The Qur'an

Ash Shura (The council) - الشورى

42.19
9
Roots
5
Tafsirs
Arabic
ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ ۖ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
Ahmad Ali
God is gracious to His creatures, and bestows favours on whosoever He will. He is all-powerful and all-mighty.
Ali Qarai
Allah is all-attentive to His servants. He provides for whomever He wishes, and He is the All-strong, the All-mighty.
Amhad Khan
Allah is Benevolent upon His bondmen – He bestows sustenance to whomever He wills; and He only is the All Powerful, the Most Honourable.
Arberry
God is All-gentle to His servants, providing for whomsoever He will. He is the All-strong, the All-mighty.
Corpus
Allah (is) Subtle with His slaves; He gives provision (to) whom He wills. And He (is) the All-Strong, the All-Mighty.
Daryabadi
Allah is Gentle Unto His bondmen: He provideth for whomsoever He will, and He is the Strong, the Mighty.
Hilali & Khan
Allah is very Gracious and Kind to His slaves. He gives provisions to whom He wills. And He is the All-Strong, the All-Mighty.
Maududi
Allah is Most Gentle to His servants and grants sustenance to whomsoever He pleases. He is All-Strong, Most Mighty.
Muhammad Sarwar
God is kind to His servants. He gives sustenance to whomever He wants. He is All-powerful and Majestic.
Muhammad Shakir
Allah is Benignant to His servants; He gives sustenance to whom He pleases, and He is the Strong, the Mighty.
Pickthall
Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.
Qaribullah
Allah is Subtle towards His worshipers, and provides for whosoever He will. He is the Strong, the Almighty.
Sahih Intl
Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.
Talal Itani
God is kind towards His worshipers. He provides for whomever He wills. He is the Powerful, the Honorable.
Transliteration
Allahu lateefun biAAibadihi yarzuqu man yashao wahuwa alqawiyyu alAAazeezu
Wahihuddin Khan
God is most Gracious to His creatures: He provides sustenance for whoever He wills -- for He alone is the Powerful One, the Almighty.
Yusuf Ali
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
42.20
22
Roots
5
Tafsirs
Arabic
مَن كَانَ يُرِيدُ حَرْثَ ٱلْءَاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِن نَّصِيبٍ
Ahmad Ali
Whoever desires the fruits of the Hereafter, We shall add to his fruit. As for him who desires the fruits of this world, We shall give to him of these, but he will have no share in the Hereafter.
Ali Qarai
Whoever desires the tillage of the Hereafter, We will enhance for him his tillage, and whoever desires the tillage of the world, We will give it to him, but he will have no share in the Hereafter.
Amhad Khan
Whoever aspires for the yield of the Hereafter – We increase its yield for him; and whoever aspires for the yield of this world – We give him part of it, and he has no portion in the Hereafter.
Arberry
Whoso desires the tillage of the world to come, We shall give him increase in his tillage; and whoso desires the tillage of this world, We shall give him of it, but in the world to come he will have no share.
Corpus
Whoever is desiring (the) harvest (of) the Hereafter - We increase for him in his harvest. And whoever is desiring (the) harvest (of) the world, We give him of it, but not for him in the Hereafter any share.
Daryabadi
Whosoever seeketh the tillage of the Hereafter Unto him We shall give increase in his tillage; and whosoever seeketh the tillage of the world We shall give him somewhat thereof, and in the Hereafter his shall be no portion.
Hilali & Khan
Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter.
Maududi
Whoever seeks the harvest of the Hereafter, We shall increase for him his harvest, and whoever seeks the harvest of this world, We shall give him thereof; but he will have no share in the Hereafter.
Muhammad Sarwar
We shall increase the harvest of those who seek a good harvest in the life hereafter. However, those who want to have their harvest in this life will be given it but will have no share in the hereafter.
Muhammad Shakir
Whoever desires the gain of the hereafter, We will give him more of that gain; and whoever desires the gain of this world, We give him of it, and in the hereafter he has no portion.
Pickthall
Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.
Qaribullah
Whoever hopes for the tillage of the Everlasting Life, We will increase his tillage; and whoever hopes for the tillage of this world, We give him some of it, but in the Everlasting Life he shall have no share.
Sahih Intl
Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share.
Talal Itani
Whoever desires the harvest of the Hereafter, We increase for him his harvest; and whoever desires the harvest of this world, We give him thereof, and he has no share of the Hereafter.
Transliteration
Man kana yureedu hartha alakhirati nazid lahu fee harthihi waman kana yureedu hartha alddunya nutihi minha wama lahu fee alakhirati min naseebin
Wahihuddin Khan
To him who desires a harvest in the life to come, We shall grant an increase in his harvest; whereas to him who desires [but] a harvest in this world, We [may] give something thereof -- but he will have no share in [the blessings of] the life to come.
Yusuf Ali
To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
42.21
22
Roots
4
Tafsirs
Arabic
أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Ahmad Ali
Have they other associates who have prescribed another law for them which has not been dispensed by God? But for the decisive Word (of God) a sentence would have been passed amongst them. Surely there is a grievous punishment for the ungodly.
Ali Qarai
Do they have deities [besides Allah] who have ordained for them a religion not permitted by Allah? Were it not for a [prior] conclusive word, judgement would have been made between them, and indeed a painful punishment awaits the wrongdoers.
Amhad Khan
Or do they have associate deities who have appointed for them a religion, which Allah has not permitted? And were it not for a Word that had already been decided, the judgement would have been passed between them here itself; and indeed for the unjust is a painful punishment.
Arberry
Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement.
Corpus
Or for them (are) partners who have ordained for them of the religion what not Allah has given permission of it And if not (for) a word decisive, surely, it (would have) been judged between them. And indeed, the wrongdoers, for them (is a) punishment painful.
Daryabadi
Have they associate-gods who have instituted for them a religion which Allah hath not allowed? And had there net been a decisive Word, the affair would have been judged between them. And verily the wrong-doers? theirs shall be a torment afflictive.
Hilali & Khan
Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed. And had it not been for a decisive Word (gone forth already), the matter would have been judged between them. And verily, for the Zalimun (polytheists and wrong-doers), there is a painful torment.
Maududi
Do they have any associates (of Allah) who have laid down for them a way pertaining to faith which Allah did not sanction? But for the fact that a decree had already been made, the matter between them would have been decided once and for all. Surely a grievous chastisement awaits the wrong-doers.
Muhammad Sarwar
Do they have idols who have established a religion without the permission of God? Had not it been for your Lord's giving them respite for an appointed time, He would certainly have settled their differences once and for all. The unjust will certainly suffer a painful torment.
Muhammad Shakir
Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, decision would have certainly been given between them; and surely the unjust shall have a painful punishment.
Pickthall
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.
Qaribullah
Or do they have associates who have made lawful to them in religion what Allah has not permitted? Had it not been for the Decisive Word, it would have been decided between them. For the evildoers there is a painful punishment.
Sahih Intl
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
Talal Itani
Or is it that they have partners who litigate for them religious laws never authorized by God? Were it not for the conclusive decision, it would have been settled between them. The wicked will have a painful punishment.
Transliteration
Am lahum shurakao sharaAAoo lahum mina alddeeni ma lam yathan bihi Allahu walawla kalimatu alfasli laqudiya baynahum wainna alththalimeena lahum AAathabun aleemun
Wahihuddin Khan
Do they have associate gods who have laid down for them a religion without the permission of God? Had it not been for God's decree on the final Judgement, the matter would have been decided between them. Surely the wrongdoers shall have a painful punishment.
Yusuf Ali
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
42.22
24
Roots
4
Tafsirs
2
Hadiths
Arabic
تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Ahmad Ali
You will see the evil-doers full of fear of what they deserve, yet it will come to pass. But those who believe and do the right will be in gardens of Paradise. They will receive what they wish from their Lord; and this will be the greatest favour.
Ali Qarai
When it is about to befall them, You will see the wrongdoers fearful because of what they have earned; but those who have faith and do righteous deeds will be in the gardens of paradise: they will have whatever they wish near their Lord. That is the mighty grace.
Amhad Khan
You will see the unjust getting terrified of their own deeds, and (evil of) their deeds will certainly befall them; and (that) those who accepted faith and performed good deeds are in blossoming Gardens of Paradise; for them is whatever they wish from their Lord; this only is the great munificence (of Allah).
Arberry
Thou seest the evildoers going in fear of that they have earned, that is about to fall on them; but those who believe and do righteous deeds are in Meadows of the Gardens; whatsoever they will they shall have with their Lord; that is the great bounty.
Corpus
You will see the wrongdoers fearful of what they earned, and it (will) befall [on] them. And those who believe and do righteous deeds (will be) in flowering meadows (of) the Gardens, for them (is) whatever they wish with their Lord. That - it (is) the Bounty the Great.
Daryabadi
Thou shalt see the wrong-doers fearful on account of that which they have earned, and it is sure to befall them. And those who believe and work righteous works will be in meadows of the Gardens theirs will be whatsoever they list, in the presence of their Lord. That! that is the supreme grace.
Hilali & Khan
You will see (on the Day of Resurrection), the Zalimun (polytheists and wrong-doers, etc.) fearful of that which they have earned, and it (Allah's Torment) will surely befall them, while those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous deeds (will be) in the flowering meadows of the Gardens (Paradise), having what they wish from their Lord. That is the supreme Grace, (Paradise).
Maududi
You will see the wrongdoers fearful of the consequence of their deeds which will certainly overtake them. But those who have faith and do good deeds will be in the meadows of the Gardens, wherein they shall have whatever they desire from their Lord; that is the great Bounty.
Muhammad Sarwar
You can see that the unjust are afraid of the consequences of their deeds which will inevitably strike them. However, the righteously striving believers will live in the gardens wherein they will have whatever they want from their Lord. This is certainly the greatest reward.
Muhammad Shakir
You will see the unjust fearing on account of what they have earned, and it must befall them; and those who believe and do good shall be in the meadows of the gardens; they shall have what they please with their Lord: that is the great grace.
Pickthall
Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.
Qaribullah
You shall see the harmdoers in fear of what they have earned as it is about to fall on them. But those who believe and do good deeds shall live in the meadows of the Gardens and from their Lord they will have all that they desire that is the great bounty.
Sahih Intl
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.
Talal Itani
You will see the unjust terrified of what they have earned, and it will befall them. As for those who believe and do good deeds, they will be in the Meadows of the Gardens; they will have whatever they please in the presence of their Lord; that is the supreme blessing.
Transliteration
Tara alththalimeena mushfiqeena mimma kasaboo wahuwa waqiAAun bihim waallatheena amanoo waAAamiloo alssalihati fee rawdati aljannati lahum ma yashaoona AAinda rabbihim thalika huwa alfadlu alkabeeru
Wahihuddin Khan
You will see the wrongdoers fearful of the consequences of their deeds, which will be inescapable. Whereas, those who have believed and done righteous deeds, will be in the meadows of the Garden and shall have whatever they desire from their Lord. That will be the supreme favour.
Yusuf Ali
Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
42.23
29
Roots
6
Tafsirs
4
Hadiths
Arabic
ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُۥ فِيهَا حُسْنًا ۚ إِنَّ ٱللَّهَ غَفُورٌ شَكُورٌ
Ahmad Ali
This is the good news that God gives to His creatures who believe and do good. Say: "I ask no recompense of you for it other than obligations of relationship." We shall give more excellence to him who acquires excellence. Surely God forgives and accepts (gratitude).
Ali Qarai
Such is the good news that Allah gives to His servants who have faith and do righteous deeds! Say, ‘I do not ask you any reward for it except the love of [my] relatives.’ Whoever performs a good deed, We shall enhance its goodness for him. Indeed Allah is all-forgiving, all-appreciative.
Amhad Khan
This is what Allah gives the glad tidings of to His bondmen who accept faith and do good deeds; say (O dear Prophet Mohammed – peace and blessings be upon him) “I do not ask any fee from you upon this, except the love between close ones”; and whoever performs a good deed – We further increase the goodness in it for him; indeed Allah is Oft Forgiving, Most Appreciative.
Arberry
That is the good tidings God gives to His servants who believe and do righteous deeds. Say: 'I do not ask of you a wage for this, except love for the kinsfolk; and whosoever gains a good deed, We shall give him increase of good in respect of it. Surely God is All-forgiving, All-thankful.
Corpus
That (is of) which Allah gives glad tidings (to) His slaves - those who believe and do righteous deeds. Say, "Not I ask you for it any payment except the love among the relatives." And whoever earns any good, We increase for him therein good. Indeed, Allah (is) Oft-Forgiving, All-Appreciative.
Daryabadi
That is that whereof Allah giveth the glad tidings Unto His bondmen who believe and work righteous works, Say thou: I ask of you no hire therefor save affection in respect of kinship. And whoso ever earneth a good deed We shall increase Unto him good in respect thereof; verily Allah is Forgiving, Appreciative.
Hilali & Khan
That is (the Paradise) whereof Allah gives glad tidings to His slaves who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds. Say (O Muhammad SAW): "No reward do I ask of you for this except to be kind to me for my kinship with you." And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allah is Oft-Forgiving, Most Ready to appreciate (the deeds of those who are obedient to Him).
Maududi
That is the Bounty of which Allah gives tidings to His servants who have faith and do good deeds. Tell them, (O Prophet): “I do not ask you for any recompense for my work except love towards kinsfolk.” Whoever does a good deed, We shall increase its merit for him. Surely Allah is Most Forgiving, Most Appreciative.
Muhammad Sarwar
This is the glad news which God gives to His servants, the righteously striving believers. (Muhammad), say, "I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives." Whoever achieves virtue will have its merit increased. God is All-forgiving and Appreciating.
Muhammad Shakir
That is of which Allah gives the good news to His servants, (to) those who believe and do good deeds. Say: I do not ask of you any reward for it but love for my near relatives; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Grateful.
Pickthall
This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.
Qaribullah
This is the glad tidings that Allah gives to His worshipers, who believe and do good works. Say: 'For this I ask of you no wage except the love of the (Prophet's) relatives. We will add good to whosoever gains a good deed. Allah is the Forgiving and the Thanker'
Sahih Intl
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
Talal Itani
That is the good news God gives to His servants who believe and do good deeds. Say, “I ask of you no wage for it, except affection among the near of kin.” Whoever does a good deed, We will increase its goodness for him. God is Forgiving and Appreciative.
Transliteration
Thalika allathee yubashshiru Allahu AAibadahu allatheena amanoo waAAamiloo alssalihati qul la asalukum AAalayhi ajran illa almawaddata fee alqurba waman yaqtarif hasanatan nazid lahu feeha husnan inna Allaha ghafoorun shakoorun
Wahihuddin Khan
These are the glad tidings which God gives to His servants who believe and do righteous deeds. Say, "I do not ask of you any reward for it, except [that I am inviting you to God because of] love of kinship." Whoever earns a good deed, We shall increase its good for him; God is most forgiving, most appreciative.
Yusuf Ali
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
42.24
22
Roots
5
Tafsirs
Arabic
أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا ۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Ahmad Ali
Do they say he has fabricated a lie about God? He could have sealed your hearts if He pleased; but God blots out the false and vindicates the truth by His dispensations, for He knows the secrets of the hearts.
Ali Qarai
Do they say, ‘He has fabricated a lie against Allah’? If so, should Allah wish He would set a seal on your heart, and Allah will efface the falsehood and confirm the truth with His words. Indeed He knows well what is in the breasts.
Amhad Khan
What! They dare say that, “He has fabricated a lie against Allah”? And if Allah wills, He can seal your heart by His mercy and protection*; and Allah wipes out falsehood and proves the truth by His Words; indeed He knows what lies within the hearts. (* So that you may not be agonised by what they do).
Arberry
Or do they say, 'He has forged against God a lie?' But if God wills, He will set a seal on thy heart; and God blots out falsehood and verifies the truth by His words; He knows the thoughts within the breasts.
Corpus
Or (do) they say, "He has invented about Allah a lie?" But if Allah willed He would seal [over] your heart. And Allah eliminates the falsehood and establishes the truth by His Words. Indeed, He (is) All-Knowing of what (is in) the breasts.
Daryabadi
Say they: he hath fabricated a lie concerning God! Now, if Allah willed, He would seal thine heart. And Allah abolisheth falsehood and establisheth truth by His words; verily He is the Knower of that which is in the breasts.
Hilali & Khan
Or say they: "He has invented a lie against Allah?" If Allah willed, He could have sealed your heart (so that you forget all that you know of the Quran). And Allah wipes out falsehood, and establishes the truth (Islam) by His Word (this Qur'an). Verily, He knows well what (the secrets) are in the breasts (of mankind).
Maududi
Do they say: “He has forged a lie against Allah?” If Allah so wanted He could seal up your heart. Allah blots out falsehood and confirms the truth by His Words. He is well aware of all the secrets hidden in the breasts (of people).
Muhammad Sarwar
Do they say that he, (Muhammad), has invented falsehood against God? Had God wanted, He could have sealed up your heart. God causes falsehood to vanish and, by His words, firmly establishes the truth. He has full knowledge of what the hearts contain.
Muhammad Shakir
Or do they say: He has forged a lie against Allah? But if Allah pleased, He would seal your heart; and Allah will blot out the falsehood and confirm the truth with His words; surely He is Cognizant of what is in the breasts.
Pickthall
Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).
Qaribullah
Or do they say: 'He has forged a lie about Allah? But if Allah wills He could set a seal upon your heart. Allah wipes out falsehood and verifies the truth by His Words. He knows the innermost of the chests.
Sahih Intl
Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.
Talal Itani
Or do they say, “He forged a lie about God.” If God so willed, He could have sealed your heart. But God obliterates the false, and confirm the true by His Words. He knows what is in the hearts.
Transliteration
Am yaqooloona iftara AAala Allahi kathiban fain yashai Allahu yakhtim AAala qalbika wayamhu Allahu albatila wayuhiqqu alhaqqa bikalimatihi innahu AAaleemun bithati alssudoori
Wahihuddin Khan
Do they say, "He has invented a lie about God"? If God so willed, He could seal your heart. God wipes out falsehood and vindicates the truth by His words. He has full knowledge of what is in men's hearts --
Yusuf Ali
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
42.25
12
Roots
4
Tafsirs
Arabic
وَهُوَ ٱلَّذِى يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُوا۟ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
Ahmad Ali
It is He who accepts repentance from His creatures and forgives their trespasses, for He knows what you do.
Ali Qarai
It is He who accepts the repentance of His servants, and excuses their misdeeds and knows what you do.
Amhad Khan
And it is He Who accepts repentance from His bondmen, and pardons sins*, and knows all your deeds. (Repentance for the cardinal sins, while lesser sins are wiped out by good deeds.)
Arberry
It is He who accepts repentance from His servants, and pardons evil deeds; He knows the things you do.
Corpus
And He (is) the One Who accepts the repentance of His slaves and pardons [of] the evil, and He knows what you do.
Daryabadi
And He it is Who accepteth repentances from His bondmen, and pardoneth the evil deeds and knoweth that which ye do.
Hilali & Khan
And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do.
Maududi
He it is Who accepts repentance from His servants and forgives sins and knows all what you do,
Muhammad Sarwar
It is He who accepts the repentance of His servants, forgives their evil deeds and knows all about what you do.
Muhammad Shakir
And He it is Who accepts repentance from His servants and pardons the evil deeds and He knows what you do;
Pickthall
And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,
Qaribullah
It is He who accepts the repentance of His worshipers and pardons their evil deeds. He has knowledge of what you do.
Sahih Intl
And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do.
Talal Itani
It is He who accepts the repentance of His worshipers, and remits the sins, and knows what you do.
Transliteration
Wahuwa allathee yaqbalu alttawbata AAan AAibadihi wayaAAfoo AAani alssayyiati wayaAAlamu ma tafAAaloona
Wahihuddin Khan
He accepts repentance from His servants and pardons their sins. He knows everything you do.
Yusuf Ali
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.