The Qur'an

Al Maida (The food) - المائدة

5.107
26
Roots
3
Tafsirs
Arabic
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ
Ahmad Ali
If it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by God: "Our testimony is truer than theirs. We have stated no more (than the truth), or else we shall be unjust"
Ali Qarai
But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’
Amhad Khan
Then if it is later known that both of them committed sin, two others may take their place, from those who were caused the most harm by the false testimony, and they must swear by Allah that, “Our testimony is more accurate than the testimony of these two, and we have not exceeded the limits – if we do, then surely we shall be of the unjust.”
Arberry
But if it be discovered that both of them have merited the accusation of any sin, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by God, 'Our testimony is truer than their testimony, and we have not transgressed, for then we would assuredly be among the evildoers.'
Corpus
Then if it is discovered (on) that the two (were) guilty (of) sin, then (let) two others stand (in) their place from those who have a lawful right over them - the former two - and let them both swear by Allah "Surely our testimony (is) truer than testimony of the other two and not we have transgressed. Indeed, we then (will be) of the wrongdoers."
Daryabadi
If then it be lit upon that the twain had been guilty of a sin, then two othershall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers.
Hilali & Khan
If then it gets known that these two had been guilty of sin, let two others stand forth in their places, nearest in kin from among those who claim a lawful right. Let them swear by Allah (saying): "We affirm that our testimony is truer than that of both of them, and that we have not trespassed (the truth), for then indeed we should be of the wrong-doers."
Maududi
Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.'
Muhammad Sarwar
If their honesty is challenged, two others from the relatives of the deceased should swear in the same way and testify to the bequest saying, "We swear by God that our testimony is the true one. We do not transgress in the matter lest we become unjust ones."
Muhammad Shakir
Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust.
Pickthall
But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.
Qaribullah
But if it is discovered that both of them have been subject to sinning, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by Allah: 'Our testimony is truer than their testimony, and we have not transgressed, because then we would surely be among the harmdoers'
Sahih Intl
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
Talal Itani
If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by God, “Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers.”
Transliteration
Fain AAuthira AAala annahuma istahaqqa ithman faakharani yaqoomani maqamahuma mina allatheena istahaqqa AAalayhimu alawlayani fayuqsimani biAllahi lashahadatuna ahaqqu min shahadatihima wama iAAtadayna inna ithan lamina alththalimeena
Wahihuddin Khan
If it turns out that both prove dishonest, two others should take their place from amongst those whose rights have been usurped and let them swear by God, saying, "Our testimony is indeed truer than the testimony of these two. And we have not been guilty of any misstatement for then indeed we would be transgressors."
Yusuf Ali
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
5.108
22
Roots
3
Tafsirs
Arabic
ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
Ahmad Ali
It is thus likely that men will bear witness rightly, or else fear that their oaths may be disproved by oaths given after them. So fear God, and do not forget that God does not guide the iniquitous.
Ali Qarai
That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot.
Amhad Khan
This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient.
Arberry
So it is likelier that they will bear testimony in proper form, or else they will be afraid that after their oaths, oaths may be rebutted. Fear God, and hearken; God guides not the people of the ungodly.
Corpus
That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths. And fear Allah and listen; and Allah (does) not guide the people. the defiantly disobedient.
Daryabadi
That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people.
Hilali & Khan
That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen (with obedience to Him). And Allah guides not the people who are Al-Fasiqun (the rebellious and disobedient).
Maududi
Thus it is more likely that they will either bear the right testimony or else they will at least fear that their oaths may be rebutted by other oaths. Have fear of Allah and pay heed. Allah does not direct the disobedient to the right way.
Muhammad Sarwar
This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people.
Muhammad Shakir
This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people.
Pickthall
Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.
Qaribullah
So it is likelier that they will bear testimony in proper form, or else they will be afraid that oaths may be rejected after their oaths. Fear Allah, and listen; Allah does not guide the people of the evildoers.
Sahih Intl
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.
Talal Itani
That makes it more likely that they will give true testimony, fearing that their oaths might be contradicted by subsequent oaths. So fear God, and listen. God does not guide the disobedient people.
Transliteration
Thalika adna an yatoo bialshshahadati AAala wajhiha aw yakhafoo an turadda aymanun baAAda aymanihim waittaqoo Allaha waismaAAoo waAllahu la yahdee alqawma alfasiqeena
Wahihuddin Khan
That makes it more likely that people will bear true witness, or else they will fear that their oaths will be contradicted by the oaths of others. Heed God and listen; God does not guide a rebellious, disobedient people.
Yusuf Ali
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
5.109
15
Roots
6
Tafsirs
Arabic
يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ
Ahmad Ali
The day God will gather the apostles and ask: "What answer was made to you?" They will say: "We know not. You alone know the secrets unknown."
Ali Qarai
The day Allah will gather the apostles and say, ‘What was the response to you?’ They will say, ‘We have no knowledge. Indeed You are knower of all that is Unseen.’
Amhad Khan
On the day when Allah will gather all the Noble Messengers, and then say, “What response did you get?” They will submit, “We do not have any knowledge; indeed it is only You, Who knows all the hidden.”
Arberry
The day when God shall gather the Messengers, and say, 'What answer were you given?' They shall say, 'We have no knowledge; Thou art the Knower of the things unseen.
Corpus
(The) day will (be) gathered (by) Allah the Messengers and He will say, "What was (the) response you received?" They said, "(There is) no knowledge for us. Indeed You, You (are the) Knower (of) the unseen."
Daryabadi
Beware of the Day whereon Allah shall assemble the apostles and say unto them: how were you answered? Then they will say: no knowledge have we; verily Thou! Thou art the Great Knower of the things hidden.
Hilali & Khan
On the Day when Allah will gather the Messengers together and say to them: "What was the response you received (from men to your teaching)? They will say: "We have no knowledge, verily, only You are the All-Knower of all that is hidden (or unseen, etc.)."
Maududi
The Day when Allah will gather together the Messengers and say: 'What answer were you given?' They will reply: 'We have no real knowledge of it. You alone fully know all that lies beyond the reach of human perception.
Muhammad Sarwar
Have fear of the day when God will bring all the Messengers together and ask them, "What was the response of men to your call?" They will reply, "We have no knowledge. You are the only One who has knowledge of the unseen."
Muhammad Shakir
On the day when Allah will assemble the apostles, then say: What answer were you given? They shall say: We have no knowledge, surely Thou art the great Knower of the unseen things.
Pickthall
In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,
Qaribullah
On a Day, Allah will gather all the Messengers and ask them: 'How were you answered' They will reply: 'We have no knowledge, You are the Knower of the unseen'
Sahih Intl
[Be warned of] the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"
Talal Itani
On the Day when God will gather the messengers, then say, “What response were you given?” They will say, “We have no knowledge; it is you who are the Knower of the unseen.”
Transliteration
Yawma yajmaAAu Allahu alrrusula fayaqoolu matha ojibtum qaloo la AAilma lana innaka anta AAallamu alghuyoobi
Wahihuddin Khan
The Day when God assembles the messengers and asks them, "What was the response you received [from the people]?" they will reply, "We have no knowledge of it. You alone know what is hidden."
Yusuf Ali
One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden."
5.110
63
Roots
5
Tafsirs
Arabic
إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Ahmad Ali
And when God will say: "O Jesus, son of Mary, remember the favours I bestowed on you and your mother, and reinforced you with divine grace that you spoke to men when in the cradle, and when in the prime of life; when I taught you the law and the judgement and the Torah and the Gospel; when you formed the state of your people's destiny out of mire and you breathed (a new spirit) into it, and they rose by My leave; when you healed the blind by My leave, and the leper; when you put life into the dead by My will; and when I held back the children of Israel from you when you brought to them My signs, and the disbelievers among them said: "Surely these are nothing but pure magic."
Ali Qarai
When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.’
Amhad Khan
When Allah will say, “O Eisa, the son of Maryam! Remember My favour upon you and your mother; when I supported you with the Holy Spirit; you were speaking to people from the cradle and in maturity; and when I taught you the Book and wisdom and the Taurat and the Injeel; and when you used to mould a birdlike sculpture from clay, by My command, and blow into it – so it (the living bird) used to fly by My command, and you used to cure him who was born blind and cure the leper, by My command; and when you used to raise up the dead, by My command; and when I restrained the Descendants of Israel against you when you came to them with clear proofs, and the disbelievers among them said, ‘This is nothing but clear magic’.”
Arberry
When God said, 'Jesus Son of Mary, remember My blessing upon thee and upon thy mother, when I confirmed thee with the Holy Spirit, to speak to men in the cradle, and of age; and when I taught thee the Book, the Wisdom, the Torah, the Gospel; and when thou createst out of clay, by My leave, as the likeness of a bird, and thou breathest into it, and it is a bird, by My leave; and thou healest the blind and the leper by My leave, and thou bringest the dead forth by My leave; and when restrained from thee the Children of Israel when thou camest unto them with the clear signs, and the unbelievers among them said, "This is nothing but sorcery manifest."
Corpus
When said Allah, "O Isa, son (of) Maryam! Remember My Favor upon you and upon your mother when I strengthened you with (the) Spirit, the Holy, you spoke (to) the people in the cradle and (in) maturity. And when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you make from the clay like the shape (of) the bird by My permission then you breath into it and it becomes a bird by My permission, and you heal the born blind and the leper by My permission, and when you bring forth the dead by My permission. And when I restrained (the) Children (of) Israel from you when you came to them with the clear proofs then said those who disbelieved among them "Not (is) this but magic, clear."
Daryabadi
And call to mind what time Allah will say: 'Isa, son of Maryam, remember My favour unto thee and unto thine mother when I aided thee with the holy spirit so that thou spakest unto mankind in the cradle and in maturity, and when taught thee the Book and wisdom and the Taurah and the Injil, and when thou formedst out of clay as though the likeness of a bird by My command, and thou breathedest thereinto and it became a bird by My command, and thou healedest the blind from birth and the leprous by My command; and when thou causedest the dead to come forth by My command; and when I restrained the Children of Isra'il from thee when thou didst come to them with evidences, and those of them who disbelieved said: this is but magic manifest.
Hilali & Khan
(Remember) when Allah will say (on the Day of Resurrection). "O 'Iesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Ruh-ul-Qudus [Jibrael (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al-Hikmah (the power of understanding), the Taurat (Torah) and the Injeel (Gospel); and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbelievers among them said: 'This is nothing but evident magic.' "
Maududi
Imagine, then, when Allah will say: 'Jesus, son of Mary, recall My favour upon you and your mother, and when I strengthened you with the spirit of holiness so that you talked to men in the cradle and also when you became of age; and when I taught you the Book and Wisdom, and the Torah and the Gospel; and when, by My leave, you fashioned from clay the likeness of a bird and you breathed into it, and by My leave it became a bird; you healed, by My leave, the blind from birth and the leprous; and when, by My leave, you caused the dead to come to life. And recall when I restrained the Israelites from you when you came to them with clear proofs whereupon those of them who disbelieved said: "This is nothing but clear magic."
Muhammad Sarwar
When God said, "Jesus, son of Mary, recall My favors to you and your mother. (Recall) how I supported you by the holy spirit, made you speak to people from your cradle and when you grew up, taught you the Book, gave you wisdom, the Torah, and the Gospel. (Recall) when, by My will, you made a sculpture of a bird out of clay, blew into it, and it turned into a real bird by My Will. (Recall) how, by My will, you healed the deaf, the lepers, and raised the dead. (Recall) when you came to the Israelites in the house with clear miracles and I saved you from their mischief, even though the disbelievers among them said, "This is obviously magic".
Muhammad Shakir
When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment.
Pickthall
When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;
Qaribullah
When Allah said: '(Prophet) Jesus, son of Mary, remember the favor upon you and on your mother; how I strengthened you with the Holy Spirit (Gabriel), to speak to people in your cradle and of age (when he descends and dies); how I taught you the Book and Wisdom, the Torah and the Gospel; and how, by My permission, you fashioned from clay the likeness of a bird, and breathed into it so that, by My permission, it became a living bird. How, by My permission, you healed the blind man and the leper, and by My permission you brought the dead forth; and how I protected you from the Children of Israel when you brought them clear signs; whereupon the unbelievers among them said: "This is nothing but plain magic".
Sahih Intl
[The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
Talal Itani
When God will say, “O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, `This is nothing but obvious sorcery.'“
Transliteration
Ith qala Allahu ya AAeesa ibna maryama othkur niAAmatee AAalayka waAAala walidatika ith ayyadtuka biroohi alqudusi tukallimu alnnasa fee almahdi wakahlan waith AAallamtuka alkitaba waalhikmata waalttawrata waalinjeela waith takhluqu mina altteeni kahayati alttayri biithnee fatanfukhu feeha fatakoonu tayran biithnee watubrio alakmaha waalabrasa biithnee waith tukhriju almawta biithnee waith kafaftu banee israeela AAanka ith jitahum bialbayyinati faqala allatheena kafaroo minhum in hatha illa sihrun mubeenun
Wahihuddin Khan
Then God will say, "Jesus, son of Mary, remember My favour to you and to your mother: how I strengthened you with the holy spirit, so that you could speak to people in childhood and in maturity; and how I taught you the Book, and wisdom, the Torah and the Gospel; how by My leave you fashioned from clay the shape of a bird and blew upon it, so that, by My leave, it became a bird, and healed the blind and the leper by My permission, and when you brought forth the dead by My permission; and how I prevented the Children of Israel from harming you when you came to them with clear signs, when those of them who denied the truth said, "This is sheer magic."
Yusuf Ali
Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
5.111
13
Roots
5
Tafsirs
Arabic
وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّۦنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ
Ahmad Ali
And when I inspired the disciples (through Jesus) to believe in Me and My apostle, they said: "We believe, and You bear witness that we submit"
Ali Qarai
And when I inspired the Disciples, [saying], ‘Have faith in Me and My apostle,’ they said, ‘We have faith. Bear witness that we are Muslims.’
Amhad Khan
“And when I inspired into the hearts of the disciples that, ‘Believe in Me and in My Noble Messenger’; they said, ‘We accept faith, and be witness that we are Muslims.’”
Arberry
And when I inspired the Apostles: "Believe in Me and My Messenger"; they said, "We believe; witness Thou our submission."'
Corpus
And when I inspired to the disciples to believe in Me and in My Messenger they said, "We believe and bear witness that indeed we (are) Muslims.
Daryabadi
And recall what time I revealed to the disciples: believe in Me and My Apostle, they said: we have believed and bear thou witness that verily we are Muslims.
Hilali & Khan
And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of 'Iesa (Jesus)] to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims."
Maududi
And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: "We do believe, and we bear witness that we indeed are the ones who submit to Allah"
Muhammad Sarwar
(Recall) when I inspired the disciples to have faith in Me and My Messenger. They said, "We have accepted the faith. Lord, bear witness that we have submitted ourselves to Your will"
Muhammad Shakir
And when I revealed to the disciples, saying, Believe in Me and My apostle, they said: We believe and bear witness that we submit (ourselves).
Pickthall
And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".
Qaribullah
When I revealed to the disciples to believe in Me and in My Messenger they replied: "We believe, bear witness that we submit."
Sahih Intl
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah]."
Talal Itani
“And when I inspired the disciples: `Believe in Me and in My Messenger.' They said, `We have believed, so bear witness that We have submitted.'“
Transliteration
Waith awhaytu ila alhawariyyeena an aminoo bee wabirasoolee qaloo amanna waishhad biannana muslimoona
Wahihuddin Khan
[Remember the time], when I inspired the disciples to believe in Me and in My messenger, they replied, "We believe, bear witness that we have submitted."
Yusuf Ali
"And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'".
5.112
21
Roots
5
Tafsirs
Arabic
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ
Ahmad Ali
When the disciples said: "O Jesus, son of Mary, could your Lord send down for us a table laid with food?" he said: "Fear God, if indeed you believe."
Ali Qarai
When the Disciples said, ‘O Jesus son of Mary! Can your Lord send down to us a table from the sky?’ Said he, ‘Be wary of Allah, should you be faithful.’
Amhad Khan
When the disciples said, “O Eisa, the son of Maryam! Will your Lord send down a table spread (with food) for us from heaven?” He said, “Fear Allah, if you are believers.”
Arberry
And when the Apostles said, 'O Jesus son of Mary, is thy Lord able to send down on us a Table out of heaven?' He said, 'Fear you God, if you are believers.
Corpus
When said the disciples, "O Isa, son (of) Maryam! Is able your Lord to send down to us a table spread from the heaven?" He said, "Fear Allah, if you are believers."
Daryabadi
Recall what time the disciples said: O 'Isa, son of Maryam! is thine Lord able to send down unto us some food from the heaven? He said: fear Allah, if ye are indeed believers.
Hilali & Khan
(Remember) when Al-Hawariun (the disciples) said: "O 'Iesa (Jesus), son of Maryam (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" 'Iesa (Jesus) said: "Fear Allah, if you are indeed believers."
Maududi
Also recall when the disciples asked Jesus, son of Mary: 'Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?' There- upon Jesus said: 'Fear Allah if you do indeed have faith.'
Muhammad Sarwar
(Recall) when the disciples said, "Jesus, son of Mary, can your Lord send us a table full of food from heaven?" and you replied, "Have fear of God if you are true believers".
Muhammad Shakir
When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of (your duty to) Allah if you are believers.
Pickthall
When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.
Qaribullah
When the disciples said: 'O (Prophet) Jesus, son of Mary, can your Lord send down to us a table from heaven' He replied: 'Have fear of Allah, if you are believers'
Sahih Intl
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah, if you should be believers."
Talal Itani
“And when the disciples said, 'O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?' He said, 'Fear God, if you are believers.'“
Transliteration
Ith qala alhawariyyoona ya AAeesa ibna maryama hal yastateeAAu rabbuka an yunazzila AAalayna maidatan mina alssamai qala ittaqoo Allaha in kuntum mumineena
Wahihuddin Khan
When the disciples said, "O Jesus, son of Mary! Can your Lord send down to us from heaven a table spread with food?" He replied, "Have fear of God, if you are true believers."
Yusuf Ali
Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
5.113
15
Roots
5
Tafsirs
Arabic
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ
Ahmad Ali
They said: "We should like to eat of it to reassure our hearts and to know that it's the truth you have told us, and that we should be witness to it."
Ali Qarai
They said, ‘We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it.’
Amhad Khan
They said, “We wish to eat from it and so that our hearts be convinced and to see that you have spoken the truth to us, and that we may be witnesses upon it.”
Arberry
They said, 'We desire that we should eat of it and our hearts be at rest; and that we may know that thou hast spoken true to us, and that we may be among its witnesses.'
Corpus
They said, "We wish that we eat from it and satisfy our hearts and we know that certainly you have spoken the truth to us and we be over it among the witnesses.
Daryabadi
They said: we mean that we may eat thereof and we may set our hearts at rest and we be assured that thou hast spoken the truth unto us, and we should be of the witnesses thereof.
Hilali & Khan
They said: "We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses."
Maududi
They said: 'We desire to partake of it that our hearts be satisfied and we know that you did speak the truth to us, and that we are its witnesses.'
Muhammad Sarwar
They said, "We only wish to eat therefrom to comfort our hearts, to know that you have spoken the Truth to us, and to bear witness to it along with the others."
Muhammad Shakir
They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it.
Pickthall
(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.
Qaribullah
'We wish to eat of it' they said, 'so that we can satisfy our hearts and know that what you said to us is true, and that we become witnesses to it'
Sahih Intl
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
Talal Itani
They said, “We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it.”
Transliteration
Qaloo nureedu an nakula minha watatmainna quloobuna wanaAAlama an qad sadaqtana wanakoona AAalayha mina alshshahideena
Wahihuddin Khan
They said, "We want to eat from it, so that we may satisfy our hearts and know that you have told us the truth, and that we should be witnesses of it."
Yusuf Ali
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."