The Qur'an

Al Ahqaf (The dunes) - الأحقاف

46.1
1
Roots
4
Tafirs
Arabic
حمٓ
Ahmad Ali
HA MIM.
Ali Qarai
Ha, Meem.
Amhad Khan
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.)
Arberry
Ha Mim
Daryabadi
Ha. Mim.
Hilali & Khan
Ha-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].
Maududi
Ha'. Mim.
Muhammad Sarwar
Ha. Mim.
Muhammad Shakir
Ha Mim.
Pickthall
Ha. Mim.
Qaribullah
HaMeem.
Sahih Intl
Ha, Meem.
Talal Itani
Ha, Meem.
Transliteration
Hameem
Wahihuddin Khan
Ha Mim
Yusuf Ali
Ha-Mim.
46.2
6
Roots
5
Tafirs
Arabic
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Ahmad Ali
The revelation of this Book is from God, the mighty and all-wise.
Ali Qarai
The [gradual] sending down of the Book is from Allah, the All-mighty, the All-wise.
Amhad Khan
The sending down of this Book is from Allah the Most Honourable, the Wise.
Arberry
The sending down of the Book is from God, the All-mighty, the All-wise.
Daryabadi
The revelation of the Book is from Allah, the Mighty, the Wise.
Hilali & Khan
The revelation of the Book (this Quran) is from Allah, the All-Mighty, the All-Wise.
Maududi
The revelation of this Book is from Allah, the Most Mighty, the Most Wise.
Muhammad Sarwar
This Book is revealed from God the Majestic and All-wise.
Muhammad Shakir
The revelation of the Book is from Allah, the Mighty, the Wise.
Pickthall
The revelation of the Scripture is from Allah the Mighty, the Wise.
Qaribullah
The sending down of the Book is from Allah, the Almighty, the Wise.
Sahih Intl
The revelation of the Book is from Allah, the Exalted in Might, the Wise.
Talal Itani
The sending down of the Scripture is from God, the Honorable, the Wise.
Transliteration
Tanzeelu alkitabi mina Allahi alAAazeezi alhakeemi
Wahihuddin Khan
This Book is sent down from God, the Almighty, the Wise One.
Yusuf Ali
The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
46.3
15
Roots
5
Tafirs
Arabic
مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى ۚ وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ
Ahmad Ali
We have not created the heavens and the earth and all that lies between them but with a purpose for an appointed time. Yet the unbelievers turn away from the warning.
Ali Qarai
We did not create the heavens and the earth and whatever is between them except with consummate wisdom and for a specified term. Yet the faithless are disregardful of what they are warned.
Amhad Khan
We did not create the heavens and the earth and all that is between them except with the truth, and for a fixed term; and the disbelievers have turned away from what they are warned!
Arberry
We have not created the heavens and the earth, and what between them is, save with the truth and a stated term; but the unbelievers are turning away from that they were warned of.
Daryabadi
We created not the heavens and the earth and whatsoever is in-between the twain save with truth, and for a term stated. And those who disbelieve are from that whereof they are warned backsliders.
Hilali & Khan
We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve turn away from that whereof they are warned.
Maududi
We have created the heavens and the earth and all that is between them in Truth and for an appointed term. But those who disbelieve have turned away from what they were warned against.
Muhammad Sarwar
We have created the heavens and the earth and all that is between them ONLY for a genuine purpose and an appointed time. The unbelievers ignore that of which they have been warned.
Muhammad Shakir
We did not create the heavens and the earth and what is between them two save with truth and (for) an appointed term; and those who disbelieve turn aside from what they are warned of.
Pickthall
We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.
Qaribullah
It was in truth that We created the heavens and the earth, and all that is between them, for an appointed term. Yet the unbelievers do not turn away from that which they were warned.
Sahih Intl
We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.
Talal Itani
We did not create the heavens and the earth and what lies between them except with reason, and for a finite period. But the blasphemers continue to ignore the warnings they receive.
Transliteration
Ma khalaqna alssamawati waalarda wama baynahuma illa bialhaqqi waajalin musamman waallatheena kafaroo AAamma onthiroo muAAridoona
Wahihuddin Khan
We created the heavens and the earth and all that lies between them purely for just ends, and for a specific term, but those who reject Faith turn away from what they have been warned of.
Yusuf Ali
We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
46.4
29
Roots
4
Tafirs
Arabic
قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ۖ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Ahmad Ali
Say: "Have you thought of those you invoke apart from God? Show me what they have created of the earth, or, do they have a share in the heavens? Bring me an earlier Book than this, or inherited knowledge, if you are truthful."
Ali Qarai
Say, ‘Tell me about those you invoke besides Allah. Show me what [part] of the earth have they created. Do they have any share in the heavens? Bring me a scripture [revealed] before this, or some vestige of [divine] knowledge, if you are truthful.’
Amhad Khan
Proclaim, (O dear Prophet Mohammed – peace and blessings be upon him), “What is your opinion – regarding those whom you worship other than Allah – show me which part of the earth they have created, or do they own any portion of the heavens? Bring to me a Book preceding this (Qur’an), or some remnants of knowledge, if you are truthful.”
Arberry
Say: 'Have you considered that you call upon apart from God? Show me what they have created of the earth; or have they a partnership in the heavens? Bring me a Book before this, or some remnant of a knowledge, if you speak truly.'
Daryabadi
Say thou: bethink ye: whatsoever ye call upon beside Allah- show me whatsoever they have created of the earth? Or have they any partnership in the heavens? Bring me a Book before this, Or some trace of knowledges if ye say sooth.
Hilali & Khan
Say (O Muhammad SAW to these pagans): "Think! All that you invoke besides Allah show me! What have they created of the earth? Or have they a share in (the creation of) the heavens? Bring me a Book (revealed before this), or some trace of knowledge (in support of your claims), if you are truthful!"
Maududi
Tell them, (O Prophet): “Did you consider those whom you call upon beside Allah? Show me, which part of the earth they created? Or do they have any share in creating the heavens? Bring to me any Scripture earlier than this one, or any vestige of knowledge (in support of your belief) if you are truthful.
Muhammad Sarwar
(Muhammad), ask them, "Have you thought about what you worship besides God? Show me which part of the earth they have created. Do they have a share in the creation of the heavens? Bring me a Book, revealed before this Quran, or any other proof based on knowledge to support your belief, if indeed you are truthful".
Muhammad Shakir
Say: Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a book before this or traces of knowledge, if you are truthful.
Pickthall
Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.
Qaribullah
Say: 'Have you seen those whom you call upon, other than Allah? Show me what they have created from the earth! Or, do they have a partnership in theheavens? Bring me a Book before this or some other remnant of knowledge, if what you say is true'
Sahih Intl
Say, [O Muhammad], "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."
Talal Itani
Say, “Have you considered those you worship instead of God? Show me which portion of the earth they have created. Or do they own a share of the heavens? Bring me a scripture prior to this one, or some trace of knowledge, if you are truthful.”
Transliteration
Qul araaytum ma tadAAoona min dooni Allahi aroonee matha khalaqoo mina alardi am lahum shirkun fee alssamawati eetoonee bikitabin min qabli hatha aw atharatin min AAilmin in kuntum sadiqeena
Wahihuddin Khan
Say, "Have you thought about those you call upon apart from God? Show me what they have created on the earth. Or do they have a share in the heavens? Bring me a Book revealed before this or some other vestige of knowledge, if you are telling the truth.
Yusuf Ali
Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth!
46.5
18
Roots
4
Tafirs
Arabic
وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ
Ahmad Ali
Who is more astray than he who calls on those, apart from God, who cannot answer their prayers till the Day of Resurrection, and are even unaware of being called.
Ali Qarai
Who is more astray than him who invokes besides Allah such [entities] as would not respond to him until the Day of Resurrection, and who are oblivious of their invocation?
Amhad Khan
And who is more astray than one who worships those, instead of Allah, who cannot listen to their prayer until* the Day of Resurrection, and who do not even know of their worship! (Will never listen.)
Arberry
And who is further astray than he who calls, apart from God, upon such a one as shall not answer him till the Day of Resurrection? Such as are heedless of their calling,
Daryabadi
And who is more astray than he who calleth beside Allah, Unto such as will answer it not till the Day of Resurrection and who are of their call unaware.
Hilali & Khan
And who is more astray than one who calls (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
Maududi
Who is farther strayed from the Right Path than he who calls upon others than Allah that cannot answer his call till the Day of Resurrection, the while they are not even conscious that callers are calling upon them?
Muhammad Sarwar
Who is more astray than one who prays to things besides God; things that would not be able to answer his prayers even if he would wait till the Day of Judgment. They are not even aware of his prayers.
Muhammad Shakir
And who is in greater error than he who calls besides Allah upon those that will not answer him till the day of resurrection and they are heedless of their call?
Pickthall
And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,
Qaribullah
Who is further astray than he who calls upon, other than Allah, those who will never answer him till the Day of Resurrection, who are indeed, heedless of their supplication?
Sahih Intl
And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware.
Talal Itani
Who is more wrong than him who invokes, besides God, those who will not answer him until the Day of Resurrection, and are heedless of their prayers?
Transliteration
Waman adallu mimman yadAAoo min dooni Allahi man la yastajeebu lahu ila yawmi alqiyamati wahum AAan duAAaihim ghafiloona
Wahihuddin Khan
And who is more misguided than one who invokes, besides God, such as will not answer him until the Day of Resurrection, and who [in fact] are not even aware of his call,
Yusuf Ali
And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)?
46.6
9
Roots
5
Tafirs
Arabic
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءً وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ
Ahmad Ali
When all men are gathered together (on that Day) they will become their enemies and deny their worship.
Ali Qarai
When mankind are mustered [on Judgement’s Day] they will be their enemies, and they will disavow their worship.
Amhad Khan
And on the day when people are gathered, they will become their enemies, and will reject their worshippers. (The idols will give testimony against the polytheists.)
Arberry
and when mankind are mustered, shall be enemies to them, and shall deny their service.
Daryabadi
And when mankind will be gathered they will become Unto them enemies and of their worship they will become deniers.
Hilali & Khan
And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.
Maududi
When all human beings will be gathered together those who had been called upon will become the enemies to their votaries and will disown their worship.
Muhammad Sarwar
When people will be resurrected, such gods will become their enemies and will reject their worship.
Muhammad Shakir
And when men are gathered together they shall be their enemies, and shall be deniers of their worshipping (them).
Pickthall
And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.
Qaribullah
And, when mankind are gathered, those will become their enemies and disown their worship.
Sahih Intl
And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.
Talal Itani
And when humanity is gathered, they will be enemies to them, and will renounce their worship of them.
Transliteration
Waitha hushira alnnasu kanoo lahum aAAdaan wakanoo biAAibadatihim kafireena
Wahihuddin Khan
and when mankind are gathered together, they will become their enemies, and will deny their worship?
Yusuf Ali
And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)!
46.7
14
Roots
4
Tafirs
Arabic
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
Ahmad Ali
When Our clear revelations are read out to them, the infidels say of the truth, when it has come to them: "This is pure magic."
Ali Qarai
When Our manifest signs are recited to them, the faithless say of the truth when it comes to them: ‘This is plain magic.’
Amhad Khan
And when Our clear verses are recited to them, the disbelievers say regarding the Truth that has come to them, “This is an obvious magic!”
Arberry
And when Our signs are recited to them, clear signs, the unbelievers say to the truth when it has come to them, 'This is manifest sorcery.'
Daryabadi
And when Our manifest revelations are rehearsed Unto them those who disbelieve say of the truth when it hath come to them: this is magic manifest.
Hilali & Khan
And when Our Clear Verses are recited to them, the disbelievers say of the truth (this Quran), when it reaches them: "This is plain magic!"
Maududi
When Our Clear Messages are rehearsed to them, the unbelievers exclaim about the Truth when it came to them: “This is plain sorcery.”
Muhammad Sarwar
When Our enlightening revelations are recited to them, the disbelievers, of the truth which has come to them, say, "This is plain magic".
Muhammad Shakir
And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.
Pickthall
And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.
Qaribullah
When Our clear verses are recited to them, the unbelievers say of the truth that came to them: 'This is clear sorcery'
Sahih Intl
And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."
Talal Itani
When Our revelations are recited to them, plain and clear, those who disbelieve say of the truth when it has come to them, “This is obviously magic.”
Transliteration
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lilhaqqi lamma jaahum hatha sihrun mubeenun
Wahihuddin Khan
And whenever Our clear revelations are recited to them and the Truth is brought to them, those who deny the truth say, "This is plain magic."
Yusuf Ali
When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"
46.8
25
Roots
4
Tafirs
Arabic
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Ahmad Ali
Do they say: "He has fabricated it?" Tell them: "If I have fabricated it, you have no power to save me from God. He knows what you are busy with concerning this. He is sufficient as witness between you and me; yet He is forgiving, ever-merciful."
Ali Qarai
Or they say, ‘He has fabricated it.’ Say, ‘Should I have fabricated it, you would not avail me anything against Allah. He best knows what you gossip concerning it. He suffices as a witness between me and you, and He is the All-forgiving, the All-merciful.’
Amhad Khan
What! They dare say, “He has fabricated it”? Say (O dear Prophet Mohammed – peace and blessings be upon him), “If I have fabricated it, then (I know that) you have no power to support me against Allah; He well knows the matters you are involved in; He is Sufficient as a Witness between me and you; and He only is the Oft Forgiving, the Most Merciful.”
Arberry
Or do they say, 'He has forged it'? Say: 'If I have forged it, you have no power to help me against God. He knows very well what you are pressing upon; He suffices as a witness between me and you; He is the All-forgiving, the All-compassionate.'
Daryabadi
Say they: he hath fabricated it. Say thou: if I have fabricated it, then ye cannot avail me against Allah in aught. He is the Knower of that which ye utter thereof; He sufficeth as a witness between me and you; and He is Forgiving, Merciful.
Hilali & Khan
Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allah. He knows best of what you say among yourselves concerning it (i.e. this Quran)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
Maududi
Do they claim that the Messenger himself has fabricated it? (If so), tell them: “If I have fabricated it, then you have no power to protect me from Allah's chastisement. He knows well the idle talk in which you indulge. He suffices as a witness between me and you. He is Most Forgiving, Most Merciful.”
Muhammad Sarwar
They say, "(Muhammad) has invented it (Quran) by himself." Say, "Had I invented it, you would not have been able to rescue me from God. He knows best what you say about it. He is our witness and He is All-forgiving and All-merciful".
Muhammad Shakir
Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful.
Pickthall
Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.
Qaribullah
Or, do they say: 'He has forged it' Say: 'If I have forged it, then you have no power to help me against Allah, He knows what you say. It is sufficient that Heis the Witness between me and you. He is the Forgiving, the Most Merciful'
Sahih Intl
Or do they say, "He has invented it?" Say, "If I have invented it, you will not possess for me [the power of protection] from Allah at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful."
Talal Itani
Or do they say, “He invented it himself”? Say, “If I invented it myself, there is nothing you can do to protect me from God. He knows well what you are engaged in. He is sufficient witness between me and you. He is the Forgiver, the Merciful.”
Transliteration
Am yaqooloona iftarahu qul ini iftaraytuhu fala tamlikoona lee mina Allahi shayan huwa aAAlamu bima tufeedoona feehi kafa bihi shaheedan baynee wabaynakum wahuwa alghafooru alrraheemu
Wahihuddin Khan
Do they mean to say that the Messenger himself has fabricated it? Say [O Muhammad], "If I have fabricated it myself, you will not be able to do anything to save me from God. He knows quite well what talk you indulge in. He is enough as a witness between me and you; and He is the Forgiving, the Merciful One."
Yusuf Ali
Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."
46.9
24
Roots
6
Tafirs
Arabic
قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
Ahmad Ali
Say: "I am not a new Messenger to come, nor do I know what is to be done to me or you. I only follow what is revealed to me. My duty is only to warn you clearly."
Ali Qarai
Say, ‘I am not a novelty among the apostles, nor do I know what will be done with me, or with you. I just follow whatever is revealed to me, and I am just a manifest warner.’
Amhad Khan
Say, “I am not something new* among the Noble Messengers, nor do I know (on my own) what will happen to me** or with you; I only follow that which is divinely revealed to me, and I am purely a Herald of clear warning. (* I am like the earlier ones. ** My knowledge comes due to divine revelations.)
Arberry
Say: 'I am not an innovation among the Messengers, and I know not what shall be done with me or with you. I only follow what is revealed to me; I am only a clear warner.'
Daryabadi
Say thou: I am not an innovator among the apostles, nor I know whatsoever shall be done with me or with you; I only follow that which is revealed Unto me, and am but a warner manifest.
Hilali & Khan
Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allah) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner."
Maududi
Tell them: “I am not the first of the Messengers; and I do not know what shall be done with me or with you. I follow only what is revealed to me, and I am nothing but a plain warner.”
Muhammad Sarwar
Say, "I am not the first Messenger. I do not know what will be done to me or to you. I follow only what has been revealed to me and my duty is only to give clear warning".
Muhammad Shakir
Say: I am not the first of the apostles, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.
Pickthall
Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.
Qaribullah
Say: 'I am not an innovation among the Messengers; nor know what will be done with me or you. I follow only what is revealed to me; I am only a clearwarner'
Sahih Intl
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
Talal Itani
Say, “I am not different from the other messengers; and I do not know what will be done with me, or with you. I only follow what is inspired in me, and I am only a clear warner.”
Transliteration
Qul ma kuntu bidAAan mina alrrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu illa ma yooha ilayya wama ana illa natheerun mubeenun
Wahihuddin Khan
Say, "I am not the first of God's messengers, and I do not know what will be done with me or with you: I do not follow anything but what is revealed to me, and I am merely a plain warner."
Yusuf Ali
Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."
46.10
24
Roots
4
Tafirs
3
Hadiths
Arabic
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Ahmad Ali
Tell them: "Think (of the consequence) if this is from God and you deny it when a witness from the people of Israel had testified to the like of it and come to believe, while you spurn it?" Assuredly God does not guide a wicked people.
Ali Qarai
Say, ‘Tell me, if it is from Allah and you disbelieve in it, and a witness from the Children of Israel has testified to its like and believed [in it], while you are disdainful [of it]?’ Indeed Allah does not guide the wrongdoing lot.
Amhad Khan
Say, “What is your opinion – if the Qur’an is from Allah and you have rejected faith in it, and a witness among the Descendants of Israel has already testified upon this and accepted faith, while you became arrogant? Indeed Allah does not guide the unjust.”
Arberry
Say: 'Have you considered? If it be from God, and you disbelieve in it, and a witness from among the Children of Israel hears witness to its like, and believes, and you wax proud, God guides not the people of the evildoers.
Daryabadi
Say thou: bethink ye: if it is from Allah while ye disbelieve therein and a witness from the Children of Isra'il beareth witness to the like thereof and believeth, while ye are still stiff necked, then who is further astray than you? Verily Allah guideth not a wrong-doing people.
Hilali & Khan
Say: "Tell me! If this (Quran) is from Allah, and you deny it, and a witness from among the Children of Israel ('Abdullah bin Salam) testifies that this Quran is from Allah [like the Taurat (Torah)], so he believed (embraced Islam) while you are too proud (to believe)." Verily! Allah guides not the people who are Zalimun (polytheists, disbelievers and wrong-doing).
Maududi
Tell them, (O Prophet): “Did you consider (what would be your end) if this Qur'an were indeed from Allah and yet you rejected it? And this even though a witness from the Children of Israel has testified to the like of it. But he believed, while you waxed arrogant. Verily Allah does not guide such wrong-doers to the Right Way.
Muhammad Sarwar
Say, "What do you think will happen if this Quran is from God and you have rejected it? Besides, a witness from among the Israelites has testified to the divinity of a Book like it and believed in it (Quran) while you have arrogantly denied it. God does not guide the unjust.
Muhammad Shakir
Say: Have you considered if it is from Allah, and you disbelieve in it, and a witness from among the children of Israel has borne witness of one like it, so he believed, while you are big with pride; surely Allah does not guide the unjust people.
Pickthall
Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.
Qaribullah
Say: 'Consider, if this (Koran) is from Allah and you disbelieve in it, and a witness from the Children of Israel testifies to its like and believes, while you areproud! Indeed, Allah does not guide the harmdoers'
Sahih Intl
Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people.
Talal Itani
Say, “Have you considered? What if it is from God and you disbelieve in it? A witness from the Children of Israel testified to its like, and has believed, while you turned arrogant. God does not guide the unjust people.”
Transliteration
Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min banee israeela AAala mithlihi faamana waistakbartum inna Allaha la yahdee alqawma alththalimeena
Wahihuddin Khan
Say, "Have you thought: what if this Quran really is from God and you reject it? What if one of the Children of Israel testifies to its similarity to earlier scripture and believes in it, and yet you are too arrogant to do the same? God certainly does not guide evil-doers."
Yusuf Ali
Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
46.11
19
Roots
4
Tafirs
Arabic
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
Ahmad Ali
Those who deny say of those who believe: "Had there been any good in it they would not have preceded us in coming to it." Since they have not taken guidance from it, they will say: "This is the same old lie."
Ali Qarai
The faithless say about the faithful, ‘Had it been [anything] good, they would not have taken the lead over us toward [accepting] it.’ And since they could not find the way to it, they will say, ‘It is an ancient lie.’
Amhad Khan
And the disbelievers said regarding the Muslims, “If there were any good in it, the Muslims would not have surpassed us in achieving it!”; and since they did not receive guidance with it, they will now say, “This is an old slander.”
Arberry
The unbelievers say, as regards the believers, 'If it had been aught good, they had not outstripped us to it.' And since they are not guided by it, certainly they will say, 'This is an old calumny!'
Daryabadi
And those who disbelieve say of those who believe: had it been good, they would not have preceded us thereto. And when they have not let themselves be guided thereby, they say: this is an ancient falsehood.
Hilali & Khan
And those who disbelieve (strong and wealthy) say of those who believe (weak and poor): "Had it (Islamic Monotheism to which Muhammad SAW is inviting mankind) been a good thing, they (weak and poor) would not have preceded us thereto!" And when they have not let themselves be guided by it (this Quran), they say: "This is an ancient lie!"
Maududi
The unbelievers say to the believers: If there was any good in this Book, others would not have beaten us to its acceptance.” But since they have not been guided to it, they will certainly say: “This is an old fabrication.”
Muhammad Sarwar
The disbelievers have said about the believers, "Had there been anything good in it (Quran), they could not have accepted it before us" Since they do not benefit from its guidance, they say, "It (Quran) is only a fabricated legend".
Muhammad Shakir
And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein. And as they do not seek to be rightly directed thereby, they say: It is an old lie.
Pickthall
And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;
Qaribullah
The unbelievers say of the believers: 'Had it been any good they would not have believed in it before us' And because they are not guided by it they say: 'This is an ancient falsehood'
Sahih Intl
And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."
Talal Itani
Those who disbelieve say to those who believe, “If it were anything good, they would not have preceded us to it.” And since they were not guided by it, they will say, “This is an ancient lie.”
Transliteration
Waqala allatheena kafaroo lillatheena amanoo law kana khayran ma sabaqoona ilayhi waith lam yahtadoo bihi fasayaqooloona hatha ifkun qadeemun
Wahihuddin Khan
Those who deny the truth say of the believers, "If there were any good in this Quran, they would not have believed in it before we did." And since they refuse to be guided by it, they say, "This is an ancient fabrication."
Yusuf Ali
The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"
46.12
16
Roots
4
Tafirs
Arabic
وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً ۚ وَهَٰذَا كِتَٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ
Ahmad Ali
There was the Book of Moses before this, a guide and a mercy; and here is this Book confirming it in lucid language, warning those who are wicked, and giving happy tidings to the righteous.
Ali Qarai
Yet before it the Book of Moses was a guide and mercy, and this is a Book in the Arabic language, which confirms it, [sent] to warn the wrongdoers, and is a [bearer of] good news for the virtuous.
Amhad Khan
And whereas before this exists the Book of Moosa, a guide and a mercy; and this is a Book giving testimony, in the Arabic language, to warn the unjust; and to give glad tidings to the virtuous.
Arberry
Yet before it was the Book of Moses for a model and a mercy; and this is a Book confirming, in Arabic tongue, to warn the evildoers, and good tidings to the good-doers.
Daryabadi
And before it there hath been the Book of Musa, a guide and a mercy. And this a Book confirming it, in Arabic speech, that it may warn those who have done wrong and as glad tidings Unto the well-doers.
Hilali & Khan
And before this was the Scripture of Musa (Moses) as a guide and a mercy. And this is a confirming Book (the Quran) in the Arabic language, to warn those who do wrong, and as glad tidings to the Muhsinun (good-doers - see V. 2:112).
Maududi
Yet before this the Book was revealed to Moses as a guide and a mercy. This Book, which confirms it, is in the Arabic tongue to warn the wrong-doers and to give good tidings to those who do good.
Muhammad Sarwar
Before this (Quran), the Book of Moses was a guide and a blessing. This Book confirms the Torah. It is in the Arabic language so that it may warn the unjust people, and give glad news to the righteous ones.
Muhammad Shakir
And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good.
Pickthall
When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.
Qaribullah
Yet before it there was the Book of Moses which was an authority, and a mercy. This (Koran) is the Book confirming it (the other untampered Books) in theArabic tongue, to warn the harmdoers and to give glad tidings to those who do good.
Sahih Intl
And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.
Talal Itani
And before it was the Book of Moses, a model and a mercy. And this is a confirming Book, in the Arabic language, to warn those who do wrong—and good news for the doers of good.
Transliteration
Wamin qablihi kitabu moosa imaman warahmatan wahatha kitabun musaddiqun lisanan AAarabiyyan liyunthira allatheena thalamoo wabushra lilmuhsineena
Wahihuddin Khan
Yet the scripture of Moses was revealed before it as a guide and a blessing; and this is a Book in the Arabic language, fulfilling [previous prophecies], to forewarn those who do evil and to bring good news to those who do good.
Yusuf Ali
And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
46.13
13
Roots
4
Tafirs
Arabic
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Ahmad Ali
Surely for those who say, "God is our Lord," and then remain firm, there is no fear or regret.
Ali Qarai
Those who say, ‘Our Lord is Allah,’ and then remain steadfast, they will have no fear, nor will they grieve.
Amhad Khan
Indeed those who said, “Allah is our Lord”, and then remained steadfast – upon them is neither any fear nor shall they grieve.
Arberry
Surely those who say, 'Our Lord is God' and then go straight, no fear shall be on them, neither shall they sorrow.
Daryabadi
Verily those who say: our Lord is Allah, and thereafter stand fast thereto, no fear shall come upon them, nor shall they grieve.
Hilali & Khan
Verily, those who say: "Our Lord is (only) Allah," and thereafter Istaqamu (i.e. stood firm and straight on the Islamic Faith of Monotheism by abstaining from all kinds of sins and evil deeds which Allah has forbidden and by performing all kinds of good deeds which He has ordained), on them shall be no fear, nor shall they grieve.
Maududi
Surely those who said: “Our Lord is Allah” and then remained steadfast shall have nothing to fear nor to grieve.
Muhammad Sarwar
Those who have said, "Our Lord is God," and are steadfast in their belief need have no fear or be grieved.
Muhammad Shakir
Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve.
Pickthall
Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.
Qaribullah
Those who say: 'Our Lord is Allah' and follow the Straight Path shall have nothing to fear nor shall they sorrow.
Sahih Intl
Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve.
Talal Itani
Those who say, “Our Lord is God,” then lead a righteous life—they have nothing to fear, nor shall they grieve.
Transliteration
Inna allatheena qaloo rabbuna Allahu thumma istaqamoo fala khawfun AAalayhim wala hum yahzanoona
Wahihuddin Khan
Surely those who say, "Our Lord is God," and remain firm [on that path] shall feel no fear, nor shall they grieve:
Yusuf Ali
Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve.
46.14
9
Roots
4
Tafirs
Arabic
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Ahmad Ali
They are men of Paradise where they will abide for ever as a recompense for what they had done.
Ali Qarai
They shall be the inhabitants of paradise, remaining in it [forever]—a reward for what they used to do.
Amhad Khan
They are the People of Paradise, abiding in it forever; the reward of their deeds.
Arberry
Those are the inhabitants of Paradise, therein dwelling forever, as a recompense for that they have been doing.
Daryabadi
Those are the fellows of the Carden: abiders therein: a recompense for that which they have been working.
Hilali & Khan
Such shall be the dwellers of Paradise, abiding therein (forever), a reward for what they used to do.
Maududi
They are the people of Paradise. They shall remain in it forever as a reward for their deeds.
Muhammad Sarwar
They will be the dwellers of Paradise wherein they will live forever as a reward for what they have done.
Muhammad Shakir
These are the dwellers of the garden, abiding therein: a reward for what they did.
Pickthall
Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.
Qaribullah
Those, they shall be for ever the inhabitants of Paradise, a recompense for what they did.
Sahih Intl
Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.
Talal Itani
These are the inhabitants of Paradise, where they will dwell forever—a reward for what they used to do.
Transliteration
Olaika ashabu aljannati khalideena feeha jazaan bima kanoo yaAAmaloona
Wahihuddin Khan
it is they who are the people of Paradise, they shall abide therein as a reward for all that they have done.
Yusuf Ali
Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds.
46.15
45
Roots
6
Tafirs
1
Hadiths
Arabic
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
Ahmad Ali
We have enjoined on man to be good to his parents: His mother carries him in her womb with hardship, and gives birth to him in pain. Thirty months is the period of her carrying and weaning him. When he attains to manhood and the age of forty, he says: "O Lord, guide me to thank You for the favours You have bestowed on me and my parents, and to do things good as may please You, and give me a righteous off-spring. I turn to You in penitence and submit."
Ali Qarai
We have enjoined man to be kind to his parents. His mother has carried him in travail, and bore him in travail, and his gestation and weaning take thirty months. When he comes of age and reaches forty years, he says, ‘My Lord! Inspire me to give thanks for Your blessing with which You have blessed me and my parents, and that I may do righteous deeds which please You, and invest my descendants with righteousness. Indeed I have turned to you in penitence, and I am one of the Muslims.’
Amhad Khan
And We have commanded man to be good towards parents; his mother bore him with hardship, and delivered him with hardship; and carrying him and weaning him is for thirty months; until when he* reached maturity and became forty years of age, he said, “My Lord! Inspire me to be thankful for the favours you bestowed upon me and my parents, and that I may perform the deeds pleasing to You, and keep merit among my offspring; I have inclined towards you and I am a Muslim.” (* This verse was revealed concerning S. Abu Bakr – the first caliph, R. A. A)
Arberry
We have charged man, that he be kind to his parents; his mother bore him painfully, and painfully she gave birth to him; his bearing and his weaning are thirty months. Until, when he is fully grown, and reaches forty years, he says, 'O my Lord, dispose me that I may be thankful for Thy blessing wherewith Thou hast blessed me and my father and mother, and that I may do righteousness well-pleasing to Thee; and make me righteous also in my seed. Behold, I repent to Thee, and am among those that surrender.'
Daryabadi
And We have enjoined upon man kindness Unto the parents: with hardship his mother beareth him and with hardship she bringeth him forth, and the bearing of him and the weaning of him is thirty months, until, when he attaineth his full strength and attaineth the age of forty years, he saith: my Lord! grant me that may give thanks for the favour wherewith. Thou hast favoured me and my parents and that may work righteously such as Thou mayest approve; and be Thou good Unto me in my progeny, verily have turned Unto Thee repentant, and verily I am of those who submit.
Hilali & Khan
And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: "My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will)."
Maududi
We have enjoined man to be kind to his parents. In pain did his mother bear him and in pain did she give birth to him. The carrying of the child to his weaning is a period of thirty months. And when he is grown to full maturity and reaches the age of forty, he prays: “My Lord, dispose me that I may give thanks for the bounty that You have bestowed upon me and my parents, and dispose me that I may do righteous deeds that would please You, and also make my descendants righteous. I repent to You, and I am one of those who surrender themselves to You.”
Muhammad Sarwar
We have advised the human being to be kind to his parents; his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. When he grew-up to manhood and became forty years old, he then said, "Lord, inspire me to give You thanks for the bounties you have granted to me and my parents, and to act righteously to please You. Lord, make my offspring virtuous. Lord I turn to you in repentance; I am a Muslim".
Muhammad Shakir
And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit.
Pickthall
And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).
Qaribullah
We have charged the human to be kind to his parents. With much pain his mother bore him, and with much pain she gave birth to him; his bearing andweaning are thirty months. When he grows to manhood and attains his fortieth year, he says: 'Make me so disposed My Lord, so that I give thanks for the favorswith which You have blessed me, my father and mother, and that I will do good deeds that will please You. And, make me righteous and also my descendants. To You I repent, and I am among those who surrender'
Sahih Intl
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
Talal Itani
We have enjoined upon man kindness to his parents. His mother carried him with difficulty, and delivered him with difficulty. His bearing and weaning takes thirty months. Until, when he has attained his maturity, and has reached forty years, he says, “Lord, enable me to appreciate the blessings You have bestowed upon me and upon my parents, and to act with righteousness, pleasing You. And improve my children for me. I have sincerely repented to You, and I am of those who have surrendered.”
Transliteration
Wawassayna alinsana biwalidayhi ihsanan hamalathu ommuhu kurhan wawadaAAathu kurhan wahamluhu wafisaluhu thalathoona shahran hatta itha balagha ashuddahu wabalagha arbaAAeena sanatan qala rabbi awziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAala walidayya waan aAAmala salihan tardahu waaslih lee fee thurriyyatee innee tubtu ilayka wainnee mina almuslimeena
Wahihuddin Khan
We have enjoined on man kindness to his parents: his mother bore him, in pain and in pain she gave birth to him, and his bearing and weaning takes thirty months. At length, when he reaches the age of full maturity and attains forty years, he says, "O my Lord! Help me to be grateful for Your favours which You have bestowed upon me, and upon both my parents, and to do good deeds that will please You. Grant me righteousness in my offspring. Truly, I have turned to You and, truly, I submit to You."
Yusuf Ali
We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
46.16
18
Roots
4
Tafirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ ۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
Ahmad Ali
They are those from whom We accept the very best of what they have done, and overlook their faults. They will be among the inmates of Paradise: A true promise they have been made.
Ali Qarai
Such are the ones from whom We accept the best of what they do, and overlook their misdeeds, [who will be] among the inhabitants of paradise—a true promise which they had been given.
Amhad Khan
These are the ones whose good deeds We will accept, and overlook their shortfalls – among the People of Paradise; a true promise which is being given to them.
Arberry
Those are they from whom We shall accept the best of what they have done, and We shall pass over their evil deeds. They are among the inhabitants of Paradise -- the promise of the very truth, which they were promised.
Daryabadi
Those are they from whom We shall accept the best of that which they have worked, and their misdeeds We shall pass by: among the fellows of the Garden: a true promise this, which they have been promised.
Hilali & Khan
They are those from whom We shall accept the best of their deeds and overlook their evil deeds. (They shall be) among the dwellers of Paradise, a promise of truth, which they have been promised.
Maududi
Such are those from whom We accept their best deeds and whose evil deeds We overlook. They will be among the people of Paradise in consonance with the true promise made to them.
Muhammad Sarwar
These are the ones from whom We accept righteous deeds and ignore their bad deeds. They will be among the dwellers of Paradise. It is the true promise which was given to them.
Muhammad Shakir
These are they from whom We accept the best of what they have done and pass over their evil deeds, among the dwellers of the garden; the promise of truth which they were promised.
Pickthall
Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).
Qaribullah
Such are those from whom We will accept the best of what they have done and whose evil deeds We shall overlook. Those, they are among the inhabitants of Paradise; true is the promise that has been promised them.
Sahih Intl
Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.
Talal Itani
Those are they from whom We accept the best of their deeds, and We overlook their misdeeds, among the dwellers of Paradise—the promise of truth which they are promised.
Transliteration
Olaika allatheena nataqabbalu AAanhum ahsana ma AAamiloo wanatajawazu AAan sayyiatihim fee ashabi aljannati waAAda alssidqi allathee kanoo yooAAadoona
Wahihuddin Khan
We accept from such people the best of what they do and We overlook their bad deeds. They will be among the people of Paradise -- this is a true promise that has been given to them.
Yusuf Ali
Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).
46.17
28
Roots
4
Tafirs
Arabic
وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Ahmad Ali
But he who says to his parents: "Shame on you: You intimidate me that I will be resurrected when many generations will have passed before me?" And (the parents) would implore God's help: "Woe to you. You better believe. The promise of God is certainly true." Yet he answers: "These are only fables of long ago."
Ali Qarai
As for him who says to his parents, ‘Fie on you! Do you promise me that I shall be raised [from the dead] when generations have passed away before me?’ And they invoke Allah’s help [and say]: ‘Woe to you! Believe! Indeed Allah’s promise is true.’ But he says, ‘These are nothing but myths of the ancients.’
Amhad Khan
And the one who said to his parents, “Uff – I am fed up with both of you! What! You promise me that I will be raised again whereas generations have passed away before me?” And they both seek Allah’s help and say to him, “May you be ruined, accept faith! Indeed Allah’s promise is true”; he therefore answers, “This is nothing except stories of former people.”
Arberry
But he who says to his father and his mother, 'Fie upon you! Do you promise me that I shall be brought forth, when already generations have passed away before me?' while they call upon God for succour -- 'Woe upon thee! Believe; surely God's promise is true'; then he says, 'This is naught but the fairy-tales of the ancients' --
Daryabadi
And he who saith Unto his parents: fie upon you both! threaten me ye that I shall be taken forth, whereas generations have passed away before me? and the twain implore Allah's assistance woe Unto thee! come to believe! verily the promise of Allah is true; yet he saith: naught is this but fables of the ancients."
Hilali & Khan
But he who says to his parents: "Fie upon you both! Do you hold out the promise to me that I shall be raised up (again) when generations before me have passed away (without rising)?" While they (father and mother) invoke Allah for help (and rebuke their son): "Woe to you! Believe! Verily, the Promise of Allah is true." But he says: "This is nothing but the tales of the ancient."
Maududi
But he who says to his parents: “Fie on you! Do you threaten me that I shall be resurrected, although myriad generations have passed away before me (and not one of them was resurrected)?” The parents beseech Allah (and say to their child): “Woe to you, have faith. Surely Allah's promise is true.” But he says: “All this is nothing but fables of olden times.”
Muhammad Sarwar
There are people who say to their parents, "Fie upon you! Are you telling us that we shall be raised from our graves? So many people have died before us and (none of them have been raised)" Their parents plead to God and say to their child, "Woe to you! Have faith; the promise of God is certainly true" They reply, "What you say is only ancient legends".
Muhammad Shakir
And he who says to his parents: Fie on you! do you threaten me that I shall be brought forth when generations have already passed away before me? And they both call for Allah's aid: Woe to you! believe, surely the promise of Allah is true. But he says: This is nothing but stories of the ancients.
Pickthall
And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:
Qaribullah
But he who says to his father and his mother, 'Fie on you! Do you promise me that I shall be brought forth, when entire generations have passed away before me' Yet they supplicate to Allah for help 'Woe to you! Believe, surely the promise of Allah is true' Then he says: 'This is nothing but fairytales of the ancients'
Sahih Intl
But one who says to his parents, "Uff to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allah for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" -
Talal Itani
As for him who says to his parents, “Enough of you! Are you promising me that I will be raised up, when generations have passed away before me?” While they cry for God’s help, “Woe to you! Believe! The promise of God is true!” But he says, “These are nothing but tales of the ancients.”
Transliteration
Waallathee qala liwalidayhi offin lakuma ataAAidaninee an okhraja waqad khalati alquroonu min qablee wahuma yastagheethani Allaha waylaka amin inna waAAda Allahi haqqun fayaqoolu ma hatha illa asateeru alawwaleena
Wahihuddin Khan
But he who says to his parents, "Shame upon you! Do you threaten me with being taken out of the grave after death while many a generation has passed away before me and none has risen from among them?" The parents both cry for God's help and say to him, "Believe! Alas for you! God's promise is true." But he says, "These are nothing but ancient fables."
Yusuf Ali
But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
46.18
17
Roots
4
Tafirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
Ahmad Ali
They are those on whom the sentence of God would be justified as on communities of jinns and men before them. They will surely perish.
Ali Qarai
Such are the ones against whom the word has become due, along with the nations of jinn and humans that have passed away before them. They were the losers.
Amhad Khan
It is these upon whom the Word has proved true, among the nations that passed away before them, of jinns and men; indeed they were losers.
Arberry
such men are they against whom has been realized the Word concerning nations that passed away before them, men and jinn alike; they were losers.
Daryabadi
Those are they upon whom hath been justified the saying about the communities of the Jinn and mankind who have passed away before them; verily they are ever the losers.
Hilali & Khan
They are those against whom the Word (of torment) is justified among the previous generations of jinns and mankind that have passed away. Verily! They are ever the losers.
Maududi
It is against such that Allah's sentence (of punishment) has become due. They will join the communities of humans and jinn that have preceded them. Verily all of them will court utter loss.
Muhammad Sarwar
Such people will be subject to the punishment of God, which was also decreed for many human beings and jinn before them. These people are certainly lost.
Muhammad Shakir
These are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them; surely they are losers.
Pickthall
Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.
Qaribullah
Such are they against whom the statement is realized concerning the nations of humans and jinn alike that passed away before them; they were the losers.
Sahih Intl
Those are the ones upon whom the word has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
Talal Itani
Those are they upon whom the sentence is justified, among the communities that have passed away before them, of jinn and humans. They are truly losers.
Transliteration
Olaika allatheena haqqa AAalayhimu alqawlu fee umamin qad khalat min qablihim mina aljinni waalinsi innahum kanoo khasireena
Wahihuddin Khan
It is against such as these that the word of God has proved true, along with all the communities that went before them, jinns and humans: surely they are losers.
Yusuf Ali
Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
46.19
9
Roots
4
Tafirs
Arabic
وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ ۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
Ahmad Ali
Each will have a position in accordance with his deeds; and no wrong will be done to them.
Ali Qarai
For everyone there are degrees [of merit] pertaining to what he has done: He will recompense them fully for their works, and they will not be wronged.
Amhad Khan
And for all persons are ranks according to their deeds; and so that He may repay them in full for their deeds, and they will not be wronged.
Arberry
All shall have their degrees, according to what they have wrought, and that He may pay them in full for their works, and they not being wronged.
Daryabadi
And for each are ranks according to that which they have worked, that He may repay them in full for their works; and they shall not be wronged.
Hilali & Khan
And for all, there will be degrees according to that which they did, that He (Allah) may recompense them in full for their deeds. And they will not be wronged.
Maududi
Of these all have ranks according to their deeds so that Allah may fully recompense them for their deeds. They shall not be wronged.
Muhammad Sarwar
Everyone will have a position proportionate to the degree of his deeds. Finally, God will recompense them for their deeds and they will not be wronged.
Muhammad Shakir
And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged.
Pickthall
And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.
Qaribullah
Each shall have their degrees, according to what they have done, so that He will recompense them for their works, and they shall not be wronged.
Sahih Intl
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.
Talal Itani
There are degrees for everyone, according to what they have done, and He will repay them for their works in full, and they will not be wronged.
Transliteration
Walikullin darajatun mimma AAamiloo waliyuwaffiyahum aAAmalahum wahum la yuthlamoona
Wahihuddin Khan
All will be ranked according to their deeds. We will requite them in full for their actions and they will not be wronged.
Yusuf Ali
And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.
46.20
27
Roots
4
Tafirs
1
Hadiths
Arabic
وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
Ahmad Ali
The day the unbelievers are brought to the Fire, (it will be said): "You wasted all your good deeds in the life of the world, and enjoyed them to the full. You will now be requited with a shameful punishment, for you behaved with arrogance for no reason on the earth, and acted wickedly."
Ali Qarai
The day when the faithless are exposed to the Fire, [they will be told,] ‘You have exhausted your good things in the life of the world and enjoyed them. So today you will be requited with a humiliating punishment for your acting arrogantly in the earth unduly, and because you used to transgress.’
Amhad Khan
And on the day when the disbelievers will be presented upon the fire; it will be said to them, “You have wasted your portion of the good things in the life of this world and enjoyed them; so this day you will be repaid with the disgraceful punishment, the recompense of your wrongfully priding yourself in the land, and because you used to disobey.”
Arberry
Upon the day when the unbelievers are exposed to the Fire: 'You dissipated your good things in your present life, and you took your enjoyment in them; therefore today you shall be recompensed with the chastisement of humiliation for that you waxed proud in the earth without right, and for your ungodliness.
Daryabadi
And on the Day whereon those who disbelieve shall be placed before the Fire: ye made away with your good things in your life of the world, and ye enjoyed yourselves therewith so Today ye shall be requited with the torment of ignominy, for that ye have been growing stiff-necked on the earth without justification, and for that ye have been transgressing.
Hilali & Khan
On the Day when those who disbelieve (in the Oneness of Allah Islamic Monotheism) will be exposed to the Fire (it will be said): "You received your good things in the life of the world, and you took your pleasure therein. Now this Day you shall be recompensed with a torment of humiliation, because you were arrogant in the land without a right, and because you used to rebel and disobey (Allah).
Maududi
And on the Day when the unbelievers will be exposed to the Fire, they will be told: “You have exhausted your share of the bounties in the life of the world, and you took your fill of enjoyments. So, degrading chastisement shall be yours on this Day for you waxed arrogant in the earth without justification and acted iniquitously.”
Muhammad Sarwar
On the day when the disbelievers will be exposed to the fire, they will be told, "You have spent your happy days during your worldly life and enjoyed them. On this day you will suffer a humiliating torment for your unreasonably arrogant manners on earth and for the evil deeds which you have committed".
Muhammad Shakir
And on the day when those who disbelieve shall be brought before the fire: You did away with your good things in your life of the world and you enjoyed them for a while, so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed.
Pickthall
And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.
Qaribullah
Upon the Day when the unbelievers are brought before the Fire, (We shall say to them): 'You squandered your good things in your earthly life and took your fill of enjoyment in them, therefore today you shall be recompensed with a humiliating punishment, because you were unrightfully proud in the earth and for that you were debauchers'
Sahih Intl
And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."
Talal Itani
On the Day when the faithless will be paraded before the Fire: “You have squandered your good in your worldly life, and you took pleasure in them. So today you are being repaid with the torment of shame, because of your unjust arrogance on earth, and because you used to sin.”
Transliteration
Wayawma yuAAradu allatheena kafaroo AAala alnnari athhabtum tayyibatikum fee hayatikumu alddunya waistamtaAAtum biha faalyawma tujzawna AAathaba alhooni bima kuntum tastakbiroona fee alardi bighayri alhaqqi wabima kuntum tafsuqoona
Wahihuddin Khan
On the Day when those who deny the truth are brought before the Fire, it will be said to them, "You have had the good things of the life of this world, and you enjoyed them. Now this Day you shall be requited with humiliating punishment, because you were arrogant in the land without justification, and because you acted rebelliously."
Yusuf Ali
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
46.21
25
Roots
4
Tafirs
Arabic
وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Ahmad Ali
Remember (Hud) the brother of 'Ad. When he warned his people in Ahqaf -- though many a warner had come and gone before and after him: "Do not worship any one but God, for I fear the punishment of an awful day for you,"
Ali Qarai
And mention [Hud] the brother of ‘Ad, when he warned his people at Ahqaf—and warners have passed away before and after him—saying, ‘Do not worship anyone but Allah. Indeed I fear for you the punishment of a tremendous day.’
Amhad Khan
And remember the fellowman of the tribe of A’ad; when he warned his nation in the Ahqaf* – and indeed Heralds of warning passed away before and after him – that, “Do not worship anyone except Allah; indeed I fear the punishment of a Great Day upon you. (* A country among sand dunes.)
Arberry
And remember the brother of Ad, when he warned his people beside the sand-dunes -- and already warners had passed away alike before him and behind him -- saying, 'Serve none but God! Truly I fear for you the chastisement of a dreadful day.
Daryabadi
And remember thou the brother of the Aad when We warned his people in the sandhills - and surely there have passed away warners before him and after him - saying: worship none save Allah, verily I fear for you the torment of a mighty Day.
Hilali & Khan
And remember (Hud) the brother of 'Ad, when he warned his people in Al-Ahqaf (the curved sand-hills in the southern part of Arabian Peninsula). And surely, there have passed away warners before him and after him (saying): "Worship none but Allah; truly, I fear for you the torment of a mighty Day."
Maududi
Recount to them the story of (Hud), the brother of (the tribe of) 'Ad. Hud warned his people beside the sand-dunes -- and there have been other warners before him and since his time -- saying: “Serve none but Allah. Verily I fear that the chastisement of an awesome day shall come upon you.”
Muhammad Sarwar
(Muhammad), recall the brother of the people of Ad, when he warned his people in the valley of al-ahqaf saying, "There existed many warners before and after him. Do not worship anything other than God. I am afraid for you about the torment of the great Day".
Muhammad Shakir
And mention the brother of Ad; when he warned his people in the sandy plains,-- and indeed warners came before him and after him-- saying Serve none but Allah; surely I fear for you the punishment of a grievous day.
Pickthall
And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.
Qaribullah
Remember Aad's brother who warned his nation in (the valley of) Al Ahqaf. Warners had already preceded and succeeded him saying: 'Worship noneexcept Allah! (he said) 'Indeed, I fear for you the punishment of a Dreadful Day'
Sahih Intl
And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the [region of] al-Ahqaf - and warners had already passed on before him and after him - [saying], "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day."
Talal Itani
And mention the brother of Aad, as he warned his people at the dunes. Warnings have passed away before him, and after him: “Worship none but God; I fear for you the punishment of a tremendous Day.”
Transliteration
Waothkur akha AAadin ith anthara qawmahu bialahqafi waqad khalati alnnuthuru min bayni yadayhi wamin khalfihi alla taAAbudoo illa Allaha innee akhafu AAalaykum AAathaba yawmin AAatheemin
Wahihuddin Khan
Tell of the brother of 'Ad; when he warned his people in the sand dunes -- and indeed warners came and went before him and after him -- saying, "Worship none but God; surely I fear for you the punishment of an awful Day,"
Yusuf Ali
Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."
46.22
12
Roots
4
Tafirs
Arabic
قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Ahmad Ali
They said: "Have you come to turn us away from our gods? Then bring upon us what you predict for us, if you are a man of truth."
Ali Qarai
They said, ‘Have you come to turn us away from our gods? Then bring us what you threaten us with, if you are truthful.
Amhad Khan
They said, “Have you come to us in order to turn us away from our Gods? Therefore bring upon us what you promise us, if you are truthful.”
Arberry
They said, 'What, hast thou come to pervert us from our gods? Then bring us that thou promisest us, if indeed thou speakest truly.'
Daryabadi
They said: art thou come Unto us that thou mayest turn us aside from our gods? then bring thou upon us that wherewith thou threatenest us, if thou art of the truth-tellers.
Hilali & Khan
They said: "Have you come to turn us away from our aliha (gods)? Then bring us that with which you threaten us, if you are one of the truthful!"
Maududi
They said: “Have you come to us to turn us away from our gods? Then, bring upon us the scourge that you threaten us with. Do so if you are truthful.”
Muhammad Sarwar
They said, "Have you come to turn us away from our gods? Show us that with which you threaten us if you are truthful".
Muhammad Shakir
They said: Have you come to us to turn us away from our gods; then bring us what you threaten us with, if you are of the truthful ones.
Pickthall
They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.
Qaribullah
'Have you come to turn us away from our gods (they replied)? If what you say is true then bring down that which you promise us'
Sahih Intl
They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."
Talal Itani
They said, “Did you come to us to divert us from our gods? Then bring us what you threaten us with, if you are being truthful.”
Transliteration
Qaloo ajitana litafikana AAan alihatina fatina bima taAAiduna in kunta mina alssadiqeena
Wahihuddin Khan
but they said, "Have you come to us to turn us away from our deities? Then bring down upon us what you threaten us with, if you are truthful."
Yusuf Ali
They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
46.23
13
Roots
4
Tafirs
Arabic
قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
Ahmad Ali
He said: "Only God has the knowledge. I only convey to you what I have been sent with. But I see you are a foolish people."
Ali Qarai
He said, ‘The knowledge [of when that threat will be carried out] is with Allah alone. I communicate to you what I have been sent with. But I see that you are a senseless lot.’
Amhad Khan
He said, “Its knowledge is only with Allah; and I convey to you the messages of my Lord, but I perceive that you are an ignorant nation.”
Arberry
He said, 'Knowledge is only with God, and I deliver to you the Message with which I was sent; but I see you are an ignorant people.'
Daryabadi
He said: the knowledge is only with Allah, and I preach Unto you that wherewith I have been sent, but I see you are a people given to ignorance.
Hilali & Khan
He said: "The knowledge (of the time of its coming) is with Allah only, and I convey to you that wherewith I have been sent, but I see that you are a people given to ignorance!"
Maududi
He replied: “Allah alone knows about this. I only convey to you the Message that I have been sent with. But I see that you are an ignorant people.”
Muhammad Sarwar
He said, "Only God has the knowledge (of the coming of such torment). I preach to you the message that I have brought, but I can see that you are an ignorant people".
Muhammad Shakir
He said: The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant.
Pickthall
He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.
Qaribullah
'Allah alone has the knowledge' he said, 'I am sent to deliver to you the Message. But I can see that you are ignorant people'
Sahih Intl
He said, "Knowledge [of its time] is only with Allah, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."
Talal Itani
He said, “The knowledge is only with God, and I inform you of what I was sent with; but I see you are an ignorant people.”
Transliteration
Qala innama alAAilmu AAinda Allahi waoballighukum ma orsiltu bihi walakinnee arakum qawman tajhaloona
Wahihuddin Khan
He said, "God alone knows when it will come, and I deliver to you the message with which I am sent, but I see you are a people who are ignorant."
Yusuf Ali
He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!"..
46.24
18
Roots
4
Tafirs
5
Hadiths
Arabic
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
Ahmad Ali
So when they saw it as a cloud advancing towards their valleys, they said: "This is just a passing cloud that will bring us rain." "No. It is what you were trying to hasten: The wind which carries the grievous punishment!
Ali Qarai
When they saw it as a cloud advancing toward their valleys, they said, ‘This cloud brings us rain.’ ‘No, it is what you sought to hasten: a hurricane carrying a painful punishment,
Amhad Khan
So when they saw the punishment coming towards their valleys, spread like a cloud on the horizon, they said, “That is a cloud which will shower rain upon us”; said Hud “In fact this is what you were being impatient for; a windstorm carrying a painful punishment.”
Arberry
Then, when they saw it as a sudden cloud coming towards their valleys, they said, 'This is a cloud, that shall give us rain!' 'Not so; rather it is that you sought to hasten -- a wind, wherein is a painful chastisement,
Daryabadi
Then when they beheld it as an overpeering cloud tending toward their valleys they said: yonder is an overpeering cloud bringing us rain. Nay it is that which ye sought to be hastened: a wind wherein is a torment afflictive.
Hilali & Khan
Then, when they saw it as a dense cloud coming towards their valleys, they said: "This is a cloud bringing us rain!" Nay, but it is that (torment) which you were asking to be hastened! a wind wherein is a painful torment!
Maududi
When they saw the scourge advancing towards their valleys, they said: “This is a cloud that will bring much rain to us.” “By no means; it is what you had sought to hasten -- a wind-storm bearing a grievous chastisement
Muhammad Sarwar
When they saw the torment as a cloud proceeding to their valleys, they said, "This cloud will bring us rain." He said, "No, it is the torment which you wanted to suffer immediately. It is a wind bearing and painful torment.
Muhammad Shakir
So when they saw it as a cloud appearing in the sky advancing towards their valleys, they said: This is a cloud which will give us rain. Nay! it is what you sought to hasten on, a blast of wind in which is a painful punishment,
Pickthall
Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,
Qaribullah
And when they saw it as a sudden cloud heading for their valley they said: 'This is a cloud that will bring us rain' 'Rather' (he replied): 'it is that which you have sought to hasten, a wind in which there is a painful punishment.
Sahih Intl
And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
Talal Itani
Then, when they saw a cloud approaching their valley, they said, “This is a cloud that will bring us rain.” “In fact, it is what you were impatient for: a wind in which is grievous suffering.”
Transliteration
Falamma raawhu AAaridan mustaqbila awdiyatihim qaloo hatha AAaridun mumtiruna bal huwa ma istaAAjaltum bihi reehun feeha AAathabun aleemun
Wahihuddin Khan
So, when they saw it in the shape of a dense cloud approaching their valleys, they exclaimed, "This is only a heavy cloud which will bring us [welcome] rain!" [But Hud said]: "By no means! It is the very thing which you sought to hasten -- a wind bearing grievous suffering
Yusuf Ali
Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty!
46.25
14
Roots
4
Tafirs
Arabic
تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
Ahmad Ali
It will destroy everything at the bidding of its Lord." So in the morning there was nothing but their empty dwellings to be seen. That is how We requite the sinners.
Ali Qarai
destroying everything by its Lord’s command.’ So they became such that nothing could be seen except their dwellings. Thus do We requite the guilty lot.
Amhad Khan
“That destroys all things by the command of its Lord” – so at morning none could be seen except their empty houses; this is the sort of punishment We mete out to the guilty.
Arberry
destroying everything by the commandment of its Lord.' So in the morning there was naught to be seen but their dwelling-places. Even so do We recompense the people of the sinners.
Daryabadi
It shall annihilate everything by the command of its Lord. Wherefore they became such that naught could be seen save their dwellings Thus We requite a nation of the culprits.
Hilali & Khan
Destroying everything by the Command of its Lord! So they became such that nothing could be seen except their dwellings! Thus do We recompense the people who are Mujrimun (polytheists, disbelievers, sinners, etc.)!
Maududi
that will destroy everything by the command of its Lord.” Thereafter nothing was left to be seen except their dwellings. Thus do We requite the wrong-doers.
Muhammad Sarwar
It will destroy everything by the will of its Lord" (Not very long after) nothing could be seen of them except their dwellings. Thus do We recompense the sinful people.
Muhammad Shakir
Destroying everything by the command of its Lord, so they became such that naught could be seen except their dwellings. Thus do We reward the guilty people.
Pickthall
Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.
Qaribullah
It will destroy everything by the command of its Lord' And when morning came there was nothing to be seen except their dwellings. As such Werecompense sinful people.
Sahih Intl
Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.
Talal Itani
It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people.
Transliteration
Tudammiru kulla shayin biamri rabbiha faasbahoo la yura illa masakinuhum kathalika najzee alqawma almujrimeena
Wahihuddin Khan
which will destroy everything at its Lord's behest!" And in the morning there was nothing left to be seen save their [empty] dwellings: thus We repay the evil-doers.
Yusuf Ali
"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
46.26
32
Roots
4
Tafirs
Arabic
وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَٰرًا وَأَفْـِٔدَةً فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Ahmad Ali
We had strengthened them as We have not strengthened you, had given them ears and eyes and hearts; but nothing stood them in good stead, neither their ears nor eyes nor hearts, for they rejected the signs of God, and were seized by what they had mocked.
Ali Qarai
Certainly We had granted them power in respects that We have not granted you, and We had vested them with hearing and sight and hearts. But neither their hearing availed them in any way nor did their sight, nor their hearts when they used to impugn the signs of Allah. So they were besieged by what they used to deride.
Amhad Khan
And We had indeed given them the means which We have not given you, and made ears and eyes and hearts for them; so their ears and eyes and hearts did not benefit them at all because they used to deny the signs of Allah, and the punishment they used to mock at encompassed them.
Arberry
And We had established them in that wherein We have not established you, and We appointed for them hearing, and sight, and hearts; and yet their hearing, their sight and their hearts availed them nothing, since they denied the signs of God, and they were encompassed by that they mocked at.
Daryabadi
And assuredly We had established them in that flourishing condition wherein We have not established you, and We had appointed for them hearing and sight and hearts; yet their hearing and sight and heart availed them not at all, they became wont to gainsay the revelations of Allah, and surrounded them that whereat they had been mocking.
Hilali & Khan
And indeed We had firmly established them with that wherewith We have not established you (O Quraish)! And We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayat (Allah's Prophets and their Prophethood, proofs, evidences, verses, signs, revelations, etc.) of Allah, and they were completely encircled by that which they used to mock at!
Maududi
We had established them firmly in a manner We have not established you. We had given them ears and eyes and hearts. But nothing availed them -- neither their ears, nor their eyes, nor their hearts, for they denied the Signs of Allah. Then what they had mocked at encompassed them.
Muhammad Sarwar
We had established them more firmly in the land than you are. We had given them ears, eyes, and hearts but none of their ears, eyes, and hearts proved to be of any benefit to them; they rejected the revelations of God and the torment which they mocked brought upon them utter destruction.
Muhammad Shakir
And certainly We had established them in what We have not established you in, and We had given-- them ears and eyes and hearts, but neither their ears, nor their eyes, nor their hearts availed them aught, since they denied the communications of Allah, and that which they mocked encompassed them.
Pickthall
And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.
Qaribullah
And We had established them in that which We have not established you, and We made for them hearing, sight, and hearts, but their hearing, sight, andhearts did not help them a thing, because they disbelieved the signs of Allah. And what they mocked encompassed them.
Sahih Intl
And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allah; and they were enveloped by what they used to ridicule.
Talal Itani
We had empowered them in the same way as We empowered you; and We gave them the hearing, and the sight, and the minds. But neither their hearing, nor their sight, nor their minds availed them in any way. That is because they disregarded the revelations of God; and so they became surrounded by what they used to ridicule.
Transliteration
Walaqad makkannahum feema in makkannakum feehi wajaAAalna lahum samAAan waabsaran waafidatan fama aghna AAanhum samAAuhum wala absaruhum wala afidatuhum min shayin ith kanoo yajhadoona biayati Allahi wahaqa bihim ma kanoo bihi yastahzioona
Wahihuddin Khan
We had empowered them to an extent which We have not empowered you, [O people of later times]; and We had endowed them with hearing, and sight, and hearts: but neither their hearing, nor their sight, nor their hearts were of the least avail to them, since they went on rejecting God's revelations; and they were overwhelmed by the very thing which they had been wont to deride.
Yusuf Ali
And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at!
46.27
10
Roots
4
Tafirs
Arabic
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْءَايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ
Ahmad Ali
We have destroyed habitations all around you, having explained Our signs in different ways to them that they may turn back.
Ali Qarai
Certainly We have destroyed the towns that were around you, and We have variously paraphrased the signs so that they may come back.
Amhad Khan
And We indeed destroyed townships surrounding you, and brought several signs so that they may desist.
Arberry
And We destroyed the cities about you, and We turned about the signs, that haply they would return.
Daryabadi
And assuredly We have destroyed the cities round about you. and We have variously propounded our signs, that haply they might return.
Hilali & Khan
And indeed We have destroyed towns (populations) round about you, and We have (repeatedly) shown (them) the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in various ways that they might return (to the truth and believe in the Oneness of Allah - Islamic Monotheism).
Maududi
Surely We destroyed many a town around you. We sent Our Messages to them repeatedly and in diverse forms that they may eschew (their evil ways) and return (to Allah).
Muhammad Sarwar
We destroyed some towns around you and showed you the evidence (of the Truth) so that perhaps you would turn (to God).
Muhammad Shakir
And certainly We destroyed the towns which are around you, and We repeat the communications that they might turn.
Pickthall
And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.
Qaribullah
We destroyed the villages around you and We repeated Our signs so that they might return.
Sahih Intl
And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].
Talal Itani
We have destroyed many townships around you, and diversified the signs, so that they may return.
Transliteration
Walaqad ahlakna ma hawlakum mina alqura wasarrafna alayati laAAallahum yarjiAAoona
Wahihuddin Khan
We have also destroyed other towns that once [flourished] around you, We had given them various signs so that they might return [to the right path],
Yusuf Ali
We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us).
46.28
17
Roots
4
Tafirs
Arabic
فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ ۖ بَلْ ضَلُّوا۟ عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ
Ahmad Ali
Why then did the gods they had taken apart from God as propitiators, not come to their aid? In fact they strayed away from them. It was all a lie what they had contrived!
Ali Qarai
So why did not those [fake deities] help them whom they had taken as gods besides Allah, as a means of nearness [to Him]? Indeed, they forsook them; that was their lie and what they used to fabricate.
Amhad Khan
So why did they – the ones whom they had chosen as Gods as a means of attaining Allah’s proximity – not help them? In fact the disbelievers lost them; and this is just their slander and fabrication.
Arberry
Then why did those not help them that they had taken to themselves as mediators, gods apart from God? Not so; but they went astray from them, and that was their calumny, and what they had been forging.
Daryabadi
Then wherefore succoured them not those whom they had taken for gods beside Allah, as a means of approach? Aye! they failed them. And that was their lie, that which they had been fabricating.
Hilali & Khan
Then why did those whom they had taken for aliha (gods) besides Allah, as a way of approach (to Allah) not help them? Nay, but they vanished completely from them (when there came the torment). And that was their lie, and their inventions which they had been inventing (before their destruction).
Maududi
So why did those whom they had set up as gods apart from Allah, hoping that they would bring them nearer to Him, not come to their aid? Instead, they failed them. This was the end of the lie they had fabricated and the false beliefs they had invented.
Muhammad Sarwar
Why did the idols, whom they worshipped as a means of pleasing God, not help them? In fact, they proved to be the cause of their going astray and it were lies which they had falsely invented lies.
Muhammad Shakir
Why did not then those help them whom they took for gods besides Allah to draw (them) nigh (to Him)? Nay! they were lost to them; and this was their lie and what they forged.
Pickthall
Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.
Qaribullah
Why did not those who they took, other than Allah, as mediating gods help them! Indeed, they went astray from them! Such were their lies and what they were forging.
Sahih Intl
Then why did those they took besides Allah as deities by which to approach [Him] not aid them? But they had strayed from them. And that was their falsehood and what they were inventing.
Talal Itani
Why then did the idols, whom they worshiped as means of nearness to God, not help them? In fact, they abandoned them. It was their lie, a fabrication of their own making.
Transliteration
Falawla nasarahumu allatheena ittakhathoo min dooni Allahi qurbanan alihatan bal dalloo AAanhum wathalika ifkuhum wama kanoo yaftaroona
Wahihuddin Khan
so why did their gods not help them, those they set up as gods besides God to bring them nearer to Him? No indeed! They failed them utterly: it was all a lie, a fabrication of their own making.
Yusuf Ali
Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention.
46.29
18
Roots
4
Tafirs
Arabic
وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرًا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ ۖ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
Ahmad Ali
And (remember), when We turned a company of jinns towards you to listen to the Qur'an, they arrived when it was being recited, and they said: "Keep silent." When it was over they came back to their people, warning them:
Ali Qarai
When We dispatched toward you a team of jinn listening to the Quran, when they were in its presence, they said, ‘Be silent!’ When it was finished, they went back to their people as warners.
Amhad Khan
And when We sent a number of jinns towards you (O dear Prophet Mohammed – peace and blessings be upon him), listening attentively to the Qur’an; so when they presented themselves there, they said to each other, “Listen quietly!”; and when the recitation finished, they turned back to their people, giving them warning.
Arberry
And when We turned to thee a company of jinn giving ear to the Koran; and when they were in its presence they said, 'Be silent!' Then, when it was finished, they turned back to their people, warning.
Daryabadi
And recall what time We turned towards thee a company Of the Jinns hearkening Unto the Qur'an. So when they came in the presence thereof they said: give ear. Then when it was ended, they turned back to their people as warners.
Hilali & Khan
And (remember) when We sent towards you (Muhammad SAW) Nafran (three to ten persons) of the jinns, (quietly) listening to the Quran, when they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners.
Maududi
And call to mind when We sent to you a party of the jinn that they may listen to the Qur'an. When they reached the place (where you were reciting the Qur'an), they said to one another: “Be silent (and listen).” And when the recitation ended, they went back to their people as warners.
Muhammad Sarwar
We turned a party of jinn towards you to listen to the Quran. When they attended a Quranic recitation, they said to each other, "Be silent," and, when it was over, they turned back to their people, in warning,
Muhammad Shakir
And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their people warning (them).
Pickthall
And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.
Qaribullah
(Remember) how We sent to you (Prophet Muhammad) a company of jinn who, when they came and listened to the Koran, said to each other: 'Be silent' Then, when it was finished, they returned to their nation and warned them.
Sahih Intl
And [mention, O Muhammad], when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners.
Talal Itani
Recall when We dispatched towards you a number of jinn, to listen to the Quran. When they came in its presence, they said, “Pay attention!” Then, when it was concluded, they rushed to their people, warning them.
Transliteration
Waith sarafna ilayka nafaran mina aljinni yastamiAAoona alqurana falamma hadaroohu qaloo ansitoo falamma qudiya wallaw ila qawmihim munthireena
Wahihuddin Khan
Remember how We sent to you a band of jinn who wished to hear the Quran and as they listened to its recitation, they said to one another, "Be silent and listen," and, then when it was finished, they went back to their people, to give them warning.
Yusuf Ali
Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins).
46.30
19
Roots
5
Tafirs
Arabic
قَالُوا۟ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ
Ahmad Ali
"O our people:" they said: "we have listened to a Book which has come down after Moses, confirming what was (sent down) before it, showing the way to the truth and a path that is straight.
Ali Qarai
They said, ‘O our people! Indeed, we have heard a Book, which has been sent down after Moses, confirming what was before it. It guides to the truth and to a straight path.
Amhad Khan
They said, “O our people! We have indeed heard a Book, sent down after Moosa, which confirms the Books preceding it, and guides towards the Truth and the Straight Path.”
Arberry
They said, 'Our people, we have heard a Book that was sent down after Moses, confirming what was before it, guiding to the truth and to a straight path.
Daryabadi
They said: O our people! verily we have hearkened Unto a Book sent down after Musa, confirming that which was before it, guiding Unto the truth and a straight path.
Hilali & Khan
They said: "O our people! Verily! We have heard a Book (this Quran) sent down after Musa (Moses), confirming what came before it, it guides to the truth and to a Straight Path (i.e. Islam).
Maududi
They said: “Our people, We have heard a Scripture revealed after Moses, verifying the Scriptures revealed before it; it guides to the Truth and to the Straight Way.
Muhammad Sarwar
and said, "Our people, we have listened to the recitation of a Book revealed after Moses. It confirms the Books revealed before and guides to the Truth and the right path.
Muhammad Shakir
They said: O our people! we have listened to a Book revealed after Musa verifying that which is before it, guiding to the truth and to a right path:
Pickthall
They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.
Qaribullah
'Our nation' they said: 'we have just been listening to a Book sent down after Moses confirming what came before it and guiding to the truth and to aStraight Path.
Sahih Intl
They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.
Talal Itani
They said, “O our people, we have heard a Scripture, sent down after Moses, confirming what came before it. It guides to the truth, and to a straight path.
Transliteration
Qaloo ya qawmana inna samiAAna kitaban onzila min baAAdi moosa musaddiqan lima bayna yadayhi yahdee ila alhaqqi waila tareeqin mustaqeemin
Wahihuddin Khan
They said, "O our people, we have heard a Book, which has been sent down after Moses, fulfilling the predictions existing in previous scriptures; it guides to the truth, and to the right path.
Yusuf Ali
They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.
46.31
14
Roots
5
Tafirs
Arabic
يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ
Ahmad Ali
O our people, hearken to the summoner of God, and believe in him, so that He may forgive you your sins and save you from a painful doom.
Ali Qarai
O our people! Respond to Allah’s summoner and have faith in Him. He will forgive you some of your sins and shelter you from a painful punishment.’
Amhad Khan
“O our people! Listen to Allah’s caller and accept faith in Him, so that He may forgive you some of your sins and save you from the painful punishment.”
Arberry
O our people, answer God's summoner, and believe in Him, and He will forgive you some of your sins, and protect you from a painful chastisement.
Daryabadi
O our people! answer Allah's summoner and believe in him; He shall forgive you your sins and shall shelter you from a torment afflictive.
Hilali & Khan
O our people! Respond (with obedience) to Allah's Caller (i.e. Allah's Messenger Muhammad SAW), and believe in him (i.e. believe in that which Muhammad SAW has brought from Allah and follow him). He (Allah) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire).
Maududi
Our people, respond to the call of him who calls you to Allah and believe in him. Allah will forgive your sins and will protect you from a grievous chastisement.”
Muhammad Sarwar
Our people, respond favorably to the Messenger of God and believe in Him. He will forgive your sins and rescue you from the painful torment.
Muhammad Shakir
O our people! accept the Divine caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment.
Pickthall
O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.
Qaribullah
Our nation, answer the Caller of Allah and believe in Him! He (Allah) will forgive you some of your sins and protect you from a painful punishment.
Sahih Intl
O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment.
Talal Itani
O our people! Answer the caller to God, and believe in Him; and He will forgive you your sins, and will save you from a painful punishment.”
Transliteration
Ya qawmana ajeeboo daAAiya Allahi waaminoo bihi yaghfir lakum min thunoobikum wayujirkum min AAathabin aleemin
Wahihuddin Khan
Our people, respond to the one who calls you to God. Believe in him! God will forgive you your sins and protect you from a painful punishment.
Yusuf Ali
"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.
46.32
18
Roots
4
Tafirs
Arabic
وَمَن لَّا يُجِبْ دَاعِىَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٍ فِى ٱلْأَرْضِ وَلَيْسَ لَهُۥ مِن دُونِهِۦٓ أَوْلِيَآءُ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
Ahmad Ali
He who does not listen to the summoner of God cannot weaken (the power of) God on earth, nor will he have protectors other than Him. They are clearly in the wrong."
Ali Qarai
Those who do not respond to Allah’s summoner cannot frustrate [Allah] on the earth, and they will not find any protectors besides Him. They are in manifest error.
Amhad Khan
“And whoever does not listen to Allah’s caller cannot escape in the earth, and he has no supporters against Allah; they are in open error.”
Arberry
Whosoever answers not God's summoner cannot frustrate God in the earth, and he has no protectors apart from Him; those are in manifest error.
Daryabadi
And whosoever answereth not Allah's summoner, he cannot frustrate His vengeAnce on the earth, and for him there will be, beside Him, no patrons. Those are in error manifest.
Hilali & Khan
And whosoever does not respond to Allah's Caller, he cannot escape on earth, and there will be no Auliya' (protectors) for him besides Allah (from Allah's Punishment). Those are in manifest error.
Maududi
And he who does not respond to the one who calls to Allah will not be able to frustrate Him on earth, nor will they have anyone to protect them from Allah. Such people are in manifest error.
Muhammad Sarwar
Those who do not favorably respond to the Messenger of God should know that they cannot challenge God on earth and will not have anyone as their guardian besides Him. Such people are in plain error".
Muhammad Shakir
And whoever does not accept the-Divine caller, he shall not escape in the earth and he shall not have guardians besides Him, these are in manifest error.
Pickthall
And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.
Qaribullah
Those who do not answer the Caller of Allah cannot frustrate Allah in the earth, nor shall any one protect them other than Him; those are in clear error'
Sahih Intl
But he who does not respond to the Caller of Allah will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."
Talal Itani
He who does not answer the caller to God will not escape on earth, and has no protectors besides Him. Those are in obvious error.
Transliteration
Waman la yujib daAAiya Allahi falaysa bimuAAjizin fee alardi walaysa lahu min doonihi awliyaa olaika fee dalalin mubeenin
Wahihuddin Khan
But he who does not respond to God's calls can never elude [Him] on earth, nor can he have any protector against Him. Such people have clearly gone far astray."
Yusuf Ali
"If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error."
46.33
22
Roots
3
Tafirs
Arabic
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۚ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Ahmad Ali
Do they not realise that God who created the heavens and the earth, and did not tire creating them, is able to bring the dead to life? And why not? He has the power over everything.
Ali Qarai
Do they not see that Allah, who created the heavens and the earth and [who] was not exhausted by their creation, is able to revive the dead? Yes, indeed He has power over all things.
Amhad Khan
Have they not realised that Allah, Who did not tire in creating the heavens and the earth and in creating them, is Able to revive the dead? Surely yes, why not? Indeed He is Able to do all things.
Arberry
What, have they not seen that God who created the heavens and earth, not being wearied by creating them, is able to give life to the dead? Yes indeed; He is powerful over everything.
Daryabadi
Bethink they not that Allah Who created the heavens and the earth and was not fatigued with the creation thereof, is able to quicken the dead? Aye! verily He is over everything Potent.
Hilali & Khan
Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead? Yes, He surely is Able to do all things.
Maududi
Do they not see that Allah, Who created the heavens and the earth -- and creating them did not wear Him out -- has the power to bring the dead back to life? Why not! He certainly has the power over everything.
Muhammad Sarwar
Have they not seen that God has created the heavens and the earth and that He experienced no fatigue in doing this. He has the power to bring the dead back to life. Certainly He has power over all things.
Muhammad Shakir
Have they not considered that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things.
Pickthall
Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.
Qaribullah
Have they not seen that it is Allah who created the heavens and the earth and was not wearied by their creation, and that He is Able to restore the dead tolife? Yes, He has power over all things!
Sahih Intl
Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.
Talal Itani
Do they not realize that God, who created the heavens and the earth, and was never tired by creating them, is Able to revive the dead? Yes indeed; He is Capable of everything.
Transliteration
Awalam yaraw anna Allaha allathee khalaqa alssamawati waalarda walam yaAAya bikhalqihinna biqadirin AAala an yuhyiya almawta bala innahu AAala kulli shayin qadeerun
Wahihuddin Khan
Have they not seen that God, who created the heavens and the earth and was not wearied by their creation, has the power to bring the dead back to life? Yes, indeed, He has power over all things.
Yusuf Ali
See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
46.34
18
Roots
3
Tafirs
Arabic
وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۖ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Ahmad Ali
The day the unbelievers will be stood before the Fire, (they will be asked:) "Is this not the reality?" They will answer: "In truth, by our Lord!" It will be said: "Then taste the torment of what you had denied."
Ali Qarai
The day when the faithless are exposed to the Fire, [He will say,] ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to disbelieve.’
Amhad Khan
And on the day when the disbelievers are presented upon the fire; it will be said, “Is this not a reality?” They will answer, “By oath of our Lord, surely yes, why not?”; it will be said, “Therefore taste the punishment, the recompense of your disbelief.”
Arberry
Upon the day when the unbelievers are exposed to the Fire: 'Is not this the truth?' They shall say, 'Yes, by our Lord!' He shall say, 'Then taste the chastisement of your unbelief!'
Daryabadi
And on the Day whereon those who disbelieve will be placed before the Fire: is this not real? They will say: yea, by our Lord. He will say: taste wherefore the torment, for ye have been disbelieving.
Hilali & Khan
And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "Then taste the torment, because you used to disbelieve!"
Maududi
On the Day when the unbelievers will be brought within sight of the Fire, they will be asked: “Is this not the Truth?” and they will answer “Yes, by Our Lord (this is the Truth).” Allah will say: “Then suffer the chastisement as a requital for your disbelieving.”
Muhammad Sarwar
On the day when the disbelievers will be exposed to the fire, they will be asked, "Is this not real?" They will say, "Yes, Our Lord, it is real" He will say, "Suffer the torment for your disbelief".
Muhammad Shakir
And on the day when those who disbelieve shall be brought before the fire: Is it not true? They shall say: Aye! by our Lord! He will say: Then taste the punishment, because you disbelieved.
Pickthall
And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.
Qaribullah
On the Day when the unbelievers are brought before the Fire they shall be asked: 'Is this not the truth' 'Yes, by our Lord' they will answer. He will say:'Then taste the punishment, for you were unbelievers'
Sahih Intl
And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment because you used to disbelieve."
Talal Itani
On the Day when those who disbelieved are presented to the Fire: “Is this not real?” They will say, “Yes, indeed, by our Lord.” He will say, “Then taste the suffering for having disbelieved.”
Transliteration
Wayawma yuAAradu allatheena kafaroo AAala alnnari alaysa hatha bialhaqqi qaloo bala warabbina qala fathooqoo alAAathaba bima kuntum takfuroona
Wahihuddin Khan
On the Day when those who deny the truth will be brought before the Fire, they shall be asked, "Is this not the truth?" They will reply, "Yes, by our Lord." He will say, "Then taste the punishment, because of your denial of the truth."
Yusuf Ali
And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
46.35
27
Roots
2
Tafirs
Arabic
فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّن نَّهَارٍۭ ۚ بَلَٰغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ
Ahmad Ali
So bear with patience, as the apostles who were constant, bore; and do not be hasty (in demanding punishment) for them. On the day they see what they had been foretold, (they will realise) that they did not stay in the world but only an hour of the day. This is the message to be conveyed: Shall any perish but the ungodly?
Ali Qarai
So be patient just as the resolute among the apostles were patient, and do not seek to hasten [the punishment] for them. The day when they see what they are promised, [it will be] as though they had remained [in the world] only an hour of a day. This is a proclamation. So shall anyone be destroyed except the transgressing lot?
Amhad Khan
Therefore patiently endure (O dear Prophet Mohammed – peace and blessings be upon him) like the courageous Noble Messengers had endured, and do not be impatient for them; on the day when they see what they are promised, it will be as if they had not stayed on earth except part of a day; this is to be conveyed; will anyone be destroyed, except the disobedient?
Arberry
So be thou patient, as the Messengers possessed of constancy were also patient. Seek not to hasten it for them -- it shall be as if on the day they see that they are promised, they had not tarried but for an hour of a single day. A Message to be delivered! And shall any be destroyed but the people of the ungodly?
Daryabadi
Bear thou then with patience even as the apostles, endued with resolution bear with patience, and seek not to hasten on for them. On the Day whereon they will behold that wherewith they are threatened, it will seem to them as though they had tarried but an hour of the day. A proclamation this: so none will be destroyed save the nation of transgressors.
Hilali & Khan
Therefore be patient (O Muhammad SAW) as did the Messengers of strong will and be in no haste about them (disbelievers). On the Day when they will see that (torment) with which they are promised (i.e. threatened, it will be) as if they had not stayed more than an hour in a single day. (O mankind! This Quran is sufficient as) a clear Message (or proclamation to save yourself from destruction). But shall any be destroyed except the people who are Al-Fasiqun (the rebellious, disobedient to Allah).
Maududi
So bear with patience, (O Prophet), even as the Messengers endowed with firmness of resolve (before you) bore with patience, and do not be hasty in their regard. The Day when they see what they had been warned against they will feel as though they had remained in the world no more than an hour of a day. (The Truth has been conveyed.) Will any, then, suffer perdition except those who disobey?
Muhammad Sarwar
(Muhammad), exercise patience as did the steadfast Messengers. Do not try to make them suffer the torment immediately; on the day when they will see the torment with which they were threatened, they will think that they had lived no more than an hour. The message has been delivered. No one else will be destroyed except the evil doing people.
Muhammad Shakir
Therefore bear up patiently as did the apostles endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people?
Pickthall
Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?
Qaribullah
Be patient, as the Messengers of might were patient, and do not hasten it for them. On the Day when they see what they have been promised, it will be as if they did not stay except an hour of a day. (This Koran is) a Conveyance! Shall any be destroyed except the nation of evildoers?
Sahih Intl
So be patient, [O Muhammad], as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?
Talal Itani
So be patient, as the messengers with resolve were patient, and do not be hasty regarding them. On the Day when they witness what they are promised, it will seem as if they had lasted only for an hour of a day. A proclamation: Will any be destroyed except the sinful people?
Transliteration
Faisbir kama sabara oloo alAAazmi mina alrrusuli wala tastaAAjil lahum kaannahum yawma yarawna ma yooAAadoona lam yalbathoo illa saAAatan min naharin balaghun fahal yuhlaku illa alqawmu alfasiqoona
Wahihuddin Khan
Have patience, then, as had the steadfast Messengers before you; and be in no haste about them. On the Day when they see what they are threatened with, it will appear to them as though they had not tarried longer than an hour of a day. [Your responsibility is] to deliver the message: and none but the disobedient shall be destroyed.
Yusuf Ali
Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress?