We have sent no messenger or apostle before you with whose recitations Satan did not tamper. Yet God abrogates what Satan interpolates; then He confirms His revelations, for God is all-knowing and all-wise.
We did not send any apostle or prophet before you but that when he recited [the scripture] Satan interjected [something] in his recitation. Thereat Allah nullifies whatever Satan has interjected, and then Allah confirms His signs, and Allah is All-knowing, All-wise.
And all the Noble Messengers or Prophets whom We sent before you – it occurred with all of them – that whenever they recited (the message) Satan included a bit (from his own speech) in their recitation to the people; so Allah obliterates what Satan includes and then Allah fortifies His verses; and Allah is All Knowing, Wise.
We sent not ever any Messenger or Prophet before thee, but that Satan cast into his fancy, when he was fancying; but God annuls what Satan casts, then God confirms His signs -- surely God is All-knowing, All-wise --
And not We sent before you any Messenger and not a Prophet but when he recited, threw the Shaitaan in his recitation. But Allah abolishes what throws the Shaitaan, then Allah will establish His Verses. And Allah (is) All-Knower, All-Wise.
And We have sent before thee no apostle or prophet but when he read the Satan cast forth suggestions in respect of his reading; then Allah abolisheth that which the Satan casteth forth; then Allah confirmeth His revelations; and Allah is Knowing. Wise;
Hilali & Khan
Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:
Never did We send a Messenger or a Prophet before you (O Muhammad), but that whenever he had a desire, Satan interfered with that desire. Allah eradicates the interference of Satan and strengthens His Signs. Allah is All-Knowing, All-Wise.
Satan would try to tamper with the desires of every Prophet or Messenger whom We sent. Then God would remove Satan's temptations and strengthen His revelations. God is All-knowing and All-wise.
And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,
Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
Never have We sent a Messenger or a Prophet before you, but when he hoped, satan tampered with his hope. But Allah supersedes the tampering of satan and confirms His verses. And Allah is the Knower, the Wise.
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
We never sent a messenger before you, or a prophet, but when he had a desire Satan interfered in his wishes. But God nullifies what Satan interjects, and God affirms His revelations. God is Omniscient and Wise.
Wama arsalna min qablika min rasoolin wala nabiyyin illa itha tamanna alqa alshshaytanu fee omniyyatihi fayansakhu Allahu ma yulqee alshshaytanu thumma yuhkimu Allahu ayatihi waAllahu AAaleemun hakeemun
Whenever We sent any messenger or prophet before you, and he recited anything [of Our revelation], Satan tampered with it. But God abrogates Satan's interjections and then He firmly reaffirms His revelations. God is all knowing and all wise.
Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:
This is in order to make the interpolations of Satan a test for those whose hearts are diseased and hardened: Surely the sinners have gone far in dissent.
That He may make what Satan has thrown in a test for those in whose hearts is a sickness and those whose hearts have hardened. Indeed the wrongdoers are steeped in extreme defiance.
So that He may make what the devil includes a trial for those in whose hearts is a disease, and those whose hearts are hardened; indeed the unjust are extremely quarrelsome.
that He may make what Satan casts a trial for those in whose hearts is sickness, and those whose hearts are hard; and surely the evildoers are in wide schism;
That He may make what the Shaitaan throws a trial for those in their hearts (is) a disease, and (are) hardened their hearts. And indeed, the wrongdoers (are) surely, in schism far.
That he may make that which the Satan casteth forth a temptation for those in whose heart is a disease and whose hearts are hardened--and the wrong-doers are in divergence far-off -
Hilali & Khan
That He (Allah) may make what is thrown in by Shaitan (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Zalimun (polytheists and wrong-doers, etc.) are in an opposition far-off (from the truth against Allah's Messenger and the believers).
(He does this) in order that He may make the evil caused by Satan a trial for those in whose hearts there is sickness (of hypocrisy), whose hearts are hard (and vitiated). Surely these wrong-doers have gone too far in their dissension.
He would make Satan's temptations a trial for those whose hearts are hard and sick. The wrong-doers are far away from the Lord,
So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,
That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -
(This He permits) in order that He makes satan's interjections a temptation for those in whose hearts is a sickness and those whose hearts are hardened and the harmdoers are in a wide schism,
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
In order to make Satan’s suggestions a trial for those whose hearts are diseased, and those whose hearts are hardened. The wrongdoers are in profound discord.