The Qur'an

Al Ahzab (The allies) - الأحزاب

33.1
13
Roots
5
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Ahmad Ali
O PROPHET FEAR God and do not follow the unbelievers and the hypocrites.
Ali Qarai
O Prophet! Be wary of Allah and do not obey the faithless and the hypocrites. Indeed Allah is all-knowing, all-wise.
Amhad Khan
O Herald of the Hidden (the Prophet), continue to fear Allah and never listen to the disbelievers and the hypocrites; indeed Allah is All Knowing, Wise.
Arberry
O Prophet, fear God, and obey not the unbelievers and the hypocrites. God is All-knowing, All-wise.
Corpus
O Prophet! Fear Allah and (do) not obey the disbelievers and the hypocrites. Indeed, Allah is All-Knower, All-Wise.
Daryabadi
O Prophet! fear Allah and obey not the infidels and the hypocrites; verily Allah is ever Knowing, Wise.
Hilali & Khan
O Prophet (Muhammad SAW)! Keep your duty to Allah, and obey not the disbelievers and the hypocrites (i.e., do not follow their advices). Verily! Allah is Ever AllKnower, AllWise.
Maududi
O Prophet, fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise.
Muhammad Sarwar
Prophet, have fear of God and do not yield to the infidels and hypocrites. God is All-knowing and All-wise.
Muhammad Shakir
O Prophet! be careful of (your duty to) Allah and do not comply with (the wishes of) the unbelievers and the hypocrites; surely Allah is Knowing, Wise;
Pickthall
O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.
Qaribullah
O Prophet, fear Allah, and do not obey the unbelievers and the hypocrites. Allah is the Knower, the Wise.
Sahih Intl
O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
Talal Itani
O Prophet! Fear God, and do not obey the unbelievers and the hypocrites. God is Knowledgeable and Wise.
Transliteration
Ya ayyuha alnnabiyyu ittaqi Allaha wala tutiAAi alkafireena waalmunafiqeena inna Allaha kana AAaleeman hakeeman
Wahihuddin Khan
O Prophet, have fear of God and do not yield to those who deny the truth and the hypocrites. God is all-knowing and all-wise.
Yusuf Ali
O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
33.2
12
Roots
4
Tafsirs
Arabic
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Ahmad Ali
Follow what is revealed to you by your Lord. Verily God is all-knowing and all-wise.
Ali Qarai
Follow that which is revealed to you from your Lord. Indeed Allah is well aware of what you do.
Amhad Khan
And keep following what is sent down to you from your Lord; O people! Indeed Allah is seeing your deeds.
Arberry
And follow what is revealed to thee from thy Lord; surely God is aware of the things you do.
Corpus
And follow what is inspired to you from your Lord. Indeed, Allah is of what you do All-Aware.
Daryabadi
And follow that which is revealed to thee from thy Lord; verily Allah is of that which ye Work ever Aware.
Hilali & Khan
And follow that which is inspired in you from your Lord. Verily, Allah is WellAcquainted with what you do.
Maududi
Follow that which is revealed to you from your Lord. Verily Allah is fully aware of all that you do.
Muhammad Sarwar
Follow what has been revealed to you from your Lord. God is All-aware of what you do.
Muhammad Shakir
And follow what is revealed to you from your Lord; surely Allah is Aware of what you do;
Pickthall
And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.
Qaribullah
Follow what is revealed to you from your Lord, for Allah is Aware of what they do,
Sahih Intl
And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted.
Talal Itani
And follow what is revealed to you from your Lord. God is fully aware of what you do.
Transliteration
WaittabiAA ma yooha ilayka min rabbika inna Allaha kana bima taAAmaloona khabeeran
Wahihuddin Khan
Follow what is revealed to you from your Lord. God is aware of all that you do.
Yusuf Ali
But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do.
33.3
6
Roots
4
Tafsirs
Arabic
وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Ahmad Ali
Trust in God. God is sufficient as guardian.
Ali Qarai
And put your trust in Allah; Allah suffices as trustee.
Amhad Khan
And trust Allah; and Allah is Sufficient as a Trustee.
Arberry
And put thy trust in God; God suffices as a guardian.
Corpus
And put your trust in Allah. And Allah is sufficient (as) Disposer of affairs.
Daryabadi
And put thy trust in Allah and Allah sufficeth as a Trustee.
Hilali & Khan
And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs).
Maududi
Put your trust in Allah: Allah is sufficient as Guardian.
Muhammad Sarwar
Trust in God and be sure that He is a Sufficient Guardian.
Muhammad Shakir
And rely on Allah; and Allah is sufficient for a Protector.
Pickthall
And put thy trust in Allah, for Allah is sufficient as Trustee.
Qaribullah
put your trust in Allah; Allah suffices as a Guardian.
Sahih Intl
And rely upon Allah; and sufficient is Allah as Disposer of affairs.
Talal Itani
And put your trust in God. God is enough as a trustee.
Transliteration
Watawakkal AAala Allahi wakafa biAllahi wakeelan
Wahihuddin Khan
Put your trust in God; God is sufficient as a Guardian.
Yusuf Ali
And put thy trust in Allah, and enough is Allah as a disposer of affairs.
33.4
28
Roots
6
Tafsirs
1
Hadiths
Arabic
مَّا جَعَلَ ٱللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ ۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔى تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْ ۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ ۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ
Ahmad Ali
God has not provided two hearts in the breast of a man, nor made your wives, whom you pronounce "mothers" (in order to divorce them), your real mothers, nor has He made your adopted sons your real sons. This is only what your lips pronounce. God says what is just, and shows the right way.
Ali Qarai
Allah has not put two hearts within any man, nor has He made your wives whom you repudiate by zihar your mothers, nor has he made your adopted sons your [actual] sons. These are mere utterances of your mouths. But Allah speaks the truth and He guides to the [right] way.
Amhad Khan
Allah has not kept two hearts in the body of any man; nor has He made them your mothers those wives of yours, whom you declare to be your mothers; nor has He made them your sons, whom you have adopted; this is the statement of your mouths; and Allah proclaims the truth and it is He Who shows the path.
Arberry
God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, 'Be as my mother's back,' truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way.
Corpus
Not Allah (has) made for any man [of] two hearts in his interior. And not He (has) made your wives whom you declare unlawful [of them] (as) your mothers. And not He has made your adopted sons your sons. That (is) your saying by your mouths, but Allah says the truth, and He guides (to) the Way.
Daryabadi
Allah hath not placed unto any man two hearts in his inside, nor hath He made your spouses whom ye declare to be as your mother's backs, your real mothers, nor hath He made your adopted sons your real sons. This is only your saying by your mouths, whereas Allah saith the truth and He guideth the way.
Hilali & Khan
Allah has not put for any man two hearts inside his body. Neither has He made your wives whom you declare to be like your mothers' backs, your real mothers. [AzZihar is the saying of a husband to his wife, "You are to me like the back of my mother" i.e. You are unlawful for me to approach.], nor has He made your adopted sons your real sons. That is but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.
Maududi
Allah has never put two hearts within one person's body; nor has He made your wives, whom you compare to your mothers' backs (to divorce them), your true mothers; nor has He made those whom you adopt as sons your own sons. These are only words that you utter with your mouths. But Allah proclaims the Truth and directs you to the Right Path.
Muhammad Sarwar
God has not created two hearts inside any one human being. God does not consider your wives whom you renounce by zihar as your mothers nor those whom you adopt as your sons. These are only words of your mouth. God tells the Truth and shows the right path.
Muhammad Shakir
Allah has not made for any man two hearts within him; nor has He made your wives whose backs you liken to the backs of your mothers as your mothers, nor has He made those whom you assert to be your sons your real sons; these are the words of your mouths; and Allah speaks the truth and He guides to the way.
Pickthall
Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.
Qaribullah
Allah has never made any man with two hearts inside him. Nor has He made your wives, when you divorce, saying: 'Be as my mother's back' your mothers. Neither has He made your fostered sons as your own sons. These are your own sayings, words which you utter with your mouths; but Allah speaks the truth and guides to the Path.
Sahih Intl
Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way.
Talal Itani
God did not place two hearts inside any man's body. Nor did He make your wives whom you equate with your mothers, your actual mothers. Nor did He make your adopted sons, your actual sons. These are your words coming out of your mouths. God speaks the truth, and guides to the path.
Transliteration
Ma jaAAala Allahu lirajulin min qalbayni fee jawfihi wama jaAAala azwajakumu allaee tuthahiroona minhunna ommahatikum wama jaAAala adAAiyaakum abnaakum thalikum qawlukum biafwahikum waAllahu yaqoolu alhaqqa wahuwa yahdee alssabeela
Wahihuddin Khan
God has not placed two hearts in any man's body, nor has He made your wives -- from whom you keep away by saying, "Be as my mother's back" -- your [real] mothers, neither He has made your adopted sons as your own sons. These are merely words which you utter with your mouths: but God speaks the truth and gives guidance to the right path.
Yusuf Ali
Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.
33.5
28
Roots
4
Tafsirs
9
Hadiths
Arabic
ٱدْعُوهُمْ لِءَابَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوٓا۟ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَمَوَٰلِيكُمْ ۚ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ ۚ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Ahmad Ali
Call them by the names of their fathers. This is the right course in the sight of God. If you do not know their fathers, they are then your brothers in religion and your friends. It will not be a sin if you make a mistake, unless you do so intentionally; for God is forgiving and kind.
Ali Qarai
Call them after their fathers. That is more just with Allah. If you do not know their fathers, then they are your brethren in the faith and your kinsmen. Excepting what your hearts may intend deliberately, there will be no sin upon you for any mistake that you may make therein. And Allah is all-forgiving, all-merciful.
Amhad Khan
Call them with their fathers’ names – this is more suitable in the sight of Allah; and if you do not know their fathers, then they are your brothers in the faith, (and your cousins as humans) and your friends; and there is no sin upon you for what you did unknowingly in the past – however it is a sin what you do with your heart’s intention; and Allah is Oft Forgiving, Most Merciful.
Arberry
Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate.
Corpus
Call them by their fathers; it (is) more just near Allah. But if not you know their fathers - then (they are) your brothers in [the] religion and your friends. But not is upon you any blame in what you made a mistake in it, but what intended your hearts. And Allah (is) Oft-Forgiving, Most Merciful.
Daryabadi
Call them by their fathers: that will be most equitable in the sight of Allah. And if ye know not their fathers then they are your brethren in religion and your friends. And there is no fault upon you in regard to the mistake ye have made therein, but in regard to that which your hearts intend purposely. And Allah is ever Forgiving, Merciful.
Hilali & Khan
Call them (adopted sons) by (the names of) their fathers, that is more just with Allah. But if you know not their father's (names, call them) your brothers in faith and Mawalikum (your freed slaves). And there is no sin on you if you make a mistake therein, except in regard to what your hearts deliberately intend. And Allah is Ever OftForgiving, Most Merciful.
Maududi
Call your adopted sons after their true fathers; that is more equitable in the sight of Allah. But if you do not know their true fathers, then regard them as your brethren in faith and as allies. You will not be taken to task for your mistaken utterances, but you will be taken to task for what you say deliberately. Allah is Most Forgiving, Most Compassionate.
Muhammad Sarwar
Call them sons of their own fathers. It is more just in the eyes of God. If you do not know their fathers, they are your brothers and friends in religion. You will not be responsible for your mistakes, but you will be responsible for what you do intentionally. God is All-forgiving and All-merciful.
Muhammad Shakir
Assert their relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends; and there is no blame on you concerning that in which you made a mistake, but (concerning) that which your hearts do purposely (blame may rest on you), and Allah is Forgiving, Merciful.
Pickthall
Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.
Qaribullah
Name them after their fathers, that is more just with Allah. If you do not know their fathers, regard them as your brothers in the religion, or those under your sponsorship. There is no fault in you if you make mistakes, but only in what your hearts intended. Allah is Forgiving and the Most Merciful,
Sahih Intl
Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful.
Talal Itani
Call them after their fathers; that is more equitable with God. But if you do not know their fathers, then your brethren in faith and your friends. There is no blame on you if you err therein, barring what your hearts premeditates. God is Forgiving and Merciful.
Transliteration
OdAAoohum liabaihim huwa aqsatu AAinda Allahi fain lam taAAlamoo abaahum faikhwanukum fee alddeeni wamawaleekum walaysa AAalaykum junahun feema akhtatum bihi walakin ma taAAammadat quloobukum wakana Allahu ghafooran raheeman
Wahihuddin Khan
Call them after their own fathers; that is closer to justice in the sight of God. If you do not know their fathers, regard them as your brothers in faith and your proteges. You will not be blamed if you make a mistake, you will be held accountable only for what in your hearts you have done intentionally. God is forgiving and merciful.
Yusuf Ali
Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
33.6
29
Roots
5
Tafsirs
2
Hadiths
Arabic
ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا
Ahmad Ali
The Prophet is closer to the faithful than they are themselves; and his wives are as their mothers. Yet blood relations are closer to one another according to God's decree, more than (other) believers and the emigrants (who left their homes in the cause of God), but you should be kind to your friends. This is inscribed in the Book (of decrees).
Ali Qarai
The Prophet is closer to the faithful than their own souls, and his wives are their mothers. The blood relatives are more entitled to inherit from one another in the Book of Allah than the [other] faithful and Emigrants, barring any favour you may do your comrades. This has been written in the Book.
Amhad Khan
The Prophet is closer to the Muslims than their own lives, and his wives are their mothers; and the relatives are closer to each other in the Book of Allah, than other Muslims and immigrants, except that you may be kind towards your friends; this is written in the Book.
Arberry
The Prophet is nearer to the believers than their selves; his wives are their mothers. Those who are bound by blood are nearer to one another in the Book of God than the believers and the emigrants; nevertheless you should act towards your friends honourably; that stands inscribed in the Book.
Corpus
The Prophet (is) closer to the believers than their own selves, and his wives (are) their mothers. And possessors (of) relationships, some of them (are) closer to another in (the) Decree (of) Allah than the believers and the emigrants, except that you do to your friends a kindness. That is in the Book written.
Daryabadi
The Prophet is nigher unto the believers than themselves, and his wives are their mothers. And kinsmen are nigher one to another in the ordinance of Allah than other believers and the emigrants except that ye may act reputably unto your friends. This hath been written in the Book.
Hilali & Khan
The Prophet is closer to the believers than their ownselves, and his wives are their (believers') mothers (as regards respect and marriage). And blood relations among each other have closer personal ties in the Decree of Allah (regarding inheritance) than (the brotherhood of) the believers and the Muhajirun (emigrants from Makkah, etc.), except that you do kindness to those brothers (when the Prophet SAW joined them in brotherhood ties). This has been written in the (Allah's Book of Divine) Decrees (AlLauh AlMahfuz)."
Maududi
Surely the Prophet has a greater claim over the believers than they have over each other, and his wives are their mothers. According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish). This is inscribed in the Book of Allah.
Muhammad Sarwar
The Prophet has more authority over the believers than themselves. His wives are their mothers. The relatives are closer to each other, according to the Book of God, than the believers and the emigrants. However, you may show kindness to your guardians. This also is written in the Book.
Muhammad Shakir
The Prophet has a greater claim on the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than (other) believers, and (than) those who have fled (their homes), except that you do some good to your friends; this is written in the Book.
Pickthall
The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).
Qaribullah
The Prophet has a greater right on the believers than their own selves, his wives are their mothers. Kinsmen are closer to one another in the Book of Allah than to other believers and the emigrants; although you should act honorably towards those you sponsor, that is written in the Book
Sahih Intl
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
Talal Itani
The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God’s Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.
Transliteration
Alnnabiyyu awla bialmumineena min anfusihim waazwajuhu ommahatuhum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi mina almumineena waalmuhajireena illa an tafAAaloo ila awliyaikum maAAroofan kana thalika fee alkitabi mastooran
Wahihuddin Khan
The Prophet has a higher claim on the believers than [they have on] their own selves, and his wives are their mothers. Blood relatives are closer to one another in God's Book than are believers and the Emigrants except that you want to show your friends a kindness. That is decreed in the Book.
Yusuf Ali
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
33.7
17
Roots
4
Tafsirs
Arabic
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّۦنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
Ahmad Ali
When We made the covenant with the prophets, and with you, as with Noah and Abraham, Moses and Jesus son of Mary, a binding covenant,
Ali Qarai
[Recall] when We took a pledge from the prophets, and from you and from Noah and Abraham and Moses and Jesus son of Mary, and We took from them a solemn pledge,
Amhad Khan
And remember O dear Prophet (Mohammed – peace and blessings be upon him) when We took a covenant from the Prophets – and from you – and from Nooh, and Ibrahim, and Moosa, and Eisa the son of Maryam; and We took a firm covenant from them.
Arberry
And when We took compact from the Prophets, and from thee, and from Noah, and Abraham, Moses, and Jesus, Mary's son; We took from them a solemn compact,
Corpus
And when We took from the Prophets their Covenant and from you and from Nuh and Ibrahim and Musa and Isa, son (of) Maryam. And We took from them a covenant strong
Daryabadi
And recall what time We took a bond from the prophets and from thee and from Nuh and Ibrahim and Musa and 'Isa son of Maryam. And We took from them a solemn bond;
Hilali & Khan
And (remember) when We took from the Prophets their covenant, and from you (O Muhammad SAW), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and 'Iesa (Jesus), son of Maryam (Mary). We took from them a strong covenant.
Maududi
And call to mind, (O Prophet), when We took the covenant from all Prophets; and also from you and Noah and Abraham, Moses, and Jesus the son of Mary. We took from them a solemn covenant
Muhammad Sarwar
We had a solemn covenant with you (Muhammad), and the Prophets: Noah, Abraham, Moses, and Jesus, the son of Mary.
Muhammad Shakir
And when We made a covenant with the prophets and with you, and with Nuh and Ibrahim and Musa and Isa, son of Marium, and We made with them a strong covenant
Pickthall
And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
Qaribullah
We took from the Prophets their covenant and from you (Prophet Muhammad), from Noah and Abraham, from Moses and Jesus the son of Mary. We took a solemn covenant from them,
Sahih Intl
And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
Talal Itani
Recall that We received a pledge from the prophets, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary. We received from them a solemn pledge.
Transliteration
Waith akhathna mina alnnabiyyeena meethaqahum waminka wamin noohin waibraheema wamoosa waAAeesa ibni maryama waakhathna minhum meethaqan ghaleethan
Wahihuddin Khan
We took a solemn pledge from the prophets, from you and Noah, Abraham, Moses and Jesus, the son of Mary -- We took a solemn pledge from all of them.
Yusuf Ali
And remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: