The Qur'an

Al Hajj (The pilgrimage) - الحج

22.46
23
Roots
5
Tafsirs
Arabic
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ
Ahmad Ali
Have they not travelled in the land that they could have the heart to understand, and ears to hear? It is not the eyes alone that do not see, oblivious are the hearts within their breasts.
Ali Qarai
Have they not travelled through the land so that they may have hearts by which they may exercise their reason, or ears by which they may hear? Indeed, it is not the eyes that turn blind, but it is the hearts in the breasts that turn blind!
Amhad Khan
So have they not travelled in the land, to have hearts with which to understand and ears to hear with? So it is not the eyes that are blind, but it is the hearts in the bosoms, that are blind.
Arberry
What, have they not journeyed in the land so that they have hearts to understand with or ears to hear with? It is not the eyes that are blind, but blind are the hearts within the breasts.
Corpus
So have not they traveled in the land and is for them hearts (to) reason with it or ears (to) hear with it? For indeed, [it] not (are) blinded the eyes but (are) blinded the hearts which (are) in the breasts.
Daryabadi
Have they not marched forth in the land, so that there might become unto them hearts to understand with or ears re hear with? Verily it is not the sights that are blinded but blinded are the hearts that are in the breasts.
Hilali & Khan
Have they not travelled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.
Maududi
Have they not journeyed in the land that their hearts might understand and their ears might listen? For indeed it is not the eyes that are blinded; it is rather the hearts in the breasts that are rendered blind.
Muhammad Sarwar
Have they not travelled (sufficiently) in the land to have understanding hearts and listening ears? It is their hearts which are blind, not their ears.
Muhammad Shakir
Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.
Pickthall
Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.
Qaribullah
Have they never journeyed through the land so that they have hearts to understand, or ears to hear with? It is not the eyes, but the hearts in the chests that are blind.
Sahih Intl
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
Talal Itani
Have they not journeyed in the land, and had minds to reason with, or ears to listen with? It is not the eyes that go blind, but it is the hearts, within the chests, that go blind.
Transliteration
Afalam yaseeroo fee alardi fatakoona lahum quloobun yaAAqiloona biha aw athanun yasmaAAoona biha fainnaha la taAAma alabsaru walakin taAAma alquloobu allatee fee alssudoori
Wahihuddin Khan
Have these people not travelled through the land to make their hearts understand and let their ears hear; the truth is that it is not the eyes that are blind but the hearts that are in the bosoms that are blinded.
Yusuf Ali
Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
22.47
14
Roots
4
Tafsirs
Arabic
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
Ahmad Ali
That is how they ask you to hasten the punishment; but God does not go back on His promise. Verily a day with your Lord is equal by your reckoning to a thousand years.
Ali Qarai
They ask you to hasten the punishment, though Allah will never break His promise. Indeed a day with your Lord is like a thousand years by your reckoning.
Amhad Khan
And they ask you for the punishment – they are impatient – and Allah will not make His promise untrue; and indeed a single day before Allah is like a thousand years in your calculation.
Arberry
And they demand of thee to hasten the chastisement! God will not fail His promise; and surely a day with thy Lord is as a thousand years of your counting.
Corpus
And they ask you to hasten the punishment. But never will Allah fail (in) His Promise. And indeed, a day with your Lord (is) like a thousand year(s) of what you count.
Daryabadi
And they ask thee to hasten on the torment, whereas Allah shall not fail His promise. And verily a day with thy Lord is as a thousand years of that which ye compute.
Hilali & Khan
And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.
Maududi
They ask you to hasten the punishment. Allah shall most certainly not fail His promise; but a Day with your Lord is as a thousand years of your reckoning.
Muhammad Sarwar
They want you to bring upon them their punishment without delay. God never disregards His promise. One day for God is equal to a thousand years for you.
Muhammad Shakir
And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.
Pickthall
And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.
Qaribullah
They ask you to hasten the punishment. Allah will not break His promise. Each day with your Lord is like a thousand years in your reckoning.
Sahih Intl
And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
Talal Itani
And they ask you to hasten the punishment. But God never breaks His promise. A day with your Lord is like a thousand years of your count.
Transliteration
WayastaAAjiloonaka bialAAathabi walan yukhlifa Allahu waAAdahu wainna yawman AAinda rabbika kaalfi sanatin mimma taAAuddoona
Wahihuddin Khan
They ask you to hasten the punishment; God will never go back on His promise. A Day with your Lord is like a thousand years in your reckoning.
Yusuf Ali
Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.
22.48
11
Roots
4
Tafsirs
Arabic
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
Ahmad Ali
To how many habitations did We give respite, though given to wickedness, and then seized them. To Me they had to come back in the end.
Ali Qarai
To how many a town did I give respite while it was doing wrong! Then I seized it, and toward Me is the destination.
Amhad Khan
And to many a township did I give respite although they were oppressors; then I seized them; and towards Me is the return.
Arberry
How many a city I have respited in its evildoing; then I seized it, and to Me was the homecoming.
Corpus
And how many of a township I gave respite to it, while it (was) doing wrong. Then I seized it and to Me (is) the destination.
Daryabadi
And how many a city did give reins to, While it wronged itself, then took hold of it! and unto Me is the return.
Hilali & Khan
And many a township did I give respite while it was given to wrong-doing. Then (in the end) I seized it (with punishment). And to Me is the (final) return (of all).
Maududi
How many towns did I respite at first though they were steeped in iniquity, and then I seized them! To Me are all destined to return.
Muhammad Sarwar
To how many unjust towns have We given respite and then sized with torment. To Me do all things return.
Muhammad Shakir
And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.
Pickthall
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.
Qaribullah
And how many a village have I respited in its evil doing! Then I seized it. To Me is the return.
Sahih Intl
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
Talal Itani
How many a town have I reprieved, although it was unjust? Then I seized it. To Me is the destination.
Transliteration
Wakaayyin min qaryatin amlaytu laha wahiya thalimatun thumma akhathtuha wailayya almaseeru
Wahihuddin Khan
To how many a town We gave respite while it was given to wrongdoing. Then I seized it. To Me all things shall return.
Yusuf Ali
And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).
22.49
8
Roots
4
Tafsirs
Arabic
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌ مُّبِينٌ
Ahmad Ali
Tell them: "O men, it's my duty to warn you clearly."
Ali Qarai
Say, ‘O mankind! I am only a manifest warner to you!’
Amhad Khan
Proclaim, “O mankind, I am for you only a clear Herald of Warning.”
Arberry
Say: 'O men, I am only for you a plain warner.'
Corpus
Say, "O mankind! Only I am to you a warner clear."
Daryabadi
Say thou: mankind! I am unto you only a warner manifest.
Hilali & Khan
Say (O Muhammad SAW): "O mankind! I am (sent) to you only as a plain warner."
Maududi
Say (O Muhammad): "O people! I have been sent to you only as a plain warner (before the Doom strikes you)."
Muhammad Sarwar
(Muhammad), tell them, "People, I am giving you a clear warning.
Muhammad Shakir
Say: O people! I am only a plain warner to you.
Pickthall
Say: O mankind! I am only a plain warner unto you.
Qaribullah
Say (Prophet Muhammad): 'O people, I have been sent to warn you plainly.
Sahih Intl
Say, "O people, I am only to you a clear warner."
Talal Itani
Say, “O people, I am only a plain warner to you.”
Transliteration
Qul ya ayyuha alnnasu innama ana lakum natheerun mubeenun
Wahihuddin Khan
Say, "O people, I am sent only to give you clear warning."
Yusuf Ali
Say: "O men! I am (sent) to you only to give a Clear Warning:
22.50
8
Roots
4
Tafsirs
Arabic
فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Ahmad Ali
For those who believe and do the right is forgiveness and gracious provision.
Ali Qarai
As for those who have faith and do righteous deeds, for them will be forgiveness and a noble provision.
Amhad Khan
So those who believed and did good deeds, for them are forgiveness, and an excellent sustenance.
Arberry
Those who believe, and do deeds of righteousness -- theirs shall be forgiveness and generous provision.
Corpus
So those who believe and do righteous deeds - for them (is) forgiveness and a provision noble.
Daryabadi
Then those who believe and work righteous works--for them is forgiveness and a provision honourable.
Hilali & Khan
So those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, for them is forgiveness and Rizqun Karim (generous provision, i.e. Paradise).
Maududi
So those who believe and act righteously shall be granted forgiveness and an honourable sustenance,
Muhammad Sarwar
The righteously striving believers will receive forgiveness and honorable sustenance.
Muhammad Shakir
Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.
Pickthall
Those who believe and do good works, for them is pardon and a rich provision;
Qaribullah
Those who believe and do good works, theirs shall be forgiveness and a generous provision;
Sahih Intl
And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
Talal Itani
Those who believe and work righteousness—for them is forgiveness and a generous provision.
Transliteration
Faallatheena amanoo waAAamiloo alssalihati lahum maghfiratun warizqun kareemun
Wahihuddin Khan
Those who believe and do good deeds shall be forgiven and shall receive an honourable provision.
Yusuf Ali
"Those who believe and work righteousness, for them is forgiveness and a sustenance most generous.
22.51
8
Roots
4
Tafsirs
Arabic
وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Ahmad Ali
But those who try to defeat Our signs are people of Hell.
Ali Qarai
But as for those who contend with Our signs, seeking to frustrate [their purpose], they shall be the inmates of hell.
Amhad Khan
And those who strive in Our signs with the intention of disputing, are the people of fire.
Arberry
And those who strive against Our signs to void them -- they shall be the inhabitants of Hell.
Corpus
And those who strove against Our Verses, (to) cause failure, those (are the) companions (of) the Hellfire.
Daryabadi
And those who endeavour in respect of Our signs to frustrate them- those shall be the fellows of Flaming Fire.
Hilali & Khan
But those who strive against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), to frustrate and obstruct them, they will be dwellers of the Hell-fire.
Maududi
whereas those who strive against Our Signs, seeking to profane them, they are the friends of the Fire!
Muhammad Sarwar
Those who try to challenge Our miracles will be the dwellers of hell."
Muhammad Shakir
And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.
Pickthall
While those who strive to thwart Our revelations, such are rightful owners of the Fire.
Qaribullah
but those who strive to void Our verses, thinking they have escaped, shall be the people of Hell'
Sahih Intl
But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.
Talal Itani
But those who strive against Our revelations—these are the inmates of Hell.
Transliteration
Waallatheena saAAaw fee ayatina muAAajizeena olaika ashabu aljaheemi
Wahihuddin Khan
Whereas those who strive against Our signs, seeking to defeat their purpose, shall be the inmates of the Fire.
Yusuf Ali
"But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire."
22.52
27
Roots
6
Tafsirs
Arabic
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Ahmad Ali
We have sent no messenger or apostle before you with whose recitations Satan did not tamper. Yet God abrogates what Satan interpolates; then He confirms His revelations, for God is all-knowing and all-wise.
Ali Qarai
We did not send any apostle or prophet before you but that when he recited [the scripture] Satan interjected [something] in his recitation. Thereat Allah nullifies whatever Satan has interjected, and then Allah confirms His signs, and Allah is All-knowing, All-wise.
Amhad Khan
And all the Noble Messengers or Prophets whom We sent before you – it occurred with all of them – that whenever they recited (the message) Satan included a bit (from his own speech) in their recitation to the people; so Allah obliterates what Satan includes and then Allah fortifies His verses; and Allah is All Knowing, Wise.
Arberry
We sent not ever any Messenger or Prophet before thee, but that Satan cast into his fancy, when he was fancying; but God annuls what Satan casts, then God confirms His signs -- surely God is All-knowing, All-wise --
Corpus
And not We sent before you any Messenger and not a Prophet but when he recited, threw the Shaitaan in his recitation. But Allah abolishes what throws the Shaitaan, then Allah will establish His Verses. And Allah (is) All-Knower, All-Wise.
Daryabadi
And We have sent before thee no apostle or prophet but when he read the Satan cast forth suggestions in respect of his reading; then Allah abolisheth that which the Satan casteth forth; then Allah confirmeth His revelations; and Allah is Knowing. Wise;
Hilali & Khan
Never did We send a Messenger or a Prophet before you, but; when he did recite the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:
Maududi
Never did We send a Messenger or a Prophet before you (O Muhammad), but that whenever he had a desire, Satan interfered with that desire. Allah eradicates the interference of Satan and strengthens His Signs. Allah is All-Knowing, All-Wise.
Muhammad Sarwar
Satan would try to tamper with the desires of every Prophet or Messenger whom We sent. Then God would remove Satan's temptations and strengthen His revelations. God is All-knowing and All-wise.
Muhammad Shakir
And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,
Pickthall
Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
Qaribullah
Never have We sent a Messenger or a Prophet before you, but when he hoped, satan tampered with his hope. But Allah supersedes the tampering of satan and confirms His verses. And Allah is the Knower, the Wise.
Sahih Intl
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
Talal Itani
We never sent a messenger before you, or a prophet, but when he had a desire Satan interfered in his wishes. But God nullifies what Satan interjects, and God affirms His revelations. God is Omniscient and Wise.
Transliteration
Wama arsalna min qablika min rasoolin wala nabiyyin illa itha tamanna alqa alshshaytanu fee omniyyatihi fayansakhu Allahu ma yulqee alshshaytanu thumma yuhkimu Allahu ayatihi waAllahu AAaleemun hakeemun
Wahihuddin Khan
Whenever We sent any messenger or prophet before you, and he recited anything [of Our revelation], Satan tampered with it. But God abrogates Satan's interjections and then He firmly reaffirms His revelations. God is all knowing and all wise.
Yusuf Ali
Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom: