The Qur'an

Al Baqara (The cow) - البقرة

2.54
26
Roots
7
Tafsirs
Arabic
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Ahmad Ali
Remember, Moses said: "My people, by taking this calf you have done yourselves harm, so now turn to your Creator in repentance, and kill your pride, which is better with your Lord." And (the Lord) softened towards you, for He is all-forgiving and merciful.
Ali Qarai
And [recall] when Moses said to his people, ‘O my people! You have indeed wronged yourselves by taking up the Calf [for worship]. Now turn penitently to your Maker, and slay [the guilty among] your folks. That will be better for you with your Maker.’ Then He turned to you clemently. Indeed, He is the All-clement, the All-merciful.
Amhad Khan
And when Moosa said to his people, “O my people! You have wronged yourselves by taking the calf,* therefore turn in repentance to your Creator, therefore kill each other; this is better for you before your Creator”; He therefore accepted your repentance; indeed He only is the Most Acceptor of Repentance, the Most Merciful. (* as your deity for worship)
Arberry
And when Moses said to his people, 'My people, you have done wrong against yourselves by your taking the Calf; now turn to your Creator and slay one another. That will be better for you in your Creator's sight, and He will turn to you; truly He turns, and is All-compassionate.'
Corpus
And when said Musa to his people, "O my people! Indeed, you [you] have wronged yourselves by your taking the calf. So turn in repentance to your Creator, and kill yourselves. That (is) better for you with your Creator." Then He turned towards you. Indeed He! He (is) the-returning, the Most Merciful.
Daryabadi
And recall what time Musa said unto his people: my people! verily ye have wronged your souls by your taking the calf, wherefore repent unto your Maker, and slay yourselves: that were best for you with your Maker. Then He relented toward you; verily He! He is the Relentant, the Merciful
Hilali & Khan
And (remember) when Musa (Moses) said to his people: "O my people! Verily, you have wronged yourselves by worshipping the calf. So turn in repentance to your Creator and kill yourselves (the innocent kill the wrongdoers among you), that will be better for you with your Lord." Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.
Maududi
Remember that when Moses (returned with the Divine Gift, he) said to his people, "O my people, you have wronged yourselves grievously by taking the calf for worship. Therefore, turn to your Creator. in penitence and slay the guilty ones among you. This is best for you in the sight of your Creator." At that time your Creator accepted your repentance because He is Relenting 'and Merciful.
Muhammad Sarwar
Moses said to his people, "My people, you have done wrong to yourselves by worshipping the calf. Seek pardon from your Lord and slay yourselves." He told them that it would be best for them in the sight of their Lord, Who would forgive them, for He is All-forgiving and All-merciful.
Muhammad Shakir
And when Musa said to his people: O my people! you have surely been unjust to yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-returning (to mercy), the Merciful.
Pickthall
And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.
Qaribullah
and when Moses said to his nation: 'My nation, you have harmed yourselves by taking the calf (to worship). So turn in repentance to your Creator and slay yourselves. That will be best for you with your Creator.' And He shall accept you. He is the Receiver of Repentance, the Merciful.
Sahih Intl
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.
Talal Itani
And recall that Moses said to his people, “O my people, you have done wrong to yourselves by worshiping the calf. So repent to your Maker, and kill your egos. That would be better for you with your Maker.” So He turned to you in repentance. He is the Accepter of Repentance, the Merciful.
Transliteration
Waith qala moosa liqawmihi ya qawmi innakum thalamtum anfusakum biittikhathikumu alAAijla fatooboo ila bariikum faoqtuloo anfusakum thalikum khayrun lakum AAinda bariikum fataba AAalaykum innahu huwa alttawwabu alrraheemu
Wahihuddin Khan
When Moses said to his people, "O my people, you have indeed wronged yourselves by worshipping the calf; turn in repentance to your Creator and slay [the culprits] among you. That course is best for you in the sight of your Maker." He relented towards you. He is the Forgiving One, the Merciful.
Yusuf Ali
And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.
2.55
14
Roots
7
Tafsirs
Arabic
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
Ahmad Ali
Remember, when you said to Moses: "We shall not believe in you until we see God face to face," lightning struck you as you looked.
Ali Qarai
And when you said, ‘O Moses, we will not believe you until we see Allah visibly.’ Thereupon a thunderbolt seized you as you looked on.
Amhad Khan
And when you said “O Moosa! We will not believe you till we clearly see Allah”; so the thunder seized you while you were watching.
Arberry
And when you said, 'Moses, we will not believe thee till we see God openly'; and the thunderbolt took you while you were beholding.
Corpus
And when you said, "O Musa! Never (will) we believe in you until we see Allah manifestly." So seized you the thunderbolt while you (were) looking.
Daryabadi
And recall what time ye said: O Musa! we will not believe in thee until we see God openly; then a thunderbolt took hold of you while ye looked on.
Hilali & Khan
And (remember) when you said: "O Musa (Moses)! We shall never believe in you till we see Allah plainly." But you were seized with a thunderbolt (lightning) while you were looking.
Maududi
Remember when you said, "O Moses, we are not going to believe you until we see with our own eyes Allah (talking to you)". At that very time a thunderbolt struck you while you were looking on and you fell lifeless.
Muhammad Sarwar
When you argued with Moses, saying that you were not going to believe him unless you could see God with your own eyes, the swift wind struck you and you could do nothing but watch.
Muhammad Shakir
And when you said: O Musa! we will not believe in you until we see Allah manifestly, so the punishment overtook you while you looked on.
Pickthall
And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.
Qaribullah
And when you said to Moses: 'We will not believe in you until we see Allah openly' a thunderbolt struck you whilst you were looking.
Sahih Intl
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.
Talal Itani
And recall that you said, “O Moses, we will not believe in you unless we see God plainly.” Thereupon the thunderbolt struck you, as you looked on.
Transliteration
Waith qultum ya moosa lan numina laka hatta nara Allaha jahratan faakhathatkumu alssaAAiqatu waantum tanthuroona
Wahihuddin Khan
Remember when you said, "Moses, we will not believe in you until we see God with our own eyes," a thunderbolt struck you while you were looking on.
Yusuf Ali
And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with thunder and lighting even as ye looked on.
2.56
7
Roots
6
Tafsirs
Arabic
ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Ahmad Ali
Even then We revived you after you had become senseless that you might give thanks;
Ali Qarai
Then We raised you up after your death so that you might give thanks.
Amhad Khan
Then We brought you back to life after your death, so that you may be grateful.
Arberry
Then We raised you up after you were dead, that haply you should be thankful.
Corpus
Then We revived you from after your death, so that you may (be) grateful.
Daryabadi
Then We raised you after your death that haply ye may return thanks.
Hilali & Khan
Then We raised you up after your death, so that you might be grateful.
Maududi
Then We raised you to life so that you might become grateful for this favour.
Muhammad Sarwar
Then We brought you back to life in the hope that you might appreciate Our favors.
Muhammad Shakir
Then We raised you up after your death that you may give thanks.
Pickthall
Then We revived you after your extinction, that ye might give thanks.
Qaribullah
Then We raised you from your death, so that you might give thanks.
Sahih Intl
Then We revived you after your death that perhaps you would be grateful.
Talal Itani
Then We revived you after your death, so that you may be appreciative.
Transliteration
Thumma baAAathnakum min baAAdi mawtikum laAAallakum tashkuroona
Wahihuddin Khan
Then We brought you back to life after your death, so that you might be grateful.
Yusuf Ali
Then We raised you up after your death: Ye had the chance to be grateful.
2.57
18
Roots
7
Tafsirs
Arabic
وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Ahmad Ali
And made the cloud spread shade over you, and sent for you manna and quails that you may eat of the good things We have made for you. No harm was done to Us, they only harmed themselves.
Ali Qarai
We shaded you with clouds, and sent down to you manna and quails [saying]: ‘Eat of the good things We have provided for you.’ And they did not wrong Us, but they used to wrong [only] themselves.
Amhad Khan
And We made the clouds a canopy for you and sent down Manna and Salwa (birds) on you; “Eat of the pure things We have provided you”; they did not wrong Us in the least, but indeed they wronged themselves.
Arberry
And We outspread the cloud to overshadow you, and We sent down manna and quails upon you: 'Eat of the good things wherewith We have provided you. And they worked no wrong upon Us, but themselves they wronged.
Corpus
And We shaded [over] you (with) [the] clouds and We sent down to you [the] manna and [the] quails, "Eat from (the) good things that We have provided you." And not they wronged Us, but they were (to) themselves doing wrong.
Daryabadi
And We overshadowed you with Clouds and We sent down unto you the Manna and the quails, saying: eat of the clean things, wherewith We have provided you. And they wronged Us not, but themselves they were wont to wrong.
Hilali & Khan
And We shaded you with clouds and sent down on you Al-Manna and the quails, (saying): "Eat of the good lawful things We have provided for you," (but they rebelled). And they did not wrong Us but they wronged themselves.
Maududi
(Remember that) We caused the cloud to overshadow you and provided you with manna and salva for your food, saying, "Eat of the clean and pure things We have bestowed upon you" (In spite of this, your forefathers violated Our commands:) however, they did not harm Us but harmed only themselves.
Muhammad Sarwar
We provided you with shade from the clouds and sent down manna and quails as the best pure sustenance for you to eat. They (children of Israel) did not wrong Us but wronged themselves.
Muhammad Shakir
And We made the clouds to give shade over you and We sent to you manna and quails: Eat of the good things that We have given you; and they did not do Us any harm, but they made their own souls suffer the loss.
Pickthall
And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.
Qaribullah
We caused the clouds to cast their shadow over you and sent down for you manna and quails, (saying:) 'Eat of the good things We have provided you. 'Indeed, they did not harm Us, but they harmed themselves.
Sahih Intl
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
Talal Itani
And We shaded you with clouds, and We sent down to you manna and quails: “Eat of the good things We have provided for you.” They did not wrong Us, but they used to wrong their own souls.
Transliteration
Wathallalna AAalaykumu alghamama waanzalna AAalaykumu almanna waalssalwa kuloo min tayyibati ma razaqnakum wama thalamoona walakin kanoo anfusahum yathlimoona
Wahihuddin Khan
Then We caused the clouds to provide shade for you and sent down for you manna and quails, saying, "Eat the good things We have provided for you." Indeed, they did not wrong Us, but they wronged themselves.
Yusuf Ali
And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.
2.58
20
Roots
6
Tafsirs
1
Hadiths
Arabic
وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
Ahmad Ali
And remember, We said to you: "Enter this city, eat wherever you like, as much as you please, but pass through the gates in humility and say: 'May our sins be forgiven.' We shall forgive your trespasses and give those who do good abundance.
Ali Qarai
And when We said, ‘Enter this town, and eat thereof freely whencesoever you wish, and enter while prostrating at the gate, and say, ‘‘Relieve [us of the burden of our sins],’’ so that We may forgive your iniquities and We will soon enhance the virtuous.’
Amhad Khan
And when We said, “Enter this town and eat freely from what is in it, and enter the gate whilst prostrating, and say, ‘May our sins be forgiven’ – We will forgive you your sins; and We will soon increase the reward for the righteous.”
Arberry
And when We said, 'Enter this township, and eat easefully of it wherever you will, and enter in at the gate, prostrating, and say, Unburdening; We will forgive you your transgressions, and increase the good-doers.'
Corpus
And when We said, "Enter this town, then eat from wherever you wish[ed] abundantly, and enter the gate prostrating. And say, "Repentance." We will forgive for you your sins. And We will increase the good-doers (in reward)."
Daryabadi
And recall what time We said: enter this town and eat plenteously therefrom as ye list, and enter the gate prostrating yourselves and say: forgiveness; We shall forgive you your trespasses, and anon We shall increase unto the well-doers.
Hilali & Khan
And (remember) when We said: "Enter this town (Jerusalem) and eat bountifully therein with pleasure and delight wherever you wish, and enter the gate in prostration (or bowing with humility) and say: 'Forgive us,' and We shall forgive you your sins and shall increase (reward) for the good-doers."
Maududi
Then call to mind the time when We said, "Go into the town' before you and eat to your hearts' content therein, wherefrom you will, but enter the gate bowing down with humility, repeating 'hittatun'; We will forgive your sins and increase the reward of the righteous".
Muhammad Sarwar
(Children of Israel, recall My favors) when We told you, "Enter this city, enjoy eating whatever you want therein, prostrate yourselves and ask forgiveness when passing through the gate, and We shall forgive your sins, and add to the rewards of the righteous ones".
Muhammad Shakir
And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish, and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and give more to those who do good (to others).
Pickthall
And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.
Qaribullah
'Enter this village' We said, 'and eat wherever you will and as much as you wish. Make your way prostrating through the gates, saying: "Unburdening." We shall forgive you your sins and We will increase the gooddoers'
Sahih Intl
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
Talal Itani
And recall that We said, “Enter this town, and eat plentifully from it whatever you wish; but enter the gate humbly, and say, 'Pardon.' We will forgive your sins, and give increase to the virtuous.”
Transliteration
Waith qulna odkhuloo hathihi alqaryata fakuloo minha haythu shitum raghadan waodkhuloo albaba sujjadan waqooloo hittatun naghfir lakum khatayakum wasanazeedu almuhsineena
Wahihuddin Khan
Remember when We said, "Enter this land and eat freely wherever you will. Make your way through the gates, bowing down and saying, "God! Forgive us our sins." We shall forgive you your sins and We shall give abundance to those who do good."
Yusuf Ali
And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
2.59
18
Roots
7
Tafsirs
1
Hadiths
Arabic
فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Ahmad Ali
But the wicked changed and perverted the word We had spoken to a word distorted, and We sent from heaven retribution on the wicked, for they disobeyed.
Ali Qarai
But the wrongdoers changed the saying with other than what they were told. So We sent down on those who were wrongdoers a plague from the sky because of the transgressions they used to commit.
Amhad Khan
But the unjust changed the word that had been ordered for another one, so We sent down a punishment on them from the skies, the recompense of their disobedience.
Arberry
Then the evildoers substituted a saying other than that which had been said to them; so We sent down upon the evildoers wrath out of heaven for their ungodliness.
Corpus
But changed those who wronged (the) word other (than) (that) which was said to them; so We sent down upon those who wronged, a punishment from the sky because they were defiantly disobeying.
Daryabadi
Then those who did wrong changed the Word that had been told them for anot her; so We sent down upon those who did wrong a scourge from heaven, for they were wont to transgress.
Hilali & Khan
But those who did wrong changed the word from that which had been told to them for another, so We sent upon the wrong-doers Rijzan (a punishment) from the heaven because of their rebelling against Allah's Obedience. (Tafsir At-Tabari, Vol. I, Page 305).
Maududi
But the transgressors perverted the words said to them entirely into a different thing. So We sent down upon the transgressors a severe torment from the sky: that was the punishment for the disobedience they were showing.
Muhammad Sarwar
The unjust ones among you changed what they were told to say. Then, We afflicted them with a torment from the heavens for their evil deeds.
Muhammad Shakir
But those who were unjust changed it for a saying other than that which had been spoken to them, so We sent upon those who were unjust a pestilence from heaven, because they transgressed.
Pickthall
But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.
Qaribullah
But the harmdoers tampered with Our Words, different from that said to them, and We let loose on the harmdoers a scourge from heaven as a punishment for their debauchery.
Sahih Intl
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
Talal Itani
But the wrongdoers among them substituted words other than those given to them, so We sent down on the wrongdoers a plague from heaven, because of their wicked behavior.
Transliteration
Fabaddala allatheena thalamoo qawlan ghayra allathee qeela lahum faanzalna AAala allatheena thalamoo rijzan mina alssamai bima kanoo yafsuqoona
Wahihuddin Khan
But the wrongdoers changed the words to something other than what they had been told. So We sent down upon the transgressors a punishment from heaven, because they were disobedient.
Yusuf Ali
But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.
2.60
28
Roots
6
Tafsirs
Arabic
وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Ahmad Ali
And remember, when Moses asked for water for his people, We told him to strike the rock with his staff, and behold, twelve springs of gushing water gushed forth so that each of the tribes came to know its place of drinking. Eat and drink, (enjoy) God's gifts, and spread no discord in the land.
Ali Qarai
And when Moses prayed for water for his people, We said, ‘Strike the rock with your staff.’ Thereat twelve fountains gushed forth from it; every tribe came to know its drinking-place. ‘Eat and drink of Allah’s provision, and do not act wickedly on the earth, causing corruption.’
Amhad Khan
And when Moosa asked for water for his people, We said, “Strike this rock with your staff”; thereupon twelve springs gushed forth from it; each group recognised its drinking-place; “Eat and drink from what Allah has provided, and do not roam about the earth making turmoil in it.”
Arberry
And when Moses sought water for his people, so We said, 'Strike with thy staff the rock'; and there gushed forth from it twelve fountains; all the people knew now their drinking-place. 'Eat and drink of God's providing, and mischief not in the earth, doing corruption.'
Corpus
And when asked (for) water Musa for his people, [so] We said, "Strike with your staff the stone." Then gushed forth from it (of) twelve springs. Indeed knew all (the) people their drinking place. "Eat and drink from (the) provision (of) Allah, and (do) not act wickedly in the earth spreading corruption."
Daryabadi
And recall what time Musa prayed for drink for his people. We said: smite With thy staff the stone. Then there gushed forth thereout twelve springs; every people already knew their drinking-place; eat and drink of the provision of Allah, and commit not evil on the earth as corrupters.
Hilali & Khan
And (remember) when Musa (Moses) asked for water for his people, We said: "Strike the stone with your stick." Then gushed forth therefrom twelve springs. Each (group of) people knew its own place for water. "Eat and drink of that which Allah has provided and do not act corruptly, making mischief on the earth."
Maududi
Remember that when Moses prayed for water for his people, We answered, "Strike the rock with your staff": whereupon twelve springs gushed forth from it; the people of every clan came to know their drinking place. (Then they were enjoined:) "Eat and drink of what Allah has provided and do not spread disorder on the earth."
Muhammad Sarwar
When Moses prayed for rain, We told him to strike the rock with his staff. Thereupon twelve fountains gushed out of the rock and each tribe knew their drinking place. The Lord told them, "Eat and drink from God's bounties and do not abuse the earth with corruption."
Muhammad Shakir
And when Musa prayed for drink for his people, We said: Strike the rock with your staff. So there gushed from it twelve springs; each tribe knew its drinking place: Eat and drink of the provisions of Allah and do not act corruptly in the land, making mischief.
Pickthall
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.
Qaribullah
(Remember) when Moses prayed for water for his nation, We said to him: 'Strike the Rock with your staff' Thereupon twelve springs gushed from it, and each tribe knew their drinking place. 'Eat and drink of that which Allah has provided and do not act evilly in the land, corrupting'
Sahih Intl
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption."
Talal Itani
And recall when Moses prayed for water for his people. We said, “Strike the rock with your staff.” Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. “Eat and drink from God’s provision, and do not corrupt the earth with disobedience.”
Transliteration
Waithi istasqa moosa liqawmihi faqulna idrib biAAasaka alhajara fainfajarat minhu ithnata AAashrata AAaynan qad AAalima kullu onasin mashrabahum kuloo waishraboo min rizqi Allahi wala taAAthaw fee alardi mufsideena
Wahihuddin Khan
When Moses prayed for water for his people, We said to him, "Strike the rock with your staff!" And there gushed out from it twelve springs. Each tribe knew its drinking-place. [We said], "Eat and drink what God has provided and do not act wrongfully in the land, spreading corruption."
Yusuf Ali
And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.