The Qur'an

Al Ahqaf (The dunes) - الأحقاف

46.14
9
Roots
4
Tafsirs
Arabic
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
They are men of Paradise where they will abide for ever as a recompense for what they had done.
Ali Qarai
They shall be the inhabitants of paradise, remaining in it [forever]—a reward for what they used to do.
Amhad Khan
They are the People of Paradise, abiding in it forever; the reward of their deeds.
Arberry
Those are the inhabitants of Paradise, therein dwelling forever, as a recompense for that they have been doing.
Corpus
Those (are the) companions (of) Paradise abiding forever therein, a reward for what they used to do.
Daryabadi
Those are the fellows of the Carden: abiders therein: a recompense for that which they have been working.
Hilali & Khan
Such shall be the dwellers of Paradise, abiding therein (forever), a reward for what they used to do.
Maududi
They are the people of Paradise. They shall remain in it forever as a reward for their deeds.
Muhammad Sarwar
They will be the dwellers of Paradise wherein they will live forever as a reward for what they have done.
Muhammad Shakir
These are the dwellers of the garden, abiding therein: a reward for what they did.
Pickthall
Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.
Qaribullah
Those, they shall be for ever the inhabitants of Paradise, a recompense for what they did.
Sahih Intl
Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.
Talal Itani
These are the inhabitants of Paradise, where they will dwell forever—a reward for what they used to do.
Transliteration
Olaika ashabu aljannati khalideena feeha jazaan bima kanoo yaAAmaloona
Wahihuddin Khan
it is they who are the people of Paradise, they shall abide therein as a reward for all that they have done.
Yusuf Ali
Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.
46.15
45
Roots
6
Tafsirs
1
Hadiths
Arabic
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
Ahmad Ali
We have enjoined on man to be good to his parents: His mother carries him in her womb with hardship, and gives birth to him in pain. Thirty months is the period of her carrying and weaning him. When he attains to manhood and the age of forty, he says: "O Lord, guide me to thank You for the favours You have bestowed on me and my parents, and to do things good as may please You, and give me a righteous off-spring. I turn to You in penitence and submit."
Ali Qarai
We have enjoined man to be kind to his parents. His mother has carried him in travail, and bore him in travail, and his gestation and weaning take thirty months. When he comes of age and reaches forty years, he says, ‘My Lord! Inspire me to give thanks for Your blessing with which You have blessed me and my parents, and that I may do righteous deeds which please You, and invest my descendants with righteousness. Indeed I have turned to you in penitence, and I am one of the Muslims.’
Amhad Khan
And We have commanded man to be good towards parents; his mother bore him with hardship, and delivered him with hardship; and carrying him and weaning him is for thirty months; until when he* reached maturity and became forty years of age, he said, “My Lord! Inspire me to be thankful for the favours you bestowed upon me and my parents, and that I may perform the deeds pleasing to You, and keep merit among my offspring; I have inclined towards you and I am a Muslim.” (* This verse was revealed concerning S. Abu Bakr – the first caliph, R. A. A)
Arberry
We have charged man, that he be kind to his parents; his mother bore him painfully, and painfully she gave birth to him; his bearing and his weaning are thirty months. Until, when he is fully grown, and reaches forty years, he says, 'O my Lord, dispose me that I may be thankful for Thy blessing wherewith Thou hast blessed me and my father and mother, and that I may do righteousness well-pleasing to Thee; and make me righteous also in my seed. Behold, I repent to Thee, and am among those that surrender.'
Corpus
And We have enjoined (on) man to his parents kindness. Carried him his mother (with) hardship and gave birth to him (with) hardship. And (the) bearing of him and (the) weaning of him (is) thirty month(s) until, when he reaches his maturity and reaches forty year(s), he says, "My Lord, grant me (the) power that I may be grateful (for) Your favor which You have bestowed upon me and upon my parents and that I do righteous (deeds) which please You, and make righteous for me among my offspring, indeed, I turn to You and indeed, I am of those who submit."
Daryabadi
And We have enjoined upon man kindness Unto the parents: with hardship his mother beareth him and with hardship she bringeth him forth, and the bearing of him and the weaning of him is thirty months, until, when he attaineth his full strength and attaineth the age of forty years, he saith: my Lord! grant me that may give thanks for the favour wherewith. Thou hast favoured me and my parents and that may work righteously such as Thou mayest approve; and be Thou good Unto me in my progeny, verily have turned Unto Thee repentant, and verily I am of those who submit.
Hilali & Khan
And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: "My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will)."
Maududi
We have enjoined man to be kind to his parents. In pain did his mother bear him and in pain did she give birth to him. The carrying of the child to his weaning is a period of thirty months. And when he is grown to full maturity and reaches the age of forty, he prays: “My Lord, dispose me that I may give thanks for the bounty that You have bestowed upon me and my parents, and dispose me that I may do righteous deeds that would please You, and also make my descendants righteous. I repent to You, and I am one of those who surrender themselves to You.”
Muhammad Sarwar
We have advised the human being to be kind to his parents; his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. When he grew-up to manhood and became forty years old, he then said, "Lord, inspire me to give You thanks for the bounties you have granted to me and my parents, and to act righteously to please You. Lord, make my offspring virtuous. Lord I turn to you in repentance; I am a Muslim".
Muhammad Shakir
And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
Pickthall
And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).
Qaribullah
We have charged the human to be kind to his parents. With much pain his mother bore him, and with much pain she gave birth to him; his bearing andweaning are thirty months. When he grows to manhood and attains his fortieth year, he says: 'Make me so disposed My Lord, so that I give thanks for the favorswith which You have blessed me, my father and mother, and that I will do good deeds that will please You. And, make me righteous and also my descendants. To You I repent, and I am among those who surrender'
Sahih Intl
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
Talal Itani
We have enjoined upon man kindness to his parents. His mother carried him with difficulty, and delivered him with difficulty. His bearing and weaning takes thirty months. Until, when he has attained his maturity, and has reached forty years, he says, “Lord, enable me to appreciate the blessings You have bestowed upon me and upon my parents, and to act with righteousness, pleasing You. And improve my children for me. I have sincerely repented to You, and I am of those who have surrendered.”
Transliteration
Wawassayna alinsana biwalidayhi ihsanan hamalathu ommuhu kurhan wawadaAAathu kurhan wahamluhu wafisaluhu thalathoona shahran hatta itha balagha ashuddahu wabalagha arbaAAeena sanatan qala rabbi awziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAala walidayya waan aAAmala salihan tardahu waaslih lee fee thurriyyatee innee tubtu ilayka wainnee mina almuslimeena
Wahihuddin Khan
We have enjoined on man kindness to his parents: his mother bore him, in pain and in pain she gave birth to him, and his bearing and weaning takes thirty months. At length, when he reaches the age of full maturity and attains forty years, he says, "O my Lord! Help me to be grateful for Your favours which You have bestowed upon me, and upon both my parents, and to do good deeds that will please You. Grant me righteousness in my offspring. Truly, I have turned to You and, truly, I submit to You."
Yusuf Ali
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
46.16
18
Roots
4
Tafsirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ ۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Ahmad Ali
They are those from whom We accept the very best of what they have done, and overlook their faults. They will be among the inmates of Paradise: A true promise they have been made.
Ali Qarai
Such are the ones from whom We accept the best of what they do, and overlook their misdeeds, [who will be] among the inhabitants of paradise—a true promise which they had been given.
Amhad Khan
These are the ones whose good deeds We will accept, and overlook their shortfalls – among the People of Paradise; a true promise which is being given to them.
Arberry
Those are they from whom We shall accept the best of what they have done, and We shall pass over their evil deeds. They are among the inhabitants of Paradise -- the promise of the very truth, which they were promised.
Corpus
Those (are) the ones We will accept from them (the) best (of) what they did and We will overlook [from] their evil deeds, among (the) companions (of) Paradise. A promise true which they were promised.
Daryabadi
Those are they from whom We shall accept the best of that which they have worked, and their misdeeds We shall pass by: among the fellows of the Garden: a true promise this, which they have been promised.
Hilali & Khan
They are those from whom We shall accept the best of their deeds and overlook their evil deeds. (They shall be) among the dwellers of Paradise, a promise of truth, which they have been promised.
Maududi
Such are those from whom We accept their best deeds and whose evil deeds We overlook. They will be among the people of Paradise in consonance with the true promise made to them.
Muhammad Sarwar
These are the ones from whom We accept righteous deeds and ignore their bad deeds. They will be among the dwellers of Paradise. It is the true promise which was given to them.
Muhammad Shakir
These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.
Pickthall
Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).
Qaribullah
Such are those from whom We will accept the best of what they have done and whose evil deeds We shall overlook. Those, they are among the inhabitants of Paradise; true is the promise that has been promised them.
Sahih Intl
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.
Talal Itani
Those are they from whom We accept the best of their deeds, and We overlook their misdeeds, among the dwellers of Paradise—the promise of truth which they are promised.
Transliteration
Olaika allatheena nataqabbalu AAanhum ahsana ma AAamiloo wanatajawazu AAan sayyiatihim fee ashabi aljannati waAAda alssidqi allathee kanoo yooAAadoona
Wahihuddin Khan
We accept from such people the best of what they do and We overlook their bad deeds. They will be among the people of Paradise -- this is a true promise that has been given to them.
Yusuf Ali
Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).
46.17
28
Roots
4
Tafsirs
Arabic
وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Ahmad Ali
But he who says to his parents: "Shame on you: You intimidate me that I will be resurrected when many generations will have passed before me?" And (the parents) would implore God's help: "Woe to you. You better believe. The promise of God is certainly true." Yet he answers: "These are only fables of long ago."
Ali Qarai
As for him who says to his parents, ‘Fie on you! Do you promise me that I shall be raised [from the dead] when generations have passed away before me?’ And they invoke Allah’s help [and say]: ‘Woe to you! Believe! Indeed Allah’s promise is true.’ But he says, ‘These are nothing but myths of the ancients.’
Amhad Khan
And the one who said to his parents, “Uff – I am fed up with both of you! What! You promise me that I will be raised again whereas generations have passed away before me?” And they both seek Allah’s help and say to him, “May you be ruined, accept faith! Indeed Allah’s promise is true”; he therefore answers, “This is nothing except stories of former people.”
Arberry
But he who says to his father and his mother, 'Fie upon you! Do you promise me that I shall be brought forth, when already generations have passed away before me?' while they call upon God for succour -- 'Woe upon thee! Believe; surely God's promise is true'; then he says, 'This is naught but the fairy-tales of the ancients' --
Corpus
But the one who says to his parents, "Uff to both of you! Do you promise me that I will be brought forth, and have already passed away the generations before me?" And they both seek help (of) Allah. "Woe to you! Believe! Indeed, (the) Promise (of) Allah (is) true." But he says, "Not (is) this but (the) stories (of) the former (people)."
Daryabadi
And he who saith Unto his parents: fie upon you both! threaten me ye that I shall be taken forth, whereas generations have passed away before me? and the twain implore Allah's assistance woe Unto thee! come to believe! verily the promise of Allah is true; yet he saith: naught is this but fables of the ancients."
Hilali & Khan
But he who says to his parents: "Fie upon you both! Do you hold out the promise to me that I shall be raised up (again) when generations before me have passed away (without rising)?" While they (father and mother) invoke Allah for help (and rebuke their son): "Woe to you! Believe! Verily, the Promise of Allah is true." But he says: "This is nothing but the tales of the ancient."
Maududi
But he who says to his parents: “Fie on you! Do you threaten me that I shall be resurrected, although myriad generations have passed away before me (and not one of them was resurrected)?” The parents beseech Allah (and say to their child): “Woe to you, have faith. Surely Allah's promise is true.” But he says: “All this is nothing but fables of olden times.”
Muhammad Sarwar
There are people who say to their parents, "Fie upon you! Are you telling us that we shall be raised from our graves? So many people have died before us and (none of them have been raised)" Their parents plead to God and say to their child, "Woe to you! Have faith; the promise of God is certainly true" They reply, "What you say is only ancient legends".
Muhammad Shakir
And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah's aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.
Pickthall
And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:
Qaribullah
But he who says to his father and his mother, 'Fie on you! Do you promise me that I shall be brought forth, when entire generations have passed away before me' Yet they supplicate to Allah for help 'Woe to you! Believe, surely the promise of Allah is true' Then he says: 'This is nothing but fairytales of the ancients'
Sahih Intl
But one who says to his parents, "Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allah for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" -
Talal Itani
As for him who says to his parents, “Enough of you! Are you promising me that I will be raised up, when generations have passed away before me?” While they cry for God’s help, “Woe to you! Believe! The promise of God is true!” But he says, “These are nothing but tales of the ancients.”
Transliteration
Waallathee qala liwalidayhi offin lakuma ataAAidaninee an okhraja waqad khalati alquroonu min qablee wahuma yastagheethani Allaha waylaka amin inna waAAda Allahi haqqun fayaqoolu ma hatha illa asateeru alawwaleena
Wahihuddin Khan
But he who says to his parents, "Shame upon you! Do you threaten me with being taken out of the grave after death while many a generation has passed away before me and none has risen from among them?" The parents both cry for God's help and say to him, "Believe! Alas for you! God's promise is true." But he says, "These are nothing but ancient fables."
Yusuf Ali
But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
46.18
17
Roots
4
Tafsirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Ahmad Ali
They are those on whom the sentence of God would be justified as on communities of jinns and men before them. They will surely perish.
Ali Qarai
Such are the ones against whom the word has become due, along with the nations of jinn and humans that have passed away before them. They were the losers.
Amhad Khan
It is these upon whom the Word has proved true, among the nations that passed away before them, of jinns and men; indeed they were losers.
Arberry
such men are they against whom has been realized the Word concerning nations that passed away before them, men and jinn alike; they were losers.
Corpus
Those - (are) the ones (has) proved true against them the word among nations (that) already passed away before them of (the) jinn and the men. Indeed, they are (the) losers.
Daryabadi
Those are they upon whom hath been justified the saying about the communities of the Jinn and mankind who have passed away before them; verily they are ever the losers.
Hilali & Khan
They are those against whom the Word (of torment) is justified among the previous generations of jinns and mankind that have passed away. Verily! They are ever the losers.
Maududi
It is against such that Allah's sentence (of punishment) has become due. They will join the communities of humans and jinn that have preceded them. Verily all of them will court utter loss.
Muhammad Sarwar
Such people will be subject to the punishment of God, which was also decreed for many human beings and jinn before them. These people are certainly lost.
Muhammad Shakir
These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them; surely they are losers.
Pickthall
Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.
Qaribullah
Such are they against whom the statement is realized concerning the nations of humans and jinn alike that passed away before them; they were the losers.
Sahih Intl
Those are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
Talal Itani
Those are they upon whom the sentence is justified, among the communities that have passed away before them, of jinn and humans. They are truly losers.
Transliteration
Olaika allatheena haqqa AAalayhimu alqawlu fee umamin qad khalat min qablihim mina aljinni waalinsi innahum kanoo khasireena
Wahihuddin Khan
It is against such as these that the word of God has proved true, along with all the communities that went before them, jinns and humans: surely they are losers.
Yusuf Ali
Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
46.19
9
Roots
4
Tafsirs
Arabic
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ ۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
Ahmad Ali
Each will have a position in accordance with his deeds; and no wrong will be done to them.
Ali Qarai
For everyone there are degrees [of merit] pertaining to what he has done: He will recompense them fully for their works, and they will not be wronged.
Amhad Khan
And for all persons are ranks according to their deeds; and so that He may repay them in full for their deeds, and they will not be wronged.
Arberry
All shall have their degrees, according to what they have wrought, and that He may pay them in full for their works, and they not being wronged.
Corpus
And for all (are) degrees for what they did, and that He may fully compensate them (for) their deeds, and they will not be wronged.
Daryabadi
And for each are ranks according to that which they have worked, that He may repay them in full for their works; and they shall not be wronged.
Hilali & Khan
And for all, there will be degrees according to that which they did, that He (Allah) may recompense them in full for their deeds. And they will not be wronged.
Maududi
Of these all have ranks according to their deeds so that Allah may fully recompense them for their deeds. They shall not be wronged.
Muhammad Sarwar
Everyone will have a position proportionate to the degree of his deeds. Finally, God will recompense them for their deeds and they will not be wronged.
Muhammad Shakir
And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.
Pickthall
And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.
Qaribullah
Each shall have their degrees, according to what they have done, so that He will recompense them for their works, and they shall not be wronged.
Sahih Intl
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.
Talal Itani
There are degrees for everyone, according to what they have done, and He will repay them for their works in full, and they will not be wronged.
Transliteration
Walikullin darajatun mimma AAamiloo waliyuwaffiyahum aAAmalahum wahum la yuthlamoona
Wahihuddin Khan
All will be ranked according to their deeds. We will requite them in full for their actions and they will not be wronged.
Yusuf Ali
And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.
46.20
27
Roots
4
Tafsirs
1
Hadiths
Arabic
وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
Ahmad Ali
The day the unbelievers are brought to the Fire, (it will be said): "You wasted all your good deeds in the life of the world, and enjoyed them to the full. You will now be requited with a shameful punishment, for you behaved with arrogance for no reason on the earth, and acted wickedly."
Ali Qarai
The day when the faithless are exposed to the Fire, [they will be told,] ‘You have exhausted your good things in the life of the world and enjoyed them. So today you will be requited with a humiliating punishment for your acting arrogantly in the earth unduly, and because you used to transgress.’
Amhad Khan
And on the day when the disbelievers will be presented upon the fire; it will be said to them, “You have wasted your portion of the good things in the life of this world and enjoyed them; so this day you will be repaid with the disgraceful punishment, the recompense of your wrongfully priding yourself in the land, and because you used to disobey.”
Arberry
Upon the day when the unbelievers are exposed to the Fire: 'You dissipated your good things in your present life, and you took your enjoyment in them; therefore today you shall be recompensed with the chastisement of humiliation for that you waxed proud in the earth without right, and for your ungodliness.
Corpus
And (the) Day will be exposed those who disbelieved to the Fire. "You exhausted your good things in your life (of) the world, and you took your pleasures therein. So today you will be recompensed (with) a punishment humiliating because you were arrogant in the earth without [the] right and because you were defiantly disobedient."
Daryabadi
And on the Day whereon those who disbelieve shall be placed before the Fire: ye made away with your good things in your life of the world, and ye enjoyed yourselves therewith so Today ye shall be requited with the torment of ignominy, for that ye have been growing stiff-necked on the earth without justification, and for that ye have been transgressing.
Hilali & Khan
On the Day when those who disbelieve (in the Oneness of Allah Islamic Monotheism) will be exposed to the Fire (it will be said): "You received your good things in the life of the world, and you took your pleasure therein. Now this Day you shall be recompensed with a torment of humiliation, because you were arrogant in the land without a right, and because you used to rebel and disobey (Allah).
Maududi
And on the Day when the unbelievers will be exposed to the Fire, they will be told: “You have exhausted your share of the bounties in the life of the world, and you took your fill of enjoyments. So, degrading chastisement shall be yours on this Day for you waxed arrogant in the earth without justification and acted iniquitously.”
Muhammad Sarwar
On the day when the disbelievers will be exposed to the fire, they will be told, "You have spent your happy days during your worldly life and enjoyed them. On this day you will suffer a humiliating torment for your unreasonably arrogant manners on earth and for the evil deeds which you have committed".
Muhammad Shakir
And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.
Pickthall
And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.
Qaribullah
Upon the Day when the unbelievers are brought before the Fire, (We shall say to them): 'You squandered your good things in your earthly life and took your fill of enjoyment in them, therefore today you shall be recompensed with a humiliating punishment, because you were unrightfully proud in the earth and for that you were debauchers'
Sahih Intl
And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."
Talal Itani
On the Day when the faithless will be paraded before the Fire: “You have squandered your good in your worldly life, and you took pleasure in them. So today you are being repaid with the torment of shame, because of your unjust arrogance on earth, and because you used to sin.”
Transliteration
Wayawma yuAAradu allatheena kafaroo AAala alnnari athhabtum tayyibatikum fee hayatikumu alddunya waistamtaAAtum biha faalyawma tujzawna AAathaba alhooni bima kuntum tastakbiroona fee alardi bighayri alhaqqi wabima kuntum tafsuqoona
Wahihuddin Khan
On the Day when those who deny the truth are brought before the Fire, it will be said to them, "You have had the good things of the life of this world, and you enjoyed them. Now this Day you shall be requited with humiliating punishment, because you were arrogant in the land without justification, and because you acted rebelliously."
Yusuf Ali
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."