The Qur'an

Muhammad - محمد

47.12
22
Roots
4
Tafsirs
Arabic
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًى لَّهُمْ
Ahmad Ali
Verily God will admit those who believe and do the right into gardens with streams of water running by. But the unbelievers revel and carouse and subsist like beasts, and Hell will be their residence.
Ali Qarai
Indeed Allah will admit those who have faith and do righteous deeds into gardens with streams running in them. As for the faithless, they enjoy and eat like the cattle do, and the Fire will be their [final] abode.
Amhad Khan
Allah will indeed admit those who believed and did good deeds into Gardens beneath which rivers flow; and the disbelievers enjoy, and they eat like the cattle eat, and their destination is in the fire.
Arberry
God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow. As for the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their lodging.
Corpus
Indeed, Allah will admit those who believe and do righteous deeds (to) Gardens, flow from underneath it the rivers, but those who disbelieve they enjoy and eat as eat the cattle, and the Fire (will be) an abode for them.
Daryabadi
Verily Allah shall cause those who believe and work righteous works to enter Gardens whereunder rivers flow. And those who disbelieve enjoy themselves and eat even as the cattle eat, and the Fire shall be the abode for them.
Hilali & Khan
Certainly! Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode.
Maududi
Allah shall admit those who believe and do righteous works to the Gardens beneath which rivers flow. As for the unbelievers, they enjoy the pleasures of this transient life and eat as cattle eat. The Fire shall be their resort.
Muhammad Sarwar
God will admit the righteously striving believers into the gardens wherein streams flow. However, the disbelievers who enjoyed themselves and ate like cattle will have for their dwelling hell fire.
Muhammad Shakir
Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
Pickthall
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
Qaribullah
Allah will indeed admit those who believe and do good works into Gardens underneath which rivers flow. As for the unbelievers, they take their fill of pleasure and eat as the cattle eat, but the Fire shall be their lodging!
Sahih Intl
Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
Talal Itani
God will admit those who believe and do good deeds into gardens beneath which rivers flow. As for those who disbelieve, they enjoy themselves, and eat as cattle eat, and the Fire will be their dwelling.
Transliteration
Inna Allaha yudkhilu allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha alanharu waallatheena kafaroo yatamattaAAoona wayakuloona kama takulu alanAAamu waalnnaru mathwan lahum
Wahihuddin Khan
God will admit those who believe and do good deeds to Gardens through which rivers flow. Those who deny the truth may take their fill of pleasure in this world, and eat as cattle do, but the Fire will be their ultimate abode.
Yusuf Ali
Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode.
47.13
14
Roots
5
Tafsirs
Arabic
وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ
Ahmad Ali
How many were the habitations, mightier than your city which has turned you out, which We destroyed; and they did not have a helper.
Ali Qarai
How many a town We have destroyed which was more powerful than your town which expelled you, and they had no helper.
Amhad Khan
And many a township existed which was stronger than your town (O dear Prophet Mohammed – peace and blessings be upon him) – those who removed you from your town – We destroyed them, so they do not have a supporter!
Arberry
How many a city that was stronger in might than thy city which has expelled thee have We destroyed! And there was no helper for them.
Corpus
And how many of a town, which (was) stronger (in) strength than your town which has driven you out? We destroyed them, so no helper for them.
Daryabadi
And many a city, mightier In strength than the city which drave thee forth, We destroyed them, and there was no helper of theirs.
Hilali & Khan
And many a town, stronger than your town (Makkah) (O Muhammad SAW) which has driven you out We have destroyed. And there was none to help them.
Maududi
(O Prophet), how many are the cities that had greater power than your city that drove you out? We destroyed them and there was none to protect them.
Muhammad Sarwar
(Muhammad), how many towns, much more powerful than the one from which you have been expelled, have We destroyed and left helpless?
Muhammad Shakir
And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
Pickthall
And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!
Qaribullah
How many a village mightier than your own village, which has expelled you, We have destroyed there was none to help them!
Sahih Intl
And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.
Talal Itani
How many a town was more powerful than your town which evicted you? We destroyed them, and there was no helper for them.
Transliteration
Wakaayyin min qaryatin hiya ashaddu quwwatan min qaryatika allatee akhrajatka ahlaknahum fala nasira lahum
Wahihuddin Khan
How many towns We have destroyed, greater in strength than your city which has driven you out, and there was no one to help them.
Yusuf Ali
And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them.
47.14
13
Roots
5
Tafsirs
Arabic
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
Ahmad Ali
Can one who stands on a clear proof from his Lord, be like one enamoured of his evil deeds and follows his inane desires?
Ali Qarai
Is he who stands on a manifest proof from his Lord like those to whom the evil of their conduct is made to seem decorous and who follow their desires?
Amhad Khan
So will one who is upon on a clear proof from his Lord, ever be like any of those whose evil deeds are made to appear good to them and they follow their own desires?
Arberry
What, is he who is upon a clear sign from his Lord like unto such a one unto whom his evil deeds have been decked out fair, and they have followed their caprices?
Corpus
Then is (he) who is on a clear proof from his Lord like (he) who, is made attractive to him (the) evil (of) his deeds while they follow their desires.
Daryabadi
Is he then who standeth, on an evidence from his Lord like Unto him whose evil of work is made fair-seeming for him and those who follow their lusts?
Hilali & Khan
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
Maududi
Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts?
Muhammad Sarwar
Can the one who follows the authority of his Lord be considered equal to the one whose evil deeds are made to seem attractive to him and who follows his own desires?
Muhammad Shakir
What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.
Pickthall
Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?
Qaribullah
Is he who has clear proof from his Lord to be compared to him whose evil deeds are made to seem fair to him, so that they followed their desires?
Sahih Intl
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
Talal Itani
Is he who stands upon evidence from his Lord, like someone whose evil deed is made to appear good to him? And they follow their own desires?
Transliteration
Afaman kana AAala bayyinatin min rabbihi kaman zuyyina lahu sooo AAamalihi waittabaAAoo ahwaahum
Wahihuddin Khan
Can then he who takes his stand on clear evidence from his God be likened to those for whom the evil that they do is made to look beautiful, and who follow their own desires?
Yusuf Ali
Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?
47.15
44
Roots
5
Tafsirs
1
Hadiths
Arabic
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ فِيهَآ أَنْهَٰرٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَٰرٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌ مِّنْ عَسَلٍ مُّصَفًّى ۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَٰلِدٌ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًا فَقَطَّعَ أَمْعَآءَهُمْ
Ahmad Ali
The semblance of Paradise promised the pious and devout (is that of a garden) with streams of water that will not go rank, and rivers of milk whose taste will not undergo a change, and rivers of wine delectable to drinkers, and streams of purified honey, and fruits of every kind in them, and forgiveness of their Lord. Are these like those who will live for ever in the Fire and be given boiling water to drink which will cut their intestines to shreds?
Ali Qarai
A description of the paradise promised to the Godwary: therein are streams of unstaling water and streams of milk unchanging in flavour, and streams of wine delicious to the drinkers, and streams of purified honey; there will be every kind of fruit in it for them, and forgiveness from their Lord. [Are such ones] like those who abide in the Fire and are given to drink boiling water which cuts up their bowels?
Amhad Khan
A description of the Garden which is promised to the pious; in it are rivers of water which shall never pollute; and rivers of milk the taste of which shall never change; and rivers of wine delicious to drink; and rivers of purified honey; and in it for them are fruits of all kinds, and the forgiveness of their Lord; so will such ever be equal to those who are to stay in the fire for ever and who will be given boiling water to drink so that it tears their guts apart?
Arberry
This is the similitude of Paradise which the godfearing have been promised: therein are rivers of water unstaling, rivers of milk unchanging in flavour, and rivers of wine -- a delight to the drinkers, rivers, too, of honey purified; and therein for them is every fruit, and forgiveness from their Lord -- Are they as he who dwells forever in the Fire, such as are given to drink boiling water, that tears their bowels asunder?
Corpus
A parable (of) Paradise which is promised (to) the righteous. Therein (are) rivers of water not polluted, and rivers of milk not changes its taste, and rivers of wine delicious for (the) drinkers, and rivers of honey purified, and for them therein of all fruits and forgiveness from their Lord like he who (will) abide forever in the Fire and they will be given to drink water boiling so it cuts into pieces their intestines.
Daryabadi
A likeness of the Garden which hath been promised to the God-fearing: therein are rivers of water incorruptible, and rivers of milk whereof the flavour changeth not, and rivers of wine: a joy Unto the drinkers; and rivers of honey clarified. theirs therein shall be every kind of fruit, and forgiveness from their Lord. ShAll Persons enjoying such bliss be like Unto those who are abiders in the Fire and are given to drink boiling water so that it mangleth their entrails?
Hilali & Khan
The description of Paradise which the Muttaqun (pious - see V. 2:2) have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey (clear and pure) therein for them is every kind of fruit; and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels?
Maududi
Here is the parable of Paradise which the God-fearing have been promised: in it shall be rivers of incorruptible water, rivers of milk unchanging in taste, and rivers of wine, a delight to those that drink; and rivers of pure honey. In it they will have every kind of fruit as well as forgiveness from their Lord. Can such be like those who will abide in the Fire and will be given a boiling water to drink that will tear their bowels apart?
Muhammad Sarwar
The garden, which is promised to the pious, is like one in which there are streams of unpolluted water, streams of milk of unchangeable taste, streams of delicious wine, and streams of crystal clear honey. Therein they will have all kinds of fruits and forgiveness from their Lord. On the other hand (can these people be considered like), those who will live forever in hell fire and will drink boiling water which will rip their intestines to bits?
Muhammad Shakir
A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.
Pickthall
A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?
Qaribullah
The example of the Paradise which the cautious have been promised in it, there are rivers of unstaling water, and rivers of milk that never change in flavor, and rivers of wine, delectable to the drinkers, and rivers of pure, filtered honey. They shall have therein of every fruit and forgiveness from their Lord. Are they then like he who shall live in the Fire for ever and given boiling water to drink that tears his bowels apart!
Sahih Intl
Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
Talal Itani
The likeness of the Garden promised to the righteous: in it are rivers of pure water, and rivers of milk forever fresh, and rivers of wine delightful to the drinkers, and rivers of strained honey. And therein they will have of every fruit, and forgiveness from their Lord. Like one abiding in the Fire forever, and are given to drink boiling water, that cuts-up their bowels?
Transliteration
Mathalu aljannati allatee wuAAida almuttaqoona feeha anharun min main ghayri asinin waanharun min labanin lam yataghayyar taAAmuhu waanharun min khamrin laththatin lilshsharibeena waanharun min AAasalin musaffan walahum feeha min kulli alththamarati wamaghfiratun min rabbihim kaman huwa khalidun fee alnnari wasuqoo maan hameeman faqattaAAa amAAaahum
Wahihuddin Khan
Here is a description of the Garden promised to the righteous: therein are rivers of water which is forever pure; and rivers of milk of which the taste never changes; and rivers of wine, a delight to those who drink it, and rivers of pure honey. And in it they will have all kinds of fruit, and will receive forgiveness from their Lord. Can those who enjoy such bliss be like those who abide in the Fire and who are given boiling water to drink so that it tears their bowels?
Yusuf Ali
(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
47.16
24
Roots
4
Tafsirs
Arabic
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ
Ahmad Ali
There are some who listen to you; but as soon as they go from you they say to those who were given knowledge: "What is this he is saying now?" They are those whose hearts have been sealed by God, and they follow their own lusts.
Ali Qarai
There are some among them who prick up their ears at you. But when they go out from your presence, they say to those who have been given knowledge, ‘What did he say just now?’ They are the ones on whose hearts Allah has set a seal, and they follow their own desires.
Amhad Khan
And among them are some who listen to what you say; until when they go away from you, they say to those who have been given knowledge, “What did he say now?”; they are those whose hearts Allah has sealed, and they follow their own desires.
Arberry
And some of them there are give ear to thee, till, when they go forth from thee, they say to those who have been given knowledge, 'What said he just now?' Those are they upon whose hearts God has set a seal, and they have followed their caprices.
Corpus
And among them (are some) who listen to you, until when they depart from you, they say to those who were given the knowledge, "What (has) he said just now?" Those - (are) the ones Allah has set a seal upon their hearts and they follow their desires.
Daryabadi
Of them are some who listen to thee, until, when they go forth from before thee, they say Unto those who have been vouchsafed knowledge, what is that he hath said just now? Those are they whose hearts Allah hath sealed up and they follow their lusts.
Hilali & Khan
And among them are some who listen to you (O Muhammad SAW) till, when they go out from you, they say to those who have received knowledge: "What has he said just now? Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires).
Maududi
Among them some give ear to you. But no sooner do they leave your presence than they ask those endowed with knowledge: “What is it that he said just now?” Such are those whose hearts Allah has sealed and who pursue their lusts.
Muhammad Sarwar
(Muhammad), some of them listen to you, but when they leave you they ask those who have received knowledge, "What did he say a few moments ago?" God has sealed the hearts of such people who have followed their worldly desires.
Muhammad Shakir
And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.
Pickthall
Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.
Qaribullah
Some of them listen to you, but no sooner do they leave you they ask those to whom knowledge has been given: 'What did he say just now' Such are those whom Allah has set a seal upon their hearts and who follow their own desires.
Sahih Intl
And among them, [O Muhammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge, "What has he said just now?" Those are the ones of whom Allah has sealed over their hearts and who have followed their [own] desires.
Talal Itani
Among them are those who listen to you, but when they leave your presence, they say to those given knowledge, “What did he say just now?” Those are they whose hearts God has sealed, and they follow their own desires.
Transliteration
Waminhum man yastamiAAu ilayka hatta itha kharajoo min AAindika qaloo lillatheena ootoo alAAilma matha qala anifan olaika allatheena tabaAAa Allahu AAala quloobihim waittabaAAoo ahwaahum
Wahihuddin Khan
Among them are those who listen to you, but then, when they leave your presence, say to those who have been given knowledge [Scripture], "What was that he just said?" Such are those whose hearts God has sealed, and who follow their own base desires.
Yusuf Ali
And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts.
47.17
6
Roots
4
Tafsirs
Arabic
وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ
Ahmad Ali
But those who are rightly guided will be given greater guidance by Him, and they will have their intrinsic piety.
Ali Qarai
As for those who are [rightly] guided, He enhances their guidance and invests them with their Godwariness.
Amhad Khan
And those who attained the right path – Allah increases the guidance for them and bestows their piety to them.
Arberry
But those who are guided aright, them He increases in guidance, and gives them their godfearing.
Corpus
And those who accept guidance, He increases them (in) guidance and gives them their righteousness.
Daryabadi
And those who are guided He increaseth Unto them guidance, and giveth them their piety.
Hilali & Khan
While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
Maududi
As for those who were led to the Guidance, Allah increases them in their guidance and causes them to grow in God-fearing.
Muhammad Sarwar
God will increase the guidance and piety of those who seek guidance.
Muhammad Shakir
And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil).
Pickthall
While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).
Qaribullah
As for those who were guided, He increases their guidance and gives them their protection.
Sahih Intl
And those who are guided - He increases them in guidance and gives them their righteousness.
Talal Itani
As for those who are guided, He increases them in guidance, and He has granted them their righteousness.
Transliteration
Waallatheena ihtadaw zadahum hudan waatahum taqwahum
Wahihuddin Khan
But as for those who follow guidance, He adds to their guidance, and shows them the way to righteousness.
Yusuf Ali
But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil).
47.18
15
Roots
4
Tafsirs
Arabic
فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً ۖ فَقَدْ جَآءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ
Ahmad Ali
Do they wait for any thing but the Hour (of change), that it may come upon them suddenly? Its signs have already appeared. How then will they be warned when it has come upon them?
Ali Qarai
Do they await anything except that the Hour should overtake them suddenly? Its portents have already come. When it overtakes them of what avail will the admonitions they were given?
Amhad Khan
So what are they waiting for, except that the Last Day suddenly come upon them? For its signs have already appeared; so when it does come, of what use is their realising it?
Arberry
Are they looking for aught but the Hour, that it shall come upon them suddenly? Already its tokens have come; so, when it has come to them, how shall they have their Reminder?
Corpus
Then do they wait but (for) the Hour that it should come to them suddenly? But indeed, have come its indications. Then how to them when has come to them their reminder.
Daryabadi
Await they but the Hour, that it should come upon them on a sudden? Tokens thereof are already come, so how shall it be with them when there cometh Unto them their admonition!
Hilali & Khan
Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come, and when it (actually) is on them, how can they benefit then by their reminder?
Maududi
Are they waiting, then, for anything else than the Last Hour to suddenly come upon them? Already some of its tokens have come. But when it does actually come upon them, where will any time be left for them to take heed?
Muhammad Sarwar
Are they waiting for the Hour of Doom to suddenly approach them? Its signs have already appeared. How will they then come to their senses when the Hour itself will approach them?
Muhammad Shakir
Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?
Pickthall
Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?
Qaribullah
Are they looking except for the Hour to overtake them suddenly? Its signs have come. But how will they be reminded when it has come to them?
Sahih Intl
Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then what good to them, when it has come, will be their remembrance?
Talal Itani
Are they just waiting until the Hour comes to them suddenly? Its tokens have already come. But how will they be reminded when it has come to them?
Transliteration
Fahal yanthuroona illa alssaAAata an tatiyahum baghtatan faqad jaa ashratuha faanna lahum itha jaathum thikrahum
Wahihuddin Khan
Are they awaiting the Hour of Doom to come upon them suddenly? Its signs have already come. But of what avail will their admonition be to them when it has actually come upon them?
Yusuf Ali
Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition?