The Qur'an

Al Baqara (The cow) - البقرة

2.170
22
Roots
6
Tafsirs
Arabic
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
Ahmad Ali
When it is said to them: "Follow what God has revealed," they reply: "No, we shall follow only what our fathers had practiced," -- even though their fathers had no wisdom or guidance!
Ali Qarai
When they are told, ‘Follow what Allah has sent down,’ they say, ‘No, We will follow what we have found our fathers following.’ What, even if their fathers neither exercised their reason nor were guided?!
Amhad Khan
And when it is said to them, “Follow what Allah has sent down”, they say, “On the contrary, we shall follow what we found our forefathers upon”; What! Even if their forefathers had no intelligence, or guidance?!
Arberry
And when it is said to them, 'Follow what God has sent down,' they say, 'No; but we will follow such things as we found our fathers doing.' What? And if their fathers had no understanding of anything, and if they were not guided?
Corpus
And when it is said to them, "Follow what has revealed Allah," they said, "Nay we follow what we found [on it] our forefathers (following)". Even though [were] their forefathers (did) not understand anything and not were they guided?
Daryabadi
And when it said unto them: follow that which Allah hath sent down, they say: nay, we shall follow that way whereon we found our fathers - even though their fathers understood not aught, nor were they guided aright?
Hilali & Khan
When it is said to them: "Follow what Allah has sent down." They say: "Nay! We shall follow what we found our fathers following." (Would they do that!) Even though their fathers did not understand anything nor were they guided?
Maududi
When it is said to them, "Follow the Commands that Allah has sent down," they reply, "We will follow only what we found our forefathers practising., Well, will they go on following their forefathers even though they did not use common sense and did not find the right way?
Muhammad Sarwar
When some people are asked to follow the revelations of God, they say, "We would rather follow what our fathers have followed," even though their fathers had no understanding and could not find the true guidance.
Muhammad Shakir
And when it is said to them, Follow what Allah has revealed, they say: Nay! we follow what we found our fathers upon. What! and though their fathers had no sense at all, nor did they follow the right way.
Pickthall
And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?
Qaribullah
When it is said to them: 'Follow what Allah has sent down' they reply: 'We will follow that which we found our fathers upon' even though their fathers did not understand anything and they were not guided.
Sahih Intl
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
Talal Itani
And when it is said to them, “Follow what God has revealed,” they say, “We will follow what we found our ancestors following.” Even if their ancestors understood nothing, and were not guided?
Transliteration
Waitha qeela lahumu ittabiAAoo ma anzala Allahu qaloo bal nattabiAAu ma alfayna AAalayhi abaana awalaw kana abaohum la yaAAqiloona shayan wala yahtadoona
Wahihuddin Khan
But when they are told, "Follow what God has sent down," they answer, "We will follow the ways of our fathers," even though their fathers did not use their reason, and were devoid of all guidance.
Yusuf Ali
When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?
2.171
18
Roots
6
Tafsirs
Arabic
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً ۚ صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
Ahmad Ali
The semblance of the infidels is that of a man who shouts to one that cannot hear more than a call and a cry. They are deaf, dumb and blind, and they fail to understand.
Ali Qarai
The parable of the faithless is that of someone who shouts after that which does not hear [anything] except a call and cry: deaf, dumb, and blind, they do not exercise their reason.
Amhad Khan
And the example of the disbelievers is similar to one who calls upon one that hears nothing except screaming and yelling; deaf, dumb, blind – so they do not have sense.
Arberry
The likeness of those who disbelieve is as the likeness of one who shouts to that which hears nothing, save a call and a cry; deaf, dumb, blind -- they do not understand.
Corpus
And (the) example (of) those who disbelieve[d] (is) like (the) example (of) the one who shouts at what not (does) hear except calls and cries - deaf dumb, (and) blind, [so] they (do) not understand.
Daryabadi
And the likeness of those who disbelieve is as the likeness of one who shouteth unto that which heareth naught except a call and a cry; deaf, dumb; blind, wherefore they understand not.
Hilali & Khan
And the example of those who disbelieve, is as that of him who shouts to the (flock of sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they do not understand.
Maududi
The mental condition of those who rejected the way of Allah may be likened to that of the cattle whom the shepherd calls but they hear nothing except the sound of shouts and cries. They are deaf, they are dumb, they are blind; therefore they do not understand anything.
Muhammad Sarwar
Preaching to unbelievers is like talking to someone who cannot hear anything except yells and shouts. They are deaf, dumb, and blind; they have no understanding.
Muhammad Shakir
And the parable of those who disbelieve is as the parable of one who calls out to that which hears no more than a call and a cry; deaf, dumb (and) blind, so they do not understand.
Pickthall
The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.
Qaribullah
The likeness of those who disbelieve is as the likeness of he who calls to that which does not hear, except a shout and a voice. Deaf, dumb, and blind, they do not understand.
Sahih Intl
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand.
Talal Itani
The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind—they do not understand.
Transliteration
Wamathalu allatheena kafaroo kamathali allathee yanAAiqu bima la yasmaAAu illa duAAaan wanidaan summun bukmun AAumyun fahum la yaAAqiloona
Wahihuddin Khan
Those who deny the truth are like animals which hear nothing in your call but the sound of a voice, without understanding its meaning. They are deaf, dumb and blind. They understand nothing.
Yusuf Ali
The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
2.172
14
Roots
6
Tafsirs
3
Hadiths
Arabic
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Ahmad Ali
O believers, eat what is good of the food We have given you, and be grateful to God, if indeed you are obedient to Him.
Ali Qarai
O you who have faith! Eat of the good things We have provided you, and thank Allah, if it is Him that you worship.
Amhad Khan
O People who Believe! Eat of the good things We have provided you, and be grateful to Allah if it is only Him you worship.
Arberry
O believers, eat of the good things wherewith We have provided you, and give thanks to God, if it be Him that you serve.
Corpus
O you who believe[d]! Eat from (the) good (of) what We have provided you and be grateful to Allah if you alone worship Him.
Daryabadi
O O Ye who believe! eat of the clean things wherewith We have provided you, and return thanks unto Allah, if Him indeed ye are wont to worship.
Hilali & Khan
O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you with, and be grateful to Allah, if it is indeed He Whom you worship.
Maududi
O Believers, if you are true worshippers of Allah alone, eat without hesitation of the good and clean things wherewith We have provided you and be grateful to Allah.
Muhammad Sarwar
Believers, eat from the good things that We have given you and give thanks to God if you worship only Him.
Muhammad Shakir
O you who believe! eat of the good things that We have provided you with, and give thanks to Allah if Him it is that you serve.
Pickthall
O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.
Qaribullah
Believers, eat of the good with which We have provided you and give thanks to Allah, if you really worship Him.
Sahih Intl
O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship.
Talal Itani
O you who believe! Eat of the good things We have provided for you, and give thanks to God, if it is Him that you serve.
Transliteration
Ya ayyuha allatheena amanoo kuloo min tayyibati ma razaqnakum waoshkuroo lillahi in kuntum iyyahu taAAbudoona
Wahihuddin Khan
Believers, eat the wholesome things which We have provided for you and give thanks to God, if it is Him you worship.
Yusuf Ali
O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.
2.173
25
Roots
6
Tafsirs
Arabic
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Ahmad Ali
Forbidden to you are carrion and blood, and the flesh of the swine, and that which has been consecrated (or killed) in the name of any other than God. If one is obliged by necessity to eat it without intending to transgress, or reverting to it, he is not guilty of sin; for God is forgiving and kind.
Ali Qarai
He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful.
Amhad Khan
He has forbidden for you only the carrion, and blood, and flesh of swine, and the animal that has been slaughtered while proclaiming the name of anyone other than Allah; so there is no sin on him who is compelled and does not eat out of desire, nor eats more than what is necessary; indeed Allah is Oft Forgiving, Most Merciful.
Arberry
These things only has He forbidden you: carrion, blood, the flesh of swine, what has been hollowed to other than God. Yet who so is constrained, not desiring nor transgressing, no sin shall be on him; God is All-forgiving, All-compassionate.
Corpus
Only He has forbidden to you the dead animals, and [the] blood, and flesh, (of) swine, and what has been dedicated [with it] to other than Allah. So whoever (is) forced by necessity without (being) disobedient and not transgressor, then no sin on him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Daryabadi
He hath only forbidden unto you the carcass and blood and the flesh of swine, and that over which is invoked the name of other than Allah. But whosoever is driven by necessity, neither alusting nor transgressing, for him is no sin; verily Allah is Forgiving, Merciful.
Hilali & Khan
He has forbidden you only the Maytatah (dead animals), and blood, and the flesh of swine, and that which is slaughtered as a scrifice for others than Allah (or has been slaughtered for idols, etc., on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity without wilful disobedience nor transgressing due limits, then there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful.
Maududi
Allah has only forbidden you to eat what dies of itself, and blood and swine flesh and what has been consecrated to any other name than of Allah. But one will incur no sin if, forced by absolute necessity, he eats of any of these forbidden things, provided he has no intention of transgressing the law and does not take more than what is absolutely indispensable: for Allah is very Forgiving and very Merciful.
Muhammad Sarwar
God has forbidden you to eat that which has not been properly slaughtered, blood, pork, and the flesh of any animal which has not been consecrated with a mention of the Name of God. However, in an emergency, without the intention of transgression or repeating transgression, one will not be considered to have committed a sin. God is All-forgiving and All-merciful.
Muhammad Shakir
He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other (name) than (that of) Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.
Pickthall
He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.
Qaribullah
He has forbidden you the dead, blood, and the flesh of swine, also that which is invoked to other than Allah. But whoever is constrained (to eat) any of these, not intending to sin or transgress, incurs no guilt. Allah is Forgiving and the Most Merciful.
Sahih Intl
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
Talal Itani
He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than God. But if anyone is compelled, without desiring or exceeding, he commits no sin. God is Forgiving and Merciful.
Transliteration
Innama harrama AAalaykumu almaytata waalddama walahma alkhinzeeri wama ohilla bihi lighayri Allahi famani idturra ghayra baghin wala AAadin fala ithma AAalayhi inna Allaha ghafoorun raheemun
Wahihuddin Khan
He has forbidden you only carrion, blood, and the flesh of swine; also any flesh that is consecrated other than in the name of God. But for one who is driven by necessity, neither craving nor transgressing, it is no sin. For God is forgiving and merciful.
Yusuf Ali
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.
2.174
29
Roots
7
Tafsirs
Arabic
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا ۙ أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Ahmad Ali
Those who conceal any part of the Scriptures that God has revealed, and thus make a little profit thereby, take nothing but fire as food; and God will not turn to them on the Day of Resurrection, nor nourish them for growth; and their doom will be painful.
Ali Qarai
Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them.
Amhad Khan
Those who hide the Book sent down by Allah and exchange it for an abject price – they only fill their bellies with fire and Allah will not speak to them on the Day of Resurrection nor will He purify them; and for them is a painful punishment.
Arberry
Those who conceal what of the Book God has sent down on them, and sell it for a little price - they shall eat naught but the Fire in their bellies; God shall not speak to them on the Day of Resurrection neither purify them; there awaits them a painful chastisement.
Corpus
Indeed, those who conceal what (has) revealed Allah (has) of the Book, and they purchase there with a gain little. Those, not they eat in their bellies except the Fire. And not will speak to them Allah (on the) Day (of) [the] Judgment and not will He purify them, and for them (is) a punishment painful.
Daryabadi
Verily those who hide that which Allah hath sent down in the Book and Purchase therewith a small gain, these are they who eat in their bellies naught but Fire. Allah will not speak unto them on the Day of Resurrection, nor purify them; and unto them shall be a torment afflictive.
Hilali & Khan
Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment.
Maududi
Indeed those, who conceal the Commands that Allah has sent down in His Book and barter them away for paltry worldly gains, fill their bellies with fire. Allah will not speak to them on the Day of Resurrection, nor will He regard them as pure; "a there is a painful torment for them.
Muhammad Sarwar
Those who receive some small gain by hiding the Books which God has revealed, have, in fact, filled up their stomachs with fire. God will not speak with them on the Day of Judgment, nor will He purify them; instead, they will face a painful torment.
Muhammad Shakir
Surely those who conceal any part of the Book that Allah has revealed and take for it a small price, they eat nothing but fire into their bellies, and Allah will not speak to them on the day of resurrection, nor will He purify them, and they shall have a painful chastisement.
Pickthall
Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
Qaribullah
Those who conceal what Allah has sent down of the Book and sell it for a small price shall swallow nothing but fire into their bellies. On the Day of Resurrection, Allah will neither speak to them nor purify them. Theirs shall be a painful punishment.
Sahih Intl
Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
Talal Itani
Those who conceal what God revealed in the Book, and exchange it for a small price—those swallow nothing but fire into their bellies. And God will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
Transliteration
Inna allatheena yaktumoona ma anzala Allahu mina alkitabi wayashtaroona bihi thamanan qaleelan olaika ma yakuloona fee butoonihim illa alnnara wala yukallimuhumu Allahu yawma alqiyamati wala yuzakkeehim walahum AAathabun aleemun
Wahihuddin Khan
Those who conceal any part of the Scriptures which God has revealed in order to gain some paltry end, simply fill their bellies with Fire. On the Day of Resurrection, God will neither speak to them nor purify them. They will have a painful punishment.
Yusuf Ali
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
2.175
11
Roots
7
Tafsirs
Arabic
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ ۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Ahmad Ali
They are those who bartered away good guidance for error, and pardon for punishment: How great is their striving for the Fire
Ali Qarai
They are the ones who bought error for guidance, and punishment for pardon: how patient of them to face the Fire!
Amhad Khan
They are the people who purchased error in exchange of guidance, and torment in exchange of pardon; so how much can they bear the fire?
Arberry
Those are they that have bought error at the price of guidance, and chastisement at the price of pardon; how patiently they shall endure the Fire!
Corpus
Those (are) they who purchase[d] [the] astraying for [the] Guidance, and [the] punishment for [the] forgiveness. So what (is) their endurance on the Fire!
Daryabadi
These are they who have purchased error for guidance, and torment for forgiveness, How enduring must they be of the Fire!
Hilali & Khan
Those are they who have purchased error at the price of Guidance, and torment at the price of Forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.
Maududi
They are the people who have bartered away Guidance for error and Allah's pardon for His punishment. How audacious they are: they are ready even to endure the fire of Hell.
Muhammad Sarwar
They have exchanged guidance for error and forgiveness for torment. What makes them seek the fire so earnestly (for they are doomed to be punished)?
Muhammad Shakir
These are they who buy error for the right direction and chastisement for forgiveness; how bold they are to encounter fire.
Pickthall
Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!
Qaribullah
Such are those who buy error for guidance, and punishment for pardon. How patiently they will be in the Fire.
Sahih Intl
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire!
Talal Itani
It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
Transliteration
Olaika allatheena ishtarawoo alddalalata bialhuda waalAAathaba bialmaghfirati fama asbarahum AAala alnnari
Wahihuddin Khan
Those are the ones who have taken error in exchange for guidance and punishment for forgiveness. How little do they seem to fear the Fire!
Yusuf Ali
They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire!
2.176
14
Roots
6
Tafsirs
1
Hadiths
Arabic
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
Ahmad Ali
That is because God has revealed the Book containing the truth; but those who are at variance about it have gone astray in their contrariness.
Ali Qarai
That is so because Allah has sent down the Book with the truth, and those who differ about the Book are surely in extreme defiance.
Amhad Khan
This is because Allah has sent down the Book with the truth; and indeed those who caused disagreement in the Book are, surely, disputants in the extreme.
Arberry
That, because God has sent down the Book with the truth; and those that are at variance regarding the Book are in wide schism.
Corpus
That (is) because Allah revealed the Book with [the] Truth. And indeed, those who differed in the Book (are) surely in schism far.
Daryabadi
This shall be because Allah hath verily sent down the Book with truth: and verily those who differ respecting the Book. are surely in cleavage wide.
Hilali & Khan
That is because Allah has sent down the Book (the Quran) in truth. And verily, those who disputed as regards the Book are far away in opposition.
Maududi
This was inspite of the fact that Allah had sent down the Book with the Truth but the people who sought differences in the Book swerved far away from the Truth in their disputes.
Muhammad Sarwar
God has revealed the Book in all Truth and those who dispute it are filled with malice which has taken them far away from the truth.
Muhammad Shakir
This is because Allah has revealed the Book with the truth; and surely those who go against the Book are in a great opposition.
Pickthall
That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.
Qaribullah
That is because Allah has sent down the Book with the truth; those who disagree about it are in extreme dissension.
Sahih Intl
That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
Talal Itani
That is because God has revealed the Book in truth; and those who differ about the Book are in deep discord.
Transliteration
Thalika bianna Allaha nazzala alkitaba bialhaqqi wainna allatheena ikhtalafoo fee alkitabi lafee shiqaqin baAAeedin
Wahihuddin Khan
That is because God has sent down the Book with the truth. And those who pursue differences in the Scriptures go much too far in dissension.
Yusuf Ali
(Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism Far (from the purpose).