The Qur'an

An Nisa (The women) - النساء

4.149
14
Roots
5
Tafsirs
Arabic
إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا
Ahmad Ali
Whether you do some good openly or in secret, or forgive an ill done to you, (know) that God is forgiving and all-powerful.
Ali Qarai
Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.
Amhad Khan
If you do any good openly or in secret, or pardon someone’s evil – then indeed Allah is Oft Forgiving, Able.
Arberry
If you do good openly or in secret or pardon an evil, surely God is All-pardoning, All-powerful.
Corpus
If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful.
Daryabadi
Whether ye disclose a good or conceal it, or pardon an evil, then verily Allah is ever Pardoning potent.
Hilali & Khan
Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, verily, Allah is Ever Oft­Pardoning, All­Powerful.
Maududi
(Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.
Muhammad Sarwar
Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All-forgiving and All-powerful.
Muhammad Shakir
If you do good openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful.
Pickthall
If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.
Qaribullah
If you display good or hide it, or pardon an evil, surely, Allah is the Pardoner, the Powerful.
Sahih Intl
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent.
Talal Itani
If you let a good deed be shown, or conceal it, or pardon an offense—God is Pardoning and Capable.
Transliteration
In tubdoo khayran aw tukhfoohu aw taAAfoo AAan sooin fainna Allaha kana AAafuwwan qadeeran
Wahihuddin Khan
Whether you reveal any good or hide it, or pardon any evil, God is forgiving and all powerful.
Yusuf Ali
Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
4.150
22
Roots
6
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا
Ahmad Ali
Those who believe not in God and His apostles, and desire to differentiate between God and His messengers, and say: "We believe in some and not in the others," and wish to find a way (between affirmation and denial),
Ali Qarai
Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between
Amhad Khan
Those who disbelieve in Allah and His Noble Messengers, and seek to cause division between Allah and His Noble Messengers, and say, “We believe in some and disbelieve in others,” and wish to choose a way between faith and disbelief; –
Arberry
Those who disbelieve in God and His Messengers and desire to make division between God and His Messengers, and say, 'We believe in part, and disbelieve in part,' desiring to take between this and that a way --
Corpus
Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way.
Daryabadi
Verily those who disbelieve in Allah and His apostles, and would differentiate between Allah, and His apostles, and say: some we believe in and others we deny; and they would take a way in between this and that.
Hilali & Khan
Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, "We believe in some but reject others," and wish to adopt a way in between.
Maududi
There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.'
Muhammad Sarwar
Those who disbelieve in God and His Messengers try to create differences between God and His Messengers (by rejecting their message). They say, "We believe in some but not in others." Thus, they try to find a middle way
Muhammad Shakir
Surely those who disbelieve in Allah and His apostles and (those who) desire to make a distinction between Allah and His apostles and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that.
Pickthall
Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;
Qaribullah
Those who disbelieve in Allah and His Messengers, and desire to divide between Allah and His Messengers (by believing in Him without them), and say, 'We believe in some (Prophets Moses and Jesus), and disbelieve in some of them (such as Prophet Muhammad)' desiring to take between this (and that) a way (between belief and disbelief)
Sahih Intl
Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
Talal Itani
Those who disbelieve in God and His messengers, and want to separate between God and His messengers, and say, “We believe in some, and reject some,” and wish to take a path in between.
Transliteration
Inna allatheena yakfuroona biAllahi warusulihi wayureedoona an yufarriqoo bayna Allahi warusulihi wayaqooloona numinu bibaAAdin wanakfuru bibaAAdin wayureedoona an yattakhithoo bayna thalika sabeelan
Wahihuddin Khan
Those who deny God and His messengers and seek to make a distinction between God and His messengers and say, "We believe in some messengers and disbelieve in others", and desire to adopt a position in between.
Yusuf Ali
Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
4.151
8
Roots
6
Tafsirs
Arabic
أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
Ahmad Ali
Are verily the real unbelievers. And We have reserved for unbelievers an ignominious punishment.
Ali Qarai
—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment.
Amhad Khan
These are the real disbelievers; and for the disbelievers We have kept prepared a disgraceful punishment.
Arberry
those in truth are the unbelievers; and We have prepared for the unbelievers a humbling chastisement.
Corpus
Those - they (are) the disbelievers truly. And We have prepared for the disbelievers a punishment humiliating.
Daryabadi
These: they are the infidels in very truth, and We have gotten ready for the infidels a torment ignominious.
Hilali & Khan
They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment.
Maududi
It is they, indeed they, who are, beyond all doubt, unbelievers; and for the unbelievers We have prepared a humiliating chastisement.
Muhammad Sarwar
but, in fact, they are unbelievers, and for them We have prepared a humiliating torment.
Muhammad Shakir
These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement.
Pickthall
Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.
Qaribullah
those in truth are the unbelievers, and We have prepared for the unbelievers a humiliating punishment.
Sahih Intl
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
Talal Itani
These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.
Transliteration
Olaika humu alkafiroona haqqan waaAAtadna lilkafireena AAathaban muheenan
Wahihuddin Khan
Those indeed are they who are denying the truth beyond doubt, and We have prepared a humiliating punishment for the deniers.
Yusuf Ali
They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
4.152
17
Roots
6
Tafsirs
Arabic
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Ahmad Ali
But those who believe in God and His apostles and make no distinction among any of them, will be given by Him their recompense; for God is forgiving and kind.
Ali Qarai
But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.
Amhad Khan
And those who believe in Allah and all His Noble Messengers and do not make any distinction in belief between any of them – to them Allah will soon give them their reward; and Allah is Oft Forgiving, Most Merciful.
Arberry
And those who believe in God and His Messengers and make no division between any of them, those -- We shall surely give them their wages; God is All-forgiving, All-compassionate.
Corpus
And those who believe in Allah and His Messengers and not they differentiate between (any) one of them, those - soon He will give them their reward. And is Allah Oft-Forgiving, Most Merciful.
Daryabadi
And those who believe in Allah and His apostles and differentiate not between any of them, anon We shall give them their hire; and Allah is ever Forgiving, Merciful.
Hilali & Khan
And those who believe in Allah and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allah is Ever Oft-Forgiving, Most Merciful.
Maududi
For those who believe in Allah and His Messengers, and do not differentiate between them, We shall certainly give them their reward. Allah is All-Forgiving, All-Compassionate
Muhammad Sarwar
As for those who believe in God and make no distinction between His Messengers, they will receive His reward. God is All-forgiving and All-merciful.
Muhammad Shakir
And those who believe in Allah and His apostles and do not make a distinction between any of them-- Allah will grant them their rewards; and Allah is Forgiving, Merciful.
Pickthall
But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.
Qaribullah
And those who believe in Allah, and His Messengers and do not divide between any of them; to those, We shall surely give them their wages. Allah is the Forgiver, the Most Merciful.
Sahih Intl
But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful.
Talal Itani
As for those who believe in God and His messengers, and make no distinction between any of them—He will give them their rewards. God is Forgiver and Merciful.
Transliteration
Waallatheena amanoo biAllahi warusulihi walam yufarriqoo bayna ahadin minhum olaika sawfa yuteehim ojoorahum wakana Allahu ghafooran raheeman
Wahihuddin Khan
To those who believe in God and His messengers, and make no distinction between any of them, to those -- We shall surely give them their rewards. God is most forgiving and merciful.
Yusuf Ali
To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
4.153
37
Roots
7
Tafsirs
Arabic
يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًا مُّبِينًا
Ahmad Ali
The people of the Book demand of you to bring for them a book from heaven. But of Moses they had asked a bigger thing, and demanded: "Show us God face to face." They were struck by lightning then as punishment for their wickedness. Even then they made the calf, when clear signs had reached them. Still We forgave them and gave Moses clear authority.
Ali Qarai
The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority.
Amhad Khan
O dear Prophet (Mohammed – peace and blessings be upon him) the People given the Book(s) ask you, to cause a Book to be sent down on them from heaven – so they had asked something even greater from Moosa, for they said, “Show Allah to us, clearly” – so the thunder seized them on account of their sins; then they chose the calf (for worship) after clear signs had come to them, then We forgave this; and We bestowed Moosa with a clear dominance.
Arberry
The People of the Book will ask thee to bring down upon them a Book from heaven; and they asked Moses for greater than that, for they said, 'Show us God openly.' And the thunderbolt took them for their evildoing. Then they took to themselves the Calf, after the clear signs had come to them; yet We pardoned them that, and We bestowed upon Moses a clear authority.
Corpus
Ask you (the) People (of) the Book that you bring down to them a book from the heaven. Then indeed, they (had) asked Musa greater than that for they said, "Show us Allah manifestly," so struck them the thunderbolt for their wrongdoing. Then they took the calf (for worship) from after [what] came to them the clear proofs, then We forgave them for that. And We gave Musa an authority clear.
Daryabadi
The people of the Book ask thee to bring down a Book to them from the heaven. But surely they asked Musa a thing greater than that; they said: shew us God manifestly; whencefore the thunderbolt overtook them for their wrong-doing. Then they took a calf after there had come unto them the evidences. Even so We pardoned that, and We gave Musa a manifest authority.
Hilali & Khan
The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Musa (Moses) for even greater than that, when they said: "Show us Allah in public," but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Musa (Moses) a clear proof of authority.
Maududi
The People of the Book now ask of you to have a Book come down on them from heaven; indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. Then they took to worshipping the calf after clear signs had come to them. Still, We forgave them, and conferred a manifest commandment upon Moses,
Muhammad Sarwar
(Muhammad), the People of the Book ask you to make a Book descend to them from the heavens. However, they had asked Moses for things much harder to do than this, by saying, "Show us God in person." Thunder and lightning struck them because of their unjust demands. Despite all the evidence that had come to them, they started to worship the calf, but We forgave them for their sins and gave Moses clear authority.
Muhammad Shakir
The followers of the Book ask you to bring down to them a book from heaven; so indeed they demanded of Musa a greater thing than that, for they said: Show us Allah manifestly; so the lightning overtook them on account of their injustice. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this; and We gave to Musa clear authority.
Pickthall
The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.
Qaribullah
The People of the Book ask you to bring down upon them a Book from heaven. Of Moses they asked greater than that, they said to him: 'Show us Allah openly' And a thunderbolt took them for their evil doing. Then they took to themselves the calf, after the clear proofs had come to them, yet We forgave that and We gave Moses clear authority.
Sahih Intl
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
Talal Itani
The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us God plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.
Transliteration
Yasaluka ahlu alkitabi an tunazzila AAalayhim kitaban mina alssamai faqad saaloo moosa akbara min thalika faqaloo arina Allaha jahratan faakhathathumu alssaAAiqatu bithulmihim thumma ittakhathoo alAAijla min baAAdi ma jaathumu albayyinatu faAAafawna AAan thalika waatayna moosa sultanan mubeenan
Wahihuddin Khan
The People of the Book ask you to bring down for them a book from heaven. Of Moses they demanded a greater thing than that. They said to him: "Show us God face to face." A thunderbolt struck them for their wickedness. After that, they took to worshipping the [golden] calf, after all evidence of the truth had come to them! Yet We pardoned even that and bestowed on Moses clear authority.
Yusuf Ali
The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
4.154
19
Roots
5
Tafsirs
Arabic
وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
Ahmad Ali
We exalted them on the Mount, and they gave a solemn pledge, and We said to them: "Enter the gates submissively," and told them: "Do not break the Sabbath," and took a solemn pledge from them.
Ali Qarai
And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant.
Amhad Khan
We then raised the mount (Sinai) above them to take a covenant from them and decreed them that, “Enter the gate while prostrating” and decreed them that, “Do not cross the limits of the Sabbath,” and We took from them a firm covenant.
Arberry
And We raised above them the Mount, taking compact with them; and We said to them, 'Enter in at the gate, prostrating'; and We said to them, 'Transgress not the Sabbath'; and We took from them a solemn compact.
Corpus
And We raised over them the mount for their covenant, and We said to them, "Enter the gate, prostrating." And We said to them. "(Do) not transgress in the Sabbath." And We took from them a covenant solemn.
Daryabadi
And We raised the Mount over them for their bond. And We said unto them: enter the portal prostrating yourselves. And We said unto them: transgress not in the matter of the Sabbath and We took from them a firm bond.
Hilali & Khan
And for their covenant, We raised over them the Mount and (on the other occasion) We said: "Enter the gate prostrating (or bowing) with humility;" and We commanded them: "Transgress not (by doing worldly works on) the Sabbath (Saturday)." And We took from them a firm covenant.
Maududi
and We raised the Mount high above them and took from them a covenant (to obey the commandment), and ordered them: 'Enter the gate in the state of prostration.' And We said to them: 'Do not violate the law of the Sabbath', and took from them a firm covenant.
Muhammad Sarwar
We raised Mount (Sinai) above them because of Our solemn promise to them. Also, We told them to prostrate themselves when entering the gate (of the holy house) and not to commit transgression on the Sabbath. We made a solemn covenant with them.
Muhammad Shakir
And We lifted the mountain (Sainai) over them at (the taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant.
Pickthall
And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.
Qaribullah
And We raised the Mount above them, and took covenant with them, and We said: 'Enter in at the gate, prostrating', and We said to them, 'Do not transgress the Sabbath', and We took from them a solemn covenant.
Sahih Intl
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant.
Talal Itani
And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly”, and We said to them, “Do not violate the Sabbath”, and We received from them a solemn pledge.
Transliteration
WarafaAAna fawqahumu alttoora bimeethaqihim waqulna lahumu odkhuloo albaba sujjadan waqulna lahum la taAAdoo fee alssabti waakhathna minhum meethaqan ghaleethan
Wahihuddin Khan
And We raised above them the Mount, while making a covenant with them, and We said to them. "Enter the gate humbly," and We also commanded them, "Transgress not in the matter of the Sabbath." We took from them a firm covenant.
Yusuf Ali
And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
4.155
22
Roots
5
Tafsirs
Arabic
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Ahmad Ali
So (they were punished) for breaking the covenant and disbelieving the signs of God, and for killing the prophets unjustly, and saying: "Our hearts are enfolded in covers," (though) in fact God had sealed them because of their unbelief; so they do not believe except a few;
Ali Qarai
Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few.
Amhad Khan
So Allah cursed them because of their constantly breaking their covenant – and they disbelieved in the signs of Allah, and they used to wrongfully martyr the Prophets, and because they said, “Our hearts are covered”; in fact Allah has set a seal upon their hearts due to their disbelief, so that they do not accept faith, except a few.
Arberry
So, for their breaking the compact, and disbelieving in the signs of God, and slaying the Prophets without right, and for their saying, 'Our hearts are uncircumcised' -- nay, but God sealed them for their unbelief, so they believe not, except a few --
Corpus
Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying, "Our hearts (are) wrapped." Nay, (has) set a seal Allah on their (hearts) for their disbelief so not they believe except a few.
Daryabadi
Accursed are they then for their breach of the bond and their rejecting the commandments of Allah and their slaying the prophets without justification, and their saying: our hearts are uncircumcised. Aye! Allah hath set a seal upon them for their infidelity, wherefore they believe not but a little.
Hilali & Khan
Because of their breaking the covenant, and of their rejecting the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, and of their killing the Prophets unjustly, and of their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)" - nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little.
Maududi
(They have incurred Allah's wrath) for their breaking the covenant, and their rejection of the signs of Allah, and for slaying Prophets without right, and for saying: 'Our hearts are wrapped up in covers' -even though in fact Allah has sealed their hearts because of their unbelief, so that they scarcely believe
Muhammad Sarwar
However, because of their disbelief, disregard of their covenant, denial of God's revelations, murdering the Prophets without reason, and their saying that their hearts were covered, We sealed up their hearts. Only a few of them believe.
Muhammad Shakir
Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
Pickthall
Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -
Qaribullah
So, for their breaking of the covenant, and disbelieving the verses of Allah, and killing their Prophets without right and for saying, 'Our hearts are covered' no, but Allah has sealed them for their disbelief, so, except for a few, they do not believe.
Sahih Intl
And [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few.
Talal Itani
But for their violation of their covenant, and their denial of God’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, God has sealed them for their disbelief, so they do not believe, except for a few.
Transliteration
Fabima naqdihim meethaqahum wakufrihim biayati Allahi waqatlihimu alanbiyaa bighayri haqqin waqawlihim quloobuna ghulfun bal tabaAAa Allahu AAalayha bikufrihim fala yuminoona illa qaleelan
Wahihuddin Khan
But they broke their covenant; and they rejected the signs of God; and put the prophets to death without justification, and said, "Our hearts are sealed." It is God who has sealed their hearts, on account of their denial of the truth. Except for a few of them, they have no faith.
Yusuf Ali
(They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-