The Qur'an

An Nisa (The women) - النساء

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Tafsirs
Arabic
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
Ahmad Ali
Because of the wickedness of some among the Jews, and because they obstructed people from the way of God, We forbade them many things which were lawful for them;
Ali Qarai
Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah,
Amhad Khan
So due to the great injustices committed by the Jews, We forbade them some of the good things which were earlier lawful for them, and because they prevented many people from Allah’s way.
Arberry
And for the evildoing of those of Jewry, We have forbidden them certain good things that were permitted to them, and for their barring from God's way many,
Corpus
Then for (the) wrongdoing of those who were Jews, We made unlawful for them good things which had been lawful for them and for their hindering from (the) way (of) Allah - many.
Daryabadi
Wherefore because of the wrongdoing on the part of those who are Judaised We forbade unto them the clean things that had been allowed unto them, and also because of their keeping away many from Allah's way;
Hilali & Khan
For the wrong-doing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allah's Way;
Maududi
Thus, We forbade them many clean things which had earlier been made lawful for them, for the wrong-doing of those who became Jews, for their barring many from the way of Allah,
Muhammad Sarwar
We made unlawful for the Jews certain pure things which had been lawful for them before, because of the injustice which they had committed, their obstructing many people from the way of God,
Muhammad Shakir
Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah's way.
Pickthall
Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,
Qaribullah
And for the harmdoing of those of Jewry, We have forbidden them the good things that were permitted to them, and also for their barring many from the way of Allah.
Sahih Intl
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],
Talal Itani
Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from God’s path.
Transliteration
Fabithulmin mina allatheena hadoo harramna AAalayhim tayyibatin ohillat lahum wabisaddihim AAan sabeeli Allahi katheeran
Wahihuddin Khan
Because of the wrongdoings of the Jews, We forbade them certain good things that had been allowed to them before; for having frequently debarred others from God's path;
Yusuf Ali
For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-
4.161
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Tafsirs
Arabic
وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
Ahmad Ali
And because they practised usury although it had been forbidden them; and for using others' wealth unjustly. For those who are unbelievers among them We have reserved a painful punishment.
Ali Qarai
and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment.
Amhad Khan
And because they used to take usury whereas they were forbidden from it, and they used to wrongfully devour people’s wealth; and for the disbelievers among them, We have kept prepared a painful punishment.
Arberry
and for their taking usury, that they were prohibited, and consuming the wealth of the people in vanity; and We have prepared for the unbelievers among them a painful chastisement.
Corpus
And for their taking (of) [the] usury while certainly they were forbidden from it and (for) their consuming wealth (of) the people wrongfully. And We have prepared for the disbelievers among them a punishment painful.
Daryabadi
And also because of their taking usury whereas they were prohibited therefrom, and also because of their devouring the riches of men unlawfully. And for the infidels among them We have gotten ready a torment afflictive.
Hilali & Khan
And their taking of Riba (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment.
Maududi
and for their taking interest which had been prohibited to them, and for their consuming the wealth of others wrongfully. And for the un believers among them We have prepared a painful chastisement.
Muhammad Sarwar
their taking usury which was prohibited for them, and their consuming people's property unjustly. For the unbelievers among them, We have prepared a painful torment.
Muhammad Shakir
And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement.
Pickthall
And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.
Qaribullah
And for their taking of usury, that they were prohibited, and consuming the wealth of people in falsehood, for the unbelievers among them We have prepared a painful punishment.
Sahih Intl
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.
Talal Itani
And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment.
Transliteration
Waakhthihimu alrriba waqad nuhoo AAanhu waaklihim amwala alnnasi bialbatili waaAAtadna lilkafireena minhum AAathaban aleeman
Wahihuddin Khan
for taking usury, when they had been forbidden to do so. And because of their devouring people's wealth wrongfully. We have prepared a painful punishment for those of them who [continue to] deny the truth.
Yusuf Ali
That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
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Tafsirs
Arabic
لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
Ahmad Ali
But to the learned among them, and the believers who affirm what has been revealed to you and was revealed to those before you, and to those who fulfil their devotional obligations, who pay the zakat and believe in God and the Last Day, We shall give a great reward.
Ali Qarai
But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward.
Amhad Khan
But those among them who are firm in knowledge and who have faith, believe in what is sent down upon you (O dear Prophet Mohammed – peace and blessings be upon him), and what was sent down before you, and those who keep the prayer established and those who pay the charity, and those who believe in Allah and the Last Day; to such, We shall soon bestow a great reward.
Arberry
But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to thee, and what was sent down before thee, that perform the prayer and pay the alms, and those who believe in God and the Last Day - them We shall surely give a mighty wage.
Corpus
But the ones who are firm in the knowledge among them and the believers believe in what (is) revealed to you and what was revealed from before you. And the ones who establish the prayer and the ones who give the zakah and the ones who believe in Allah and the Day the Last - those, We will give them a reward, great.
Daryabadi
But of them those well-grounded in the Knowledge and the believers believe in that which hath been sent down unto thee and that which hath been sent down before thee, and the establishers of prayer and the givers of the poor-rate and the believers in Allah and the Last Day- those: unto them anon We shall give a mighty hire.
Hilali & Khan
But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad SAW) and what was sent down before you, and those who perform As-Salat (Iqamat-as-Salat), and give Zakat and believe in Allah and in the Last Day, it is they to whom We shall give a great reward.
Maududi
Those among them who are firmly rooted in knowledge and the believers, such do believe in what has been revealed to you and what was revealed before you. (Those who truly believe) establish the Prayer and pay Zakah, those who firmly believe in Allah and in the Last Day, to them We shall indeed pay a great reward.
Muhammad Sarwar
However, the learned among them (the Jews) and the faithful believe in what God has revealed to you (Muhammad) and to the others before you and those who are steadfast in prayer, pay their religious tax, and believe in God and the Day of Judgment. They all will receive a great reward from Us.
Muhammad Shakir
But the firm in knowledge among them and the believers believe in what has been revealed to. you and what was revealed before you, and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward.
Pickthall
But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.
Qaribullah
But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to you (Prophet Muhammad), and what was sent down before you, and those who establish the prayer and pay the obligatory charity, and those who believe in Allah and the Last Day to those, We surely give a great wage.
Sahih Intl
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward.
Talal Itani
But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day—upon these We will bestow an immense reward.
Transliteration
Lakini alrrasikhoona fee alAAilmi minhum waalmuminoona yuminoona bima onzila ilayka wama onzila min qablika waalmuqeemeena alssalata waalmutoona alzzakata waalmuminoona biAllahi waalyawmi alakhiri olaika sanuteehim ajran AAatheeman
Wahihuddin Khan
But to those of them, who are firmly grounded in knowledge, and the believers, who truly believe in what is revealed to you, and what was revealed before you. To those who pray regularly and pay the zakat [prescribed alms] and believe in God and the Last Day, We will surely give a great reward.
Yusuf Ali
But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
4.163
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Tafsirs
Arabic
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Ahmad Ali
We have sent revelations to you as We sent revelations to Noah and the prophets (who came) after him; and We sent revelations to Abraham and Ishmael and Isaac and Jacob, and their offspring, and to Jesus and Job, and to Jonah and Aaron and Solomon, and to David We gave the Book of Psalms,
Ali Qarai
We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms—
Amhad Khan
Indeed We sent a divine revelation to you (Prophet Mohammed – peace and blessing be upon him) as We did send divine revelations to Nooh (Noah) and the Prophets after him; and We sent divine revelations to Ibrahim (Abraham) and Ismael (Ishmael) and Ishaq (Isaac) and Yaqub (Jacob) and their offspring, and Eisa (Jesus) and Ayyub (Job) and Yunus (Jonah) and Haroon (Aaron) and Sulaiman (Solomon), and We bestowed the Zaboor (the Holy Book) upon Dawud (David).
Arberry
We have revealed to thee as We revealed to Noah, and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah and Aaron and Solomon, and We gave to David Psalms,
Corpus
Indeed, We have revealed to you as We revealed to Nuh and the Prophets from after him, and We revealed to Ibrahim and Ishmael, and Isaac and Yaqub, and the tribes, and Isa and Ayyub, and Yunus, and Harun and Sulaiman and We gave (to) Dawood the Zaboor.
Daryabadi
Verily We have revealed unto thee even as We revealed unto Nuh and the prophets after him, and as We revealed unto Ibrahim and Isma'il and Is-haq and Ya'qub and the tribes, and 'Isa and Ayyub and Yunus and Harun and Sulaiman, and unto Daud We vouchsafed a Scripture.
Hilali & Khan
Verily, We have inspired you (O Muhammad SAW) as We inspired Nuh (Noah) and the Prophets after him; We (also) inspired Ibrahim (Abraham), Isma'il (Ishmael), Ishaque (Isaac), Ya'qub (Jacob), and Al-Asbat [the twelve sons of Ya'qub (Jacob)], 'Iesa (Jesus), Ayub (Job), Yunus (Jonah), Harun (Aaron), and Sulaiman (Solomon), and to Dawud (David) We gave the Zabur (Psalms).
Maududi
(O Muhammad!) We have revealed to you as We revealed to Noah and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and Solomon, and We gave to David Psalms.
Muhammad Sarwar
(Muhammad), We have sent revelations to you just as were sent to Noah and the Prophets who lived after him and to Abraham, Ishmael, Isaac, Jacob, his descendants, Jesus, Job, Jonah, Aaron, and Solomon. We gave the Psalms to David.
Muhammad Shakir
Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood
Pickthall
Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
Qaribullah
We have revealed to you as We revealed to Noah and to the Prophets after him, and We revealed to (Prophets) Abraham, Ishmael, Isaac, Jacob and the tribes, Jesus, Job, Jonah, Aaron, and Solomon, and We gave to David the Psalms.
Sahih Intl
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
Talal Itani
We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.
Transliteration
Inna awhayna ilayka kama awhayna ila noohin waalnnabiyyeena min baAAdihi waawhayna ila ibraheema waismaAAeela waishaqa wayaAAqooba waalasbati waAAeesa waayyooba wayoonusa waharoona wasulaymana waatayna dawooda zabooran
Wahihuddin Khan
We have sent revelation to you [Prophet] as We did to Noah and the prophets who came after him, to Abraham, Ishmael, Isaac, Jacob, and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon and David, to whom We gave the Psalms.
Yusuf Ali
We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
4.164
14
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5
Tafsirs
Arabic
وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
Ahmad Ali
And to many an apostle We have mentioned before, and to many other apostles We have not mentioned to you; and to Moses God spoke directly.
Ali Qarai
and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—
Amhad Khan
And to the Noble Messengers whom We have mentioned to you before, and to the Noble Messengers We have not mentioned to you; and Allah really did speak to Moosa.
Arberry
and Messengers We have already told thee of before, and Messengers We have not told thee of; and unto Moses God spoke directly --
Corpus
And Messengers surely We (have) mentioned them to you from before and Messengers not We (have) mentioned them to you. And spoke Allah (to) Musa (in a) conversation.
Daryabadi
And We Revealed unto apostles of some of whom We have narrated unto thee aforetime and of others of whom We have not narrated unto thee; and unto Musa Allah spake directly.
Hilali & Khan
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Musa (Moses) Allah spoke directly.
Maududi
We revealed to the Messengers We have already told you of, and to the Messengers We have not told you of; and to Moses Allah spoke directly.
Muhammad Sarwar
(We sent revelations to) the Messengers mentioned to you before and also to Messengers who have not been mentioned to you. God spoke to Moses in words.
Muhammad Shakir
And (We sent) apostles We have mentioned to you before and apostles we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
Pickthall
And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;
Qaribullah
And Messengers of whom We have narrated to you before, and Messengers of whom We did not narrate to you. Certainly, Allah talked to Moses.
Sahih Intl
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.
Talal Itani
Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.
Transliteration
Warusulan qad qasasnahum AAalayka min qablu warusulan lam naqsushum AAalayka wakallama Allahu moosa takleeman
Wahihuddin Khan
We have told you about some messengers sent previously, while We have not yet told you about others. God spoke to Moses directly.
Yusuf Ali
Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
4.165
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Tafsirs
Arabic
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Ahmad Ali
All these apostles of good news and admonition were sent so that after the apostles men may have no argument against God. God is all-powerful and all-wise.
Ali Qarai
apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise.
Amhad Khan
Noble Messengers giving glad tidings and declaring warnings, in order that people may not have any argument against Allah, after the (advent of) Noble Messengers; and Allah is Almighty, Wise.
Arberry
Messengers bearing good tidings, and warning, so that mankind might have no argument against God, after the Messengers; God is All-mighty, All-wise.
Corpus
Messengers, bearers of glad tidings and warners, so that not there is for mankind against Allah any argument after the Messengers. And is Allah All-Mighty, All-Wise.
Daryabadi
We sent all these apostles as bearers of glad tidings and warners in order that there be no plea for mankind against Allah, after the apostle; and Allah is ever Mighty Wise.
Hilali & Khan
Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allah after the Messengers. And Allah is Ever All-Powerful, All-Wise.
Maududi
These Messengers were sent as bearers of glad tidings and as warners so that after sending the Messengers people may have no plea against Allah. Allah is All-Mighty, All-Wise.
Muhammad Sarwar
The Messengers were sent to give people the glad news (of God's mercy) and warn them (of His punishment) so that the human being would not have any objections against God, after the coming of the Messengers, (that they did not have any knowledge of His mercy and punishment). God is Majestic and All-wise.
Muhammad Shakir
(We sent) apostles as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) apostles; and Allah is Mighty, Wise.
Pickthall
Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.
Qaribullah
Messengers bearing glad tidings and warning, so that the people will have no argument against Allah, after the Messengers. Allah is the Almighty, the Wise.
Sahih Intl
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.
Talal Itani
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.
Transliteration
Rusulan mubashshireena wamunthireena lialla yakoona lilnnasi AAala Allahi hujjatun baAAda alrrusuli wakana Allahu AAazeezan hakeeman
Wahihuddin Khan
They were messengers, bearing good news and giving warning, so that mankind would have no excuse before God, after the coming of the messengers. God is mighty, wise.
Yusuf Ali
Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.
4.166
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Arabic
لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
Ahmad Ali
God is Himself witness to what has been revealed to you, and revealed with His knowledge, and the angels are witness; and God is sufficient as witness.
Ali Qarai
But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness.
Amhad Khan
But Allah is the Witness of what He has sent down upon you – He has sent it down by His knowledge; and the angels are witnesses; and sufficient is Allah’s testimony.
Arberry
But God bears witness to that He has sent down to thee; He has sent it down with His knowledge; and the angels also bear witness; and God suffices for a witness.
Corpus
But Allah bears witness to what He (has) revealed to you. He has sent it down with His Knowledge and the Angels bear witness. And is sufficient Allah (as) a Witness.
Daryabadi
How be it Allah beareth witness by that which He hath sent down unto thee He sent it down with His own knowledge and the angels also bear witness; and sufficieth Allah as a Witness.
Hilali & Khan
But Allah bears witness to that which He has sent down (the Quran) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and the angels bear witness. And Allah is All-Sufficient as a Witness.
Maududi
(Whether people believe or not) Allah bears witness that whatever He has revealed to you, He has revealed with His knowledge, and the angels bear witness to it too, though the witness of Allah is sufficient.
Muhammad Sarwar
God testifies that whatever He has revealed to you (Muhammad) He has revealed it on purpose and the angels also testify to it but God's testimony alone is Sufficient.
Muhammad Shakir
But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness.
Pickthall
But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.
Qaribullah
But Allah bears witness for that which He has sent down to you. He has sent it down with His Knowledge, and the angels bear witness, it is sufficient that Allah is the Witness.
Sahih Intl
But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness.
Talal Itani
But God bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though God is a sufficient witness.
Transliteration
Lakini Allahu yashhadu bima anzala ilayka anzalahu biAAilmihi waalmalaikatu yashhadoona wakafa biAllahi shaheedan
Wahihuddin Khan
But God bears witness to what He has sent down to you. He has sent it down with His knowledge. The angels too bear witness. And God suffices as a witness.
Yusuf Ali
But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.