The Qur'an

Al Imran (The family of Imran) - آل عمران

3.182
9
Roots
5
Tafsirs
Arabic
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
Ahmad Ali
This is (requital) for the deeds you had committed, for God is not unjust to any of His creatures.
Ali Qarai
That is because of what your hands have sent ahead, and because Allah is not tyrannical to His servants.’
Amhad Khan
“This is the recompense of what your hands have sent ahead and Allah does not oppress the bondmen.”
Arberry
that, for what your hands have forwarded, and for that God is never unjust unto His servants.'
Corpus
That (is) because (of what) sent forth your hands and that Allah is not unjust to (His) slaves.
Daryabadi
That is for that which your hands have sent on afore, for verily Allah is not a wronger of His bondmen.
Hilali & Khan
This is because of that (evil) which your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.
Maududi
That is in recompense for what you have done.' Allah does no wrong to His servants.
Muhammad Sarwar
This is only the result of their deeds. God is not unjust to His servants.
Muhammad Shakir
This is for what your own hands have sent before and because Allah is not in the least unjust to the servants.
Pickthall
This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.
Qaribullah
That, is for what your hands have forwarded. And Allah is never unjust to His worshipers.
Sahih Intl
That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
Talal Itani
“This is on account of what your hands have forwarded, and because God is not unjust towards the creatures.”
Transliteration
Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi
Wahihuddin Khan
In return for what your own hands have wrought -- for never does God do the least wrong to His creatures!"
Yusuf Ali
"This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him."
3.183
28
Roots
7
Tafsirs
Arabic
ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّن قَبْلِى بِٱلْبَيِّنَٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ
Ahmad Ali
To those who say: "God has ordained that we should not believe an apostle who does not bring burnt offerings," say: "Many an apostle had come to you before me with manifest proofs, even with what you mention; then why did you kill them if you were men of truth?"
Ali Qarai
Tell those who say, ‘Allah has pledged us not to believe in any apostle unless he brings us an offering consumed by fire,’ ‘Apostles before me certainly did bring you manifest signs and what you speak of. Then why did you kill them, if you are truthful?’
Amhad Khan
Those who say, “Allah has agreed with us that we should not believe in any Noble Messenger until he comes with the command to offer a sacrifice, which a fire (from heaven) shall devour”; say (O dear Prophet Mohammed – peace and blessings be upon him), “Many Noble Messengers did come to you before me, with clear signs and with this command which you state – why did you then martyr them, if you are truthful?”
Arberry
Those same men said, 'God has made covenant with us, that we believe not any Messenger until he brings to us a sacrifice devoured by fire.' Say: 'Messengers have come to you before me bearing clear signs, and that you spoke of; why therefore did you slay them, if you speak truly?'
Corpus
Those who said, "Indeed Allah (has) taken promise from us that not we (should) believe in a Messenger until he brings to us a sacrifice - consumes it the fire." Say, "Surely came to you Messengers from before me with the clear Signs and with what you speak. So why you killed them, if you are truthful.
Daryabadi
There are those who say. verily God hath covenanted with us that we should believe not in an apostle until he bring unto us a sacrifice which a fire shall devour. Say thou: surety there came unto you apostles before me with evidences and with that which ye speak of, wherefore then did ye slay them, if ye say sooth?
Hilali & Khan
Those (Jews) who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour." Say: "Verily, there came to you Messengers before me, with clear signs and even with what you speak of; why then did you kill them, if you are truthful?"
Maududi
To those who say: 'Allah has directed us that we accept none as Messenger until he makes an offering that the fire will consume', say: 'Other Messengers came to you before me with clear signs, and with the sign you have mentioned. So why did you slay them, if what you say is true?
Muhammad Sarwar
(Muhammad), say to those who say, 'God has commanded us not to believe any Messenger unless he offers a burnt offering,' (Muhammad) say, "Messengers came to you before me with certain miracles and with that which you had asked for (burnt offering). Why, then, did you slay them if you were true in your claim?"
Muhammad Shakir
(Those are they) who said: Surely Allah has enjoined us that we should not believe in any apostle until he brings us an offering which the fire consumes. Say: Indeed, there came to you apostles before me with clear arguments and with that which you demand; why then did you kill them if you are truthful?
Pickthall
(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!
Qaribullah
Those (the Jews) who say: 'Allah has promised us that we do not believe in a Messenger unless he brings to us an offering that fire consumes' Say: 'Indeed Messengers have come to you before me with clear proofs and with that of which you spoke. Why did you kill them, if what you say is true'
Sahih Intl
[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
Talal Itani
Those who said, “God has made a covenant with us, that we shall not believe in any messenger unless he brings us an offering to be consumed by fire.” Say, “Messengers have come to you before me with proofs, and with what you asked for; so why did you assassinate them, if you are truthful?”
Transliteration
Allatheena qaloo inna Allaha AAahida ilayna alla numina lirasoolin hatta yatiyana biqurbanin takuluhu alnnaru qul qad jaakum rusulun min qablee bialbayyinati wabiallathee qultum falima qataltumoohum in kutum sadiqeena
Wahihuddin Khan
To those who say, "God has commanded us not to believe in any messenger unless he brings down to us an offering to be consumed by fire," say, "Messengers before me have come to you with clear signs, including the one you demand. Why did you kill them, if you are telling the truth?"
Yusuf Ali
They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
3.184
12
Roots
5
Tafsirs
Arabic
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ
Ahmad Ali
If they call you a liar (remember) so had other apostles been called before you, who had come with clear signs and Scriptures and the Book enlightening.
Ali Qarai
But if they deny you, [other] apostles have been denied before you, who came with manifest signs, holy writs, and an illuminating scripture.
Amhad Khan
So O dear Prophet (Mohammed – peace and blessings be upon him) if they are denying you, Noble Messengers who came before you had also been denied, who had come with clear signs and Scriptures and the clear Book.
Arberry
But if they cry lies to thee, lies were cried to Messengers before thee, who came bearing clear signs, and the Psalms, and the Book Illuminating.
Corpus
Then if they reject you, then certainly were rejected Messengers from before you (who) came with the clear Signs and the Scriptures and the Book - [the] Enlightening.
Daryabadi
If then they belie thee, even so were belied apostles before thee who came with evidences and scriptures, and the luminous Book.
Hilali & Khan
Then if they reject you (O Muhammad SAW), so were Messengers rejected before you, who came with Al-Baiyinat (clear signs, proofs, evidences) and the Scripture and the Book of Enlightenment.
Maududi
Now, if they give the lie to you, then other Messengers who came bearing clear signs and scriptures and the illuminating Book were also given the lie before you.
Muhammad Sarwar
If they reject you, they had certainly rejected the Messengers who lived before you and who showed them authoritative evidence, smaller Books, and the Book of enlightenment.
Muhammad Shakir
But if they reject you, so indeed were rejected before you apostles who came with clear arguments and scriptures and the illuminating book.
Pickthall
And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.
Qaribullah
If they belie you (Prophet Muhammad), indeed other Messengers before you were belied who came with clear proofs, and the Psalms, and the Illuminating Book.
Sahih Intl
Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
Talal Itani
If they accuse you of lying, messengers before you were accused of lying. They came with the proofs, and the Psalms, and the Illuminating Scripture.
Transliteration
Fain kaththabooka faqad kuththiba rusulun min qablika jaoo bialbayyinati waalzzuburi waalkitabi almuneeri
Wahihuddin Khan
If they deny you, so have other messengers been denied before you, who came with clear signs, scriptures and enlightening book.
Yusuf Ali
Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
3.185
23
Roots
5
Tafsirs
1
Hadiths
Arabic
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
Ahmad Ali
Every soul will know the taste of death. You will get your recompense in full on the Day of Resurrection; and he who is spared the Fire and finds his way to Paradise will meet his desire. As for the life of this world, it is nothing but a merchandise of vanity.
Ali Qarai
Every soul shall taste death, and you will indeed be paid your full rewards on the Day of Resurrection. Whoever is delivered from the Fire and admitted to paradise has certainly succeeded. The life of this world is nothing but the wares of delusion.
Amhad Khan
Every soul must taste death; and only on the Day of Resurrection will you be fully recompensed; so the one who is saved from the fire and is admitted into Paradise – he is undoubtedly successful; and the life of this world is just counterfeit wealth.
Arberry
Every soul shall taste of death; you shall surely be paid in full your wages on the Day of Resurrection. Whosoever is removed from the Fire and admitted to Paradise, shall win the triumph. The present life is but the joy of delusion.
Corpus
Every soul (will) taste [the] death, and only you will be paid in full your reward (on the) Day (of) [the] Resurrection. Then whoever is drawn away from the Fire and admitted (to) Paradise then surely he is successful. And not (is) the life (of) the world except enjoyment (of) delusion.
Daryabadi
Every soul Shall taste of death and only on the Day of Resurrection ye will be repaid your hire in full. Then whosoever shall be removed far away from the Fire and made to enter into the Garden, he indeed hath achieved the goal; and the life of the world is naught but an illusory enjoyment.
Hilali & Khan
Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).
Maududi
Everyone is bound to taste death and you shall receive your full reward on the Day of Resurrection. Then, whoever is spared the Fire and is admitted to Paradise has indeed been successful. The life of this world is merely an illusory enjoyment.
Muhammad Sarwar
Every soul is destined to experience the agony of death. You (Muslims) will receive the recompense for your deeds on the Day of Judgment. To be saved from the fire and admitted to Paradise is certainly a great triumph. The worldly life is no more than a deceitful possession.
Muhammad Shakir
Every soul shall taste of death, and you shall only be paid fully your reward on the resurrection day; then whoever is removed far away from the fire and is made to enter the garden he indeed has attained the object; and the life of this world is nothing but a provision of vanities.
Pickthall
Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.
Qaribullah
Every soul shall taste death. You shall be paid your wages in full on the Day of Resurrection. Whoever is removed from Hell and is admitted to Paradise shall prosper, for the worldly life is nothing but the enjoyment of delusion.
Sahih Intl
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
Talal Itani
Every soul will have a taste of death, and you will receive your recompense on the Day of Resurrection. Whoever is swayed from the Fire, and admitted to Paradise, has won. The life of this world is merely enjoyment of delusion.
Transliteration
Kullu nafsin thaiqatu almawti wainnama tuwaffawna ojoorakum yawma alqiyamati faman zuhziha AAani alnnari waodkhila aljannata faqad faza wama alhayatu alddunya illa mataAAu alghuroori
Wahihuddin Khan
Every human being is bound to taste death: and you shall receive your rewards in full on the Day of Resurrection. He who is kept away from the Fire and is admitted to Paradise, will surely triumph; for the life of this world is nothing but an illusory enjoyment.
Yusuf Ali
Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
3.186
24
Roots
6
Tafsirs
3
Hadiths
Arabic
لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًى كَثِيرًا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Ahmad Ali
You will, nonetheless, be tried with your wealth and life, and will hear many untoward things from the followers of former Books and the infidels. But if you endure with patience and follow the straight path, it will surely (accord) with God's fixed resolve about human affairs.
Ali Qarai
You will surely be tested in your possessions and your souls, and you will surely hear much affront from those who were given the Book before you and from the polytheists; but if you are patient and Godwary, that is indeed the steadiest of courses.
Amhad Khan
You will surely be tried in respect of your property and lives, and you will surely hear much wrong from those who were given the Book before you, and from the polytheists; and if you remain steadfast and remain pious, it is then an act of great courage.
Arberry
You shall surely be tried in your possessions and your selves, and you shall hear from those who were given the Book before you, and from those who are idolaters, much hurt; but if you are patient and godfearing -- surely that is true constancy.
Corpus
You will certainly be tested in your wealth and yourselves. And you will certainly hear from those who were given the Book from before you and from those who associate partners with Allah - hurtful things many, and if you are patient and fear (Allah) then indeed, that (is) of the matters (of) determination.
Daryabadi
O Ye shall surely be proven in your riches and in your lives; and will surely bear much hurt from those who were vouchsafed the Book before you and from those who associate gods, and if ye endure and fear, then verily that is of the commandments determined.
Hilali & Khan
You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allah, but if you persevere patiently, and become Al-Muttaqun (the pious - see V. 2:2) then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts].
Maududi
(Believers!) You will certainly be put to test in respect of your properties and lives, and you will certainly hear many hurtful things from those who were granted the Book before you and those who have associated others with Allah in His divinity. If you remain patient and God-fearing this indeed is a matter of great resolution.
Muhammad Sarwar
You (believers) will certainly be tested by the loss of your property and lives and you will hear a great many grieving words from the People of the Book and the pagans. If you will have patience and piety, it will be a sign of firm determination and steadfastness (in life).
Muhammad Shakir
You shall certainly be tried respecting your wealth and your souls, and you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the affairs (which should be) determined upon.
Pickthall
Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.
Qaribullah
You shall be tried in your wealth and yourselves, and you shall hear much hurt from those who were given the Book before you, and from those who are idolaters. But if you are patient and cautious, surely, that is of the firm affairs.
Sahih Intl
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination.
Talal Itani
You will be tested through your possessions and your persons; and you will hear from those who received the Scripture before you, and from the idol worshipers, much abuse. But if you persevere and lead a righteous life—that indeed is a mark of great determination.
Transliteration
Latublawunna fee amwalikum waanfusikum walatasmaAAunna mina allatheena ootoo alkitaba min qablikum wamina allatheena ashrakoo athan katheeran wain tasbiroo watattaqoo fainna thalika min AAazmi alomoori
Wahihuddin Khan
You will surely be tried and tested in your possessions and your persons, and you shall surely hear many hurtful things from those who were given the Book before you and from those who set up partners with God, but if you endure with fortitude and restrain yourselves, that indeed is a matter of strong determination.
Yusuf Ali
Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.
3.187
21
Roots
6
Tafsirs
3
Hadiths
Arabic
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًا قَلِيلًا ۖ فَبِئْسَ مَا يَشْتَرُونَ
Ahmad Ali
And remember when God took a promise from the people of the Book to make its (truth) known to mankind, and not keep back any part of it, they set aside (the pledge), and sold it away for a little gain but how wretched the bargain that they made!
Ali Qarai
When Allah made a covenant with those who were given the Book: ‘You shall explain it for the people, and you shall not conceal it,’ they cast it behind their backs and sold it for a paltry gain. How evil is what they buy!
Amhad Khan
And remember when Allah took a covenant from the People given the Book(s) that, “You shall definitely preach it to the people and not hide it”; so they flung it behind their backs and gained an abject price for it; so what a wretched bargain it is!
Arberry
And when God took compact with those who had been given the Book: 'You shall make it clear unto the people, and not conceal it.' But they rejected it behind their backs and sold it for a small price -- how evil was that their selling!
Corpus
And when took Allah a Covenant (from) those who were given the Book, "You certainly make it clear to the mankind and (do) not conceal it. Then they threw it behind their backs and they exchanged [with] it (for) a price little. And wretched (is) what they purchase.
Daryabadi
And recall what time Allah took a bond from those who were vouchsafed the Book: ye shall surely expound it to the people and ye shall hide it not; whereafter they cast it behind their backs, and bartered it for a small price. Vile is that wherewith they have bartered.
Hilali & Khan
(And remember) when Allah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad SAW and the religious knowledge) known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought.
Maududi
And recall when Allah took a covenant from those who were given the Book: 'You shall explain it to men and not hide it. Then they cast the Book behind their backs, and sold it away for a trivial gain. Evil indeed is their bargain.
Muhammad Sarwar
When God made a covenant with the People of the Book saying, "Tell the people about it (Muhammad's prophesy) without hiding any part, therefrom, they threw it behind their backs and sold it for a very small price. What a miserable bargain!
Muhammad Shakir
And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it; but they cast it behind their backs and took a small price for it; so evil is that which they buy.
Pickthall
And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.
Qaribullah
When Allah took a covenant with those to whom the Book was given, (saying): 'You shall make it clear to the people, and not conceal it. 'But they threw it behind their backs and they bought with it a little price. Evil was what they bought.
Sahih Intl
And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
Talal Itani
God received a pledge from those who were given the Scripture: “You shall proclaim it to the people, and not conceal it.” But they disregarded it behind their backs, and exchanged it for a small price. What a miserable exchange they made.
Transliteration
Waith akhatha Allahu meethaqa allatheena ootoo alkitaba latubayyinunnahu lilnnasi wala taktumoonahu fanabathoohu waraa thuhoorihim waishtaraw bihi thamanan qaleelan fabisa ma yashtaroona
Wahihuddin Khan
God made a covenant with those who were given the Book to make it known to people and not conceal it. But they cast it behind their backs and bartered it for a paltry price: what an evil bargain they made!
Yusuf Ali
And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
3.188
20
Roots
7
Tafsirs
3
Hadiths
Arabic
لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ
Ahmad Ali
Think not that those who exult at what they have done, and who love to be praised for what they have not done, shall escape the punishment, for grievous indeed will be their doom.
Ali Qarai
Do not suppose those who brag about what they have done, and love to be praised for what they have not done—do not suppose them saved from punishment and there is a painful punishment for them.
Amhad Khan
Do not ever think of those who rejoice for their deeds and wish to be praised without doing (good deeds) – do not ever think that they are safe from the punishment; and for them is a painful punishment.
Arberry
Reckon not that those who rejoice in what they have brought, and love to be praised for what they have not done -- do not reckon them secure from chastisement; for them awaits a painful chastisement.
Corpus
(Do) not think (that) those who rejoice in what (they have) brought and they love that they be praised for what not they do - so (do) not think (that) they (will) escape from the punishment; and for them (is a) punishment painful.
Daryabadi
Bethink not thou that those who exult in that which they have brought and love to De praised for that which they have not done, - bethink not thou that they shall be in security from the torment! And theirs shall be a torment afflictive.
Hilali & Khan
Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment.
Maududi
Do not think that those who exult in their misdeeds and love to be praised for what indeed they have not done, do not think that they are secure from chastisement. A painful chastisement awaits them.
Muhammad Sarwar
Do not think that those who are happy with their possessions and positions and those who love to be praised for what they themselves have not done can ever be saved from torment. For them there will be a painful punishment.
Muhammad Shakir
Do not think those who rejoice for what they have done and love that they should be praised for what they have not done-- so do by no means think them to be safe from the chastisement, and they shall have a painful chastisement.
Pickthall
Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.
Qaribullah
Do not think that those who rejoice in what they have brought and love to be praised for what they have not done do not think they will be secure from the punishment. And for them there is a painful punishment.
Sahih Intl
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
Talal Itani
Do not think that those who rejoice in what they have done, and love to be praised for what they have not done—do not think they can evade the punishment. They will have a painful punishment.
Transliteration
La tahsabanna allatheena yafrahoona bima ataw wayuhibboona an yuhmadoo bima lam yafAAaloo fala tahsabannahum bimafazatin mina alAAathabi walahum AAathabun aleemun
Wahihuddin Khan
Those who exult in their misdeeds and love to be praised for what they have not done should not suppose that they are secure from punishment; they shall suffer a grievous punishment.
Yusuf Ali
Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.