an admonition to the cautious.
Sahih Intl
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
Talal Itani
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
Transliteration
Waqaffayna AAala atharihim biAAeesa ibni maryama musaddiqan lima bayna yadayhi mina alttawrati waataynahu alinjeela feehi hudan wanoorun wamusaddiqan lima bayna yadayhi mina alttawrati wahudan wamawAAithatan lilmuttaqeena
Wahihuddin Khan
We caused Jesus, son of Mary to follow in their footsteps, fulfilling what had been revealed before him in the Torah. We gave him the Gospel, which contained guidance and light, fulfilling what was revealed before it in the Torah: a guide and an admonition to the God-fearing.
Yusuf Ali
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
5.47
16
Roots
5
Tafsirs
1
Hadiths
Arabic
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Ahmad Ali
Let the people of the Gospel judge by what has been revealed in it by God. And those who do not judge in accordance with what God has revealed are transgressors.
Ali Qarai
Let the people of the Evangel judge by what Allah has sent down in it. Those who do not judge by what Allah has sent down—it is they who are the transgressors.
Amhad Khan
And the People of Injeel must judge by what Allah has sent down in it; and whoever does not judge according to what is sent down by Allah – it is they who are the sinners.
Arberry
So let the People of the Gospel judge according to what God has sent down therein. Whosoever judges not according to what God has sent down -- they are the ungodly.
Corpus
And let judge (the) People (of) the Injeel by what has revealed Allah in it. And whoever (does) not judge by what has revealed Allah then those [they] (are) the defiantly disobedient.
Daryabadi
And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! - they are the transgressors.
Hilali & Khan
Let the people of the Injeel (Gospel) judge by what Allah has revealed therein. And whosoever does not judge by what Allah has revealed (then) such (people) are the Fasiqun (the rebellious i.e. disobedient (of a lesser degree) to Allah.
Maududi
Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.
Muhammad Sarwar
The followers of the Gospels (the New Testament) must judge according to what God has revealed in it. Those who do not judge by the laws of God are evil doers.
Muhammad Shakir
And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.
Pickthall
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.
Qaribullah
Therefore, let the people of Gospel judge in accordance with that which Allah has sent in it. Those who do not judge according to that which Allah has sent down are the evildoers.
Sahih Intl
And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
Talal Itani
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners.
Transliteration
Walyahkum ahlu alinjeeli bima anzala Allahu feehi waman lam yahkum bima anzala Allahu faolaika humu alfasiqoona
Wahihuddin Khan
Therefore, let those who follow the Gospel judge according to what God has revealed in it. Those who do not judge by what God has sent down are rebellious.
Yusuf Ali
Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
5.48
51
Roots
6
Tafsirs
Arabic
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Ahmad Ali
And to you We have revealed the Book containing the truth, confirming the earlier revelations, and preserving them (from change and corruption). So judge between them by what has been revealed by God, and do not follow their whims, side-stepping the truth that has reached you. To each of you We have given a law and a way and a pattern of life. If God had pleased He could surely have made you one people (professing one faith). But He wished to try and test you by that which He gave you. So try to excel in good deeds. To Him will you all return in the end, when He will tell you of what you were at variance.
Ali Qarai
We have sent down to you the Book with the truth, confirming what was before it of the Book and as a guardian over it. So judge between them by what Allah has sent down, and do not follow their desires against the truth that has come to you. For each [community] among you We had appointed a code [of law] and a path, and had Allah wished He would have made you one community, but [His purposes required] that He should test you in respect to what He has given you. So take the lead in all good works. To Allah shall be the return of you all, whereat He will inform you concerning that about which you used to differ.
Amhad Khan
And O dear Prophet (Mohammed – peace and blessings be upon him) We have sent down the true Book upon you, confirming the Books preceding it, and a protector and witness over them – therefore judge between them according to what is sent down by Allah, and O listener, do not follow their desires, abandoning the truth which has come to you; We have appointed for you all, a separate (religious) law and a way; and had Allah willed He could have made you one nation, but the purpose (His will) is to test you by what He has given you, therefore seek to surpass one another in good deeds; towards Allah only you will all return, so He will inform you concerning the matter in which you disputed.
Arberry
And We have sent down to thee the Book with the truth, confirming the Book that was before it, and assuring it. So judge between them according to what God has sent down, and do not follow their caprices, to forsake the truth that has come to thee. To every one of you We have appointed a right way and an open road. If God had willed, He would have made you one nation; but that He may try you in what has come to you. So be you forward in good works; unto God shall you return, all together; and He will tell you of that whereon you were at variance.
Corpus
And We revealed to you the Book in [the] truth, confirming what (was) before his hands of the Book and a guardian over it. So judge between them by what has revealed Allah and (do) not follow their vain desires when has come to you of the truth. For each We have made for you a law and a clear way. And if (had) willed Allah He (would have) made you a community, one, [and] but to test you in what He (has) given you, so race (to) the good. To Allah you will return, all, then He will inform you of what you were concerning it differing.
Daryabadi
And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not away from that which hath their desires come to thee of the truth. Unto each of you We appointed law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing.
Hilali & Khan
And We have sent down to you (O Muhammad SAW) the Book (this Quran) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ.
Maududi
Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you. Vie, then, one with another in good works. Unto Allah is the return of all of you; and He will then make you understand the truth concerning the matters on which you disagreed.
Muhammad Sarwar
We have revealed the Book to you (Muhammad) in all Truth. It confirms the (original) Bible and has the authority to preserve or abrogate what the Bible contains. Judge among them by what God has revealed to you and do not follow their desires instead of the Truth which has come to you. We have given a law and a way of life to each of you. Had God wanted, He could have made you into one nation, but He wanted to see who are the more pious ones among you. Compete with each other in righteousness. All of you will return to God who will tell you the truth in the matter of your differences.
Muhammad Shakir
And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;
Pickthall
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.
Qaribullah
And to you We have revealed the Book with the truth confirming the Book that was revealed before it, and a guardian over it. Therefore, give judgment among them in accordance to what Allah has sent down and do not yield to their fancies from the truth that has come to you. We have ordained a law and a Path for each of you. Had Allah willed, He could have made you one nation but that He might try you by that which He has bestowed upon you. Race with one another in good works, to Allah you shall all return and He will declare to you what you were at variance.
Sahih Intl
And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.
Talal Itani
And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed.
Transliteration
Waanzalna ilayka alkitaba bialhaqqi musaddiqan lima bayna yadayhi mina alkitabi wamuhayminan AAalayhi faohkum baynahum bima anzala Allahu wala tattabiAA ahwaahum AAamma jaaka mina alhaqqi likullin jaAAalna minkum shirAAatan waminhajan walaw shaa Allahu lajaAAalakum ommatan wahidatan walakin liyabluwakum fee ma atakum faistabiqoo alkhayrati ila Allahi marjiAAukum jameeAAan fayunabbiokum bima kuntum feehi takhtalifoona
Wahihuddin Khan
We have sent down the Book to you with the truth, fulfilling [the predictions] revealed in the previous scriptures and determining what is true therein, and as a guardian over it. Judge, therefore, between them by what God has revealed, and do not follow their vain desires turning away from the truth that has come to you. To every one of you We have ordained a law and a way, and had God so willed, He would have made you all a single community, but He did not so will, in order that He might try you by what He has given you. Vie, then, with one another in doing good works; to God you shall all return; then He will make clear to you about what you have been disputing.
Yusuf Ali
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
5.49
33
Roots
6
Tafsirs
Arabic
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
Ahmad Ali
Judge between them in the light of what has been revealed by God, and do not follow their whims, and beware of them lest they lead you away from the guidance sent down to you by God. If they turn away, then know that God is sure to punish them for some of their sins; and many of them are transgressors.
Ali Qarai
Judge between them by what Allah has sent down, and do not follow their desires. Beware of them lest they should beguile you from part of what Allah has sent down to you. But if they turn their backs [on you], then know that Allah desires to punish them for some of their sins, and indeed many of the people are transgressors.
Amhad Khan
And therefore, O Muslims, judge between them according to what is sent down by Allah, and do not follow their desires, and be cautious of them so that they may not divert you from some commands which have been sent down to you; then if they turn away, know that Allah’s will is to punish them for some of their sins; and indeed many men are disobedient.
Arberry
And judge between them according to what God has sent down, and do not follow their caprices, and beware of them lest they tempt thee away from any of what God has sent down to thee. But if they turn their backs, know that God desires only to smite them for some sin they have committed; surely, many men are ungodly.
Corpus
And that you judge between them by what (has) revealed Allah and (do) not follow their vain desires and beware of them lest they tempt you away from some (of) what has revealed Allah to you. And if they turn away then know that only intends Allah to afflict them for some (of) their sins. And indeed, many of the people (are) defiantly disobedient.
Daryabadi
And judge thou between them by that which Allah hath sent down, and follow thou not their desires, and beware thou of them lest they tempt thee away from any part of that which Allah hath sent down unto thee. Then if they turn away, then know thou that Allah only intendeth to afflict them for some of their sins. And verily many of the mankind are transgressors.
Hilali & Khan
And so judge (you O Muhammad SAW) between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad SAW) far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah).
Maududi
Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors.
Muhammad Sarwar
(Muhammad), you must judge among them by what God has revealed. Do not follow their desires. Beware of their mischievous deception concerning some of the matters that God has revealed to you. If they turn away, know that what God wants is to punish them for some of their sins. Many human beings are evil-doers.
Muhammad Shakir
And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah has revealed to you; but if they turn back, then know that Allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors.
Pickthall
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.
Qaribullah
And judge among them in accordance to that which Allah has sent down and do not be led by their desires. Take heed lest they should turn you away from a part of that which Allah has sent to you. If they reject your judgment, know that Allah wants to scourge them for some of their sins. Many of the people are wrongdoers.
Sahih Intl
And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
Talal Itani
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt.
Transliteration
Waani ohkum baynahum bima anzala Allahu wala tattabiAA ahwaahum waihtharhum an yaftinooka AAan baAAdi ma anzala Allahu ilayka fain tawallaw faiAAlam annama yureedu Allahu an yuseebahum bibaAAdi thunoobihim wainna katheeran mina alnnasi lafasiqoona
Wahihuddin Khan
Judge between them by what God has sent down and do not be led by their desires. Beware of them lest they turn you away from a part of that what God has revealed to you. If they reject your judgement, know that God intends to punish them for the sins they have committed. Indeed a large number of the people are disobedient.
Yusuf Ali
And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
5.50
10
Roots
5
Tafsirs
Arabic
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
Ahmad Ali
Do they seek a judgement of the days of pagan ignorance? But who could be a better judge than God for those who are firm in their faith?
Ali Qarai
Do they seek the judgement of [pagan] ignorance? But who is better than Allah in judgement for a people who have certainty?
Amhad Khan
So do they wish a judgement of ignorance? And whose judgement is better than that of Allah, for the people who are certain?
Arberry
Is it the judgment of pagandom then that they are seeking? Yet who is fairer in judgment than God, for a people having sure faith?
Corpus
Is it then the judgment (of the time of) ignorance they seek? And who (is) better than Allah (in) judgment for a people (who) firmly believe.
Daryabadi
Seek they then the judgement of Paganism? And who is better than Allah in judgement unto a people who are convinced?
Hilali & Khan
Do they then seek the judgement of (the Days of) Ignorance? And who is better in judgement than Allah for a people who have firm Faith.
Maududi
(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah's?
Muhammad Sarwar
Do they want judgments that are issued out of ignorance? Who is a better judge for the people whose belief is based on certainty, than God?
Muhammad Shakir
Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure?
Pickthall
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?
Qaribullah
Is it pagan laws that they wish to be judged by? Who is a better judge than Allah for a nation whose belief is firm?
Sahih Intl
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith].
Talal Itani
Is it the laws of the time of ignorance that they desire? Who is better than God in judgment for people who are certain?
Transliteration
Afahukma aljahiliyyati yabghoona waman ahsanu mina Allahu hukman liqawmin yooqinoona
Wahihuddin Khan
Is it pagan laws that they wish to be judged by? Who is a better judge than God for men whose faith is firm?
Yusuf Ali
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
5.51
22
Roots
5
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Ahmad Ali
O believers, do not hold Jews and Christians as your allies. They are allies of one another; and anyone who makes them his friends is surely one of them; and God does not guide the unjust.
Ali Qarai
O you who have faith! Do not take the Jews and the Christians for allies: they are allies of each other. Any of you who allies with them is indeed one of them. Indeed Allah does not guide the wrongdoing lot.
Amhad Khan
O People who Believe! Do not make the Jews and the Christians your friends; they are friends of one another; and whoever among you befriends them, is one of them; indeed Allah does not guide the unjust.
Arberry
O believers, take not Jews and Christians as friends; they are friends of each other. Whoso of you makes them his friends is one of them. God guides not the people of the evildoers.
Corpus
O you who believe! (Do) not take the Jews and the Christians (as) allies. Some of them (are) allies (to) others. And whoever takes them as allies among you, then indeed, he (is) of them. Indeed, Allah (does) not guide the people, the wrongdoing.
Daryabadi
O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people.
Hilali & Khan
O you who believe! Take not the Jews and the Christians as Auliya' (friends, protectors, helpers, etc.), they are but Auliya' to one another. And if any amongst you takes them as Auliya', then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust).
Maududi
Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers.
Muhammad Sarwar
Believers, do not consider the Jews and Christians as your intimate friends for they are only friends with each other. Whoever does so will be considered as one of them. God does not guide the unjust people.
Muhammad Shakir
O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.
Pickthall
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.
Qaribullah
Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another. Whosoever of you takes them for a guide shall become one of their number. Allah does not guide the wrongdoers.
Sahih Intl
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.
Talal Itani
O you who believe! Do not take the Jews and the Christians as allies; some of them are allies of one another. Whoever of you allies himself with them is one of them. God does not guide the wrongdoing people.
Transliteration
Ya ayyuha allatheena amanoo la tattakhithoo alyahooda waalnnasara awliyaa baAAduhum awliyao baAAdin waman yatawallahum minkum fainnahu minhum inna Allaha la yahdee alqawma alththalimeena
Wahihuddin Khan
Believers, do not take the Jews and Christians as allies. They are allies with one another. Whoever of you takes them as an ally shall become one of them. God does not guide the wrongdoers.
Yusuf Ali
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
5.52
28
Roots
4
Tafsirs
Arabic
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ
Ahmad Ali
You will notice that those whose hearts are afflicted with sickness (of doubt) only hasten to join them and say: "We fear lest misfortune should surround us." It may well be that God may soon send (you) success, or other command of His. Then will they be repentant of what they had concealed in their hearts.
Ali Qarai
Yet you see those in whose hearts is a sickness rushing to them, saying, ‘We fear lest a turn of fortune should visit us.’ Maybe Allah will bring about a victory, or a command from Him, and then they will be regretful for what they kept secret in their hearts,
Amhad Khan
You will now see those in whose hearts is a disease, that they rush towards the Jews and the Christians, saying, “We fear that a misfortune will possibly befall us”; so it is likely that Allah may soon bring victory, or a command from Himself, so they will remain regretting what they had hidden in their hearts.
Arberry
Yet thou seest those in whose hearts is sickness vying with one another to come to them, saying, 'We fear lest a turn of fortune should smite us.' But it may be that God will bring the victory, or some commandment from Him, and then they will find themselves, for that they kept secret within them, remorseful,
Corpus
And you see those - in their hearts (is) a disease they hasten to them saying, "We fear that (may) strike us a misfortune." But perhaps Allah [that] will bring the victory or a decision from (of) Him. Then they will become for what they had concealed within themselves, regretful.
Daryabadi
Wherefore thou seest those in whose hearts is a disease hasten toward them saying: we fear lest there may befall us a reverse. But belike Allah may bring a victory or some affair from Himself; then they shall find themselves, for which they hide in their souls, remorseful.
Hilali & Khan
And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us." Perhaps Allah may bring a victory or a decision according to His Will. Then they will become regretful for what they have been keeping as a secret in themselves.
Maududi
Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts -
Muhammad Sarwar
(Muhammad), you have seen those whose hearts are sick, running around among the people (Jews) saying, "We are afraid of being struck by disaster." But if God were to grant you victory or some other favors, they would then regret for what they had been hiding in their souls.
Muhammad Shakir
But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befall us; but it may be that Allah will bring the victory or a punishment from Himself, so that they shall be regretting on account of what they hid in their souls.
Pickthall
And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.
Qaribullah
You see those in whose hearts is sickness racing with one another to come to them. They say: 'We fear lest a change of fortune should befall us' May Allah bring victory or make known His ordinance, then, they shall regret what they had hidden in themselves.
Sahih Intl
So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
Talal Itani
You will see those in whose hearts is sickness racing towards them. They say, “We fear the wheel of fate may turn against us.” But perhaps God will bring about victory, or some event of His making; thereupon they will regret what they concealed within themselves.
Transliteration
Fatara allatheena fee quloobihim maradun yusariAAoona feehim yaqooloona nakhsha an tuseebana dairatun faAAasa Allahu an yatiya bialfathi aw amrin min AAindihi fayusbihoo AAala ma asarroo fee anfusihim nadimeena
Wahihuddin Khan
You will see those whose minds are diseased hastening towards them, saying, "We fear lest a misfortune befall us." But God may well bring about victory or make a decision which is favourable to you. Then they will repent of the thoughts, which they secretly harboured in their hearts.
Yusuf Ali
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
5.53
15
Roots
4
Tafsirs
Arabic
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ
Ahmad Ali
Then the believers will say: "Are these the people who had sworn by God on solemn oath and said: "We are surely with you?" Wasted have been all their deeds, and losers they remain.
Ali Qarai
and the faithful will say, ‘Are these the ones who swore by Allah with solemn oaths that they were with you?!’ Their works have failed, and they have become losers.
Amhad Khan
And the believers say, “Are these the ones who swore by Allah most vehemently in their oaths, that they are with you?” All their deeds are destroyed, so they are ruined.
Arberry
and the believers will say, 'What, are these the ones who swore by God most earnest oaths that they were with you? Their works have failed now they are losers.'
Corpus
And will say those who believe, "Are these those who swore by Allah strongest, (of) their oaths, indeed, they (were) with you?" Became worthless their deeds, and they became (the) losers.
Daryabadi
And those who believe will say: are those they who swear by Allah say their solemn oaths that they were verily with you? Their works came to naught, and they found themselves losers.
Hilali & Khan
And those who believe will say: "Are these the men (hypocrites) who swore their strongest oaths by Allah that they were with you (Muslims)?" All that they did has been in vain (because of their hypocrisy), and they have become the losers.
Maududi
while those who believe will exclaim: 'Are these the self-same people who solemnly swore by Allah that they were with you?' All their acts have gone to waste and now they are the losers.
Muhammad Sarwar
The believers say, "Are these the people who proclaimed themselves to be our sworn friends?" Their deeds have become devoid of all virtue and they themselves have become lost.
Muhammad Shakir
And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they were most surely with you? Their deeds shall go for nothing, so they shall become losers.
Pickthall
Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.
Qaribullah
Then the believers will say: 'Are those (the ones) who solemnly swore by Allah that they would stand by you' Their works will be annulled and they shall be the losers.
Sahih Intl
And those who believe will say, "Are these the ones who swore by Allah their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
Talal Itani
Those who believe will say, “Are these the ones who swore by God with their strongest oaths that they are with you?” Their works have failed, so they became losers.
Transliteration
Wayaqoolu allatheena amanoo ahaolai allatheena aqsamoo biAllahi jahda aymanihim innahum lamaAAakum habitat aAAmaluhum faasbahoo khasireena
Wahihuddin Khan
Then the believers will say, "Are these the men who swore their strongest oaths by God, that they were with you?" Their works will come to nothing and they will lose all.
Yusuf Ali
And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.