The Qur'an

Al Hajj (The pilgrimage) - الحج

22.35
15
Roots
4
Tafsirs
Arabic
ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Ahmad Ali
Whose hearts are filled with awe when the name of God is mentioned before them, who endure with fortitude what befalls them, and fulfil their moral obligations, and expend of what We have given them.
Ali Qarai
—those whose hearts tremble with awe when Allah is mentioned, and who are patient through whatever visits them, and who maintain the prayer and spend out of what We have provided them.
Amhad Khan
Those whose hearts fear when Allah is mentioned, and those who patiently endure whatever befalls them, and those who keep the prayer established, and who spend part of what We have provided to them.
Arberry
who, when God is mentioned, their hearts quake, and such as endure patiently whatever visits them, and who perform the prayer, and expend of what We have provided them.
Corpus
Those when is mentioned Allah - fear their hearts, and those who are patient over whatever has afflicted them, and those who establish the prayer, and out of what We have provided them they spend.
Daryabadi
Those---whose hearts, when Allah is mentioned, are filled with awe and who patiently endure that which befalleth them, and these who establish the prayer and of that wherewith We have provided them expend.
Hilali & Khan
Whose hearts are filled with fear when Allah is mentioned; who patiently bear whatever may befall them (of calamities); and who perform As-Salat (Iqamat-as-Salat), and who spend (in Allah's Cause) out of what We have provided them.
Maududi
whose hearts shiver whenever Allah is mentioned, who patiently bear whatever affliction comes to them, who establish Prayer, and who spend (for good purposes) out of what We have provided them.
Muhammad Sarwar
Those whose hearts are filled with awe on hearing about God, who exercise patience in hardships, who are steadfast in prayer, and who spend their property for the cause of God.
Muhammad Shakir
(To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.
Pickthall
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.
Qaribullah
whose hearts, when Allah is mentioned, quake, who endure their misfortunes with patience, and establish their prayers, and spend of that which We have provided them.
Sahih Intl
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
Talal Itani
Those whose hearts tremble when God is mentioned, and those who endure what has befallen them, and those who perform the prayer and spend from what We have provided for them.
Transliteration
Allatheena itha thukira Allahu wajilat quloobuhum waalssabireena AAala ma asabahum waalmuqeemee alssalati wamimma razaqnahum yunfiqoona
Wahihuddin Khan
whose hearts are filled with awe at the mention of God; who endure adversity with fortitude, say their prayers regularly and spend out of what We have given them.
Yusuf Ali
To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.
22.36
27
Roots
4
Tafsirs
Arabic
وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Ahmad Ali
We have made the camels signs of God for you. There is good for you in this. So pronounce the name of God over them as they stand with their forefeet in a line. When they have fallen (slaughtered) on their sides, eat of (their meat) and feed those who are content with little, and those who supplicate. That is why We have brought them under your subjugation so that you may be grateful.
Ali Qarai
We have appointed for you the [sacrificial] camels as part of Allah’s sacraments. There is good for you in them. So mention the Name of Allah over them as they stand. And when they have fallen on their flanks, eat from them, and feed the self-contained needy and the mendicant. Thus have We disposed them for your benefit so that you may give thanks.
Amhad Khan
And the large sacrificial animals – the camels and the cows – We have made them among the symbols of Allah, there is goodness for you in them; therefore mention the name of Allah over them with their one leg tied and standing on three feet; then when their flanks have fallen, eat from it yourself and feed the one who patiently awaits, and the beggar; this is how We have given them in your control, so that you be grateful.
Arberry
And the beasts of sacrifice -- We have appointed them for you as among God's waymarks; therein is good for you. So mention God's Name over them, standing in ranks then, when their flanks collapse, eat of them and feed the beggar and the suppliant. So We have subjected them to you; haply you will be thankful.
Corpus
And the camels and cattle - We have made them for you among (the) Symbols (of) Allah, for you therein (is) good. So mention (the) name (of) Allah over them (when) lined up; and when are down their sides, then eat from them and feed the needy who do not ask and the needy who ask. Thus We have subjected them to you so that you may be grateful.
Daryabadi
And the camels! We have appointed them for you among the landmarks of Allah; for you is good therein; so mention the name of Allah over them, standing in rows. Then when they fall down on their sides, eat thereof and feed the contented and suppliant. Thus We have subjected them to you, that haply ye may return thanks.
Hilali & Khan
And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the pilgrims at the sanctuary of Makkah.) We have made for you as among the Symbols of Allah, therein you have much good. So mention the Name of Allah over them when they are drawn up in lines (for sacrifice). Then, when they are down on their sides (after slaughter), eat thereof, and feed the beggar who does not ask (men), and the beggar who asks (men). Thus have We made them subject to you that you may be grateful.
Maududi
We have appointed sacrificial camels among the symbols of (devotion to) Allah. There is much good in them for you. So make them stand (at the time of sacrifice) and pronounce the name of Allah over them, and when they fall down on their sides (after they are slaughtered), eat and also feed them who do not ask and those who ask. Thus have We subjected these animals that you may give thanks.
Muhammad Sarwar
For you We have made the sacrificial camel one of the reminders of God. It also has other benefits for you. Consecrate it with the Name of God when it is steadily standing. When it is slaughtered, consume its flesh and give part of it to the needy who do and those do not ask for help from others. Thus We have made the camel subservient to you so that perhaps you may give thanks.
Muhammad Shakir
And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.
Pickthall
And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.
Qaribullah
And the camels We have made a part of the waymarks of Allah. In them is good for you. Pronounce over them the Name of Allah, when they are hobbled; and when they have fallen down on their sides, eat of them and feed the impoverished nonrequestor and the requestor. As such We have subjected them to you, in order that you give thanks.
Sahih Intl
And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
Talal Itani
We have made the animal offerings emblems of God for you. In them is goodness for you. So pronounce God’s name upon them as they line up. Then, when they have fallen on their sides, eat of them and feed the contented and the beggar. Thus We have subjected them to you, that you may be thankful.
Transliteration
Waalbudna jaAAalnaha lakum min shaAAairi Allahi lakum feeha khayrun faothkuroo isma Allahi AAalayha sawaffa faitha wajabat junoobuha fakuloo minha waatAAimoo alqaniAAa waalmuAAtarra kathalika sakhkharnaha lakum laAAallakum tashkuroona
Wahihuddin Khan
We have appointed for you the sacrificial camels as one of the symbols set up by God, in which there is much good for you. So invoke God's name over them as you line them up for slaughter, and when they have fallen down dead, feed yourselves and feed the needy -- those who do not ask as well as those who do. We have thus subjected them to you so that you may be grateful.
Yusuf Ali
The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.
22.37
20
Roots
4
Tafsirs
Arabic
لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ ۗ وَبَشِّرِ ٱلْمُحْسِنِينَ
Ahmad Ali
It is not their meat or blood that reaches God: It is the fealty of your heart that reaches him. That is why He has subjugated them to you that you may glorify God for having shown you the way. So give glad tidings to those who are doers of good.
Ali Qarai
It is not their flesh or blood that reaches Allah; rather, it is your piety that reaches Him. Thus has He disposed them for your benefit so that you may magnify Allah for His guiding you. And give good news to the virtuous.
Amhad Khan
Never does their flesh nor their blood reach Allah, but your piety successfully reaches Him; this is how We have given them in your control so that you may speak His Greatness for guiding you; and O dear Prophet (Mohammed – peace and blessings be upon him) give glad tidings to the virtuous.
Arberry
The flesh of them shall not reach God, neither their blood, but godliness from you shall reach Him. So He has subjected them to you, that you may magnify God for that He has guided you. And give thou good tidings unto the good-doers.
Corpus
Will not reach Allah their meat and not their blood but reaches Him the piety from you. Thus He subjected them to you so that you may magnify Allah for what He has guided you. And give glad tidings (to) the good-doers.
Daryabadi
Their flesh reacheth not Allah nor their blood: but it is Piety from you that reacheth Him. Thus He hath subjected them to you, that ye may magnify Allah for He hath guided you; and bear thou glad tidings unto the welldoers.
Hilali & Khan
It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad SAW) to the Muhsinun (doers of good).
Maududi
Neither their flesh reaches Allah nor their blood; it is your piety that reaches Him. He has subjected these animals (to you) that you may magnify Allah for the guidance He has bestowed upon you. Give glad tidings, (O Prophet), to those who do good.
Muhammad Sarwar
It is not the flesh and blood of your sacrifice that pleases God. What pleases God is your piety. God has made subservient to you the sacrificial animals so that perhaps you will glorify Him; He is guiding you. (Muhammad), give the glad news (of God's mercy) to the righteous people.
Muhammad Shakir
There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).
Pickthall
Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.
Qaribullah
Their flesh and blood does not reach Allah rather it is piety from you that reaches Him. As such He has subjected them to you, in order that you exalt Allahfor guiding you. And give glad tidings to the generous.
Sahih Intl
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.
Talal Itani
Neither their flesh, nor their blood, ever reaches God. What reaches Him is the righteousness from you. Thus He subdued them to you, that you may glorify God for guiding you. And give good news to the charitable.
Transliteration
Lan yanala Allaha luhoomuha wala dimaoha walakin yanaluhu alttaqwa minkum kathalika sakhkharaha lakum litukabbiroo Allaha AAala ma hadakum wabashshiri almuhsineena
Wahihuddin Khan
Their flesh and blood do not reach God: it is your piety that reaches Him. Thus God has subjected them to you, so that you may glorify Him for the guidance He has given you. Give glad tidings to those who do good.
Yusuf Ali
It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right.
22.38
13
Roots
4
Tafsirs
Arabic
إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
Ahmad Ali
God will certainly defend the believers. Surely God does not like the traitors who deny the truth.
Ali Qarai
Allah will indeed defend those who have faith. Indeed Allah does not like any ingrate traitor.
Amhad Khan
Indeed Allah repels the afflictions of the Muslims; indeed Allah does not like any extremely disloyal ingrate.
Arberry
Assuredly God will defend those who believe; surely God loves not any ungrateful traitor.
Corpus
Indeed, Allah defends those who believe. Indeed, Allah (does) not like every treacherous ungrateful.
Daryabadi
Verily Allah will repel from those who believe: verily Allah loveth not any treacherous, ingrate.
Hilali & Khan
Truly, Allah defends those who believe. Verily! Allah likes not any treacherous ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].
Maududi
Surely Allah defends those who believe. Certainly Allah has no love for the perfidious, the thankless.
Muhammad Sarwar
God defends the believers but He does not love any of the treacherous, ungrateful ones.
Muhammad Shakir
Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.
Pickthall
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.
Qaribullah
Allah will defend those who believe. Verily, Allah does not love the ungrateful cheat.
Sahih Intl
Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.
Talal Itani
God defends those who believe. God does not love any ungrateful traitor.
Transliteration
Inna Allaha yudafiAAu AAani allatheena amanoo inna Allaha la yuhibbu kulla khawwanin kafoorin
Wahihuddin Khan
God will surely defend the believers. God does not love the perfidious and the ungrateful.
Yusuf Ali
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
22.39
10
Roots
5
Tafsirs
2
Hadiths
Arabic
أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Ahmad Ali
Permission is granted those (to take up arms) who fight because they were oppressed. God is certainly able to give help to those
Ali Qarai
Those who are fought against are permitted [to fight] because they have been wronged, and Allah is indeed able to help them
Amhad Khan
Permission is granted to those against whom the disbelievers wage war, as they are being wronged; and indeed Allah is Able to assist them.
Arberry
Leave is given to those who fight because they were wronged -- surely God is able to help them --
Corpus
Permission is given to those who are being fought because they were wronged. And indeed, Allah for their victory (is) surely Able.
Daryabadi
Permitted are those who are fought against, because they have been oppressed, and verily to succour them Allah is potent
Hilali & Khan
Permission to fight is given to those (i.e. believers against disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely, Allah is Able to give them (believers) victory
Maududi
Permission (to fight) has been granted to those for they have been wronged. Verily Allah has the power to help them:
Muhammad Sarwar
Permission to take up arms is hereby granted to those who are attacked; they have suffered injustice. God has all the power to give victory
Muhammad Shakir
Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;
Pickthall
Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;
Qaribullah
Permission is given to those who fight because they were wronged. Allah has power to grant them victory:
Sahih Intl
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.
Talal Itani
Permission is given to those who are fought against, and God is Able to give them victory.
Transliteration
Othina lillatheena yuqataloona biannahum thulimoo wainna Allaha AAala nasrihim laqadeerun
Wahihuddin Khan
Permission to fight is granted to those who are attacked, because they have been wronged, God indeed has the power to help them,
Yusuf Ali
To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
22.40
35
Roots
4
Tafsirs
Arabic
ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌ وَصَلَوَٰتٌ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًا ۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
Ahmad Ali
Who were driven away from their homes for no other reason than they said: "Our Lord is God." And if God had not restrained some men through some others, monastries, churches, synagogues and mosques, where the name of God is honoured most, would have been razed. God will surely help those who help Him, -- verily God is all-powerful and all-mighty, --
Ali Qarai
—those who were expelled from their homes unjustly, only because they said, ‘Allah is our Lord.’ Had not Allah repulsed the people from one another, ruin would have befallen the monasteries, churches, synagogues and mosques in which Allah’s Name is much invoked. Allah will surely help those who help Him. Indeed Allah is all-strong, all-mighty.
Amhad Khan
Those who were unjustly expelled from their homes just because they said, “Allah is Our Lord”; and had Allah not repelled some men by means of other men, the abbeys, churches, synagogues and mosques – in which the name of Allah is profusely mentioned – would definitely be demolished; and indeed Allah will assist the one who helps His religion; indeed surely Allah is Almighty, Dominant.
Arberry
who were expelled from their habitations without right, except that they say 'Our Lord is God.' Had God not driven back the people, some by the means of others, there had been destroyed cloisters and churches, oratories and mosques, wherein God's Name is much mentioned. Assuredly God will help him who helps Him -- surely God is All-strong, All-mighty
Corpus
Those who have been evicted from their homes without right except that they said, "Our Lord (is) Allah." And if not Allah checks the people, some of them by others surely (would) have been demolished monasteries and churches and synagogues and masajid - is mentioned in it (the) name of Allah much. And surely Allah will help (those) who help Him. Indeed, Allah (is) surely All-Strong, All-Mighty.
Daryabadi
Those who have been driven forth from their abodes without justice, except because they say: our Lord is Allah. And were it not for Allah's repelling of someby means of others, cloisters and churches, synogogues and mosques wherein the name of Allah is mentioned much, would have been pulled down. Surely Allah shall succour whosoever succoureth Him; verily Allah is strong, Mighty
Hilali & Khan
Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah." - For had it not been that Allah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the Name of Allah is mentioned much would surely have been pulled down. Verily, Allah will help those who help His (Cause). Truly, Allah is All-Strong, All-Mighty.
Maududi
those who were unjustly expelled from their homes for no other reason than their saying: "Allah is Our Lord." If Allah were not to repel some through others, monasteries and churches and synagogues and mosques wherein the name of Allah is much mentioned, would certainly have been pulled down. Allah will most certainly help those who will help Him. Verily Allah is Immensely Strong, Overwhelmingly Mighty.
Muhammad Sarwar
to those who were unjustly expelled from their homes only because they said, "God is our Lord." Had it not been for God's repelling some people through the might of the others, the monasteries, churches, synagogues, and mosques in which God is very often worshipped would have been utterly destroyed. God shall certainly help those who help Him. He is All-powerful and Majestic.
Muhammad Shakir
Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.
Pickthall
Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -
Qaribullah
those who have been unjustly driven from their homes, just because they said: 'Our Lord is Allah' Had Allah not repelled some people by the means ofothers, the monasteries and churches, the synagogues and mosques in which the Name of Allah is remembered would have been destroyed. But whoever helps Allah shall be helped by Him. Allah is the Strong, the Almighty,
Sahih Intl
[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.
Talal Itani
Those who were unjustly evicted from their homes, merely for saying, “Our Lord is God.” Were it not that God repels people by means of others: monasteries, churches, synagogues, and mosques—where the name of God is mentioned much—would have been demolished. God supports whoever supports Him. God is Strong and Mighty.
Transliteration
Allatheena okhrijoo min diyarihim bighayri haqqin illa an yaqooloo rabbuna Allahu walawla dafAAu Allahi alnnasa baAAdahum bibaAAdin lahuddimat sawamiAAu wabiyaAAun wasalawatun wamasajidu yuthkaru feeha ismu Allahi katheeran walayansuranna Allahu man yansuruhu inna Allaha laqawiyyun AAazeezun
Wahihuddin Khan
they are those who have been driven out of their homes unjustly, only because they said, "Our Lord is God." If God did not repel the aggression of some people by means of others, cloisters and churches and synagogues and mosques, wherein the name of God is much invoked, would surely be destroyed. God will surely help him who helps His cause -- God is indeed powerful and mighty.
Yusuf Ali
(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
22.41
17
Roots
4
Tafsirs
Arabic
ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلْمَعْرُوفِ وَنَهَوْا۟ عَنِ ٱلْمُنكَرِ ۗ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ
Ahmad Ali
Those who would be firm in devotion, give zakat, and enjoin what is good and forbid what is wrong, if We gave them authority in the land. But the resultance of things rests with God.
Ali Qarai
Those who, if We granted them power in the land, will maintain the prayer, give the zakat, bid what is right and forbid what is wrong. And with Allah rests the outcome of all matters.
Amhad Khan
The people who, if We give them control in the land, would keep the prayer established and pay charity and enjoin virtue and forbid from evil; and for Allah only is the result of all works.
Arberry
who, if We establish them in the land, perform the prayer, and pay the alms, and bid to honour, and forbid dishonour; and unto God belongs the issue of all affairs.
Corpus
Those who, if We establish them in the land they establish the prayer and they give zakah and they enjoin the right and forbid from the wrong. And for Allah (is the) end (of) the matters.
Daryabadi
Those who if We establish them in the earth, shall establish the prayer and give the poor-rate and command that which is reputable and restrain that which is disreputable and unto Allah is the end of all affairs.
Hilali & Khan
Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Quran as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures).
Maududi
(Allah will certainly help) those who, were We to bestow authority on them in the land, will establish Prayers, render Zakah, enjoin good, and forbid evil. The end of all matters rests with Allah.
Muhammad Sarwar
He will certainly help those who, if given power in the land, will worship God through prayer, pay the religious tax, enjoin others do good, and prevent them from committing evil. The consequence of all things is in the hands of God.
Muhammad Shakir
Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs.
Pickthall
Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.
Qaribullah
those who, if We established them in the land, will establish the prayers and pay the obligatory charity, order with honor and forbid dishonor, and to Allah is the end of all affairs.
Sahih Intl
[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.
Talal Itani
Those who, when We empower them in the land, observe the prayer, and give regular charity, and command what is right, and forbid what is wrong. To God belongs the outcome of events.
Transliteration
Allatheena in makkannahum fee alardi aqamoo alssalata waatawoo alzzakata waamaroo bialmaAAroofi wanahaw AAani almunkari walillahi AAaqibatu alomoori
Wahihuddin Khan
[They are] those who, if We established them in the land, would say their prayers regularly and pay the zakat and enjoin good and forbid evil. The final outcome of all affairs rests with God.
Yusuf Ali
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.