The Qur'an

Al Imran (The family of Imran) - آل عمران

3.115
9
Roots
6
Tafsirs
Arabic
وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
Ahmad Ali
And the good they do will not go unaccepted; for God is aware of those who keep away from evil.
Ali Qarai
Whatever good they do, they will not go unappreciated for it, and Allah knows well the Godwary.
Amhad Khan
And they will not be denied the reward of whatever good they do; and Allah knows the pious.
Arberry
And whatsoever good you do, you shall not be denied the just reward of it; and God knows the godfearing.
Corpus
And whatever they do of a good, then never will they be denied it. And Allah (is) All-Knowing of the God-fearing.
Daryabadi
And whatsoever they do of virtue shall not be denied. And Allah is Knower of the God-fearing.
Hilali & Khan
And whatever good they do, nothing will be rejected of them; for Allah knows well those who are Al-Muttaqun (the pious - see V. 2:2).
Maududi
Whatever good they do shall not go unappreciated, and Allah fully knows those who are pious.
Muhammad Sarwar
They will never be denied the rewards of their good deeds. God knows well about the pious.
Muhammad Shakir
And whatever good they do, they shall not be denied it, and Allah knows those who guard (against evil).
Pickthall
And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).
Qaribullah
Whatever good they do, for them it shall not be denied. Allah knows the cautious.
Sahih Intl
And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.
Talal Itani
Whatever good they do, they will not be denied it. God knows the righteous.
Transliteration
Wama yafAAaloo min khayrin falan yukfaroohu waAllahu AAaleemun bialmuttaqeena
Wahihuddin Khan
and they will not be denied [the reward] for whatever good deeds they do: God knows the righteous.
Yusuf Ali
Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.
3.116
18
Roots
5
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَٰلِدُونَ
Ahmad Ali
As for those who disbelieve, neither wealth nor children will avail them in the least against God. They are the residents of Hell where they will live for ever.
Ali Qarai
As for the faithless, neither their wealth nor their children will avail them anything against Allah. They shall be the inmates of the Fire and remain in it [forever].
Amhad Khan
Indeed those who disbelieve – neither their wealth nor their offspring will help save them in the least, from Allah; and they are the people of fire; remaining in it forever.
Arberry
As for the unbelievers, their riches shall not avail them, neither their children, against God; those are the inhabitants of the Fire, therein dwelling forever.
Corpus
Indeed, those who disbelieved, never will avail [for] them their wealth and not their children against Allah anything, and those (are the) companions (of) the Fire, they in it (will) abide forever.
Daryabadi
Verily those who disbelieve, neither their riches nor their progeny shall avail them aught against Allah. And these are the fellows of the Fire; thereinto they shall be abiders.
Hilali & Khan
Surely, those who reject Faith (disbelieve in Muhammad SAW as being Allah's Prophet and in all that which he has brought from Allah), neither their properties, nor their offspring will avail them aught against Allah. They are the dwellers of the Fire, therein they will abide. (Tafsir At-Tabari, Vol. 4, Page 58).
Maududi
As for those who denied the Truth, neither their possessions nor their children will avail them against Allah. They are the people of the Fire, and therein they shall abide.
Muhammad Sarwar
The wealth and the children of the unbelievers can never make them independent of God. They are the dwellers of hell wherein they will live forever.
Muhammad Shakir
(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide.
Pickthall
Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.
Qaribullah
As for those who disbelieve, neither their riches nor their children shall help them a thing from Allah. They are the people of the Fire, and there they shall remain for ever.
Sahih Intl
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.
Talal Itani
As for those who disbelieve, neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, abiding therein forever.
Transliteration
Inna allatheena kafaroo lan tughniya AAanhum amwaluhum wala awladuhum mina Allahi shayan waolaika ashabu alnnari hum feeha khalidoona
Wahihuddin Khan
As for those who deny the truth, neither their possessions nor their children shall avail them in the least against God. They will be inmates of the Fire. They will remain there for ever;
Yusuf Ali
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).
3.117
23
Roots
6
Tafsirs
Arabic
مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
Ahmad Ali
What they spend in the life of this world is like a frosty wind which smites and destroys the crops of a people who had wronged themselves. God did not wrong them, they wronged themselves.
Ali Qarai
The parable of what they spend in the life of this world is that of a cold wind that strikes the tillage of a people who wronged themselves, destroying it. Allah does not wrong them, but they wrong themselves.
Amhad Khan
The example of what they spend in this worldly life is similar to the freezing cold wind which struck the fields of a nation who wronged themselves, and destroyed it completely; and Allah did not oppress them, but it is they who wronged themselves.
Arberry
The likeness of that they expend in this present life is as the likeness of a freezing blast that smites the tillage of a people who wronged themselves, and it destroyed that; God wronged them not, but themselves they wronged.
Corpus
Example (of) what they spend in this [the] life (of) the world (is) like (the) example (of) a wind in it (is) frost, it struck (the) harvest (of) a people who wronged themselves, then destroyed it. And not (has) wronged them Allah [and] but themselves they wronged.
Daryabadi
The likeness of that which they expend in this life of the world is as the likeness of a wind wherein is intense cold, it befalleth the tilth of a people who have wronged themselves, and destroyeth it. Allah wronged them not, but themselves they wrong.
Hilali & Khan
The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allah, including Christ and Muhammad SAW). Allah wronged them not, but they wronged themselves.
Maududi
The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves.
Muhammad Sarwar
What they spend in this life is like the freezing wind that may strike and destroy the farms of the people who have wronged themselves. God has not done injustice to them, but they have wronged themselves.
Muhammad Shakir
The likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold (that) smites the seed produce of a people who have done injustice to their souls and destroys it; and Allah is not unjust to them, but they are unjust to themselves.
Pickthall
The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.
Qaribullah
The wealth they spend in this worldly life is like a freezing wind that smites the harvest of a people who have wronged themselves and destroys it. Allah has not wronged them, but they wronged themselves.
Sahih Intl
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
Talal Itani
The parable of what they spend in this worldly life is that of a frosty wind that strikes the harvest of a people who have wronged their souls, and destroys it. God did not wrong them, but they wronged their own selves.
Transliteration
Mathalu ma yunfiqoona fee hathihi alhayati alddunya kamathali reehin feeha sirrun asabat hartha qawmin thalamoo anfusahum faahlakathu wama thalamahumu Allahu walakin anfusahum yathlimoona
Wahihuddin Khan
that which they spend in pursuit of the life of this world is like a biting frosty blast which smites the harvest of a people who have wronged themselves, and destroys it. God is not unjust to them; they are unjust to their own souls.
Yusuf Ali
What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
3.118
30
Roots
7
Tafsirs
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ
Ahmad Ali
O believers, do not make others except your own people your confidants. They will spare no effort to ruin you: They surely desire your annihilation. Hate is on their tongues, and what they hide in their hearts is worse. We have shown you the signs if you have sense.
Ali Qarai
O you who have faith! Do not take your confidants from others than yourselves; they will spare nothing to ruin you. They are eager to see you in distress. Hatred has already shown itself from their mouths, and what their breasts hide [within] is yet worse. We have certainly made the signs clear for you, should you exercise your reason.
Amhad Khan
O People who Believe! Do not share your secrets with others – they do all they can to ruin you; they desire the maximum harm for you; enmity has been revealed from their speech, and what they hide in their breasts is greater; we have explained the signs clearly to you, if you have intelligence.
Arberry
O believers, take not for your intimates outside yourselves such men spare nothing to ruin you; they yearn for you to suffer Hatred has already shown itself of their mouths, and what their breasts conceal is yet greater. Now We have made clear to you the signs, if you understand.
Corpus
O you who believe[d]! (Do) not take (as) intimates from other than yourselves, not they will spare you (any) ruin. They wish what distresses you. Indeed, (has become) apparent the hatred from their mouths, and what conceals their breasts (is) greater. Certainly We made clear for you the Verses, if you were (to use) reason.
Daryabadi
O Ye who believe! take not for an intimate anyone besides yourselves; they shall not be remiss in doing you mischief. Fain would they that which distresseth you. Surely their malice hath shewn itself by their mouths, and that which their breasts conceal is greater still. Surely We have expounded unto you the signs, if ye will but reflect.
Hilali & Khan
O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand.
Maududi
Believers! Do not take for intimate friends those who are not of your kind. They spare no effort to injure you. Indeed they love all that distresses you. Their hatred is clearly manifest in what they say, and what their breasts conceal is even greater. Now We have made Our messages clear to you, if only you can understand (the danger of their intimacy).
Muhammad Sarwar
Believers, do not expose your privacy to the unbelievers. They like to mislead you and see that you are seriously harmed. Signs of animosity from their mouths have already become audible, but what they hide in their heads is even worse. We have certainly made Our evidence clear, if only you would consider it.
Muhammad Shakir
O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand.
Pickthall
O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.
Qaribullah
Believers, do not take intimates with other than your own. They spare nothing to ruin you, they yearn for you to suffer. Hatred has already shown itself from their mouths, and what their chests conceal is yet greater. Indeed, We have made clear to you the signs, if you understand.
Sahih Intl
O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
Talal Itani
O you who believe! Do not befriend outsiders who never cease to wish you harm. They love to see you suffer. Hatred has already appeared from their mouths, but what their hearts conceal is worse. We have made the messages clear for you, if you understand.
Transliteration
Ya ayyuha allatheena amanoo la tattakhithoo bitanatan min doonikum la yaloonakum khabalan waddoo ma AAanittum qad badati albaghdao min afwahihim wama tukhfee sudooruhum akbaru qad bayyanna lakumu alayati in kuntum taAAqiloona
Wahihuddin Khan
Believers, do not take outsiders as your intimate friends, they will spare no effort to harm you. They love to see you suffer; their hatred is evident from the words which fall from their mouths. But what their hearts conceal is far worse. We have made Our signs clear to you; will you not understand?
Yusuf Ali
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
3.119
27
Roots
7
Tafsirs
Arabic
هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Ahmad Ali
Just think! You hold them as your friends but they do not, even though you believe in all the Scriptures. When they meet you they say: "We believe;" but when they are alone they bite their fingers in rage. Say: "Die of your rage. God is aware of the secrets of the hearts."
Ali Qarai
Ah! You are the ones who bear love towards them, while they do not love you, though you believe in all the Books. When they meet you, they say, ‘We believe,’ but when they are alone, they bite their fingertips at you out of rage. Say, ‘Die of your rage!’ Indeed Allah knows well what is in the breasts.
Amhad Khan
Listen! It is you who love them and they do not love you, whereas the fact is that you believe in all the Books; when they meet you they say, “We believe”; and when they are alone they chew their fingers at you with rage; say, “Die in your frenzy!” Allah knows well what lies within the hearts.
Arberry
Ha, there you are; you love them, and they love you not; you believe in the Book, all of it, and when they meet you they say, 'We believe,' but when they go privily, they bite at you their fingers, enraged. Say: 'Die in your rage; God knows the thoughts in the breasts.'
Corpus
Lo! You are those, you love them but not they love you and you believe in the Book - all of it. And when they meet you they say, "We believe." And when they are alone they bite at you the finger tips (out) of [the] rage. Say, "Die in your rage. Indeed. Allah (is) All-Knowing of what (is in) the breasts."
Daryabadi
Lo! it is you who love them whereas they love you not, and you believe in the Book, all of it. When they meet you, they say: we believe. And when they are alone, they bite their fingertips at you in rage. Say thou: die in your rage. Verily Allah is Knower of that which is in the breasts.
Hilali & Khan
Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurat (Torah) and the Injeel (Gospel), while they disbelieve in your Book, the Quran]. And when they meet you, they say, "We believe". But when they are alone, they bite the tips of their fingers at you in rage. Say: "Perish in your rage. Certainly, Allah knows what is in the breasts (all the secrets)."
Maududi
Lo! It is you who love them but they do not love you even though you believe in the whole of the (heavenly) Book. When they meet you they say: 'We believe', but when they are by themselves they bite their fingers in rage at you. Say: 'Perish in your rage.' Allah knows even what lies hidden in their breasts.
Muhammad Sarwar
There are people whom you love, but they do not love you, despite your belief in all the (heavenly) Books. On meeting you They proclaim belief on meeting you, but in private, bite their fingers at you in anger. Tell them, "Perish in your rage! God knows well what is in everyone's hearts".
Muhammad Shakir
Lo! you are they who will love them while they do not love you, and you believe in the Book (in) the whole of it; and when they meet you they say: We believe, and when they are alone, they bite the ends of their fingers in rage against you. Say: Die in your rage; surely Allah knows what is in the breasts.
Pickthall
Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.
Qaribullah
There you are loving them, and they do not love you. You believe in the entire Book. When they meet you they say: 'We, believe' But when alone, they bite their fingertips at you out of rage. Say: 'Die in your rage! Allah has knowledge of what is in your chests'
Sahih Intl
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts."
Talal Itani
There you are, you love them, but they do not love you, and you believe in the entire scripture. And when they meet you, they say, “We believe;” but when they are alone, they bite their fingers in rage at you. Say, “Die in your rage; God knows what is within the hearts.”
Transliteration
Haantum olai tuhibboonahum wala yuhibboonakum watuminoona bialkitabi kullihi waitha laqookum qaloo amanna waitha khalaw AAaddoo AAalaykumu alanamila mina alghaythi qul mootoo bighaythikum inna Allaha AAaleemun bithati alssudoori
Wahihuddin Khan
It is you who love them, but they do not love you; you believe in all the revealed Books. When they meet you, they say, "We believe," but when they are alone, they bite their fingertips with rage. Say, "Die of rage!" God is aware of what your hearts contain.
Yusuf Ali
Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart."
3.120
21
Roots
6
Tafsirs
Arabic
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ
Ahmad Ali
If good comes your way, they are vexed; but if evil befalls you they are pleased and rejoice; yet if you are patient and guard yourselves against evil, their cunning will not harm you in the least, for whatsoever they do is well within the reach of God.
Ali Qarai
If some good should befall you, it upsets them, but if some ill befalls you, they rejoice at it. Yet if you are patient and Godwary, their guile will not harm you in any way. Indeed Allah encompasses what they do.
Amhad Khan
If some good reaches you, they feel unhappy; and if misfortune befalls you, they will rejoice; and if you remain steadfast and pious, their evil scheme will not harm you in the least; undoubtedly all what they do is encompassed by Allah.
Arberry
If you are visited by good fortune, it vexes them; but if you are smitten by evil, they rejoice at it. Yet if you are patient and godfearing, their guile will hurt you nothing; God encompasses the things they do.
Corpus
If touches you a good, it grieves them and if strikes you misfortune, they rejoice at it. And if you are patient and fear (Allah), not will harm you their plot (in) anything. Indeed, Allah, of what they do (is) All-Encompassing.
Daryabadi
If there happenoth unto you any good it grieveth them, and if there happenoth unto you an ill, they rejoice thereat. And if ye remain persevering and God-fearing their guile shall not harm you at all. Verily Allah is of that which they work Encompasser.
Hilali & Khan
If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqun (the pious - see V. 2:2), not the least harm will their cunning do to you. Surely, Allah surrounds all that they do.
Maududi
If anything good happens to you they are grieved; if any misfortune befalls you they rejoice at it. But if you remain steadfast and mindful of Allah their designs will not cause you harm. Allah surely encompasses all that they do.
Muhammad Sarwar
They hate to see your success and rejoice if any misfortune befalls you. If you will be patient and pious, their plots can cause no harm to you. God has control over all their actions.
Muhammad Shakir
If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it; and if you are patient and guard yourselves, their scheme will not injure you in any way; surely Allah comprehends what they do.
Pickthall
If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.
Qaribullah
When you are touched with good fortune, they grieve, but when evil befalls you, they rejoice. If you are patient and cautious, their guile will never harm you. Allah encompasses what they do.
Sahih Intl
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.
Talal Itani
If something good happens to you, it upsets them; but if something bad befalls you, they rejoice at it. But if you persevere and maintain righteousness, their schemes will not harm you at all. God comprehends what they do.
Transliteration
In tamsaskum hasanatun tasuhum wain tusibkum sayyiatun yafrahoo biha wain tasbiroo watattaqoo la yadurrukum kayduhum shayan inna Allaha bima yaAAmaloona muheetun
Wahihuddin Khan
Whenever something good happens to you, it grieves them; but when evil befalls you, they rejoice. If you persevere and fear God, their designs will never harm you in the least: God encompasses all that they do.
Yusuf Ali
If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
3.121
11
Roots
6
Tafsirs
Arabic
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Ahmad Ali
Remember when you set forth in the morning from your house assigning the faithful positions for the battle, God heard everything and knew all.
Ali Qarai
When you left your family at dawn to settle the faithful in their positions for battle —and Allah is all-hearing, all-knowing.
Amhad Khan
And remember O dear Prophet (Mohammed – peace and blessings be upon him) when you came forth from your house in the morning, appointing the believers on positions of battle; and Allah is All Hearing, All Knowing.
Arberry
When thou wentest forth at dawn from thy people to lodge the believers in their pitches for the battle -- God is All-hearing, All-knowing --
Corpus
And when you left early morning from your household to post the believers (to take) positions for the battle. And Allah (is) All-Hearing, All-Knowing.
Daryabadi
And recall what time thou settedst forth from thy household early to settle believers in positions for the fight. And Allah is Hearing, Knowing.
Hilali & Khan
And (remember) when you (Muhammad SAW) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allah is All-Hearer, All-Knower.
Maududi
(O Messenger! Remind the Muslims of the occasion) when you went forth from your home at early dawn (to the battlefield of Uhud) and placed the believers in battle arrays. Allah is All-Hearing, All-Knowing.
Muhammad Sarwar
(Muhammad), remember the morning when you left home to show the believers their position in the battle? God is All-hearing and All-knowing.
Muhammad Shakir
And when you did go forth early in the morning from your family to lodge the believers in encampments for war and Allah is Hearing, Knowing.
Pickthall
And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.
Qaribullah
And when you went out at dawn from your family to lodge the believers in their positions for the battle. Allah is Hearing, Knowing.
Sahih Intl
And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing -
Talal Itani
Remember when you left your home in the morning, to assign battle-positions for the believers. God is Hearing and Knowing.
Transliteration
Waith ghadawta min ahlika tubawwio almumineena maqaAAida lilqitali waAllahu sameeAAun AAaleemun
Wahihuddin Khan
When you set out at dawn from your home to assign battle positions to the believers -- God hears all and knows all.
Yusuf Ali
Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: